Now is the time for the 'least likely' to step up to the plate

Oskar Schindler was an alcoholic womanizer. MLK cheated on his wife. Moses stuttered. What was it about these unlikely individuals that allowed them to change the world in such powerful ways for good?

Glenn brought historian and theologian Dr. Jim Garlow and his wife - a direct relative of Oskar Schindler - onto his radio program to talk about what set these people apart.

"Do you believe there is something to the idea that it's the ones that have nothing to lose that do it?" Glenn asked.

Garlow replied, "Well, it's the ones who have an obedient responsive heart. They're faithful, they're available, they have a teachable spirit."

Listen to the segment or read the transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: I -- I -- I'm a stutterer. Nope. I got the right guy, Moses. It's you. No, you really got the wrong guy.

And you can see that he always selects -- and I'm not convinced that it is that he is selecting as much as he'd like to select all of us. But not all of us are willing to do it. Not all of us are willing to do it. And it's usually the least likely because the most likely is the one that already has the power and the prestige and the money and the following and everything else. It's the rich man that comes into Jesus. And he says, "Hey."

And the way I read this. He comes in and says to Jesus. "You know, Jesus, I can really help you because I'm really well connected. And I can smooth things out for you." And Jesus is like, "No, you don't need to do that. I tell you what, leave all of that. Just come follow me." I see the rich man looking at the apostles going, "Would somebody tell this guy who I am? Doesn't he understand what's coming his way? I can help him. No, listen, Jesus, I can help you."

Yeah, I get it. Leave all of that and come follow me.

No, you're crazy.

That's what happens with the most likely person to do the job is they're going to do it their way because they've had everything. They've already done it. They know how it all works. They can grease the skids. It's always in the case of Oskar Schindler the alcoholic womanizer that is like, here's the call. Like, all right. All right. Okay. Well, I'll do it. They don't have anything to lose. And they're the least likely person.

So welcome to your day to recognize yourself as the least likely person and wear that as a badge of honor. Because now is the time that we are going to see ourselves either step to the plate or be dust away into the dustbin of history.

Jim Garlow is a very good friend of mine. He joined us last hour. He is the head of the Skyline Church. He has his doctorate in what kind of theology?

JIM: Church history and historical theology.

GLENN: Okay. And is fascinating to talk to. He is married to Rosemary, who is Rosemary Schindler. How distant are you in the Schindlers?

ROSEMARY: Like a second or third cousin.

GLENN: So Rosemary Garlow is joining us as well. And Rosemary brought with her something that is truly remarkable. In my hands right now on the radio desk is a Bible. And it is the Schindler family Bible. How old is this?

ROSEMARY: This Bible is this year, 333 years old.

GLENN: And he was Catholic. But this is -- this is a Martin Luther Bible.

ROSEMARY: Yes, Catholic and Lutheran, translated by Martin Luther. One of his first translations on letterpress in Germany.

GLENN: And tell me what else that you have. Because I find this fascinating. One is a passport.

ROSEMARY: Yes. That's a German passport allowing a citizen to be able to travel through and out of -- in and out of the country.

GLENN: And, again, it's a Schindler. It's his brother, right?

ROSEMARY: Yes. Yes.

GLENN: Then there is this -- this is -- a work pass?

ROSEMARY: Yes. It's a passport or a book, certifying that a person could have employment as a Nazi. It's something very valuable because it provided the citizen the chance to provide for their family.

GLENN: Okay. And then there's these two books. And I don't even know -- Aukum Pass (phonetic)?

ROSEMARY: Aryan Pass. It's a genealogy passport. Actually, Oskar Schindler died at age 66 on October 9th, 1974, 46 years ago this week. But genealogy was incredibly important to Adolf Hitler because he had a false theory of racial purity. And he was a father of racism. And in it, the foreword, he signed himself telling how significant it was in his estimation and for all German people to be free, particularly of Jewish blood, and to teach this theory to their children.

GLENN: Okay. I find this interesting in my faith. We are very into genealogy. And we're very into, you know, the hearts of the fathers turn to the sons and vice-versa. And connecting that family. You'll see that in the Scriptures too. The genealogy. I've always hated this part of the Bible where it's like so-and-so begat so-and-so. And you're like, okay, I get it. They're all related. But it's important for some reason. And as I said on yesterday's broadcast just like with the United States. We won't be destroyed by evil. We will be perverted by evil. That's the way -- there's no idea. Evil doesn't have a new idea. He takes what God has built and he perverts it.

Genealogy is very important. And it's interesting that Hitler -- I mean, if you look -- if you look at anything -- we do a genealogy in my church. And what happens is, you fill out a little slip of each person just like this. And you fill it out. You put the name, the date, the birth, the death, all of the details. And then it is signed and it is -- it's just like this. It's just like this. Except it's not for evil. And it is amazing to me how things are perverted. Always evil perverts.

Let's talk a little about the parallels between now and then. Tell me what you -- because you travel all over the world. Just, you have this with you because you just got back from Hawaii?

ROSEMARY: Hmm.

GLENN: Talking about Oskar Schindler and what's happening. You've been to Israel 56 --

ROSEMARY: Three.

GLENN: Fifty-three times. And things are changing in Israel there. You are still bringing survivors of the Holocaust back to Israel.

Tell me the parallels that you are seeing between then and now.

ROSEMARY: What's alarming especially to Germans who are alive in that time is the significant similarities between what is happening in our present government with gun control, socialized medicine, and all the different government regulations to control the populace.

It starts out very innocent. It starts out being promoted that, this is for the best of society. And we're all going to be much more well off if we cooperate together and share our information. And we, the government, are going to protect you. You do not need guns. They're only for criminals. What they did in Germany is begin by having everybody register their weapons. Because they said, that way, if there's a burglary or a crime and somebody gets shot, we get the gun, we know right who it belongs to. So the very obedient German citizens went and registered all their weapons.

Then the government came back and said, "Well, we still have a lot of crime. So I think the next thing is to do, we need to confiscate your weapons, and we'll be in charge of them all." And, of course, by that time, they knew --

GLENN: It was too late.

ROSEMARY: Yeah, everybody's weapon. Nobody could hide anything.

GLENN: Yep.

ROSEMARY: So it goes that way. More and more regulation, even down to having to have a little book to enter every time you bought a stamp in the Post Office and where that letter went. Everything was regulated to its utmost ability 80 years ago.

GLENN: I'm going to do something on either tomorrow's show or Monday's show that is something new out of China that is one of the most terrifying things I've ever seen. And it is now a new social media status. And they're saying by 2020. Right now it's voluntarily. But by 2020, they say it's mandatory in China. And what it is is, you get a ranking a or a rating as a person. What is it you're doing and saying on your social media? How much of it is against the government? How much of it is politically correct? How much of it is for the good of China? How much of it is not? Not only do you get ranked, but your friends get ranked based on what you post. So if you're my friend and I say, "This is a bad policy," you get hurt because you have friended me. So it is a way to isolate entirely. And this is the new thing over in China.

When I show it to you on probably Monday, it will boggle your mind. And if you think that's not coming into the West, you're sadly mistaken. All they need is the information. And people who -- who are not going to take this much metadata and do nothing when they can control populations.

So Oskar Schindler, not a -- not a guy that you would say -- would you agree with -- pastor, let me ask you too? God's last choice, right? That's usually how it works, right?

JIM: He wouldn't have become a member of my church.

GLENN: Right? Right? I love these people -- because a lot of people are like, "Glenn Beck, you're not a Christian. You're not a very -- whatever. A lot of people.

Oskar Schindler would not be on my list either. Martin Luther King, honestly, if I were his -- if I were his bishop or his preacher or pastor, I would have probably been sitting him down a lot saying, "So tell me about how you're treating your wife again." Not the ones that we necessarily pick. But do you believe there is something to -- to the idea that it's the ones that have nothing to lose that do it?

JIM: Well, it's the ones who have an obedient responsive heart. They're faithful, they're available, they have a teachable spirit.

GLENN: Yeah.

JIM: And they're willing not to hold back those things that would cause them to feed their own ego. In other words, there's a bigger cause. I did a study a few years ago on what causes Christian universities to stop being Christian? What causes denominations to slide? What causes local congregations to lose their Christian centricity and stop what they once were? And I was to lecture after the guy who was really an expert on this from Notre Dame. I wasn't the expert. He was. And I had to lecture after him, so I was very paranoid about trying to be in this environment.

So I read the study for like six months. And I could boil everything I studied down to this, a person will lose their Christocentricity. They'll lose their convictional center, once they long for the accolades of other people more than they fear God. It's that simple.

GLENN: So what happened with Oskar Schindler? How did that happen? Who was he before, and why did he do what he did?

ROSEMARY: Well, he was a businessman. And he thought, "What a great opportunity." I'm a Nazi official. And I can take over this factory and have basically slave work for me and make millions of marcs. And he did. But in the process, he got to know his employees. And he had also known Jewish people growing up. So even though all the propaganda was going and trying to persuade the German populace that they were vermin, they didn't deserve to live, he saw for himself, and he knew better. And he kept seeing in them more and more evidence of humanity and kindness under the worst possible conditions. And in his own German people, such as atrocities and sadism, he said they're just acting like pigs. He said, "I had to do something." He said, "I had no choice." So for him, it wasn't a huge dilemma. But when he realized that Hitler's intent was to annihilate all the Jews of Europe, he said, "That's it. I'm going to do everything and give all that I can to save them." And he fought back with all that he had. And he did use all his money and all his resources to preserve the lives of almost 1200 men, women, and children in his factory.

But the significant thing is that even though he cared for them and became like their parent and he called them his children because he had none, when it turned around, they were the ones that saved him. And this is where I think it will come to. As we're being tested right now in the eyes of the Lord, especially the nations. Are you going to stand with me and my people? Are you going to turn your back, America, on little Israel? Because in the end, I believe Israel will come out safe and shining.

GLENN: Oh, yeah.

ROSEMARY: But the other nations are going to reap a judgment. So the rest of his life, the Jewish survivors cared for Oskar Schindler. They provided at least a day's wage, giving him funds for he and his wife, Emily, to have money to live on. They gave them work opportunities, but Oskar was very much persecuted by his own German people.

GLENN: What was his life like? You see the movie ends at the train tracks.

ROSEMARY: Yes.

GLENN: What was his life for the next 10 years after the war?

ROSEMARY: Well, that was kind of his shining moment. But he was called a traitor by his own German people. When he would go back to Germany, they would spit on him and say, "You Jew kisser. You traitor." And he was never made a hero until Steven Spielberg's movie came out. And then it was recognized what he did.

GLENN: But he was recognized by the Jewish people.

ROSEMARY: Always when he went to Israel. He would go every year a few times. He was welcomed as a great hero. And the Jews he saved would just cry. They loved him so much. And I know many of the survivors. And they just said, "He was their messiah. He was their savior. He was their deliverer. He was the closest person they had ever seen to being a real Christian." As flawed as he was morally, they considered him a true Christian.

The double standard behind the White House outrage

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.

A new Monroe Doctrine? Trump quietly redraws the Western map

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The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.

Antifa isn’t “leaderless” — It’s an organized machine of violence

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

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This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.