Blog
LatestArticlesVideos
Radio
LivePodcastSerialsStations
TV
Podcasts
The Glenn Beck ProgramThe Glenn Beck PodcastThe Beck Story
Fine Art
Real Estate
Shop
More
AboutCharityBooksSponsorsContact
SEARCH
Live Radio

©2024 MERCURY RADIO ARTS.
ALL RIGHTS RESERVED.

TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

Do Your Research HuffPo: Washington Had Three Copies of Don Quixote

February 24, 2016
Lori Hanes

Writer

Unlike Glenn, the Huffington Post is evidently not a student of history --- nor fond of research, for that matter.

Rather than publish with journalistic integrity, HuffPo decided to throw caution to the wind and publish an unsubstantiated hit piece questioning the authenticity of a book Glenn owns and has taken along on the campaign trail. The book in question is George Washington's volume of Don Quixote. The hit piece, titled "Mount Vernon Says It Owns George Washington's Copy Of Don Quixote, Not Glenn Beck," was published yesterday.

"The Huffington Post wrote a story, and it says, you know, Glenn Beck's people didn't respond for comment. Well, we weren't given a chance to comment on a story. They put a phone call in and then pushed print. And they went to press on this story, as they called us. We had no time to respond. And it is the sloppiest journalism I have ever seen," Glenn said Wednesday on The Glenn Beck Program.

So let's fill in the blanks and do HuffPo's work for them.

George Washington owned three copies of Don Quixote --- two in English, one in Spanish. The first English copy and the Spanish version are owned by Mount Vernon. The second English copy is owned by Glenn. That copy was given to Tobias Lear, George Washington's personal secretary, who was at Washington's bedside when he died. He then gave it to his son, Benjamin Lincoln Lear.

"Mount Vernon will not deny that George Washington had three copies, and he gave one to Tobias Lear," Glenn said. "How do I know they won't deny it? Because there are records at Mount Vernon that show it. He was a record keeper."

The Don Quixote copy that Glenn now owns came from the Lear family through an auction in Maine. It first went to the James D. Julia Auction House, a highly respected auction house, and was bought by Bauman Books in New York. Glenn purchased Lear's copy of Don Quixote (that was gifted to him by George Washington) from Bauman Books in New York --- and it's all documented.

"Now, I don't think you care at all about rare book dealers. ...But you know who does care? Me," Glenn said. "And here's why: Because people are now saying I'm dragging out a fake Washington book all around the country. And now they're starting to question the Washington compass, which also has documentation."

When Glenn acquired Washington's compass he was bidding against none other than Mount Vernon. Their response upon losing it to another bidder: "It doesn't matter. Some day we'll get it anyway."

Both relics of Washington's that Glenn has taken on the campaign trail --- the copy of Don Quixote and the compass --- were acquired through the highest ethical standards and from the most reputable antiquities dealers. And there's documentation to prove it.

"If it's fake, I'm going to file a gigantic lawsuit," Glenn said. "It will be a "uge" lawsuit. It will be the most magnificent lawsuit you've ever seen."

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: But while we're here kind of talking about history this half-hour, I just want to address something that came out from the Huffington Post yesterday. And I think outrageous.

The Huffington Post wrote a story, and it says, you know, Glenn Beck's people didn't respond for comment. Well, we weren't given a chance to comment on a story. They put a phone call in and then pushed print. And they went to press on this story, as they called us. We had no time to respond.

And it is the sloppiest journalism I have ever seen. They ran a story. And it's all over Twitter this morning. They ran a story that I have this copy of George Washington's Don Quixote, which I've been taking around and talking about in all of my speeches. And they claim -- they called Mount Vernon to find out if that's George Washington's copy of Don Quixote. And they said -- and Mount Vernon said, "We have George Washington's copy of Don Quixote." So Glenn Beck must be a liar.

Here's the thing, George Washington owned three copies of Don Quixote. An English -- I'm sorry -- two English and one in Spanish. I have the second English version that he bought. In his library, it has his writing in it, it has his book plate in it. My copy was given to Tobias -- what was his name? Tobias Lear. Tobias Lear was the personal secretary that was at the bedside of George Washington when he died. He then gave it to his son, Benjamin Lincoln Lear. This book has -- from the personal library of George Washington book plate over it. Over that book plate is a book plate that says Benjamin Lincoln Lear. It also has George Washington's handwriting in it.

Mount Vernon will not deny that George Washington had three copies, and he gave one to Benjamin -- or, he gave one to Tobias Lear. How -- how do I know they won't deny it? Because there are records at Mount Vernon that show it. He was a record keeper.

This book came from the Lear family, through an auction in Maine. They finally let it go. It went to an auction house called the James D. Julia Auction House. Highly respected. It was bought by Bauman Books in New York. Bauman Books, the reason you would ever pay the price that Bauman pays -- because you're not getting a deal when you go to Bauman, is because you know the provenance. You know that this is -- is impeccably recorded on exactly -- when they say this is what it is, that is exactly what it is. Somebody brought it from Bauman Books, and I bought it from them.

Now, I don't think you care at all about rare book dealers, you know, previously had a book from George Washington. But you know who does care? Me. And here's why: Because people are now saying I'm dragging out a fake Washington book all around the country. And now they're starting to question the Washington compass, which also has documentation.

And, you know what, let me tell you something. I paid a fortune for these things. And these people who are printing these things are hurting the monetary value of those items. And they're only trying to do it because it's the same group of people that try to discredit any kind of history that is coming from a conservative. They have their own political motives for doing it.

HuffPo. When we called the HuffPo and said, "Hey, what's the deal?" Guy said everybody else was going to run with it, so I just had to run with it. You didn't even talk to us. So that excuses you for sloppy journalism? I paid a fortune for this. I have all of the documentation. It's solid documentation. And documentation that Mount Vernon will back.

And you know who was bidding against me for the compass? Mount Vernon. You know what they said when they lost, "It doesn't matter. Some day we'll get it anyway."

So if it's fake, I'm going to file a gigantic lawsuit -- it will be a uge lawsuit. It will be the most magnificent lawsuit you've ever seen.

PAT: And how long --

GLENN: The documentation is there. Hang on just a second.

And if these people are right, then I'm suing for enough money to put my name in gold on every building in New York and then maybe I'll be angry enough to run for president.

(chuckling)

PAT: And it took you a long time with that compass to scrape off the Made in China stamp on the back of it.

GLENN: Yes, it did.

JEFFY: It doesn't just come off.

GLENN: No.

PAT: So it just pisses me that they're doing this to you now. Because that wasn't easy.

GLENN: Yeah. I know it was very difficult to get the Made in China off. Just amazing.

PAT: You literally paid a fortune for that compass. And wasn't that part two of their investigative series --

GLENN: Yes. Tomorrow. Tomorrow, we question the compass.

PAT: Yeah. So, I mean --

GLENN: Jeez. If I need to drag around the documentation for everything -- so when I was on the road and said, "This is George Washington's." And we went back and checked the tape. There were times that I said, this is the one that he got on that day, and that wasn't the one he got on that day. He had three copies.

So that wasn't the one that he got on that day. But usually I said, "This was George Washington's copy of Don Quixote." And they're questioning that this was George washington's copy. And the only reason why they said that it wasn't was because they went on record because people were calling Mount Vernon saying, "Glenn Beck is lying, isn't he?"

And they said, "No, we have George Washington's copy of Don Quixote."

Yes, you have two of two them. He had three of them. I have the other one. But nobody cares to listen to that.

And so it's just sloppy journalism, at best.

STU: Obviously, no one -- they don't care --

GLENN: Nobody cares about that. Nobody cares about this.

STU: What's the reason they're doing this? The point you're making with the book, is that what they're attacking?

GLENN: No. No. The reason I brought the book out was how was it George Washington -- on the day they signed the Constitution, what he said was, in his diary, "Signed the Constitution today. I pick up my copy of Don Quixote."

So how -- that book has always bothered me. I look at it, and I'm like, "Okay. What was he trying to say? What was Don Quixote speaking to him about? Why was this book so important?"

It really isn't that. Because to me that's like somebody saying, "I save the world today, and I'm going to Barnes & Noble." What is that? And so what it was, was he finished the Constitution with purity, with exactness. He did exactly what he was supposed to do. And as he said at the end of the Constitutional Convention, the event is in the hand of God.

So he did exactly what he was supposed to do. He knew that that a future generation would see the Constitution. They would be faced with -- he didn't know what it would be, but totalitarian, socialism, you know, or the status quo. And people wouldn't know which way to run. And they -- because they did the right thing, in his words, they raised the standard to which the wise and the honest would run to. And so that allowed him to, when he finished say, "Yeah. And I get to go read a good book. I've heard these great things from this ambassador about this story. I've got that book coming in. I can sit under my tree on my farm and read."

The point I'm trying to make with the book is: When you do the right thing, you can sleep at night.

And George Washington saw this time, and he gave us the -- he gave us where we should be going. We shouldn't be going to socialism. We shouldn't be going to a strongman. We shouldn't be looking for the status quo. We should run to the Constitution. Because it was done with exactness and they could sleep at night, and we'll be able to sleep at night because our answers are all contained there. Our problems are because we didn't adhere to the Constitution. America, run to the Constitution. The event is in the hand of God.

Featured Image: American television personality and radio host Glenn Beck holds a copy of a Don Quixote book as he talks about Republican presidential candidate Ted Cruz during a campaign event at the Johnson County Fairgrounds January 31, 2016 inIowa City, Iowa. Cruz is campaigning across the state on the eve of the Iowa caucuses. (Photo by Joshua Lott/Getty Images)

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.