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Glenn's Show Prep

How to combat ISIS with 2016 hopeful Rand Paul

December 07, 2015
Ted Tuttle

Editor

On radio Monday morning, Senator Rand Paul accused President Obama of trying to "bait-and-switch" the American people to focus on gun control rather than the real issues threatening our country.

In a speech Sunday night from the Oval Office, the president said the U.S. was doing everything possible to stop ISIS and proposed taking away guns from anyone on a no-fly list. To help illustrate how ludicrous this plan would be, Paul suggested an analogy.

"What if we had a no-fly list and we were going to take away First Amendment rights from certain journalists?" Paul asked. "I think journalists would want some kind of court proceeding before they had their First Amendment taken away. It should be the same for the Second Amendment."

He continued.

"I'm all for taking away guns of terrorists. In fact, I don't want to let them enter our country to begin with," he said.

Pat then asked what Paul's strategy would be for defeating ISIS if he were to become president. Watch his response.

Listen to the full segment or read the transcript below.

Below is a rush transcript of this segment, it might contain errors.

PAT: Senator and US presidential hopeful Rand Paul joining us right now. Senator Paul, welcome to the Glenn Beck Program.

RAND: Good morning, guys. Thanks for having me.

PAT: Thanks for being here. How impressed were you with the presidential speech last night? That had to -- wow, that was --

RAND: Not much, I guess is one way of putting it.

PAT: Not much. Yeah.

RAND: I think that he really has tried to do a bait-and-switch on us. He thinks that we want to talk about gun control, and that's how we're going to stop this, and that this is a domestic situation and we have to do gun control. In reality, we ought to talk about who we're going to admit into the country and whether or not we have strict enough scrutiny on those who come to our country.

STU: It's amazing to see the proposals coming around. Particularly I'm totally worked up about this idea of the no-fly list meaning that you can't execute your constitutional rights. So can you -- because I think to the average person, Senator, you hear a terrorist no-fly list, someone who is on that list can just go and buy a firearm, it does seem insane on its face. Can you explain why that's not the case.

RAND: Well, I guess the way to do it is through an analogy. What if we had a no-fly list and we were going to take away First Amendment rights from certain journalists? I think journalists would want some kind of court proceeding before they had their First Amendment taken away. It should be the same for the Second Amendment. I'm all for taking away guns of terrorists. In fact, I don't want to let them enter our country to begin with.

But the question is, how do we determine who is, and is there some kind of court proceeding? Ted Kennedy was on the watch list. So was Cat Stevens. And so if you have a list like that -- and you also understand in the past, over the past several years, they had these things called fusion centers where they gave out lists to policemen within certain states and said, "You need to be on the lookout for people who have a pro-life bumper sticker, an anti-immigration bumper sticker, constitutional party, or people who support Ron Paul." And these were people who were on a watch list in Missouri. And it's like, well, for goodness' sake, are we going to take away their constitutional rights because some government person put them on a list? So there's a great deal of danger. I would be for it as long as your rights are not taken before you have a court proceeding.

PAT: Rand, we were talking earlier about Cat Stevens being on the no-fly list, and we think he might have deserved it just based on the song Moon Shadow. Do you agree with that?

RAND: You know, I've heard that song about 10 million times, and I may not need to hear it again.

JEFFY: So he agrees.

STU: I think he's on board on that one. That's good. This is amazing.

PAT: That's great. Yeah.

STU: The phrasing from the president last night was really disturbing. He couldn't possibly understand the argument that would -- that would make it so that terrorists on a no-fly list could get a gun. And it's like, well, isn't due process that argument? Is this the same argument we've heard from the left forever that this no-fly list shouldn't even exist and that people are being swept up into it unnecessarily.

RAND: Well, and what they've done really is a bait-and-switch. It's all about gun control instead of being about terrorism. And, really, even if you look at it from the gun control aspect, California has everything the left has ever wanted. Every gun control measure that has ever been sought, California has. And yet these people were still able to purchase guns and have them. Why? Because if you're going to commit suicide, if you're going to kill people and commit suicide, you really don't care too much about gun laws.

PAT: That's very true.

STU: Although they would never speed to get away from the incident because of the speeding laws.

PAT: Right. The speed limit, they'll stay within.

RAND: Exactly.

PAT: So what is the answer to defeating ISIS in the Middle East? If you were to become president, what is your strategy here?

RAND: The first thing I would do is I would stop immigration from the Middle East. I think we ought to just put it on a moratorium and say, until we have a better handle on who is already here and whether the people here are obeying our laws, I would just stop immigration from the Middle East. I would also say that if you're coming from Europe, you have to go through global entry. You have to go through a background check.

Because the problem is, we've had wide open migration into Europe of large populations. We're talking about hundreds of thousands of people who are against western civilization. Against what the governments of Europe as well as our government is -- and so I think you can't just have freedom of travel from Europe to here without some closer scrutiny. So the first thing we got to do is scrutinize travel and scrutinize immigration to our country.

The second thing I would do is I would acknowledge that the only lasting peace, the only lasting victory is going to come from Muslim boots on the ground. Arab boots on the ground are going to have to defeat ISIS.

And the reason is that if American boots on the ground do it or if Europeans do it, they will simply say, "It's infidels. It's Christians. It's Crusaders." And another generation rises up. So it has to be Islam saying, "This does not represent us." It can't be Americans saying, "This doesn't represent Islam," it has to be Muslims saying, "This doesn't represent Islam."

PAT: I like that. Yeah.

STU: Let me give you some standard horse race analysis here. You tell me why it's wrong.

People are saying, Rand Paul had this great moment where people were all of a sudden turning Libertarian. Now with all the ISIS attacks and Paris and everything else, now the typical conservative voter is looking back to sort of the policies they used to have, which was more interventionist and jumping into these situations more often. How do you make a case as Rand Paul to win in that environment?

RAND: You know, the funny thing is that if I weren't reading any of the pundits, which I probably shouldn't be doing, but if I weren't reading the pundits or looking at the national stories as I travel the country, I think our crowds are bigger, more enthusiastic. I think we -- you know, we had over 1,000 kids at a recent college in Iowa. Two different college events. Nearly 1,000 kids. We are drawing large enthusiastic crowds. And I guess I don't see that we're not doing very well until I read the stories from the pundits.

(laughter)

But it's also -- I think this is the first presidential election that I think we've really led by the nose by pollsters. And I think the polling is less accurate than it's ever been. They did polling in Kentucky, and the Republican candidate was said to be down five points with one week to go, and he won by eight points. So they were off by 13 points.

If the polls are off and they're underrepresenting, particularly college kids, where we think we're doing well, and among independents, I think we could be doing much better than it's actually represented. But the bottom line is, we're going to wait and find out from voters. When we hear from voters, you know, I may well reassess. But until then, we're in it to win it. And we'll find out what the voters say February 1st.

PAT: So how long -- how deep can you get into that, into the primary season, Rand?

RAND: We can go all the way through if people will vote for us. Obviously, you have to look and see what your vote totals are. We're not in it just to stay in it for longevity. And as long as I believe that I can win and as long as the votes come in indicating that, we'll be -- we'll stay in the race.

PAT: The next debate is a week from tomorrow. Do you feel like you're under any pressure to do anything spectacular or are you feeling pretty good heading into this?

RAND: Yeah, I'm thinking of singing in my opening. What do you think, a Cat Stevens song?

STU: Yes!

PAT: Just so it's not Moon Shadow, maybe Peace Train?

RAND: Now, Peace Train might be a good one for me to open with.

PAT: Yeah.

RAND: No. I probably will not sing. My wife has forbidden me from singing outside of the house. So -- but, no, I think if we can have a debate like the last one -- the last debate had a little more equality of time for the candidates.

PAT: Yeah, it did.

RAND: And it was more open for discussion. They let you jump in. So I was allowed to jump in and point out, you know, that I didn't think Marco Rubio was a conservative because he wanted to borrow a trillion dollars in new money. And I'm hoping to get to point that out again and again. And I also might want to point out that I don't think he's very good on national defense because he's for an open border, and I think we have to control our border better.

STU: One last thing, Rand. As a doctor and, of course, obviously all doctors are science deniers, we're having this Paris thing go on. And they're talking about these restrictions on CO2. The projected result of which, if all the science is right, in 85 years, instead of the temperature rising 4 degrees, it would rise 3.95 degrees if fully implemented. We have a president who says he wants to go ahead and walk down this road. Why is it the wrong decision?

RAND: Well, I think we shouldn't succumb to alarmists and people who believe the end of the world is near. I think that that kind of conclusion really is not very scientific.

I've introduced legislation to say that any treaty that comes out of Paris that he wants to bring back has to be passed as a treaty. So we would actually have to have two-thirds of the Senate agree to it if it's going to be given to the American people or be enforced or foisted upon us.

But I think if you look at the climate change science, if you want to call it science, really, they've been wrong about almost everything. You know, their modeling has been way off in the last couple of decades. And I think to say that we're going to be drowning, the Statue of Liberty is going to be drowning, the polar bears are going to be drowning and all this nonsense, is to go and leap too far.

Now, does man have something to do with adding carbon to the atmosphere? Sure. But does nature also have something to do with the cycles that we have with our climate? Have we had times in which we've had much more carbon in the air? Have we had times in which we've been much warmer than this? Yes. I don't think we should jump hysterically to conclusions. We should try to control pollutions, and we should the control of pollution with the economy. We just shouldn't say we're just going to cripple our economy in search of something that may or may not be so absolute.

PAT: How do people get involved if they want to help out with your campaign?

RAND: RandPaul.com. Or go to our Facebook. And we would love to see you there.

STU: And if you do make a donation, Rand Paul is promising to sing at the next debate, which I think is exciting.

PAT: Peace Train, so it's going to be good.

RAND: Yeah, there probably is a donation limit at which, if we exceed that, that I will sing.

(laughter)

PAT: Thanks, Rand. Appreciate it.

RAND: All right. Thanks, guys.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.