New intel on the San Bernardino killers

December 28, 2015

Writer

Filling in on The Glenn Beck Program today, Doc Thompson and Skip LaCombe outlined new details that have emerged about the San Bernardino terrorists, including their ties to a local mosque and the real plan they were hoping to execute in California.

The FBI has questioned Roshan Zamir Abbassi, the cleric acting as spokesman for the San Bernardino mosque where terrorist Syed Farook worshipped, and his claims that he barely knew Farook and didn’t know his terrorist wife at all. However, the evidence casts doubt on this story.

Phone records show a flurry of communication with Farook, including at least 38 text messages over a two-week span in June, coinciding with the deadly Muslim terrorist attack on two military sites in Chattanooga, Tenn.

Abbassi, a Pakistani, insists he had nothing to do with the shooting at a San Bernardino County government building five miles from the mosque. While he confirms the text messages with Farook, he claims they were merely discussing food donations for his Dar-al-Uloom al-Islamiya of America mosque.

"Thirty-eight messages on food donation over the course of two weeks?" questioned Skip. "I mean, if that's the case . . . I would think that wouldn't take anymore more than four messages tops."

Doc was more generous, thinking six messages would do the trick.

"You did say Tuesday here at the mosque at 4 o'clock, right?" Doc posed. "Okay, just to confirm one more time how many do you need, right? Okay. I may try to get some other people to donate. Is that cool, too? Okay. That's like six messages."

More troubling, though, was a plan revealed by Farook's former neighbor who has since been arrested for purchasing weapons used in the deadly San Bernardino attack.

"Their plan---at least one of their plans---was to use explosive devices on a stretch of highway . . . that had very few exits in Southern California to trap people on the highway," Doc explained. "Then they would use explosive devices to blow up a car or cars that would block people on the highway."

The plan also included Farook walking among the cars and shooting people. The neighbor was going to be positioned in the hills near the highway as a sniper to take out law enforcement, security or emergency crews.

This type of plan is shocking and very different from a 9/11 style attack. It's personal and up close, and should be a wake up call for every American.

Listen to the exchange below beginning around 48:28:

Below is a rush transcript of this segment, it might contain errors.

DOC: By the way, new information on the San Bernardino terrorists. Apparently, the spokesman/cleric for the San Bernardino mosque where Farook, the husband would worship, do you remember when he was supposedly married there and there was some question about that. And he worshiped there. And right after this happened, the mosque was like, "Whoa whoa, we don't know if he was married here." And then they distanced themselves. "We don't know. He could have come here. But we're not part of that." And I get that.

Hey, if you're Muslim in America and you're not causing any problems, you're an American, you just want to live your life and be left alone, yeah, this stuff is pretty annoying when everybody wants to prented or cast you in the light that you're a terrorist as well. So I understand if a mosque is going, hey, that's not us. We don't want any trouble.

I get that. The problem is, the feds have uncovered some things that seem like the mosque knew him pretty well. It seems like -- you know what, I'm going to let you be the judge. I'm going to present you some information and you tell me if, you know, maybe you think they kind of knew each other.

SKIP: All right.

DOC: Because the spokesman said he barely knew Farook. In fact, when he was talking to reporters, he didn't know them better than a lot of the reporters in the room.

So the feds say that the mosque is just 5 miles from the attack site. So it's pretty close and he used to go there.

SKIP: That in itself is probably not too much.

DOC: They have a record of them being married there.

SKIP: Okay.

DOC: That's a little bit more.

SKIP: But I'm sure there's a lot of weddings there.

DOC: You don't necessarily know everybody. Farook was supposedly there all the time. He had been going to pray there at least three to four times a week for two years.

SKIP: Okay. Now you're starting to get a little more familiarity with him.

DOC: Hey, that's that guy that's always here praying. But there's probably a lot of other people praying. Still though, you're adding this up, it's looking kind of rough for them. But still --

SKIP: No like smoking gun yet though.

DOC: This cleric exchanged at least 38 messages over a two-week span in June.

SKIP: Okay. See, that right there, that piece right there, that's going to be damning.

DOC: Skip, it's only 38 messages in two weeks.

SKIP: No, see, any person I've exchanged 30-some-odd messages with over --

DOC: That's not even 20 messages a week. I mean, what is that? Three messages a day if you average it out.

SKIP: Yeah, that's going to be at least a little more familiarity.

DOC: You're telling me that with anybody you've exchanged 38 messages over a two-week span -- text messages with, you know them pretty well?

SKIP: A little more familiarity, I'm going to go ahead and say. I know them pretty well.

DOC: By the way, during this span, this was during the same time period that the attack happened in Chattanooga. The terrorist attack. What's the matter?

SKIP: Those types of attacks. You'll probably be uber aware of correspondence and people you're corresponding with. Particularly in a mosque situation. Because they deal with these types of fears of profiling or being associated with -- yeah, you'll probably have a little extra guard.

DOC: You're thinking that looks bad for him. So during a two-week period in June that was during the time of the attack, the terrorist attack in Chattanooga, Tennessee, which was a Muslim extremist, this spokesperson from the mosque exchanged at least 38 text messages with Farook.

SKIP: Now, what were the texts? OMG. LOL. You see this? WTF. Or what?

DOC: They have not released. I don't know if the feds have the information yet. Theoretically, they would be able to see what the texts were. I have not seen them yet.

SKIP: Of course they would.

DOC: But the cleric claims they were merely discussing food donations for the mosque.

SKIP: Thirty-eight messages on food donation over the course of two weeks? I mean, if that's the case you truly are just trying to get information on, hey, where can I drop off the canned goods? I would think that wouldn't take anymore more than --

DOC: Tuesday at 4:00 here at the mosque. Right?

SKIP: I'll give you four messages tops on that.

DOC: You did say Tuesday here at the mosque at 4 o'clock, right, that's what you said? Okay. Just to confirm one more time -- how many do you need, right? Okay. I may try to get some other people to donate. Is that cool too? Okay. That's like six messages.

SKIP: Hey, listen, I know you said canned goods, but can I bring some of those pouched goods? Pouched tuna. I know they're not canned though. Is that okay?

DOC: Something like that. Okay. That's like eight messages. What about the other 30?

Now, here's the thing, they're not claiming these messages were part of the terrorist attack at this moment. In other words, they're not pointing the finger at the cleric going, a-ha! You were in on the terrorist attack. They aren't doing that yet.

SKIP: I think they're just trying to prove that they did in fact have more of a relationship than he's trying to --

DOC: That's what I'm saying. So 38 messages, even if it's about food donations, you had a relationship with this person. I mean, if you were the cleric and this guy is like -- I'm getting another message from him about the food donations. This is like 14. Hey, Farook is texting me again, Skip. Just look at this. I would be going to Skip. Look at this. How many times do I have to tell him it's canned goods? This is the eighteenth message. Look at this. I would be bitching to you. Right?

SKIP: Yeah. But then again, you would remember that and hold that as well. I mean, yeah, we exchanged blah, blah. You wouldn't have to come out and say, yeah, we were best friends.

DOC: Right.

SKIP: I would be like, yeah, I knew the guy. He was a nut.

DOC: He wouldn't leave me the hell alone. I told him about the canned goods.

SKIP: If anything, that could work in your favor. Yeah, I know him. He was a jackass.

DOC: There's a little more information. This cleric said he didn't know Farook's wife at all. He said he barely knew Farook. Didn't know his wife at all.

There's a long-time member of the mosque.

SKIP: I'm sorry, what's that name again?

DOC: (foreign language). I don't know if that's a man or a woman. Claimed that they prayed shoulder to shoulder with Farook and his wife. And went to the couple's wedding last year at the mosque.

So that would indicate that this cleric knew Farook's wife. Didn't know her at all.

SKIP: At least some familiarity.

DOC: Right? So then you have to ask yourself: Why are you denying this?

I understand that you know people -- I understand being a little paranoid if you think everyone is looking at you even if you're not a terrorist and you happen to be Muslim. I understand that you're -- okay. They all think I'm a terrorist here. So I don't want to do anything. So let me just say I didn't know the guy.

But aren't you smart enough to realize that looks even worse for you instead of being honest and saying, listen. It's one thing to downplay it. But if you exchanged messages like that, there's no downplaying it. People are going to know.

SKIP: No, it just makes you look guilty.

DOC: That's what I'm saying. So let's say the cleric in this mosque had some sort of a relationship with Farook, but not much of one. He could have said, yeah, he worshiped here. I knew him a little bit. They had their wedding here. You know, we had exchanged messages. He tried to come up with some food donations. Whatever. I didn't know him well. I mean, there are many people that come to this mosque that I have a similar relationship with. You know, we didn't see each other outside of the mosque or anything like that. Then I would go, okay. That makes sense. But when you start going, nope. I didn't know his wife at all.

SKIP: Who? Farook.

DOC: Oh, the guy with the canned goods. Right? I mean, at some point it just makes you look guilty.

SKIP: It makes you look guilty, yeah.

DOC: That's not going to be good for him there. You have to wonder, was anybody else a part of this? You know just before we were off for break, so prior to last week, the neighbor -- they finally arrested the neighbor, the one who bought the two long guns and then gave them to Farook, who was planning a terrorist attack with him in 2011 and '12.

SKIP: I would have a hard time believing that. I mean, because of that, because of this neighbor, they were planning HEP an attack on a highway. I mean, that clearly proves to me, I think, that Farook spoke about this stuff with some regularity. So I would have to think, I would be surprised to find out that nobody else in that mosque, that not a single other person knew that they had something planned.

DOC: Interesting thing about this friend, the former neighbor who has been arrested now. He claimed that they had this terrorist plan. The plan they were working on is shocking. And this is the thing that should really frighten all Americans. I'm not somebody that is given into hysterics. I think we have to live our lives or the terrorists win. But it should be shocking when you hear what they were planning.

Their plan, at least one of their plans, was to use explosive devices on a stretch of highway. Now, I don't know if it was a particular stretch that they had already planned out for. But they were looking for at least a stretch of highway that had very few exits in Southern California to trap people on the highway. Then they would use explosive devices to blow up a car or cars that would block people on the highway. And, again, you wouldn't be able to get off once traffic started backing up.

At that point, Farook was going to walk among the cars and start shooting people in their cars or if they fled. The crazy neighbor was going to be positioned in the hills near the highway and began -- begin sniping law enforcement or security or safety or emergency crews as they tried to help people.

This was their plan. Now, why that should be shocking, of course, that's a terrorist attack, so it should be shocking in itself. But when you look and realize that these are the new terrorists many America. Many people, I think including even the president and maybe even George W. Bush before he left office, and many people that are advising them, still believe that terrorism in America is going to come in the form of a plane flying into a building or something similar.

Remember, prior to 9/11, the only fear you had of somebody taking an aircraft or blowing up or terrorism on an aircraft was it being hijacked because nobody would kill themselves. Or planting a bomb on a plane, but they wouldn't get on because no one would kill themselves. That was our thinking.

They would check and as long as everybody got on that planted luggage on the plane, you were good. And then we were like, oh, okay. Now I see that people will actually kill themselves too. Got it. Okay. We were behind.

SKIP: Totally changed the game.

DOC: Changed the game. Well, now we've got a new plan here. Look at the multiple terrorist attacks in France. Look at the Boston bombing. Look at San Bernardino. What do these attacks have in common? They plan a terrorist attack, using explosives, guns, whatever they can find, they don't stick around to be shot or killed. Even if they're willing to die for their cause and will likely die for their cause. They want to cause as much havoc and terror as possible. As much death and destruction. So what do they do? They flee causing more death and destruction. This is the new plan, and we have to wise up. They're willing to die for their cause, but it looks more like this than planes into buildings.

Featured Image: Dar-Al-Uloom Al-Islamia of America mosque in Muscoy, a suburb of San Bernardino.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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