Brad Thor: We Can Survive Hillary Clinton, Not Donald Trump

Outspoken conservative author and New York Times best seller Brad Thor joined Glenn's radio program to share his thoughts on the 2016 presidential election Wednesday.

But first, he had to clarify something.

“I got to tell you, I may be outspoken, but I haven't threatened to stab anybody, Glenn," Thor said, referencing the time Glenn jokingly threatened to stab his co-host, Stu Burguiere. Certain media outlets took the comment out of context and went so far as to accuse Glenn of threatening Donald Trump with violence.

With that out of the way, Glenn dove into the deeper subject of who we are as Americans and what's at stake in the upcoming election.

Listen to this segment from The Glenn Beck Program or read the transcript below.

My Fellow Americans

GLENN: So, Brad, give me your take. I want to hear about, who are we? Do you even recognize your fellow Americans right now?

BRAD: You know what, I -- there are moments that I do and moments that I don't. And I had a talk with my wife over the dinner table the other night, and I said, "Let's take a moment and just put ourselves in the shoes of people who are in small towns across the country where the factory has closed. And they feel the American dream has slipped away from them."

And this rugged individualism that we used to encourage in people, we don't anymore. You know, the whole Andy Warhol, people are going to be famous for at least 15 minutes in their life. I think social media and all the other craziness out there has convinced everybody that they deserve certain things, regardless of what actions they take. So the spirit of getting up and moving, you know, leaving the Dust Bowl and finding jobs, whether it's in California, so on and so forth, we don't instill that kind of get-up-and-go self-determination.

So I said, if I was a person in one of these towns and I'm looking at my wife and my two lovely children and I can't feed them and I don't -- what might I do? That doesn't mean I agree with Trump at all. Because I don't. But I am trying to be at least somewhat empathetic and say, why might there be people who do support him?

But there are things we're seeing across the country, the violence, and all that, that's terrible. And regardless of who you are and what your job is situation is, you should demand more of a candidate than the Trump followers are demanding of Trump, particularly honesty, integrity, and accountability, which is not being asked for by anybody who follows him.

No Apologies for Lewandowski

GLENN: Well, he's saying that yesterday he would not apologize for Lewandowski. I'm sure you followed this.

BRAD: Absolutely. And, by the way, there's a great article up on The Blaze right now that's talking -- it's Mark Levin talking about, "Is this the kind of person you want in the White House?" And one of the points that Mark makes in the audio that's up -- I believe it's on the front page of The Blaze right now -- is saying, "You know what, Trump, you didn't give these tapes to the police. The police were going to get them either voluntarily, or they were going to get them under subpoena."

And the real big problem here is that Trump said originally, "It didn't happen." Blah, blah. And Lewandowski actually tweeted out to Michelle Fields right after she made these allegations, before even a police report, said she was delusional. He's never met her. He never touched her.

So he outright lied. And Trump -- this is a representative for Trump's campaign. It's his campaign manager. If he wants to work security, let him take that role. The campaign manager shouldn't be putting hands on anybody.

Do Not Tweet #TrumpLovesPecker

STU: Brad Thor has done a lot of good work, Brad, you have, on kind of opening people's eyes on the relationship between Donald Trump and the guy who is the head of the National Enquirer. And his affinity -- Trump's affinity for David Pecker. You really, I think crystallized that.

BRAD: Stu, first of all, I don't want this large audience to think that Trump loves Pecker. Because if we say Trump loves Pecker and it's not in context, then people start going around saying, "Trump loves Pecker. Trump loves Pecker." It could be misunderstood, and it could hurt --

STU: Right. And he's saying we don't want to say that.

BRAD: Absolutely. So please if I could just let everyone listening, to say Trump loves Pecker, to tweet it, to retweet #TrumpLovesPecker would be a horrible disservice to Trump and to Pecker. I mean, they have a very close relationship. And I do believe Trump loves Pecker, but I think it's inappropriate to put that out there without context.

GLENN: Okay. All right. This may beneath a number one New York Times best-selling author, you know, Brad Thor.

BRAD: But, Glenn, I do believe it was Saul Alinsky who said, "Ridicule: Do it."

War Gaming the Presidency With Brad

GLENN: Okay. Brad, one last thing. You are a guy -- you were part of the government's red cell program. Which, war games. Tell me a little about -- war game what happens if Donald Trump or Hillary Clinton are president.

BRAD: Well,it -- yeah, you've got two very, very different -- different outlooks on the world. The one thing, and I think it would be a disaster to have Trump as president. I think the way he overreacts to every single thing that happens makes you question how -- how stable he would be as president. And the last debate where he had said -- or the previous debate where he said that the military will carry out my orders, believe me, they'll do what I'll tell them to do is terrifying.

Now, does Trump become kind of a George Bush figure or a Reagan figure in that our enemies see him as a cowboy and unpredictable and they don't want to cross him? There's a potential there. That's the silver lining in a very bad, bad storm. Very bad cloud if Trump gets elected.

Narcissist in Chief

GLENN: Wait. Wait. Hold on. Do you believe there's a -- an equal chance that he becomes a Vladimir Putin here in America?

BRAD: I think there's absolutely no question. If you look at how Trump is using the press and using the media to bully his enemies -- listen, Glenn, Donald Trump is on his best behavior right now. It's not going to get better in the White House. This is his best behavior. This is all he's capable of.

He is, in my opinion, narcissistic personality disorder, and if you look the all the boxes that need to be checked for narcissistic personality disorder, it's a very dangerous person to hand basically unlimited power to. And if you think he'll intimidate the way he's done other foes around him, you're deluding yourself.

GLENN: People will say that's a good thing. He'll get things done.

BRAD: No way. This is not a country of men. We are a country of laws. And that is what a republic is. And he needs to respect those laws. And I don't believe he will. And I will do everything in my power to make sure he does not become president of the United States. He is bad for America. And he doesn't want it. I encourage everybody to read that open letter to Trump supporters from his former top strategist.

We Can Survive Hillary, Not Trump

GLENN: Hillary Clinton, if it's between him and Hillary.

BRAD: Well, I got to tell you, listen, I will never vote for Donald Trump. I will never -- Hillary is a thorough progressive. I mean, she was on TV last night talking about her progressiveness. I think Hillary would be a disaster for the country but we could survive and come out on the other side stronger. I don't think we can survive Trump. I'm even at the point now where if a third party or a write-in wouldn't guarantee that Trump loses, I might even vote Hillary Clinton if that's what it takes to stop Donald Trump because I think she's the lesser of two evils.

Featured Image: Hillary Clinton appears at 'The Ellen Degeneres Show' Season 13 Bi-Coastal Premiere at Rockefeller Center on September 8, 2015 in New York City. (Photo by Dave Kotinsky/Getty Images)

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.