Affluenza kid captured in Mexico

At long last, the infamous "affluenza" teen Ethan Couch may pay for his crimes.

Couch and his mother were detained in Mexico Tuesday morning in the Pacific resort town of Puerto Vallarta. Couch and his mother were being sought by Texas authorities after he disappeared when video surfaced of him allegedly violating his 10-year probation. Texas authorities then issued a warrant for his arrest. Couch, 18, was under probation for a 2013 drunk driving crash that killed four people and drew nationwide attention over his lawyers' use of his privileged upbringing as part of their defense at trial.

The U.S. Marshals Service tracked Couch down using electronic surveillance, including tracking a cell phone believed to be linked to him, an official briefed on the investigation told CNN. The Marshals Service alerted Mexican authorities, who detained Couch and his mother.

Once "affluenza" teen Ethan Couch and his mother, Tonya Couch, are repatriated to the United States, both will be taken into custody, Tarrant County, Texas, Sheriff Dee Anderson said Tuesday morning. Ethan Couch will be put into the juvenile system and appear before a juvenile judge, and his mother will be arrested and face a charge of hindering apprehension.

Couch could face a maximum sentence of four months in the juvenile system, Tarrant County District Attorney Sharen Wilson said. Wilson said she wants to move Couch's case to adult court, where the punishment could be more severe.

Doc and Skip, in for Glenn, discussed details of the case on air today. Listen to this segment from The Glenn Beck Program:

 

 

Below is a rush transcript of this segment, it might contain errors.

DOC: His name is Ethan Couch. Do you remember Ethan Couch, also known as the affluenza kid. Affluenza teen. Let me refresh your memory. 2013, at the age of 16, Ethan Couch was speeding, driving a pickup truck in excessive rates of speed. He had a blood alcohol level of almost three times the legal limit, which technically there was no legal limit for him because he was 16.

He fatally struck a stranded motorist on the side of the road and also killed three Good Samaritans who had stopped to help the stranded motorist. Yes, at the age of 16, while drinking and he should not have been, while driving, having been intoxicated and should not have been, killed four people. Also, injured several people riding in the truck with him, including one who is permanently brain damaged.

That was Ethan Couch in 2013. At the trial, he was convicted. And he got probation. He got probation because a psychologist said that he can't tell the difference between wrong and right because he's so wealthy, his parents are so affluent, they have raised him in such an affluent environment that he suffers from affluenza.

SKIP: Affluenza?

DOC: Yeah, affluent affluenza, if you will, affluenza because he's so wealthy.

SKIP: It's the rich illness.

DOC: We can't sentence him to jail for killing four people. We can't do that because he's so rich. He doesn't know what's right and wrong. Apparently, you can be so rich, you don't know what's right and wrong.

He was sentenced to ten years probation. Recently, a video surfaced of him showing him at a party likely violating his probation. I'm going to play a little clip of the video. It's very visual, but we'll play a little of the audio for you. And then we'll go ahead and tweet a link to the video so you can see it. The video shows him playing beer pong

SKIP: Yeah, he's playing beer pong with a bunch of people. He's off to the side. I don't know he was in the exact match. But him and his buddies apparently playing the beer pong.

DOC: At 18, possibly drinking, possibly violating his parole. You can hear them partying. Then you hear the buddy at the end of the beer pong table take a run and jump on to the table and it collapses and everybody laughs. Likely in a drunken stupor. Here's the audio.

(laughter)

DOC: He was at this likely violating his parole. After that came out, when faced with questions violating a probation, he disappeared. No one could find him. His mom disappeared as well. Which prompted the county in Texas which he lives in to put him on the county's most wanted list and issue a warrant. Nobody could find him though. His passport gone. His mom's passport, gone. So he and his mommy, 48-year-old Tonya Couch have been discovered. I'm happy to tell you this morning they've found them and they're being detained in Puerto Vallarta, Mexico. Likely to be turned over to the U.S. Marshal service. The affluenza teen may finally actually pay for his crimes.

SKIP: Which is wonderful. Not since -- not since OJ Simpson had I had the feelings of, wow, the legal system really got this wrong.

DOC: This is unbelievable. If there's anybody in America that actually says, "Oh, I could see he should have only got ten years probation," I would be shocked. Who in their right mind would say that it's any type of consideration when you commit a crime that you're so rich you don't know what you're doing. If anything, couldn't you say that somebody is so poor that they don't know what they're doing. I mean, that's still not an argument. But it's a better one than you're so rich. At least you could say I'm so poor that I was raised in an environment of criminals or I'm so poor I had to do something because I'm so hungry. But to say I'm so rich I'm above the law!

SKIP: And how can this be a defense when -- obviously ignorance of the law is not an acceptable defense. So you not knowing the right or wrong of it too, isn't that kind of in the same vein of ignorance of the law?

DOC: I know one thing, he may suffer from affluenza, but very soon he'll be suffering from arrestogenic shock. Possibly Bubba Love Syndrome.

SKIP: Yeah, probably.

DOC: Well, I don't know if he'll suffer from those. But he'll definitely feel some sort of pain in his lower quardrant. His backside. Something like that. Probably going to happen.

SKIP: The prison shakes, if you will.

DOC: Could be. Could be.

How do you do that with a straight face? I guess the psychologist -- maybe if you're getting paid, you could do it with a straight face. But an attorney, a psychologist -- you know, because a psychologist, you're supposed to be a doctor. What about your oath? And you're really going to throw this out there? I mean, I know you're getting paid by the defense or whatever.

SKIP: Probably handsomely, by the way.

DOC: But still, does your oath not matter to you? Do you have such low standards for your profession that you would throw out there, he's so rich, he doesn't know what he's doing and it's a syndrome, affluenza?

SKIP: And if you do somehow hit the legal lottery that Ethan Couch was able to get the winning chance for, gets that second chance, where you won't be in jail for murdering four people, how then do you continue to just completely not give a damn about anything and flee, continue to drink underage, and then after this not attempt to do a mea culpa with your life.

DOC: What this shows is having affluenza. That the reason or one of the reasons or a contributing factor to him drinking and driving at 16, killing four people and then still not taking responsibility is that his parents have never made him take responsibility. They likely coddled him with their affluent lifestyle. Never forcing him to take responsibility. And by claiming affluenza, where he gets ten years probation for killing four people, once again not making him take responsibility for actions. And because of that, what happened? He still is being irresponsible.

He still has not learned. Many times throughout his life he likely was not taught the hard life lessons of personal responsibility. And that led, at least a contributing factor likely to what happened. And by getting him off with ten years of probation because of your money, power, and influence, once again is doing him and society a disservice, because you don't know what he's going to end up doing. And here he is again proving what we said. He's still not being responsible. His mommy even ran away with him. Do you believe you're 18, you screw up after your parents get you off of this, killing four people, four people -- think about their families. Did they get justice?

Four families going about their lives, likely at least three of them trying to help somebody else out, being Good Samaritans. Now they're gone? This kid gets off. You go through all that. You get so lucky. And then you're still not responsible enough to keep your nose clean and you don't learn a hard life lesson? No. Because they got him off. Trust me, had his ass been sitting in jail for a couple of years, he would have been learning a lesson.

SKIP: Furthermore, the judge who said, okay, this guy did not know the difference between right and wrong, so you're saying that there's a person out there that killed four people, permanently brain damaged his friend, was so irresponsible, does not know the difference between right and wrong because he was -- you're going to put him back out on the street? This kid that does not understand what was right and what is wrong. He's raised in a system that, I don't know if this is a good or bad thing to do. Just put him back out there with probation. How is that in any way -- this guy should be locked up in a mental institute then.

DOC: You're right. If he doesn't know right from wrong and he has the money to travel and do whatever he wants -- what's going to stop him from running another four people over? I don't know.

SKIP: Oh, that was bad? Oh see, I still didn't know because I have the affluenza.

DOC: Oh, I just raped a couple of girls.

SKIP: That's bad? See, because I wanted to have sex with them. They didn't want to have sex with me, but I did. So I just raped them.

KAL: If it was my daughter that did this, I mean, I'm not going to say for sure, but I'm going to say about 90 percent that I think I would have let -- the first part, once you got to the accident, I would have let the sentence go. Let her do whatever they think is justified.

DOC: Uh-huh.

KAL: And the fact that his mother didn't do that just tells you exactly what kind of people they are.

DOC: It's Doc and Skip pitch-hitting for Glenn Beck this morning. Kal is spinning the dials radio style in New York City.

Kal -- if it were one of my sons, I would do everything I could to see them not go to jail and try to help them. You'll just do that as a parent. However, that does not mean they would not be punished. Because, first of all, I would have no reasonable expectation that he would not get punished somehow. And even probation, it's not completely let off but it's soft for killing four people.

KAL: Killing four people. I feel like that's a lesson that needs to be learned. Your parents cannot protect you from something like that. That's something you need to carry with you for the rest of your life.

DOC: Well, as a parent, Kal, I have a question, what do you think -- the mommy fled with him. They used their influence to get him off, hire attorneys, whatever. What did they say to him at the night of the incident? Four people dead, whatever. You bring the kid home. Or the next morning after he sobers up or whatever.

SKIP: Now, Ethan, you shouldn't be doing that.

DOC: Were they even angry? What did they say to him over the months and months during the investigation leading up to the trial? What did they say to him during the trial and after the trial?

KAL: Don't worry. You'll be fine. We'll take care of it.

DOC: But were they angry, Kal? Did they yell at him? Did they discipline him themself?

KAL: I would like to think they would, but the actions I'm seeing doesn't tell me that they did.

DOC: No, I don't think they did. I think they were like, you know what you need, a time out.

SKIP: Go sit in the corner now, Ethan.

DOC: Right. I don't think they were even angry at him.

SKIP: I'm going to take away your Mercedes. You'll have to drive the Jetta now. Okay?

DOC: Let me get some calls in. We'll open the phone lines. 877-727-BECK.

What would you as a parent do and say in this situation? What would you do? What would your parents have done or said to you if you were Ethan Couch? 877-727-BECK.

Doc and Skip pitch-hitting for Glenn Beck today.

Featured Image: Ethan Couch after being detained by Mexico authorities. Source: ABC News/Jalisco State Prosecutor's Office.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.