Silence in the Face of Evil Is Evil Itself

Hello, America, from Las Vegas, Nevada.

I got up this morning, and I prayed about what I was going to say to you today. Because I have a lot on my mind. And I thought to myself, "Maybe I, maybe I don't say anything."

You know, it's really interesting. I've had an interesting 15 years. And for the life of me, I can't figure it out. I know my talent didn't get me here. I am quite possibly the worst talk show host on radio. My talent didn't get me here. My talent got me to where I was in the 1990s, and that was pretty much nowhere.

But I was on the air in WABC in New York. So the first talk show broadcast I ever did. Clinton had just bombed the aspirin factory, and Stu was my producer at the time. And I had spent the day reading the words of Osama Bin Laden because that was the target, according to Clinton. That was the target of that aspirin factory. Because he said, "Osama Bin Laden is a very dangerous man." And I didn't trust Clinton at all. And so I looked up this Osama bin Laden. I couldn't even pronounce his name. You know me with names.

I think I called him "Bean La Dean." I don't know how I even said it. It was embarrassing. But the point was, nobody was saying his name.

America really hadn't heard his name. And I spent the day reading his words. And I got on the air, and I said, "This guy is a danger. Clinton was right."

And I was accused by Republicans of trying to make the poll numbers of Bill Clinton go up by saying that. I said, "Look, you don't even know me. I'm not a fan of Bill Clinton at all. You don't know me. I want to talk to you about the facts of Osama Bin Laden." Nobody wanted to talk about the facts. They wanted to make it about politics. They just wanted that guy out.

And in frustration, after taking many phone calls, all of them accusing me of just trying to help Clinton, I snapped. And I said, "Mark my words, there will be blood, bodies and buildings in the streets of this city, New York City, within the next ten years. And the signature on those deaths will be Osama Bin Laden. Will you then care about terrorism?"

I forgot I even said that until I heard the name Osama Bin Laden about September 13th. And I looked at Stu and I said, "Oh, my gosh."

In 2004 --- late 2003 and 2004, I started talking internally and then started talking a little bit on the air because I wasn't sure, and I was afraid honestly. I was afraid of you.

I started saying on the air, "I don't, there's something wrong with the GOP. There's something wrong with the Bush administration. We're not going to be able to continue down this road. They're betraying all of the principles that we hold."

I was a big supporter of George Bush. I wasn't in 2000. But 2001 changed my mind. He got up there with a bullhorn, and all of a sudden I found myself "rah-rah. The Patriot Act. Rah-rah. Let's go kick some ass."

By 2004, the rah-rah had worn off, and I started to see what they were doing. By 2006, I saw what was happening on the border. And I had guest after guest after guest after guest on, all of them GOP, and I said, "Do you realize what's happening? Do you realize --- are you hearing, are you feeling the people out here? Because you have to change your ways because something is happening in America that I've never seen before. I can feel it." Very few understood what I was talking about.

2004, I start talking about a housing crisis, a banking crisis. By 2007, I'm ringing the bell so much, I'm losing radio stations. They're saying, "Glenn, you sound crazy." I'm on CNN. Just weeks before the crash, I have a guy on the air and he's talking about the Dow going to 33,000. In the middle of this interview, this expert that was on, beloved, everybody thought he was a genius, in the middle of the interview, I stopped and I looked right at the camera and I said, "Whatever you do, do not listen to this guy. We have a better chance in the next year of going to 5,000 than 33,000. Don't listen to this man." It didn't go well for the rest of the interview.

But more people listened to him than listened to me.

I'm putting together this crazy trip over to Israel. And I'm hearing in my prayers, "You have to announce this Monday." And I'm like, "I don't even know what I'm supposed to do."

"You have to announce it this Monday."

I fly over. Miracles happen. Open up --- we're the first Christians to ever speak at the Western Wall, ever, since Roman times. The mayor of Jerusalem is shocked. The rabbi of all of the holy places tells me he's shocked that the Lord told him, "Yes, let this Christians speak." It was a miracle. I didn't even know what was supposed to happen. I still don't know why we did it. I had to --- I had to announce it on Monday. I don't know why.

Friday, following after that Monday, Friday, Barack Obama comes out and asks for the Auschwitz lines to be reinstated, the 1968 borders. I get it.

I come back, and all I can think of was Restore Love. Restore Honor, that was in Washington, D.C. Then Restore Courage. That was in Israel. And as soon as that's done, Restore Love.

I didn't realize at the time all I was doing was faith, hope and charity. Where does honor come from? Where does courage come from? Where does love come from? How do you put them into practice? Honor, courage, love.

And nobody wants to hear me talk about Martin Luther King. Not a damn person. Nobody wants to hear me talk about Gandhi. Not a damn person.

Every time I talk about Gandhi, I hear from Christians, "Why don't you talk about Jesus." Every time I talk about Jesus, "Why are you talking about Jesus?" Every time I talk about Martin Luther King, "Why are you talking about that communist?"

Nobody wants to hear that. Nobody.

But I do as I'm told. (See, I told you he had Zionist masters.) Well, if you consider the God of Abraham, Isaac and Jacob my master, you'd be right. And I say we must not allow hatred to conquer our hearts.

At the time, internally, I'm telling people, "I don't even know why we're saying this. We're not Martin Luther King. We're not Gandhi. We're a million miles away from that kind of anger. There's no real oppression happening."

You most likely were saying the same thing. The same time . . . I read the words of the people in the Middle East. And the people in Washington were all saying this is a wonderful revolution in the Middle East. The Arab Spring. It's a new era. It's Jeffersonian. I read the words of the people in the Middle East. It felt an awful lot like 1999.

And I say the Muslim Brotherhood is not a peaceful organization. The people in Washington like Grover Norquist that have brought the Muslim Brotherhood into our society, have brought some of the worst people into our government, into the highest levels, into the Oval Office. They should not be held up on a pedestal. They should be shunned. They shouldn't be on the board of directors of CPAC. Grover Norquist should not be at CPAC. Grover Norquist should not be on the board of directors of the NRA. We'll find out if anybody listens to that. They're trying to pull him off the board of directors of the NRA now with a recall vote. Do you belong to the NRA? You have until this weekend to vote. Your ballot is in the magazine. It's already come out. You have to have it in by March 1st. That's Tuesday.

I talk about the caliphate. Nobody wants to listen to the caliphate. I'm mocked by the right. I'm mocked by the left. I'm mocked by the media. Nobody wants to hear it.

I didn't get here by my talent. I know what I'm capable of. Why does God give you a voice if you can't do anything about it? Why does God tell you what is coming when you can't do anything about it?

I got up this morning, and I thought, "What am I going to say to people?" Tuesday is your last chance, America. Super Tuesday is your last chance. Everybody is making this about politics. Everybody thinks I'm sitting here talking about Ted Cruz because, I don't know, I get money from Ted Cruz, and I just don't like Donald Trump because I was in his office asking him for money, or whatever the hell his excuse his.

I'm not standing for Ted Cruz. I'm standing for the Constitution of the United States of America. I'm standing for the principles we all swore to each other, to our families, and to ourselves on September 11th, we would never forget.

There is a storm coming of biblical proportions, a storm coming beyond your recognition. When the economy collapses, when our currency is worth toilet paper, who do you want, who do you want handling our nation? You want somebody who has divide us, who is grooming Brownshirts? I was at the caucus last night. I had never seen anything like it. These Trump supporters were beyond recognition as anything I've ever seen --- rude, vile, nasty.

I don't want to say all of them. But there's enough of them. And the ones that I met that were nice, I don't how you can stand in the same room with them. I don't know if you look --- how do you look at those people and say, "Wait a minute. That's what my guy is encouraging." I have some audio to play for you from yesterday. "That's what my guy is encouraging." Everybody said the same thing, "I want change." Boy, America, you are going to get change.

Don't you even hear yourself when you say that? Because you were the ones that stood up and said, "Change to what? Hope and change, Mr. Barack Obama. Mr. Barack Obama supporters, change to what?" I just want change. Oh, dear God.

Why is a man given a voice? Why is a man given the vision of what is to come if he can't do a damn thing about it?

As I wondered what to say to you this morning, and I still don't know, all that went through my head over and over again --- and I know what this means for my business, and I know what this means for my friends, and I know what this means for my family. Because Dana Loesch is going to the FBI because she's getting death threats. I know another very famous media reporter that is also on the highest level of security because of the death threats that's coming in on them.

I know what all of this means. Just in your business, I know what it means. In your popularity, I know what it means. But all I heard this morning was, "Silence in the face of evil is evil itself."

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.