Thomas Jefferson on Healthcare, Big Government, Marriage and Christianity

Several years ago, author and historian David Barton published a book about Thomas Jefferson. For four weeks it remained on the New York Times bestseller list before being pulled by the publisher. Why? Progressive liberals who didn't want the truth revealed about Thomas Jefferson complained heartily, scaring the publisher into thinking the book was full of nonsense.

Encouraged by Glenn to address every issue raised by those skeptics, David Barton has returned with The Jefferson Lies, an historically accurate account supported by original documents. This compelling and fact-based new book gives an account of Jefferson's beliefs on a variety of issues---including healthcare, big government, marriage and Christianity.

"I went through and listed 15 specific things Democrats are doing right now that Jefferson would go through the roof over," David Barton said Tuesday on The Glenn Beck Program. "Not the least of which Jefferson had very clear opinions on healthcare and who should and shouldn't do healthcare. And the federal government was not to do it. It was to be in the states."

Jefferson's stance on the separation of church and state is also widely misused by liberals to undermine faith in public schools. Some even use it to mischaracterize Jefferson as an atheist. But his views on faith were clear:

No nation has ever yet existed or been governed without religion, nor can it be. The Christian religion is the best religion that's been given to man, and I, as chief magistrate of this nation, am bound to give it the sanction of my example.

Glenn praised Barton's new book, calling it a must-read for every American.

"The book is about Thomas Jefferson. And the book is called The Jefferson Lies. Everything the left has said about Thomas Jefferson that is an out-and-out distortion and lie, backed up with the facts," Glenn said.

David Barton will discuss The Jefferson Lies with Glenn tonight on TheBlaze TV at 5:00 ET.

Listen to a complimentary segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: I want to tell you a story about how truth in America gets squashed. And somebody who comes up off the rope and says, "Oh, really?" There was a book that came out about, three years ago. And some -- some liberal wannabe geniuses got together and decided that they had a way to get this book off the New York Times list and to get the book pulled off the shelves in America.

Believe it or not, pulled -- a New York Times best-seller, pulled from the shelves. Why? Because these liberal professors got together and scared the publisher and said, "This is -- these are all -- this just isn't even true." And they scared enough people to where it was pulled off the shelves.

I happen to know the author. And I happen to know the research the author does. And I called the author while this was going on, and I said, "What the hell is happening?" And he explained it to me.

And I said, "But I know you well enough to know and I know you have the actual documents to prove this and back this up."

He said, "Yes."

I said, "You know what you should do? You should take all of their concerns, all the things they said and you should add them to this book. And you should use the original documents that shut them down and then republish."

That's exactly what this author has done, and it is even stronger than it was before. And the reason why they wanted it pulled in the first place is not because the facts aren't right, is because this gentleman that he's talking about in this book is revolutionary. This book is about, if you don't take this guy down, you can't destroy America.

The book is about Thomas Jefferson. And the book is called The Jefferson Lies. Everything the left has said about Thomas Jefferson that is an out-and-out distortion and lie, backed up with the facts. The author is David Barton. And he's with us now. Hi, David.

DAVID: Hey, Glenn.

GLENN: I can't tell you how happy I am that you've published and put this out. Do you want to get into at all what happened before and what --

DAVID: I'll go where you want to. But I want to pile on what you said. Because people have to get rid of Jefferson on the left if this is going to work. And they've done such a good job that we've been hearing recently the calls for Jefferson to be taken off Mount Rushmore, for him to be taken off the nickel, for them to tear down the Jefferson Memorial in Washington, DC. The Democrats are saying, "No more Jefferson/Jackson HEP dinners. Jefferson has nothing to do with who we are."

GLENN: Andrew Jackson does.

DAVID: Andrew Jackson, that's a good guy to get rid of.

GLENN: Yeah, he's a good guy -- yeah, I would be for getting rid of Jackson.

DAVID: Absolutely.

GLENN: They will stand around and love Jackson, who was a horrible guy. But you got to torch Jefferson.

DAVID: Yep. You got to torch Jefferson. And, man, his ideas are so opposite to where they are today and where most folks in government are.

GLENN: When I was growing up. It was the Jefferson dinner. The Jefferson/Jackson dinner for the Democrats. And the Lincoln dinner. And they have now -- we still embrace Lincoln. But they are divorcing themselves from Jefferson. Let's go through some of the policies that you say are exactly the opposite, based on facts.

DAVID: Well, I went through and listed 15 specific things Democrats are doing right now that Jefferson would go through the roof over. Not the least of which Jefferson had very clear opinions on health care and who should and shouldn't do health care. And the federal government was not to do it. It was to be in the states. He has very clear --

GLENN: Wait. Wait. Give me some examples on that, David.

DAVID: Let me read you a quote from Jefferson.

GLENN: Because you don't think of health care as something they even debated back then, but they debated abortion back then.

DAVID: That's right. All of these issues. Nothing new. Jefferson says -- here's what he said between the role of federal and state governments on health care. He said, the federal government is to certify with exact truth for every vessel sailing from a foreign port the state of health which prevails at the place from which she sails.

So if you're coming from overseas, you have to be healthy to come to America. But the state authorities are charged with the care of the public health. So health goes to the state level. It's not a federal thing. It's not one of the 15 enumerated powers. It goes to the states. So there's a role for the feds, only with the borders. Once it's inside the borders, everything inside the borders for health care belongs the states.

GLENN: Okay. Give me the next.

DAVID: Let's take -- debt. How about debt? That's a real easy one.

You know, it's -- so many things here to deal with. But let me take debt. Or even federal growth. Listen to this. Federal growth.

I think we have more machinery of government than is necessary. There are too many parasites living on the labor of the industrious. The multiplication of government offices, the increase of expense beyond income, the growth of the public debt, these are all indications that we need a pruning knife in government. Small government.

GLENN: You say that he also is dead-set against what the Democrats are doing with the LGBT.

DAVID: Right. LGBT, he came out very clearly, and he said, the law of nature. Creator. Bible. And by the way, he actually introduced a bill that said that laws should be those that are recognized by the Bible. Marriage should be based on biblical recognition. So he said marriage has to be defined by what the Bible defines it as. That's the law that he introduced.

He also said that sexual relations were designed for procreation, not for entertainment. And, therefore, in that basis, that's how you define marriage, is procreation. So sexual relations was designed by the creator, throughout a law of nature for procreation. Anything that violates that, violates the laws of nature.

And he came up also on the issue of marriage and he said, "Taking from the states the moral rule of their citizens and interrogate to the federal government would break up the foundations of the union." You love it at the states, not the feds.

GLENN: Let's go to gun control.

DAVID: Gun control. He has that going tonight in the State of the Union.

GLENN: State of the Union.

DAVID: So let me just take the gun control. Here's what he told youth, young people. See if we get this from a Democrat.

A strong body makes a strong mind. As to the best species of exercise, I advise the gun. It gives boldness, enterprise, and independence to the mind. Let your gun therefore be the constant companion of your walks.

GLENN: Holy cow.

(laughter)

DAVID: That's for young people.

PAT: I think Barack Obama said that, what, three times last night.

DAVID: Yeah.

GLENN: So this is not necessarily what the book is about. The book is about the lies. Let's start with -- chapter number one is about Sally Hemings.

DAVID: Right.

PAT: That's the agonizing one.

GLENN: The number one thing people use to discredit, well, he had children with a slave.

PAT: Yeah.

DAVID: Back in November of 1998, that came out in the middle of the Clinton impeachments. And I was talking to a group of law students the other day at a law school. I said, how many of you have heard that Sally Hemings -- HEP that Jefferson fathered children with Sally Hemings? 98 percent of them raised their hands.

And I thought, that's interesting because here we are now 20-some-odd years later still saying this thing. Why would we say it now? Why does it matter, except to trash Jefferson?

Here's the problem with that. 221 news outlets ran with that story when it came. Six weeks later, the story was retracted. Only 11 news outlets carried the retraction. Now, why would they retract the story?

We actually called and talked to the DNA researcher who did it, Dr. Eugene Foster, talked to him twice. And he said, "Actually that's not what I showed them in my research. That's not what my research said." But the guy who did it, Joseph Ellis, was a defender of Clinton. Had just helped run a full-page ad in the New York Times defending Clinton from impeachment and said, this would really help him. Because if we can say Jefferson had a sexual tryst, then we can say what's the big deal with Clinton. So he comes out and he says --

GLENN: Unbelievable.

DAVID: You know, you would think that if -- if you want to check DNA, you would want to check Jefferson's DNA. They never checked Thomas Jefferson's DNA. They checked his uncle's DNA. Field Jefferson. There were 26 Jefferson males living at the time. They never checked Thomas Jefferson's. And that's why the researcher said, I told them it wasn't Thomas Jefferson's.

GLENN: No. Told them that it wasn't for sure Thomas Jefferson's, right? It's one in like --

PAT: One in 26.

DAVID: One in 26. What they can do -- to test DNA generations later, you have to test the white chromosome which remains the same in male descendants. So you have to have a male descendant. Thomas Jefferson had a son who died when he was one. He has no male descendents. There's no way of testing his DNA. They say, "Well, the Jefferson family, all the Jeffersons in the United States maybe." So they take an uncle of Jefferson, Field Jefferson is his name, they tested him and it was all based on the first child of Sally Hemings. I actually have the newspaper over there. 200 years ago, a guy named James D. Calendar wrote an article that said, Jefferson fathered Tom through Sally Hemings. And she called him Tom because his father was Thomas Jefferson.

And so for 200 years, that's what everybody said. Tom. Well, they tested the descendents of Thomas Woodson, and there's no Jefferson genes at all. Not any at all. Not Thomas'. Not Fields'. Not any of the 26. None.

GLENN: Wait. Wait. So the guy that they said was his son --

DAVID: And they've said it for 200 years.

GLENN: And the reason why they checked the DNA.

DAVID: Is because of this guy, Thomas.

GLENN: And they've checked his DNA, his descendants --

DAVID: His descendants. And there's zero.

PAT: So he's not even one of 26.

GLENN: So where did we get the one in 26?

DAVID: Well, Sally had five children, and the fourth child is shown to have some Jefferson genes. So it could be one of the 26.

Now, historically they have always said it was Thomas Jefferson's brother Randall HEP because he lived there at HEP Monte Chello. That's what everybody still says, is there was none in what was believed to be Thomas', but Randall HEP was believed to have an affair with Sally Hemings. And there is some Jefferson DNA in that fourth child, Eston HEP Hemings. So there's absolutely nothing that points to Jefferson.

By the way, after this was done and all this scandal broke and they recalled it and nobody talked about the recall, you know, they pulled the story, they got a whole bunch of research together. All these Ph.D. guys from Harvard and Kentucky University and Indiana. And they were guys that got together and said, we think Jefferson did it. And they looked at all the historical research and unanimously came back and said, we don't think Jefferson did it. Once you look at all the history, Jefferson didn't do it. That didn't make the news either. So it really has not helped the political agenda to exonerate Jefferson from 200-year-old charges that have been out there. But that's what the evidence has been. That's a lie about Jefferson.

GLENN: What was the case when the book was pulled that they said, "Well, you didn't address this -- how did you strengthen this case even more, David?

DAVID: Well, what we did -- it's interesting that when this thing was done. Thomas Nelson had the book, and they never even talked to me about it. They just pulled the book and never even told me they pulled it. I told them ahead of time, here are the professors that are going to come after you. Because these guys on the left have been doing this for a while. Here's two cases of research documents to show you everything that I say is documented historically. And when they come after you, you'll know it. Well, they never did anything. Came after them, they pulled the book.

GLENN: Cowards.

DAVID: So in this particular book, we never had to do anything to that particular lie because the academics didn't even touch it. They left it alone. They went after all the other things we said. So the seven lies we pulled out, even the academics were scared to touch that one because it's too well-documented. They'd much rather have people think that Jefferson is morally impugned than to have him exonerated. So they never even went after that lie.

GLENN: So let's take separation of church and state. Because this is so well-documented.

DAVID: Yeah.

GLENN: So well-documented. And we always go to, name the document.

DAVID: Yeah.

GLENN: But beyond that, in his letters and the things that you outline in the book, it is crystal clear, crystal clear that's not what -- it's not what he meant the way they're using it today.

DAVID: Well, see, they use it today as saying Jefferson is a secularist. A lot of writers say he's an atheist. And so they derive that because he wanted separation of church and state. Well, let's define it the way he did. And let's also look at his actions. So when you looked at the way he defined it, he did not want a state-established government church that was telling you what denomination to belong to. And that's what he made really clear. This is a denominational issue. We don't want what we had in England. Because in his state of Virginia, the Anglican church was the state-established church, and they literally persecuted the Baptists, the Presbyterians, the Methodists. Threw them in jail. Killed them. Fined them. Whatever. He didn't like that. Was he a secularist? No. Not by a long shot.

The thing I love to point to is that when he gets -- he helps build the US capitol -- as Secretary of State under Jefferson -- under George Washington. 1795 is their building. They start having church services on the grounds of the US capitol every Sunday.

Then when he becomes vice president under John Adams, as vice president, they vote and they say, we want the largest building in the capitol, the brand-new building to be a church building. So Jefferson not only helps to enact that. He starts going to church there every Sunday. And as president for eight years, he goes to church there every Sunday. And I love the quote, let me just read you a quote that -- because somebody said, "Why do you go to the church at the capitol? Why is it that you're so faithful there?" And even his political opponents that were in the other party, talked about how that he never missed a church service at the capitol, even if it was raining, sleeting, snowing, whatever. He jumped on his horse and made it there. And asking him, "Why is it that you do this?" Here's his response.

I want to read the exact quote. Sorry here, guys.

GLENN: It's all right.

DAVID: Here's what he says. This is what he told the guy.

They were walking to the capitol church together. He says, no nation has ever yet existed or been governed without religion, nor can it be. The Christian religion is the best religion that's been given to man, and I, as chief magistrate of this nation, am bound to give it the sanction of my example.

There's no way I'm going to miss church. I have an example to show to the nation, and I'm going to make sure we have church here at the capitol. He starts church in the War Department and the Treasury Department every Sunday. So if you want to go to church in D.C., you can take the Capitol Building or the War Department or the Treasury Department.

GLENN: Jeez.

DAVID: While he's president of the United States, he sets aside on three occasions property so that it can be used to propagate the Gospel among Indians. Federal property. He approves -- I have it over here in the folder. The actual treaty with the Gascasi HEP Indians where he sends money so they can have priests, and he builds them a church in which they can worship. He directs the Secretary of War to give federal money to a religious school in Tennessee. He told a Christian school in Louisiana that it would enjoy the patronage of the government. I'm just going through the list of stuff he did.

GLENN: Jeez. At 5 o'clock today on the TV show, David is going to join me. He has all the documents.

DAVID: I have the documents.

GLENN: So he will show you. It's always great to watch David. He has the documents. How do you argue --

PAT: You can't.

GLENN: And he'll just take out the documents tonight, and he'll show them all to you. And you don't want to miss it. That's tonight, 5 o'clock. Only on TheBlaze TV. Back in just a second.

Featured Image: Screenshot from The Glenn Beck Program

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.