Getting to know Ben Carson's Seventh-day Adventist Faith

While speaking with presidential hopeful Dr. Ben Carson on Wednesday, Glenn asked him if he was ready to respond to criticisms about his religion. He resolutely said yes.

Knowing next to nothing about Carson's Christian faith other than that he's a Seventh Day Adventist, Glenn thought it would be a good idea to get someone from the religion to shed some light on things, before the inevitable attacks from the media begin.

The secretary of the North American division of the Seventh Day Adventist, Alexander Bryant, joined Glenn on the radio Thursday to discuss.

Listen to or read the revealing interview below.

Below is a rush transcript of this segment, it might contain errors.

Two, two lines that have changed my life and guided me. And the first one has come from Thomas Jefferson, and I've said it a million times. Thomas Jefferson said this in a letter to his nephew Peter Carr. And he talked about how he needs to learn mathematics and how he needs to learn literature and all of the different things he needs to know. And the very last section is on religion. And he said, "When it comes to religion, above all things, fix reason firmly in her seat, for if there be a God, he must surely rather honest questioning over blindfolded fear." So there is no such thing as a question that comes from the devil. There is no such thing as questioning, as long as it is honest. If you're trying to prove yourself right, then that falls out of the category.

The second thing that has guided my life is "by their fruits, ye shall know them." When I watch Dr. Ben Carson and his wife, and I watch him on the campaign trail and I watch him personally, I see the fruits of his religion, and I see the fruits of his faith. He seems like a very good, decent, honorable man.

Now, when I talked to him yesterday, I said, "Are you prepared -- because I know what Mitt Romney went through. "Are you prepared because you are a religious person for what's going to happen to you?" Because I read between the lines. And I could be wrong. Because I read between the lines and he seems to believe that we're living in the latter days, which I do. But that makes you a kook to the media. And when I said that to him, "Are you prepared," he was more resolute -- correct me if I'm wrong, boys. I think he was more resolute on that than anything else he said.

STU: Anything else you talked about.

JEFFY: Yeah.

GLENN: Right? When it came to his faith, he was unshakable.

So when he left, we started talking about it. We realized none of us have an idea what the Seventh Day Adventist -- except Stu thinks that they're vegetarians, and I think it has something to do with Saturday is the Sabbath. And that's as deep as we go.

STU: We're really informed on this one.

GLENN: We're very informed.

So we called the church and we said, "Is there a spokesperson?" Mr. Alex Bryant, he's the secretary for the North American division of the Seventh Day Adventist church. And he joins us now. Alex, welcome to the program.

ALEX: Thank you. It's good to be here, Glenn.

GLENN: Thank you.

First of all, I want you to know, you're not walking into a hostile situation, and I think that's important as a media person to say to a person of faith.

We really just want to know what you guys believe and what sets you apart and different and, quite honestly, I want to get all of the stuff out on -- because every church has its kind of kooky quirks. And from inside the church, it's totally normal. Outside the church, it will look crazy. And every church has that.

So I'm trying to figure out, what is it they're going to? Let's understand in a reasonable way so everybody can defend someone else's faith and say, "Back off, Jack. Back off." So can you tell us -- give us a nutshell first of what you guys believe.

ALEX: We believe that Jesus Christ died and rose again. We're part of the Christian faith community. We believe that God's grace encompasses all of humankind, their entire world. And that God loves everyone. We are Bible-believing people. We base our beliefs, our faith, our actions, and our behavior on the Bible. We're also Seventh Day Adventist, where we keep the Sabbath and we believe in a second coming of Christ. But we're part of the larger Christian community and the Christian family who uplifts the name of Jesus Christ. And we believe that the gospel of Jesus Christ is designed to lift humanity into hope and wholeness out of our brokenness.

GLENN: Now, you believe --

ALEX: And that's what we advocate.

GLENN: Okay. You believe that Jesus rose from the dead. He -- body and all, and he was taken up into heaven and all of that, right?

ALEX: Yes.

GLENN: Okay. When you say -- now I want you to know, I'm a Mormon. So I'm the church of Jesus Christ of Latter-Day Saints, so I'm not asking you this in a hostile away.

I believe we are in the latter days. What that means, I don't know. The apostles have believed that for when they were there, they thought Jesus was coming back. I have read, in doing a little bit of research, that your church said that it was in the 1800s that Jesus would come back. I think my church might have said that he was coming back.

But do you believe we are literally living in the latter days, whatever that might mean to God?

ALEX: Absolutely. We believe that we're living in the last days, according to what we read from the Bible in Matthew Chapter 24 and 25 and the signs that Jesus gave of his soon return and the things that will happen before he returns.

GLENN: You believe in the -- the devil and the Antichrist and all of that stuff from the Book of Revelation as well?

ALEX: Yes, we believe in the Book of Revelation and that there is a devil.

GLENN: Can you go into -- Stu seems to think that you guys are vegetarians.

STU: Well, I know there is at least some -- because I'm actually a vegetarian. Again, the only conservative vegetarian in America potentially. And I know we go to -- there are stores near your churches and schools that sell a lot of vegetarian stuff. Is that part of the faith? Is that a recommendation? What's the vegetarian connection?

ALEX: Well, Stu, you're correct. We do advocate healthful living, and that encompasses a vegetarian lifestyle and even a vegan lifestyle. And not all of our members are vegetarian or vegan --

GLENN: Can I tell you something, Alexander, that's what -- now I know why I didn't go -- I mean, I went to some crazy churches. I went to a church, when I was on a church tour, where the pastor didn't even believe in God. That's how crazy I went. That's why I didn't visit your church now, I'm sure of it. Because you said no to steak. I'm sorry, there is no God, if he's against steak.

ALEX: That's right. But we do advocate a healthful lifestyle.

GLENN: Okay. So it's not about -- is it about the care of animals or is it -- is it that and a healthy lifestyle, or what?

ALEX: It's a healthful lifestyle. And we do feel that God has made us stewards of the earth. But our -- most of our emphasis is on living healthier and having a better lifestyle here on earth.

PAT: Does that include not drinking and smoking?

ALEX: It includes not drinking alcohol and smoking and taking any other harmful substances to the body.

PAT: We have that in common.

GLENN: We have that in common. Ours is called the word of wisdom where we can't eat certain things for health reasons. So there's lots of similarities there. Can I ask you a question? Because you sound rather mellow yourself. Is it required to have a very even temperament like Dr. Ben Carson --

PAT: Has?

ALEX: Well, we believe and try to follow the example of Christ.

GLENN: Right.

ALEX: And the example of Christ, temperament is a part of what God teaches us in the development of our Christian character. We're not always perfect in that regard. But we try to advocate that example that Christ gave us and we believe part of that is an even -- you know, is being temperate in everything, including our temperament.

PAT: Yeah.

GLENN: So is Ben Carson the first Seventh Day Adventist to run?

ALEX: He's the first one I'm aware of to run.

GLENN: Is this kind of an exciting thing? Like when Mitt Romney ran and -- to the Mormons, that was like, whoa, that's cool. We're suddenly cool. And we're like, no, you're not. No, you're not.

Is this kind of a neat thing to have him run?

ALEX: Well, you have to understand Ben Carson's relationship to the church. Ben Carson has had a very storied life, where he came from, how he studied and how he lifted himself out of poverty. And he wrote the book, Gifted Hands. And many, many people in our church and outside of our church were blessed as a result, inspired as a result. And many lives have been changed as a result of reading how God used him, how God changed him. So his lifestyle, his life has been very inspiring to us from the beginning, even before the run for presidency. And we are very proud of what God has done through him. And how God has used him.

PAT: So you are pretty excited about it, but this is your excited voice?

(laughter)

ALEX: I guess that is as excited as it gets.

GLENN: So, Alex, I hope you understand the spirit this is in.

ALEX: Sure.

GLENN: We really admire Ben Carson has a man. We may not agree with his policies. But I'd vote for him. And I really, really admire him as a man. So you must be doing something right in your church.

PAT: What are some of the misconceptions of Seventh Day Adventists as you see it?

GLENN: First of all, are you the inventor of the Advent Calendar?

STU: Hmm.

ALEX: Not to my knowledge.

GLENN: Not to your knowledge. Okay. All right. Good.

ALEX: Not to my knowledge.

GLENN: So what are the things that are --

ALEX: Sorry. Go ahead.

PAT: What are the things that people have wrong about it?

GLENN: Right. That we'll hear on the news. Like, you're going to hear this, and this is not what it is.

ALEX: You know, I'm not exactly sure what we're going to hear wrong about the Seventh Day Adventist church on the news. I know that, you know, we are -- we worship on the Sabbath. We don't worship on Sundays as we believe from the Bible.

PAT: So the Sabbath being Saturday?

ALEX: The Sabbath being Saturday, that's correct.

PAT: Okay.

GLENN: I love that because then you can watch football on Sunday.

PAT: But that's college football day, though. So does that eliminate college football for the day for you?

ALEX: Well, we have Jesus football on the Sabbath.

GLENN: If that's what stops you from joining, you've got a really -- you've got to reevaluate your life.

ALEX: Yeah. And we think Jesus football on the Sabbath trumps college football on the Sabbath.

PAT: Yeah, you're probably right. You're probably right. Quarterback. He's got a great arm.

STU: He does. He does.

GLENN: So we sure appreciate it, Alex. I hope that your faith doesn't come under attack. We have to stop attacking each other.

ALEX: That's correct.

GLENN: The body of Christ and the body of God needs to start standing together. The children of the God of Abraham, Isaac, and Jacob need to stand together because these are --

PAT: I've said that for years. How many times have I said that?

GLENN: Shut up.

JEFFY: Oh, my gosh.

GLENN: Alex is going to be nice. I'm not a Seventh Day Adventist, shut up!

This is truly a time where we really need to stand together.

ALEX: Yes.

GLENN: Because perilous times are coming, and I wish you all the best. And, Alex, thank you so much for having the guts to come on the program. Because you had to have thought, "I could be walking into a buzz saw."

ALEX: Yes.

GLENN: Let me say it more like Ben Carson, you had to have thought --

ALEX: Well, we're hopeful that if attention does come to our name that the good works of the Seventh Day Adventist church, some of the humanitarian things that we do that we're involved in, the disaster relief that we do, what we do in the community -- we were just in San Antonio earlier in the summer where we provided free health care to over 6,000 people. Over 17,000 health professionals valued over $20 million.

PAT: Wow.

ALEX: And that's one of the heart -- that's one of the mainstays of the Seventh Day Adventist church. We have a very strong emphasis on community and helping our brother and sister, especially in the areas of health and education.

PAT: I've been saying that a lot.

ALEX: Disaster relief and hope is a major focus of what we try to do. And so if attention would come to the Seventh Day Adventist church's name, I hope that they could see that the Seventh Day Adventist church exists to help lift our brothers and sisters to join with our Christian brothers and sisters.

You know, Glenn, you have the Mercury One project. And we are in every state. And there are many ways we can come together as Christians to help lift our brothers and sisters. We have over 90 million people unemployed in this country. And it seems to me that we can use this as an opportunity, as Christian brothers and sisters, and join hands together and lift each other and not denigrate each other, not try to find all the negative things about each other or the differences that we have. There's so many, many things that we have in common. And I think if that can be accomplished as a result of attention brought to our name, I think the Lord would be blessed and the people that God has called us to be served would be lifted.

GLENN: Alexander Bryant, from the Seventh Day Adventist church, thank you so much, sir. I appreciate it. God bless you.

ALEX: Thank you. Okay. God bless you.

GLENN: God bless you.

What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.