The Solution Is the Problem: The U.S. Constitution

Glenn's recent trip to San Francisco inspired a powerful monologue Tuesday on The Glenn Beck Program. Things have changed in America — and that was no more evident than on the streets of San Francisco. Once bound by common principles, Glenn realized he had "very little in common with many of the people who were the loudest on the streets."

There was a time when most Americans were grounded by principles found in the Constitution. Today, too many of us — especially younger citizens — tie themselves to political parties rather than our founding documents, thinking they are the secret to restoring America. In fact, the parties have long been corrupted, and they're exactly what's wrong with America.

We've forgotten our common sense, First Principles, all of which the Founders laid out in the Bill of Rights:

• Practice Your Faith — First Amendment

• Question the Government — First Amendment

• Right to Protect Your Family — Second Amendment

• Right to Protect Your Property — Fourth Amendment

• Right to Privacy — Fourth Amendment

• No Torturing People — Eighth Amendment

• Everything Else — Ninth & Tenth Amendments

These rights are guaranteed by the U.S. Constitution — and they're not given to us by any man or government. They're given to us by a higher power — call it the universe, call it God, but don't call it the government.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Does anybody really wonder what happened to America, the America that we all grew up in? I grew up in a small farming community 90 miles north of Seattle, a small town called Mount Vernon. My dad owned the city bakery. I never remember my folks talking about politics or people framed by who they voted for.

My parents were Republicans. My grandparents were Democrats. They were shaped by FDR, and they never looked at the policies again. Just, FDR was good, and that's all they needed.

But with an exception of the Watergate days, they never argued politics. Even with Nixon in the White House, it was about lies and not politics. My folks believed Richard Nixon; my grandparents did not. When it became apparent Nixon was a liar, my family gathered around principles that they agreed on: Lying is not a quality suitable to be president of the United States.

This last weekend I was in San Francisco. I came to work while the rest of the world came to party at the Super Bowl. And as I walked through the crowds and through the streets, I found that I had very little in common with many of the people who were the loudest on the streets.

From a woman and several women carrying signs that said, "His body, his choice," a bizarre protest against circumcision, the foul lyrics and the gyrating that was happening on the stage across the street in a family park, to the street preachers screaming that we're all going to hell, my country looked like a movie. I didn't even recognize it. My son who is now 11, not one to hold dad's hand in public much anymore, grabbed my hand and held it tight.

Later in a quieter section of town, on a street that sells Bentleys, fine steakhouses, and homes that can cost up to $15 million, we walked to dinner and to CVS. The entire street reeked HEP of urine. While the homeless, dangerous, and mentally ill roamed the streets in such numbers that none of the men with me said they would feel comfortable with their wife or their daughter walking alone on that street, and this was at 4:15 in the afternoon.

No matter where I went in San Francisco, I was greeted as both a hero and a villain. I'm neither. My son spent the week watching, taking it all in, while I who had grown up in Seattle was taking in the memories of a town that was much like mine as a kid and wondering what happened to us.

I think the solution is the problem. Principles. We no longer agree on principles. Actually let me take that back. When the chips are down, we do agree on principles. We did on 9/11.

On 9/11 and 9/12 and 9/13, we were people that had more in common than not. But that was 15 long years ago. This, right now, today's America is the only America anyone under 20 remembers. Restore America, bring back the Reagan years, those are long gone and long forgotten.

How would you even do that? Most people don't even remember it. And too many of us think that it's our political party that's the secret to restoration. It's our political party that is the secret to progress.

Our political parties are not. In fact, they are as Washington pointed out in his Farewell Address, the problem. We hold tight to the idea that the party is our savior. And we know our party platform perhaps better than we know the Constitution. It's time to return to first principles. This election has got to be a return to first principles.

Should people be able to speak their mind in public? We all know the answer to that, yes. Is there a college campus safe zone? If there's a safe zone in college, then why do we have to have on colleges, why do we have to have tenure? Tenure is made so people can say the uncomfortable things and not get fired. But if colleges have a safe zone, what's the point of tenure?

Should the press be free to report on information given to them by whistle-blowers, or should those press members be thrown in jail by the government? Should you be free to practice your faith or science? Should you be able to question the government, protect your family, be the first responder? Should your private property be able to be seized, gone through? Can a squatter come through your house and just take it? Can a hotel chain force you out of your house?

Because the public votes for you to pay more in taxes, can the public vote that somebody can come in and take your money? Do you know what's happening in Spain right now? Spain has become so socialist, that if you have two houses and you don't live full-time in one, the government is now talking about just taking that second house.

Do we have the right to privacy? Can somebody just go through your phone records and your email accounts, listen to your phone calls, read your email? Should we as a nation torture people? I'm not talking waterboarding. I'm talking torture people.

Should we enforce our own laws, or should we have special exceptions for our laws? Is justice blind? Should rich people get off because they're rich or they're in a special protected class? Wasn't it wrong when whites shielded whites in the 1950s, and isn't it wrong now when we shield the rich, the privileged, illegals? Is a finger gun really a Class 2 lookalike weapon, or do we all know that's bullcrap?

Abortion supporters are looking to sell baby parts, and they have. Should you be able to sell human organs? This is beyond, "Are you pro-choice or are you pro-life?" This is is, "Should you sell baby parts?"

Now, here's the latest. Because of the Doritos ad in the Super Bowl, NARAL is saying you can't humanize a fetus. Can't humanize -- they're giving birth to a dog? That's what a fetus is, it's a human fetus. We can argue about when life begins, but whether or not it's human life is settled. Making it a criminal offense for a Class 2 lookalike weapon when it's a finger gun is nuts. And we all know it. These are our principles. These are the things that bring us together.

But we're not tied to any of those. Practice your faith, First Amendment. Question the government. First Amendment. Protect your family, Second Amendment. Property, Fourth Amendment. Right to privacy, Fourth Amendment. Torture people, eighth amendment. Anything that I haven't mentioned, the Ninth and the Tenth Amendment. These all come from the Constitution. These are all the things that we have rights to. And they're not given to us by the government. They're given to us by a higher power. Call it the universe, call it God. All men are created equal and endowed by their creator with certain unchangeable rights.

The government always goes mad, and it always needs to be reigned in. Throughout history, reconstruction, taking guns away from blacks so they could hang them in the trees. Out of fear, Japanese internment camps. Out of fear, the war on the red man. Each time, each time, the government oversteps its bounds and we lose our way. And each time, a coming generation is embarrassed by that and has to apologize. And it soils our reputation. And they blame it on the Founders. They blame it on the government. They blame it on this outdated piece of paper, when this outdated piece of paper had nothing to do with it. This outdated piece of paper called the Constitution railed against it the whole time, crying out, screaming in silence from the paper locked away, behind the walls of the national archives. It screams out, "Listen to me."

This election, we need to see the road that we're on and turn back to the principles that we have -- all of us have in common: the Constitution. Ted Cruz, Donald Trump, Bernie Sanders, they all have more in common, if we use the Constitution. And if we, the people, want to get rid of the Constitution, then that is the argument that we should be having. We shouldn't just let it go quietly in the middle of the night. We should have the conversation.

Do we believe in these first principles? Do we, the people, anymore believe in this Constitution? If we do, our first priority must be to restore it, to empower it again, to heed its warnings, to make sure the government is held by its chains and restraints. And if we don't want to do that, then let's have that conversation about real revolution. But what are you going to replace it with?

Most people who are voting for Bernie Sanders say they're for socialism. But when asked, "What is socialism," they have no idea.

It is the step in between capitalism and communism. What rules you, if you can take people's property? Because it isn't the Constitution. What rules you if you can just say, "Well, yes, we're in a panic now. We have fear of an outside force, and so we can scoop people off the street. Or we can just listen to every email and every phone call of every citizen in in America without a warrant?" What rules you if it's not the Constitution?

If we had that conversation, we wouldn't be as divided as we are. But right now, we're in little subsections. This is no longer Republican and Democrat. It's Trump people, Sanders people, Cruz people, Rubio people, Clinton people. And we can't find our way to one another because very few of them are saying, "Look, don't listen to me. I'm not going to make America great again. You're going to make America great again. I don't have the solutions. The solutions are found with the people and the government being restrained by the restraints of the Constitution." Instead, almost all of them offer answers that are beyond the Constitution. You want to save your country, now is the time to do it. And there is truly only one way. Otherwise, the fundamental transformation of America will be sealed and will be cemented in for all time.

The real conversation we should be having in New Hampshire and in South Carolina is, "What rules our nation?" Not a man. If it's ruled by the Constitution, if it's not, then the conversation should be, "How much of a strong man do you really want," as the people cry out for a king.

Featured Image: Screenshot from The Glenn Beck Program

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.