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'Heaping scoop of incompetence' - Pat and Stu lament 'terrible' Democratic debate

October 15, 2015
Ted Tuttle

Editor

Pat and Stu filled in for Glenn on radio Wednesday, sharing their reactions to the gaffe-ridden Democratic presidential debate hosted by CNN Tuesday night.

"I seriously couldn't take it," Pat said. "It's probably the worst field ever gathered to run for a party's nomination, I would think."

Stu shared Pat's sentiments, comparing one of the candidates, Lincoln Chafee, to the eagle from The Muppets.

Later, the conversation turned toward Hillary Clinton's statement about "big government" Republicans trying to cut funding for Planned Parenthood.

"That remark by Hillary Clinton was the dumbest thing ever uttered by a human being. To say that a cut of $500 million is evidence of big government is quite possibly the worst point ever made by a politician," Stu said.

Listen to the segment or read the transcript below.

Below is a rush transcript of this segment, it might contain errors.

PAT: I couldn't -- I seriously couldn't take it. I couldn't take it -- it started at what, 7:30, by maybe 25 after 8:00, I'm like, okay, I can't. I just can't do it.

JEFFY: I was praying for the first commercial break.

PAT: I know. The lies. The deceit. The attacks. The deception. The communism.

(laughter)

STU: And also, let's add on a giant heaping scoop of incompetence.

PAT: Oh, man.

STU: That's a terrible field in comparison.

PAT: Wow. Oh, it's a terrible field. It's probably the worst field ever gathered to run for a party's nomination, I would think.

STU: By a major party, I think you could seriously make that argument.

PAT: If it was the Green Party or the --

STU: Or even the Libertarian Policy. I'm not talking about policy here. I'm just talking about how bad the candidates are. If you had like -- there's a party called the Peace and Freedom Party or something, that's basically a socialist party, like that's a field of candidates I could see them putting out there.

PAT: And policy-wise, they all fit in.

STU: They could all fit in and all get that nomination. It was embarrassing.

PAT: Jeez. Oh, my gosh. Lincoln Chafee is just -- I mean, what is he doing on the stage? What are you doing running for president?

STU: Well, first of all, he looks like the muppet eagle, I don't know if you noticed that.

PAT: Yeah.

STU: If you see them side by side, they're almost identical.

PAT: We have to see them side by side.

STU: I posted actually on my Facebook page. I came up with a campaign poster for them, which is Eagle Chafee 2016. And they look -- Sam the eagle and Lincoln Chafee are almost identical. That's number one.

But perhaps slightly more importantly, the man -- I've never seen anything like it. His answer as to one of his first votes.

PAT: Yeah, we have that. Let's check that out.

ANDERSON: Governor Chafee, you've attacked Secretary Clinton for being too close to Wall Street banks. In 1999, you voted for the very bill that made banks bigger.

LINCOLN: Glass-Steagall was my very first vote. I just arrived. My dad had died in office. I was appointed to the office. It was my very first vote.

ANDERSON: Are you saying you didn't know what you were voting for?

LINCOLN: I just arrived in the Senate. I think we get some takeovers, and that was one of my very first vote. And it was 95 -- 9 to 5 was the record.

ANDERSON: With all due respect, sir, what does that say about, that you were passing a vote for something you weren't really sure about?

LINCOLN: I think you're being a little rough. I just arrived at the United States Senate. I had been mayor of my city. My dad had died as I was appointed by the governor. It was the first vote. And it was 90 to 5.

JEFFY: Thank you.

PAT: I had hay fever that day. I put on brown and yellow. I didn't look very good.

JEFFY: I didn't even know where I was.

PAT: I think it might have even been beyond hay fever. It might have been a sinus infection.

STU: I was eating a hash brown, and some of the oil got on my shirt and it made it like clear. I was very nervous. I was self-conscious.

PAT: But there was a stain.

STU: Yeah, there was a stain there.

PAT: So I was looking at that more than I was the bill.

STU: I think you're being a little rough here, Anderson, considering that it was one of my first days. I mean, when you go in and you have a job for the first day, you walk around, you shake hands with a couple people, you have some doughnuts in the office. I wasn't expecting to vote. I just pressed a button. I didn't even know what happened.

PAT: I didn't even know there was voting going on in Congress. When did this start? Well, good follow-up would have been, well, what's going to happen on your first day of president?

STU: Look, I happened to bomb Idaho. It was my first day in office.

PAT: My wife was sick. I was worried about her. So, yeah, I sent some P52s over Idaho.

JEFFY: I think you're being a little rough.

STU: Is that one of the more unbelievable moments you've ever seen from a candidate?

PAT: Oh, it is.

STU: He was saying because it was his first day, he had no idea what he was voting for. And that was his excuse for supporting this particular bill. I mean, that's an unbelievable moment. Now, he is an absolute zero in every way, including the polls. So it's not -- he's not the guy with all the attention on him. But that field -- because it's one thing to say, okay, Hillary Clinton is a bad candidate. And she is a bad candidate. She's supporting policies -- some of the stuff she said and we'll get into it in that debate. In every other election say pre-2008 would be a complete disqualifying as a run for president -- to have any chance to win the presidency. It was that bad. But on that stage, there is no chance anyone on that stage can beat her.

They're terrible.

PAT: Although, they loved him.

STU: Bernie Sanders was laughable. They loved him in that room.

PAT: He won the debate on Drudge. And they loved him in the room.

STU: The Drudge poll is an internet poll.

PAT: And most people are saying Hillary won.

STU: Because Hillary does not have to win those debates. She just has to not be terrible.

PAT: Although she was. She was terrible.

STU: I think she was for a general election. I think she certainly was for anyone that has ever seen or heard --

PAT: She might be great for the new Democrat Party.

STU: Right.

PAT: She might be great. I mean, you've got a stage filled with people who are seriously qualified to run for the socialist or Communist Party.

STU: Yeah.

PAT: They absolutely could be running for that nomination. And the only one there who probably couldn't is Webb. And he has no place anymore. Jim Webb has no place in the Democrat Party. He's an actual Democrat like you knew them 40 years ago. Jim Webb seems to be, for the most part, a fairly reasonable Democrat. A moderate guy.

STU: Yeah, I think it was National Review who said he would have had a good chance of winning the nomination in 1948.

PAT: Exactly, yeah. Now, there's no way. He's not nearly communist enough. Not nearly. And they keep throwing out the Republicans like they're so extreme. Like they're so wild-eyed. Are you crazy? You guys are all communists. And you've got a guy who is very reasonable. He has no place in your party anymore. No place in your stinking party.

STU: Yeah. No place in your party. I mean, you have a guy here who is saying he's a socialist. And the mainstream candidate is doing everything she can to get to his left. Everything she can to get to his left.

PAT: Right. It's working out pretty well too. I mean, listen to this.

STU: Yeah, she just keeps going that way.

HILLARY: We've got to do more about the lives of these children. That's why I started off by saying, we need to be committed to making it possible for every child to live up to his or her God-given potential. That is really hard to do if you don't have early childhood education, if you don't have schools that are able to meet the needs of the people or good housing. There's a long list. We need a new New Deal for communities.

PAT: Okay. So if that doesn't send a chill down your spine. We need a new New Deal.

STU: Yeah, now, is that a newer New Deal than the new New Deal that they proposed in 1935?

PAT: Yes. We already had that new deal.

STU: Well, there was a New Deal. Then there was a new New Deal. This would be the new new New Deal?

PAT: This would be the super mega doppler New Deal.

STU: Wow.

JEFFY: And she's really concerned about childhood education. Really? How about that Planned Parenthood? At what age does child education start?

STU: She actually had, and I use this intentionally, the balls to say that she cared about the lives of children.

JEFFY: Right.

STU: Is that a serious point? You don't get to make that on the Democratic debate stage.

PAT: Not if you're as pro-abortion as she is.

STU: No.

PAT: Not if you love Planned Parenthood as much as she does. And she does.

HILLARY: It's always the Republicans or their sympathizers who say, you can't have paid leave, you can't provide health care. They don't mind having big government to interfere with a woman's right to choose and to try to take down Planned Parenthood.

PAT: Okay. Let's attack that now. They're not taking down Planned Parenthood. The government -- the big government we fight against is currently funding Planned Parenthood to the tune of $500 million a year. And they want to stop doing that.

STU: Yep.

PAT: They want the big government to stop being so big that they're funding that organization. And if they then survive, so be it. If they fail, so be it. Let them get their own private -- my guess is they get plenty of funds anyway. Because last year, what did they have? 2 billion, wasn't it?

STU: I think it was 1.5.

PAT: Yeah, it was definitely -- somewhere over one and $2 billion.

STU: Yeah. And I don't want to put too fine a point on this, but that remark by Hillary Clinton was the dumbest thing ever uttered by a human being. To say that a cut of $500 million is -- is evidence of big government is quite possibly the worst point ever -- ever made by a politician.

PAT: Stupid. And she doesn't get challenged on it.

STU: No. In fact, I was listening to CNN earlier today, and it was, this was her big moment. Where she came out and she said, the -- the Republicans love big government when it comes to defunding Planned Parenthood. Are you listening to yourself speak? Defunding. You're talking about taking government money away from an organization is big government.

PAT: Right.

STU: Every time they come out and they say, they want to cut childhood education funding. They want to cut health care spending. Is that all big government too? When they want to cut those things?

PAT: It doesn't seem like it to me. No.

STU: You're shrinking the size of government in theory. Again, the proposal doesn't even do these things. It doesn't even cut the money going to women's health organizations. It just redirects it from one that's under criminal investigation or at least very well may be soon.

But you have an issue where cutting money to an organization -- a government gives free money to somebody. That's big government. That is what conservatives fight against.

PAT: Right.

STU: Big government giving money to their friends. To other -- private organizations. That is what we fight against. When we say that we don't want that. She identifies that as big government.

PAT: Big government. Yeah. Well, she also ties in. That's where they want to tell women what to do with their body. Yeah, well, we also want government to tell people what to do with other human beings that we don't want them to kill. We do allow certain things. We allow access to the government to do certain things like prevent murder. That is a function of the government.

STU: Yes.

PAT: It's not that we want bigger government. We just want the government to do what it's supposed to do. And that's protect life.

STU: And of course, this comes from a party that is telling you the size of sodas you're allowed to ingest. They don't care about the government being involved with your body. They want the government involved with every aspect of what you do.

PAT: Yeah, it's unbelievable. And she had more.

HILLARY: They're fine with big government. I'm sick of it.

You know, we've been doing these things -- we should not be paralyzed. We should not be paralyzed by the Republicans and their constant refrain, big government this, big government that, except for what they want to impose on the American people. I know we can afford it because we're going to make the wealthy pay for it.

PAT: Oh.

STU: Of course. Of course. The wealthy.

PAT: Oh.

STU: They can pay for everything.

JEFFY: She almost did it there. She almost did it where she almost went to the Hillary screech. And she pulled it back. I know.

PAT: Very close.

STU: She got close though.

PAT: Very close.

STU: She is not good with big crowds like that. Luckily, she doesn't have to worry about that at her rallies because no one has been showing up, but she is not good.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.