How the Benghazi Movie Could Affect the 2016 Election

Glenn watched a screening of 13 Hours, which opens Friday, and recommended everybody to go see it. The movie details the grim hours when the US consulate in Benghazi, Libya, was attacked by Islamic militants on September 11–12, 2012.

"What’s really tragic is, you’re not going to see a damn Democrat anywhere near this movie," Glenn said on radio Thursday. "It does not get into politics at all."

That being said, Glenn pointed out the movie offers hints about Hillary Clinton's mistakes throughout and following the ordeal, despite not mentioning her by name.

"If you can get Democrats to come see this movie, then all you have to do is when you get out of the parking lot, you just play that little clip of Hillary where she says, 'What difference does it make?'" Glenn said. "You play that, and they'll go out of their minds."

On his TV show Thursday at 5pm ET, Glenn will be interviewing some of the heroes who were on the ground during the Benghazi attack.

"You will see who they are and how they were treated at the beginning before there was any problem," Glenn said. "I know the stories of people in government, that's the way they treat these guys, like absolute garbage."

Check out the trailer for 13 Hours below.

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Listen to the segment with Glenn discussing the movie on The Glenn Beck Program.

Below is a rush transcript of this segment, it might contain errors.

GLENN: Last night, I saw a screening of 13 Hours, which opens Friday. And everybody should see it. And what's really tragic is, you're not going to see a damn Democrat anywhere near this movie. And not because it takes down the president because it doesn't at all. It does not get into politics at all.

STU: You did say that it doesn't mention the president at all. And it does.

JEFFY: At the beginning.

STU: The only thing that it does about the president in the entire movie, that I noticed -- there is a quick mention at the very beginning, you're right, Jeffy -- but there's one in the middle where they say the time he was briefed.

GLENN: Yes.

STU: And it's just a passing mention of when he was briefed. But I'll tell you, it's not in the end of the movie.

JEFFY: No, it's early.

STU: It's pretty early in the situation that he knows about this.

GLENN: And afterwards, you see the CIA people calling for help and saying, "Help us. Help us. Help us." And you see the military -- one of the disturbing scenes is -- and it's just real quick. I mean, the only mentions where they're indicting people is, you see hours into this -- you'll see at the very beginning, they're ready to scramble the warplanes. I mean, the minute it happens, you see the military spring in action. Where are the planes? Where are the ships? Let's go. Stand ready. Let's wait for the command.

JEFFY: And that's when you're two or three hours of the 13 hours, and that's when POTUS is being briefed.

GLENN: Yeah. Yes.

STU: Uh-huh.

GLENN: Then they will just clip -- for me, one of the lasting images -- and it's only on screen for maybe about four seconds -- are the fighter jets on the tarmac with the canopy open --

JEFFY: Yeah. Yes.

GLENN: -- and the pilots standing next to their jet, ready to go.

STU: Waiting to get in and go.

GLENN: Just waiting to go.

STU: And there was an audible groan in the theater when that happened.

JEFFY: No kidding.

GLENN: There are a few things -- honestly, this movie will shake you to your core. It really will. It really will.

And anybody who knows the story of Benghazi, and if you paid attention to what the White House said and what they said they did -- I think what it was is, when they sent the first drone over, they said, you know -- I remember the White House saying, "We didn't know what was going on. We were getting phone calls and sketching information." Bullcrap. You had a drone over -- over the embassy. We know that. We know that.

And I remember saying for weeks, "There was no drone in the area? There was not a single drone in the sky?" Yeah, there were drones in the sky. They knew. They were watching. They were watching the whole time. And that was one of the infuriating things is when they were watching, and they could see the entire thing. And they never showed this. But you know that -- the president wasn't. He was sleeping. But you know that everybody in the situation room was watching these guys die.

How somebody didn't go -- honestly, I would have gone to prison. How somebody didn't walk up to the president and grab him by the collar and say, "What the hell is wrong with you, man? What is wrong with you?"

STU: Yeah, there's not a moment in this movie where you see Hillary Clinton or Barack Obama pick up the phone and say, "Oh, I don't care about those people," and hang up.

GLENN: Nope. Nope.

STU: But you see they got wind of this early enough, that if they made it a priority, it would have stopped. If they made it a priority, if they said, "I don't care what's happening. Stop all the meetings. I'm going to stay up an extra half an hour past my bedtime." Whatever they had to do and made it a priority, the outcome would have been different.

JEFFY: Yeah.

GLENN: I think that's overreaching. They didn't even have to make it a priority. All they had to say was, "Get them. Get them. Go save them." We're the United States of America. They were on the back of pickup trucks. As the president likes to say all the time, "What, a bunch of guys on the back of the pickup -- you just got your ass kicked by a bunch of guys on the back of pickup trucks because somebody had a different agenda. And I don't know what that agenda was. But it wasn't doing the right thing.

So let's talk a little bit about -- first of all, Jeffy, we haven't heard what you thought about it.

JEFFY: I enjoyed the heck out of it. And I enjoyed that it was the story of Benghazi. And if you don't know the backstory, it's a good war movie.

GLENN: Sure.

JEFFY: It's a good battle movie. If you don't know the backstory. Knowing the backstory like Stu said and you, you're angry and you're frustrated. You want somebody to do the right thing. You want somebody to say, "It doesn't matter that we were running guns and people will know, save them."

GLENN: You've got to get people to go see this movie. Because if you can get Democrats to come see this movie, then all you have to do is when you get out of the parking lot, you just play that little clip of Hillary where she says, "What difference does it make, if it was a bunch of guys who were having a party in the middle of the night."

JEFFY: Right.

GLENN: You play that, and they'll go out of their minds. They'll go out of their minds.

STU: Yeah. And Jeffy is right. If it's a story that is not telling something that's true, it's just a good war movie. The fact that it's telling you something that is true, it's in a lot of ways difficult to watch. Because you're living through an experience that is -- that your country let people down that were fighting for it.

JEFFY: Yep.

GLENN: Here's one of the things that's really powerful and so true and the reason why I'm so ashamed. Is at the end -- not at the end, but at some point during the war scene where they know they're going to die, they just assume they're all going to die, and one of them says, "Why am I here? Why am I even here? I volunteered to come over here. I'm going to die in a country I don't even care about for a cause I don't even understand."

And he says, "I volunteered at the beginning because I believed in something." And the other guy looked at him and says, "All those things, those are all long gone." And it's true. It's true. Every one of our soldiers, I don't know what you're fighting for. And they don't know what they're fighting for. What are you doing?

And it really rang so true to me. So here's a hard thing. I got to talk to these guys tonight at 5:00.

STU: Wow.

GLENN: I don't even -- I mean, I get weird in front of guys like this, especially when they're real heroes. Marcus Luttrell is one of my good friends. He's like a brother. Just love him. I'm so awkward around him. I'm so awkward around him. Because I have so much respect for him. I get weird like that. In a weird way, it's like Michael Buble, I have so much respect of what he does as a performer and everything else, I get weird around him. It happens every time around heroes like this.

I'm so awkward. And I thought of this last night as we were in the car driving home, I said, "What am I going to say to these guys? What am I possibly going to say to these guys?"

"Hey, I'm sorry. Hey, you were great." What do you say? I mean, I've got a billion questions. A billion questions.

JEFFY: It's going to be a long show.

STU: Yeah, that would be a long show.

I'd like to get their reaction on how the administration and Democrats, in particular, Hillary Clinton supporters in particular are trying to challenge their -- their series of events. Because they're basically trying to say none of this happened. They didn't tell them to stand down. You know, that these guys are -- I mean, they're basically accusing them of being liars.

And, you know, they're -- they're saying, "Wait a minute. We didn't even get interviewed for these commissions that they say supposedly proved that there were -- that none of this stuff happened. We didn't get interviewed for them. They didn't even come to us, the people in the middle of the battle, and interview us about it." You know, the way they're treating them is despicable, and I would love to hear their reaction on that because it has to be infuriating.

You go through this situation, and when the same group of people, basically, accuse you of being nothing and disparage you the entire time, and then afterwards, after you save their lives, they're still essentially doing it.

GLENN: Pat, does this sound like Wounded Knee to you at all? It sounds exactly like the same story. The guys who tried to tell the truth, the government just demolished. And anybody who told the lie got the medal.

PAT: Yeah.

GLENN: No, the Indians did it first -- they all got the Congressional Medal of Honor. The general and I think it was a couple of colonels that said, "That's not what happened. I was there. That's not what happened." Those guys, their careers were destroyed.

PAT: Yeah. And Hillary was just asked last week or the week before, "Well, somebody is lying. It's either you or it's these guys who were actually there that are now on Fox News elsewhere talking about it." And her response was, "It's not me." So she essentially accused them of lying. You know, rather than say, "Well, I wouldn't say anybody is lying. It's just different perspective or whatever."

GLENN: That's why, these guys can make their case. Because, A, you will see who they are and how they were treated at the beginning before there was any problem. And if you don't think that's true -- I mean, I have guys -- I have guys who work for me that have -- have, you know, when they were in the military, they did some of the stuff that these guys -- and they verified that, "Yep. That's the way you're treated. That's the way Hillary Clinton will come in and treat you. That's the way any of them will." So I know the stories of people in government, that's the way they treat these guys, like absolute garbage. So you know that's true.

And the -- to me, the way you know that this -- they're not telling a lie is, there's not one thing in this movie that is on the screen that these guys didn't know. There's not one thing. They didn't say, "Here's what was happening in Washington." They didn't even say why the ambassador was there. They only told it from their perspective. This is what happened on the ground.

So what is going to believe -- I mean, they're not reaching out. What's happening is the administration is reaching out and saying, "They're not telling the truth." Well, you guys weren't on the ground. And all they're doing is telling what happened on the ground.

STU: Yeah, they're the ones being shot at, not you.

GLENN: Right. They were the ones. So I'm going to listen to you about what their story is. Because they're not saying what your story is. You're saying what their story is.

STU: Right.

GLENN: Which one am I going to believe? But, again, that's why you really -- you just really will not get anybody from the left to go see this movie. Because it's an out-and-out indictment on them.

Featured Image: Jack Silva, played by John Krasinski. Photo courtesy thirteenhoursmovie.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.