Terrorism: The Four-Part Series

Most Americans consider acts of radical Islamic terrorism a relatively recent problem. They aren’t. In fact, America has been dealing with radical Islamists for over 200 years.

In this four-part series, we’ll cover the beginnings of America’s troubles with Islamic terrorism, specific terror groups like Boko Haram and ISIS, and why terrorism increases when nations fail to recognize its threat.

The four-part series is compiled below for your convenience.

Terrorism Part I: Foundations of Islamic Terrorism

Americans first suffered at the hands of Islamists in 1785. They were kidnapped and ransomed or sold into slavery. Goods were stolen from merchant ships and the ships confiscated repeatedly.

Prior to gaining its independence, America was under the protection of the British Navy in the region and didn’t have to deal with the attacks. But in 1785, Britain let it be known that the Americans were no longer their concern.

The problem became so severe that Thomas Jefferson sailed for London to meet with the ambassador from Tripoli. There he learned the pirates belief that their actions were founded on the laws of their prophet and written in their Koran. These Islamic laws stated that all nations not acknowledging their authority were sinners, and it was their right and duty to make war upon them, making slaves of all they could. And every Muslim slain in battle was sure to go to paradise.

Sound familiar?

So American administrations lapsed into a policy of appeasement, bribing the pirates and paying an annual tribute amounting to 20 percent of the nation’s GDP — the equivalent of $760 billion today.

In 1801, President Thomas Jefferson had had enough and stopped paying the tribute, and the Pasha of Tripoli declared war on the United States. America entered her first foreign war. By 1805, the U.S. Navy had won the war and subdued the pirates into signing a treaty to end all tributes and violence against U.S. ships sailing the Mediterranean.

However, peace only lasted two years, with radical Islamists attacking American ships, signing treaties and violating those treaties, only to be stopped again by American force. This cycle went on through the presidency of James Madison, ending only with the French Invasion of Algiers in 1830.

Even America’s Founders — Washington, Jefferson and Madison — had to deal with Islamic extremists. Even they had a hard time understanding what they were up against and how to deal with it. Our Founders also learned that when the interests of nations, in their case Britain and France, don’t align with their own, terrorist activity is not only not dealt with, it’s actually encouraged.

Terrorism Part II: Boko Haram

When Americans think of terrorists, they nearly always think of al-Qaeda or ISIS. But there is a group of bloodthirsty terrorists headquartered in Nigeria that have killed far more than either of those organizations: Boko Haram, which means “western education is forbidden.”

Boko Haram was founded in 2000 to overthrow the Nigerian government and usher in an Islamic state. The group frequently uses bombings, assassinations and kidnappings, with female victims being sold into sex slavery.

In 2009, Boko Haram carried out a series of attacks on police stations and other government buildings. This led to shoot-outs in the streets where hundreds of Boko Haram supporters were killed, and thousands of residents fled the city. Nigeria’s security forces eventually seized the group’s headquarters, capturing its fighters and killing their leader Mohammed Yusuf. His body was shown on state television, and the security forces declared Boko Haram finished.

However, Boko Haram simply regrouped under a new leader, Abubakar Shekau, and stepped up their insurgency. In tactics and results, the menace from Boko Haram has actually worsened. They have used children as suicide bombers, often drugging them against their will to act as explosives. One in five suicide attacks are done by children. According to UNICEF, 1.3 million children have been forced from their homes across four separate countries: Cameroon, Chad, Niger, and Nigeria.

In 2014, Boko terrorists raided a school in the town of Chibok, kidnapping more than 200 girls from their school dormitory in the middle of the night. Boko Haram believed that the girls had offended Allah by being Christian and by having the nerve to go to school. Therefore, they reasoned, Allah would want them to be enslaved. The girls, many of whom are still unaccounted for, were sold as sex slaves, forced to convert and marry Boko Haram fighters or killed.

In January 2015, Boko Haram burned 16 villages to the ground, leaving piles of bodies so deep that survivors couldn’t count them all. That same month, Boko Haram attacked the Nigerian town of Baga, killing an estimated 2,000 civilians, making it one of the largest terrorist atrocities in world history, perhaps second only to 9/11 in the United States.

Terrorism Part III: Al-Shabaab

Al-Shabaab is a Somalian-based, radical terrorist cell with ties to al-Qaeda in the Middle East and possibly Boko Haram in Nigeria. They believe in violent Islamic militancy and boast a troop strength of between 7,000 to 9,000 militants.

In 2006, Al-Shabaab gained control over Somalia’s capital city Mogadishu, raising the fear in Ethiopia that the group’s violence would spill over into their country. So, in December 2006, the Ethiopian military launched an offensive into Mogadishu and successfully drove Al-Shabaab out of the city. Ethiopia’s action inflamed the group, and Al-Shabaab attacked Ethiopia’s forces in central and southern Somalia, taking control of those areas. Al-Shabaab’s goal was to topple the Somalian government and replace it with Islamic rule and Sharia law.

One of Shabaab’s most infamous attacks took place in 2013 in Nairobi Kenya’s most upscale mall, which was owned at the time by Israelis. A group of Al-Shabaab terrorists stormed the mall, shooting patrons on a Saturday afternoon. At times, they asked their victims if they were Muslim. If the response was no, they were shot. In all, 67 innocent people died and 175 were wounded.

Strangely, Al-Shabaab’s radical brand of Islamic extremism has proven appealing to certain Americans. Al-Shabaab recently used a spokesman for one of their propaganda videos who sounded suspiciously American. At the end of his rhetoric, to accentuate his point, he used a clip of Donald Trump.

Another radicalized American from the deep south — Daphne, Alabama — was Omar Hammami. He was raised southern Baptist by an Irish-American Baptist mother and a Syrian Muslim father. He was not a loner. He was elected president of his sophomore class in high school. He was bright and considered a leader among his classmates. He even dated one of the more popular girls in school.

However, after his father rediscovered his Islamic roots, Omar converted to Islam as a teenager. By his early 20s, he had become radicalized and later moved to Somalia to join Al-Shabaab. There he rose quickly through the ranks to the inner leadership circle.

Hammami eventually fell out of favor with Shabaab’s leadership, who were offended by his attempts to gain fame through his music, which was forbidden by their brand of Islam. Finally, after several false alarms, Hammami, who now went by the name Abu Mansoor Al-Amriki — “the American” — was ambushed and killed by Al-Shabaab fighters.

Many other Americans still remain with the group in Somalia and Kenya, waging jihad, to this day.

Terrorism Part IV: ISIS Success & Expansion

There are many vicious, bloodthirsty terrorist organizations operating today in the Middle East and Africa. But now, a decade and a half into the 21st century, even the dreaded al-Qaeda, which killed 3,000 Americans on 9/11, has been somewhat supplanted in the minds of those in the West by a group called ISIS.

ISIS stands for the Islamic State of Iraq and Syria or ISIL, which stands for the Islamic State of Iraq and the Levant. To them, the Levant also includes Israel, a very important distinction. They are by far the most well-funded terror group in the history of mankind, with an annual revenue between $2-$3 billion. That would put ISIS ahead of the GDP of 31 nations on earth.

No one had ever heard the name ISIS or ISIL before 2011. ISIS began its rise in 2011, as American troops were leaving Iraq. For U.S. soldiers, the war in Iraq had come to an end. For Iraqis, the country was still extremely volatile. Yet, President Barack Obama celebrated the withdrawal and touted the now “self-governing” Iraqi government.

The very day of the announcement, the leader of Iraq — Prime Minister al-Maliki — received a message that some of his vice president’s Sunni bodyguards might be planning an uprising. He arrested the six vice presidential bodyguards the next day. The attacks on Sunnis only escalated from that time on.

Massive Sunni protests began to spring up. Although al-Qaeda had indeed been crushed by the U.S. military, the few surviving radicals banded together with the surviving members of Saddam Hussein’s Baath Party, attacking Shia Muslims and Christians by the score.

The new leader of this emerging Islamic State — Abu Bakr al-Baghdadi — sent some of these hardened terrorists to Syria to recruit and fire up the Sunni population. It worked.

Al-Baghdadi vision was much larger than simply attacking targets and killing people. He declared a caliphate, attacking and holding territory without recognizing borders. As far as he was concerned, all territory in the Middle East was now a part of this new Islamic State.

With no one to stop them, ISIL ushered in a reign of terror in northern Iraq, overrunning towns and villages and offering Christians three choices: convert to Islam, pay a tax amounting to all of their yearly income — or die. ISIL found vicious new ways to execute those who opposed them. Technologically savvy, they also distributed high production videos of their heinous crimes.

ISIL now controls an area larger than Great Britain. The vast majority of their revenue comes from oil wells seized in Iraq and Syria. Former CIA director Michael Morel once explained that the U.S. didn’t destroy ISIL’s main source of revenue because they “didn’t want to do environmental damage and . . . destroy that infrastructure.”

Men and women are being burned alive, drowned, executed and crucified in the name of radical Islam. Yet for the Obama administration, protecting the environment took precedence.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.