Communism Part III: The Rise in America

A generation has passed since the Cold War ended --- and along with it, a true understanding of communism. Young voters today grew up in school systems where capitalism was often a dirty word. They heard the siren call of socialism and its promise of being the great equalizer. They're in for a rude awakening.

In this series, Glenn discusses the origins of communism, what it really means and what lurks behind the pleasant label of "democratic socialism."

Communism Part III: The Rise in America

America has been the single biggest force in changing the fortunes of the world, more than any other nation ever conceived. As such, you would assume the nation would be celebrated. And with many, it is. But with others, it's mocked, ridiculed, derided, blamed and demonized. And then there are those within its own borders who have sought to fundamentally transform it.

Ever since communism took root in Russia and began spreading its philosophy around the globe, the United States has been fighting its spread from the outside. The more difficult battle, however, has come from within. Even with the freedom, prosperity and quality of life in America, for a variety of reasons, there have always been dissenters.

At the turn of the 20th century, men like Teddy Roosevelt and Woodrow Wilson adopted progressive ideology, believing the Constitution to be a living, breathing document. Like socialists and communists, progressives believe more in government than the individual. For them, the power and influence of government is the key to achieving social justice.

The term "social justice" has long been a euphemism for socialism and communism. Progressives share much in common with both socialists and communists, but progressives are simply more patient, willing to progress slowly, rather than through revolution.

In 1920, faced with a depression even greater than that of 1929, the Harding-Coolidge administration took a hands-off approach to government and cut spending in half. The economy bounced back almost immediately, bringing in the Roaring Twenties.

In 1929, however, the Hoover administration took the opposite approach, intervening to deal with the crisis. And in 1932, newly elected progressive Democrat Franklin Roosevelt became even more committed to government intervention and programs. The depression lasted another 13 years in America, much longer than the rest of the world, due to FDR's so-called New Deal, with sky-high unemployment, rationing, inflation and a decade of misery.

By the '30s and '40s, suspicions were rampant that communists had infiltrated the highest levels of the U.S. government, although hard-core proof was hard to come by. Even U.S. President Franklin Roosevelt seemed to share the ideology of communists, proposing a second Bill of Rights that outlined work, rest and leisure, health protection, care in old age and sickness, housing, education and cultural benefits — rights included in the Soviet communist constitution.

The late 1940s and '50s were a dangerous time for the United States. The Soviets had just successfully tested their first nuclear weapon after Soviet spies had stolen the technology from America. Communists took over China. And North Korean communists invaded South Korea, bringing us into yet another war. And a senator from Wisconsin, Joel McCarthy claimed to have the list of some 57 communists in the State Department. Eventually, even Hollywood entertainers, actors, directors and producers were blacklisted.

The social upheaval of the 1960s made the perfect breeding ground for a Marxist community organizer named Saul Alinsky to significantly influence young minds. Alinsky was a Marxist agitator, who believed that people could be agitated — even if they didn't know they needed to be. The youth, affected by Alinsky's Rules for Radicals, would grow up heavily influenced by him. However, rather than protest and agitate, they decided to effect change from the inside the political system.

Listen to the Full Series on Communism

Part I: How It's Marketed

Part II: The Scourge Spreads

Part III: The Rise in America

Part IV: American Radicals

The current riots and movement to erase America's history are exactly in line with the New York Times' "1619 Project," which argues that America was rotten at its beginning, and that slavery and systemic racism are the roots of everything from capitalism to our lack of universal health care.

On this week's Wednesday night special, Glenn Beck exposed the true intent of the "1619 Project" and its creator, who justifies remaking America into a Marxist society. This clever lie is disguised as history, and it has already infiltrated our schools.

"The '1619 Project' desperately wants to pass itself off as legitimate history, but it totally kneecaps itself by ignoring so much of the American story. There's no mention of any black Americans who succeeded in spite of slavery, due to the free market capitalist system. In the 1619 Project's effort to take down America, black success stories are not allowed. Because they don't fit with the narrative. The role of white Americans in abolishing slavery doesn't fit the narrative either," Glenn said.

"The agenda is not ultimately about history," he added. "It's just yet another vehicle in the fleet now driven by elites in America toward socialism."

Watch a preview of the full episode below:


Watch the full episode only on BlazeTV. Not a subscriber? Use promo code GLENN to get $10 off your BlazeTV subscription or start your 30-day free trial today.

Want more from Glenn Beck?

To enjoy more of Glenn's masterful storytelling, thought-provoking analysis and uncanny ability to make sense of the chaos, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution and live the American dream.

Acclaimed environmentalist and author of "Apocalypse Never" Michael Shellenberger joined Glenn Beck on the radio program Wednesday to warn us about the true goals and effects of climate alarmism: It's become a "secular religion" that lowers standards of living in developed countries, holds developing countries back, and has environmental progress "exactly wrong."

Michael is a Time "Hero of the Environment," Green Book Award winner, and the founder and president of Environmental Progress. He has been called a "environmental guru," "climate guru," "North America's leading public intellectual on clean energy," and "high priest" of the environmental humanist movement for his writings and TED talks, which have been viewed more than 5 million times. But when Michael penned a stunning article in Forbes saying, "On Behalf of Environmentalists, I Apologize for the Climate Scare", the article was pulled just a few hours later. (Read more here.)

On the show, Micheal talked about how environmental alarmism has overtaken scientific fact, leading to a number of unfortunate consequences. He said one of the problems is that rich nations are blocking poor nations from being able to industrialize. Instead, they are seeking to make poverty sustainable, rather than to make poverty history.

"As a cultural anthropologist, I've been traveling to poorer countries and interviewing small farmers for over 30 years. And, obviously there are a lot of causes why countries are poor, but there's no reason we should be helping them to stay poor," Michael said. "A few years ago, there was a movement to make poverty history ... [but] it got taken over by the climate alarmist movement, which has been focused on depriving poor countries, not just of fossil fuels they need to develop, but also the large hydroelectric dams."

He offered the example of the Congo, one of the poorest countries in the world. The Congo has been denied the resources needed to build large hydroelectric dams, which are absolutely essential to pull people out of poverty. And one of the main groups preventing poor countries from the gaining financing they need to to build dams is based in Berkeley, California — a city that gets its electricity from hydroelectric dams.

"It's just unconscionable ... there are major groups, including the Sierra Club, that support efforts to deprive poor countries of energy. And, honestly, they've taken over the World Bank [which] used to fund the basics of development: roads, electricity, sewage systems, flood control, dams," Micheal said.

"Environmentalism, apocalyptic environmentalism in particular, has become the dominant religion of supposedly secular people in the West. So, you know, it's people at the United Nations. It's people that are in very powerful positions who are trying to impose 'nature's order' on societies," he continued. "And, of course, the problem is that nobody can figure out what nature is, and what it's not. That's not a particular good basis for organizing your economy."

Watch the video below to catch more of the conversation:

Want more from Glenn Beck?

To enjoy more of Glenn's masterful storytelling, thought-provoking analysis and uncanny ability to make sense of the chaos, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution and live the American dream.

Dr. Voddie Baucham, Dean of Theology at African Christian University in Lusaka, Zambia, joined Glenn Beck on the radio program to explain why he agrees with Vice President Mike Pence's refusal to say the phrase "Black Lives Matter."

Baucham, who recently drew national attention when his sermon titled "Ethnic Gnosticism" resurfaced online, said the phrase has been trademarked by a dangerous, violent, Marxist movement that doesn't care about black lives except to use them as political pawns.

"We have to separate this movement from the issues," Baucham warned. "I know that [Black Lives Matter] is a phrase that is part of an organization. It is a trademark phrase. And it's a phrase designed to use black people.

"That phrase dehumanizes black people, because it makes them pawns in a game that has nothing whatsoever to do with black people and their dignity. And has everything to do with a divisive agenda that is bigger than black people. That's why I'm not going to use that phrase, because I love black people. I love being black."

Baucham warned that Black Lives Matter -- a radical Marxist movement -- is using black people and communities to push a dangerous and divisive narrative. He encouraged Americans to educate themselves on the organization's agenda and belief statement.

"This movement is dangerous. This movement is vicious. And this movement uses black people," he emphasized. "And so if I'm really concerned about issues in the black community -- and I am -- then I have to refuse, and I have to repudiate that organization. Because they stand against that for which I am advocating."

Watch the video below to catch more of the conversation:

Want more from Glenn Beck?

To enjoy more of Glenn's masterful storytelling, thought-provoking analysis and uncanny ability to make sense of the chaos, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution and live the American dream.

We're going to be doing an amazing broadcast on Thursday, July 2nd, and we will be broadcasting a really important moment. It is restoring truth. It is restoring our history. It is asking to you make a covenant with God. The covenant that was made by the Pilgrims. And it's giving you a road map of things that we can do, to be able to come back home, together.

All of us.

And it's never been more important. Join us live from the Standing Rock Ranch on Blaze TV, YouTube and Facebook at 8:00 p.m. Eastern time on Thursday July, 2nd and restore the hope in you.

Make sure you join us and use the hashtag and spread the word, fight the mob today and you'll save $20 on your year of subscription. We need you now more than ever.

RESTORING HOPE: Join Glenn live from Standing Rock Ranch to restore the American covenant youtu.be