Terrorism: The Four-Part Series

Most Americans consider acts of radical Islamic terrorism a relatively recent problem. They aren’t. In fact, America has been dealing with radical Islamists for over 200 years.

In this four-part series, we’ll cover the beginnings of America’s troubles with Islamic terrorism, specific terror groups like Boko Haram and ISIS, and why terrorism increases when nations fail to recognize its threat.

The four-part series is compiled below for your convenience.

Terrorism Part I: Foundations of Islamic Terrorism

Americans first suffered at the hands of Islamists in 1785. They were kidnapped and ransomed or sold into slavery. Goods were stolen from merchant ships and the ships confiscated repeatedly.

Prior to gaining its independence, America was under the protection of the British Navy in the region and didn’t have to deal with the attacks. But in 1785, Britain let it be known that the Americans were no longer their concern.

The problem became so severe that Thomas Jefferson sailed for London to meet with the ambassador from Tripoli. There he learned the pirates belief that their actions were founded on the laws of their prophet and written in their Koran. These Islamic laws stated that all nations not acknowledging their authority were sinners, and it was their right and duty to make war upon them, making slaves of all they could. And every Muslim slain in battle was sure to go to paradise.

Sound familiar?

So American administrations lapsed into a policy of appeasement, bribing the pirates and paying an annual tribute amounting to 20 percent of the nation’s GDP — the equivalent of $760 billion today.

In 1801, President Thomas Jefferson had had enough and stopped paying the tribute, and the Pasha of Tripoli declared war on the United States. America entered her first foreign war. By 1805, the U.S. Navy had won the war and subdued the pirates into signing a treaty to end all tributes and violence against U.S. ships sailing the Mediterranean.

However, peace only lasted two years, with radical Islamists attacking American ships, signing treaties and violating those treaties, only to be stopped again by American force. This cycle went on through the presidency of James Madison, ending only with the French Invasion of Algiers in 1830.

Even America’s Founders — Washington, Jefferson and Madison — had to deal with Islamic extremists. Even they had a hard time understanding what they were up against and how to deal with it. Our Founders also learned that when the interests of nations, in their case Britain and France, don’t align with their own, terrorist activity is not only not dealt with, it’s actually encouraged.

Terrorism Part II: Boko Haram

When Americans think of terrorists, they nearly always think of al-Qaeda or ISIS. But there is a group of bloodthirsty terrorists headquartered in Nigeria that have killed far more than either of those organizations: Boko Haram, which means “western education is forbidden.”

Boko Haram was founded in 2000 to overthrow the Nigerian government and usher in an Islamic state. The group frequently uses bombings, assassinations and kidnappings, with female victims being sold into sex slavery.

In 2009, Boko Haram carried out a series of attacks on police stations and other government buildings. This led to shoot-outs in the streets where hundreds of Boko Haram supporters were killed, and thousands of residents fled the city. Nigeria’s security forces eventually seized the group’s headquarters, capturing its fighters and killing their leader Mohammed Yusuf. His body was shown on state television, and the security forces declared Boko Haram finished.

However, Boko Haram simply regrouped under a new leader, Abubakar Shekau, and stepped up their insurgency. In tactics and results, the menace from Boko Haram has actually worsened. They have used children as suicide bombers, often drugging them against their will to act as explosives. One in five suicide attacks are done by children. According to UNICEF, 1.3 million children have been forced from their homes across four separate countries: Cameroon, Chad, Niger, and Nigeria.

In 2014, Boko terrorists raided a school in the town of Chibok, kidnapping more than 200 girls from their school dormitory in the middle of the night. Boko Haram believed that the girls had offended Allah by being Christian and by having the nerve to go to school. Therefore, they reasoned, Allah would want them to be enslaved. The girls, many of whom are still unaccounted for, were sold as sex slaves, forced to convert and marry Boko Haram fighters or killed.

In January 2015, Boko Haram burned 16 villages to the ground, leaving piles of bodies so deep that survivors couldn’t count them all. That same month, Boko Haram attacked the Nigerian town of Baga, killing an estimated 2,000 civilians, making it one of the largest terrorist atrocities in world history, perhaps second only to 9/11 in the United States.

Terrorism Part III: Al-Shabaab

Al-Shabaab is a Somalian-based, radical terrorist cell with ties to al-Qaeda in the Middle East and possibly Boko Haram in Nigeria. They believe in violent Islamic militancy and boast a troop strength of between 7,000 to 9,000 militants.

In 2006, Al-Shabaab gained control over Somalia’s capital city Mogadishu, raising the fear in Ethiopia that the group’s violence would spill over into their country. So, in December 2006, the Ethiopian military launched an offensive into Mogadishu and successfully drove Al-Shabaab out of the city. Ethiopia’s action inflamed the group, and Al-Shabaab attacked Ethiopia’s forces in central and southern Somalia, taking control of those areas. Al-Shabaab’s goal was to topple the Somalian government and replace it with Islamic rule and Sharia law.

One of Shabaab’s most infamous attacks took place in 2013 in Nairobi Kenya’s most upscale mall, which was owned at the time by Israelis. A group of Al-Shabaab terrorists stormed the mall, shooting patrons on a Saturday afternoon. At times, they asked their victims if they were Muslim. If the response was no, they were shot. In all, 67 innocent people died and 175 were wounded.

Strangely, Al-Shabaab’s radical brand of Islamic extremism has proven appealing to certain Americans. Al-Shabaab recently used a spokesman for one of their propaganda videos who sounded suspiciously American. At the end of his rhetoric, to accentuate his point, he used a clip of Donald Trump.

Another radicalized American from the deep south — Daphne, Alabama — was Omar Hammami. He was raised southern Baptist by an Irish-American Baptist mother and a Syrian Muslim father. He was not a loner. He was elected president of his sophomore class in high school. He was bright and considered a leader among his classmates. He even dated one of the more popular girls in school.

However, after his father rediscovered his Islamic roots, Omar converted to Islam as a teenager. By his early 20s, he had become radicalized and later moved to Somalia to join Al-Shabaab. There he rose quickly through the ranks to the inner leadership circle.

Hammami eventually fell out of favor with Shabaab’s leadership, who were offended by his attempts to gain fame through his music, which was forbidden by their brand of Islam. Finally, after several false alarms, Hammami, who now went by the name Abu Mansoor Al-Amriki — “the American” — was ambushed and killed by Al-Shabaab fighters.

Many other Americans still remain with the group in Somalia and Kenya, waging jihad, to this day.

Terrorism Part IV: ISIS Success & Expansion

There are many vicious, bloodthirsty terrorist organizations operating today in the Middle East and Africa. But now, a decade and a half into the 21st century, even the dreaded al-Qaeda, which killed 3,000 Americans on 9/11, has been somewhat supplanted in the minds of those in the West by a group called ISIS.

ISIS stands for the Islamic State of Iraq and Syria or ISIL, which stands for the Islamic State of Iraq and the Levant. To them, the Levant also includes Israel, a very important distinction. They are by far the most well-funded terror group in the history of mankind, with an annual revenue between $2-$3 billion. That would put ISIS ahead of the GDP of 31 nations on earth.

No one had ever heard the name ISIS or ISIL before 2011. ISIS began its rise in 2011, as American troops were leaving Iraq. For U.S. soldiers, the war in Iraq had come to an end. For Iraqis, the country was still extremely volatile. Yet, President Barack Obama celebrated the withdrawal and touted the now “self-governing” Iraqi government.

The very day of the announcement, the leader of Iraq — Prime Minister al-Maliki — received a message that some of his vice president’s Sunni bodyguards might be planning an uprising. He arrested the six vice presidential bodyguards the next day. The attacks on Sunnis only escalated from that time on.

Massive Sunni protests began to spring up. Although al-Qaeda had indeed been crushed by the U.S. military, the few surviving radicals banded together with the surviving members of Saddam Hussein’s Baath Party, attacking Shia Muslims and Christians by the score.

The new leader of this emerging Islamic State — Abu Bakr al-Baghdadi — sent some of these hardened terrorists to Syria to recruit and fire up the Sunni population. It worked.

Al-Baghdadi vision was much larger than simply attacking targets and killing people. He declared a caliphate, attacking and holding territory without recognizing borders. As far as he was concerned, all territory in the Middle East was now a part of this new Islamic State.

With no one to stop them, ISIL ushered in a reign of terror in northern Iraq, overrunning towns and villages and offering Christians three choices: convert to Islam, pay a tax amounting to all of their yearly income — or die. ISIL found vicious new ways to execute those who opposed them. Technologically savvy, they also distributed high production videos of their heinous crimes.

ISIL now controls an area larger than Great Britain. The vast majority of their revenue comes from oil wells seized in Iraq and Syria. Former CIA director Michael Morel once explained that the U.S. didn’t destroy ISIL’s main source of revenue because they “didn’t want to do environmental damage and . . . destroy that infrastructure.”

Men and women are being burned alive, drowned, executed and crucified in the name of radical Islam. Yet for the Obama administration, protecting the environment took precedence.

Glenn's daughter honors Charlie Kirk with emotional tribute song

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On September 17th, Glenn commemorated his late friend Charlie Kirk by hosting The Charlie Kirk Show Podcast, where he celebrated and remembered the life of a remarkable young man.

During the broadcast, Glenn shared an emotional new song performed by his daughter, Cheyenne, who was standing only feet away from Charlie when he was assassinated. The song, titled "We Are One," has been dedicated to Charlie Kirk as a tribute and was written and co-performed by David Osmond, son of Alan Osmond, founding member of The Osmonds.

Glenn first asked David Osmond to write "We Are One" in 2018, as he predicted that dark days were on the horizon, but he never imagined that it would be sung by his daughter in honor of Charlie Kirk. The Lord works in mysterious ways; could there have been a more fitting song to honor such a brave man?

"We Are One" is available for download or listening on Spotify HERE


Has free speech been twisted into a defense of violence?

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Celebrating murder is not speech. It is a revelation of the heart. America must distinguish between debate and the glorification of evil.

Over the weekend, the world mourned the murder of Charlie Kirk. In London, crowds filled the streets, chanting “Charlie! Charlie! Charlie!” and holding up pictures of the fallen conservative giant. Protests in his honor spread as far away as South Korea. This wasn’t just admiration for one man; it was a global acknowledgment that courage and conviction — the kind embodied by Kirk during his lifetime — still matter. But it was also a warning. This is a test for our society, our morality, and our willingness to defend truth.

Italian Prime Minister Giorgia Meloni recently delivered a speech that struck at the heart of this crisis. She praised Kirk as a man who welcomed debate, who smiled while defending his ideas, and who faced opposition with respect. That courage is frightening to those who have no arguments. When reason fails, the weapons left are insults, criminalization, and sometimes violence. We see it again today, in the wake of Charlie Kirk’s assassination.

Charlie Kirk’s life was a challenge. His death is a call.

Some professors and public intellectuals have written things that should chill every American soul. They argue that shooting a right-wing figure is somehow less serious than murdering others. They suggest it could be mitigated because of political disagreement. These aren’t careless words — they are a rationalization for murder.

Some will argue that holding such figures accountable is “cancel culture.” They will say that we are silencing debate. They are wrong. Accountability is not cancel culture. A critical difference lies between debating ideas and celebrating death. Debate challenges minds. Celebrating murder abandons humanity. Charlie Kirk’s death draws that line sharply.

History offers us lessons. In France, mobs cheered executions as the guillotine claimed the heads of their enemies — and their own heads soon rolled. Cicero begged his countrymen to reason, yet the mob chose blood over law, and liberty was lost. Charlie Kirk’s assassination reminds us that violence ensues when virtue is abandoned.

We must also distinguish between debates over policy and attacks on life itself. A teacher who argues that children should not undergo gender-transition procedures before adulthood participates in a policy debate. A person who says Charlie Kirk’s death is a victory rejoices in violence. That person has no place shaping minds or guiding children.

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For liberty and virtue

Liberty without virtue is national suicide. The Constitution protects speech — even dangerous ideas — but it cannot shield those who glorify murder. Society has the right to demand virtue from its leaders, educators, and public figures. Charlie Kirk’s life was a challenge. His death is a call. It is a call to defend our children, our communities, and the principles that make America free.

Cancel culture silences debate. But accountability preserves it. A society that distinguishes between debating ideas and celebrating death still has a moral compass. It still has hope. It still has us.

Warning: 97% fear Gen Z’s beliefs could ignite political chaos

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In a republic forged on the anvil of liberty and self-reliance, where generations have fought to preserve free markets against the siren song of tyranny, Gen Z's alarming embrace of socialism amid housing crises and economic despair has sparked urgent alarm. But in a recent poll, Glenn asked the tough questions: Where do Gen Z's socialist sympathies come from—and what does it mean for America's future? Glenn asked, and you answered—hundreds weighed in on this volatile mix of youthful frustration and ideological peril.

The results paint a stark picture of distrust in the system. A whopping 79% of you affirm that Gen Z's socialist sympathies stem from real economic gripes, like sky-high housing costs and a rigged game tilted toward the elite and corporations—defying the argument that it's just youthful naivety. Even more telling, 97% believe this trend arises from a glaring educational void on socialism's bloody historical track record, where failed regimes have crushed freedoms under the boot of big government. And 97% see these poll findings as a harbinger of deepening generational rifts, potentially fueling political chaos and authoritarian overreach if left unchecked.

Your verdict underscores a moral imperative: America's soul hangs on reclaiming timeless values like self-reliance and liberty. This feedback amplifies your concerns, sending a clear message to the powers that be.

Want to make your voice heard? Check out more polls HERE.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.