Utah Senator hopes candidates appeal to Constitution during GOP debate

The final GOP presidential debate of 2015 happens tonight on CNN. Joining Glenn to talk about what he hopes happens at the debate was friend of the program, Utah Senator Mike Lee.

Lee told Glenn he would like to see a larger discussion of how we can solve our nation's problems by adhering more rigidly to the U.S. Constitution.

"The candidate who can make the best pitch for that I think will stand to gain the most from the American people," Lee said.

Glenn laughingly told Lee that sounds like "riveting television" right there, to which the senator delivered a surprisingly matter-of-fact, yet powerful response.

"Well, it is," Lee said. "There's nothing more appealing than someone who is willing to say, 'Look, I don't have all the answers. And because I don't have all the answers, I'm going to look to that 228-year-old founding document written by the hands of wise men raised up by their God to that very purpose.'"

He went on.

"That's the kind of discussion we need to have more of, and I think the American people, regardless of their traditional political ideologies and their partisan affiliations, that's where they want the discussion to go," Lee said.

Listen to more of the interview or read the transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: One of the real good guys in Washington, DC. One of the very few that we -- we totally trust, which every time somebody burns us, we say we're never going to trust anybody totally ever again. But this guy we do. And he's the senator from the great state of Utah. Welcome to the program, Senator Mike Lee. How are you doing, sir?

MIKE: Doing great. Thank you very much, Glenn.

GLENN: Okay. So the NSA. Can we just start here? Do you think the NSA has actually ceased in your own state of Utah the data collection?

MIKE: Yes. This is what the USA Freedom Act did. I was proud to author and introduce the USA Freedom Act as a sponsor in the Senate. And that ended the process of bulk data collection. So now, rather than sucking up every American's telephone data without a warrant, the FBI goes to the court. Gets a court order, based on a showing that they need to get calling data connected to a particular number that is itself related to a terrorist investigation. Then they go to the phone company and get the data they need. There is a big difference for privacy purposes and a big difference for Fourth Amendment purposes. And the USA Freedom did a lot to correct that problem.

GLENN: So can I ask you how many billions of dollars that data collection facility in your own state cost?

MIKE: It was not cheap. I don't know the exact price. But you're correct to express it in --

GLENN: Billions.

MIKE: Words that start with a B rather than an M.

GLENN: Right.

MIKE: This is an enormous facility.

GLENN: Right. And are we using it as a storage hangar now? I mean, I just don't believe that the United States government and with all the black ops that happened and with all the black ops money that the NSA has just shut that thing down.

MIKE: No, they haven't shut it down. It's important to remember that a lot of what the NSA does has nothing to do with domestic communications. A lot of what they do involves collecting information about communications going on with people outside the United States. And that's a different category altogether. The USA Freedom Act dealt with domestic communications and metadata connected to those communications.

GLENN: So we were told that the NSA -- that this was vital. And, in fact, anybody who voted for this bill, Ted Cruz included, and I believe Ted cosponsored or coauthored with you on this.

MIKE: Yes, Ted was a cosponsor and a very hopeful supporter of getting it past. We were grateful for not only his vote, but also for his assistance in getting this -- this issue out there. Getting the argument out there, that this is a problem.

I spent years explaining why it's a problem. I even wrote part of my book, Our Lost Constitution -- it focuses on the Fourth Amendment aspect of this and how this problem has its roots going back 250 years to pre-revolutionary colonial times and at corresponding times in Britain when we had the use of general warrants underway. And why general warrants were incompatible with what we later developed as our Fourth Amendment to the Constitution.

GLENN: Okay. So Ted has been thrown under the bus. You have been thrown under the bus. Anybody who voted for this, as somebody who just doesn't support -- somebody that doesn't want to keep America safe. But I look at what happened in San Bernardino. We had all the information at our fingertips, without the NSA. But when we had the NSA, what happened to all that great technology that was supposed to save us?

MIKE: Well, that's just the point. We were no safer as a result of collecting information under the old system, under section 215 of the Patriot Act. Bulk data collection didn't make us more safe. It made us less free in the sense that our privacy interest protected by the Fourth Amendment were being infringed without our knowledge, without our consent, and contrary to the spirit if not to the letter of the Fourth Amendment. But no one can point to a single instance in which that former system, under the Patriot Act, prevented a terrorist act.

And no one can point to a single instance since the passage of the USA Freedom Act where we've been made less safe. So really what it did, among other things, the old system, was it made it harder to find that needle in a haystack. They created a much bigger haystack. And our current system, the one devised by the USA Freedom Act narrowed the haystack and keeps the NSA focused on what's most relevant.

GLENN: Money runs out to fund the government I think tonight or tomorrow night. Tomorrow night. Why is it, Mike, that we keep putting ourselves in this situation?

MIKE: It -- it really is disappointing. It is one of the most frustrating things associated with serving in Washington, with being a member of the United States Senate. I knew that this place had a lot of problems. This is one that is much, much worse than I anticipated when I got here. The fact that we're operating a 4 trillion-dollar government and the fact that we operate it on the basis of one binary decision a year, we --

GLENN: Right. Fund it or don't fund it.

MIKE: Right. Fund it or don't fund it. Fund everything basically as is or fund nothing at all and shut it all down. That is an absolutely preposterous way to run any organization, especially the most powerful nation on earth and its government.

And, you know, I would like to have seen us put an omnibus spending package, if that's how we were going to do it, on the floor weeks, if not months ago to allow individual members to offer amendments to improve it so that it's an open, publicly debated process. Instead, what I'm predicting is that we'll get stuck with probably a 1500 to 2,000-page deal. One that spends roughly a billion dollars per page and that we'll only have hours, if not minutes to read it before we have to vote on it. And that's wrong. That is absolutely wrong

GLENN: Whose fault is that?

MIKE: Well, this is a process that has evolved over the course of years. We've had Republicans and Democrats who have been involved in it. But any time you've got that process moving forward, people who vote for bills like that, vote for bills that they can't possibly read, that they can't possibly know the contents of, is in one way or another responsible for the problem because that's what perpetuates the problem.

GLENN: You going to vote for it?

MIKE: Not if I don't have an adequate opportunity to review it certainly. And depending on what's in it, I may have other reasons to oppose it as well. With any bill, I wait until I see it to make a final decision. But I know in advance, if I don't have time to read it before it's time to vote, I will vote no every single time.

GLENN: Paul Ryan, is he a help, a hindrance, or nothing?

MIKE: Well, look, we will see -- we will see whether this kind of thing continues under his watch. We've got to keep in mind that before he became speaker, a lot of this was in process anyway. A lot of this was in the pipeline. And if this kind of thing continues to happen on his watch, I don't think that's going to be good for him. I -- I hope that he will make sure that this doesn't happen again. Never ever again on his watch.

GLENN: You're running for reelection. Now, let's just play this out. You're running for reelection. And you're the only person that I've -- that I've ever endorsed. And you didn't ask for my endorsement. And you could clearly tell me not to endorse you, if you think that would help you. Anything to help you. But I've never endorsed anyone before, but I've endorsed you.

Now, but let's play this out. Ted Cruz becomes president. One of the Supreme Court justices kick it. And he says, "I want you to be the Supreme Court justice." What do you say?

MIKE: Well, I don't think I know any lawyer, certainly I don't know any law gig who wouldn't be highly flattered by even a hypothetical like that being asked. And I would count myself among those who would be highly flattered by something like that. I would be very grateful. We'll see what happens.

PAT: Can you imagine, Mike, at your age, how the left would react to you being nominated for the US Supreme Court? I mean, you could have 50 years on the court, and I think they would just be delighted with that.

GLENN: Oh, I think --

PAT: Would be delighted.

MIKE: Yeah, it's interesting. I don't think I would be their first choice.

PAT: No. I don't think so.

GLENN: I will tell you, I've had a conversation with Ted about you and others. I said, "We need people like Mike on the Supreme Court, but I don't think anybody has the guts to say -- they'll look and they'll triangulate, "Well, who can I get on," where the left just doesn't move.

PAT: No.

GLENN: And he just smiled at me and he said, "Well, I have the guts." And I believe him. I believe him. So I'm hoping to see you in robes some day and not a bathrobe.

MIKE: Well, thank you. That's kind of you.

GLENN: Yeah.

MIKE: They say black is a flattering color.

PAT: Slimming. I think it's slimming.

MIKE: Yes, exactly right. We all need that.

But, by the way, Glenn, I wanted to mention to you, Sharon and I read The Immortal Nicholas over Thanksgiving. We loved it. It was a fantastic book. Thank you for sending it to us.

GLENN: Oh, thank you so much. Thank you. You bet. Thank you.

Okay. So tonight, the debate on CNN, what are you hoping happens? What are you hoping that we talk about?

MIKE: I would like to see a fulsome discussion tonight of how we need to adhere more rigidly to the Constitution, of how a lot of the problems that we've got in Washington relate to the fact that we have ignored the most important features of the Constitution, namely the structural protections in our founding document. The vertical protection, which is federalism, the principle that says most of the powers should remain close to the people at the state and local level. And the horizontal protection, which we call separation of powers. We flip both of those principles on their heads. And I would like to see more of a discussion of that, of the structural deviations from the Constitution and how we need to restore those. The candidate who can make the best pitch for that I think will stand to gain the most from the American people.

GLENN: I will tell you this, Mike, that sounds like riveting television right there.

(laughter)

MIKE: Well, it is. Actually there's nothing cooler from the standpoint of the typical, rank-and-file Republican primary presidential election voter. There's nothing more appealing than someone who is willing to say, "Look, I don't have all the answers. And because I don't have all the answers, I'm going to look to that 228-year-old founding document written by the hands of wise men raised up by their God to that very purpose. And I'm going to return us to that. And here's how I'm going to do it. I'm going to put the law-making power back in Congress where it belongs, instead of delegating it to executive branch agencies, where people who are not elected by the people and not accountable to them are making them. And I'm going to put most of the power back, close to the people. If you're from Vermont and you want a single-payer health system, knock yourself out. Do it through the state system, not the national government."

That's the kind of discussion we need to have more of, and I think the American people, regardless of their traditional political ideologies and their partisan affiliations, that's where they want the discussion to go. And that's what intuitively understand when the argument is made.

GLENN: So tell me about this. Because I think we have a real problem with immigration in our country, and I think that we have really bad guys in our country and we have no idea. And my gut tells me, "Shut the system down and cleanse it all. You know, get all the -- fine all the people that have overstayed on visas. Get them out of here. Find out who is here. Then look at how we're vetting everybody and reopen the immigration system."

Donald Trump said we should -- we should stop all Muslims from coming in. Constitutionally speaking, can he even do that?

MIKE: Strictly constitutionally speaking, there have been times when distinctions have been made on religious affiliation, particularly when taking -- when agreeing to take certain persecuted religious minorities. It's also been suggested that for similar reasons, perhaps the government might be able to do that. But I don't think that is the right approach for a variety of reasons.

Number one, as you point out, you've got to fix the problem more holistically than that. And I don't think religious paths, when you're talking about solutions necessarily the way to go. In part because they're incompatible with how we've traditionally treated religion in this country. And part because they're easy to cheat. So I think what you may be suggesting, at least what I tend to believe is that given the security threats that we face right now, we ought to, at least with respect to certain regions of the world that are volatile right now, we have to just halt all immigration until we figure out how to make sure that those who are coming in from those parts of the world present no threat to us.

As some have suggested in the past, when you look at reforms like this, you might analogize it to a leaky basement. If you've got water in your basement, you got to figure out where the leak is. You got to fix the leak before you start bailing out water. And sometimes you've got to turn off the water main for a while while you diagnosis and then address the problem. And I think that's what we ought to be doing here.

GLENN: Senator Mike Lee, always good to talk to you, sir.

PAT: We should get to the real issue though before we get off the phone with Mike. And that's, of course, you attended BYU. Your father was the president at BYU. Who should be the next head coach of the football team at BYU?

MIKE: I was hoping that either you or Glenn might take it.

GLENN: Do you wear black? Because if it's slimming, I'll take the job.

MIKE: That's right. That's right. Look, our friend who is at the Naval Academy, whose name I routinely butcher --

PAT: Niumatalolo?

MIKE: Yes. I think he's an ideal candidate for the job, and I hope he takes it. I think he would do a great job.

PAT: Yeah. Yeah. All right. Appreciate it.

STU: Breaking news.

MIKE: That is, if the two of you aren't willing to take it together.

GLENN: Oh, I think I'd do wonders.

PAT: I'm not sure if the university will be willing to take us.

GLENN: No, I don't think the university would be willing to take us in any capacity.

PAT: Not even allow us on campus.

GLENN: No, not even janitorial service.

Mike, thanks so much.

MIKE: They do need more of a conservative voice on the political science faculty. As an alum of that faculty, I can vouch for the fact that the student body that's fairly conservative, a faculty that is less so. So, you know.

GLENN: Big time less so. Big time less so.

MIKE: Yeah. Yeah.

GLENN: Thank you so much, Mike. Appreciate it.

MIKE: Okay. Thank you.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.