Pat's Pleasantly Political Mother's Day

May 09, 2016

Writer

If only Glenn had shown up in his Braveheart costume with blue-painted face to save Mother's Day. Unfortunately for co-host Pat Gray, no such luck. Pat's version of Mother's Day was riddled with politically progressive pleasantries.

"My son-in-law tends to be . . . he's got a . . . I'm going to put this very . . . he's got a very gentle heart. Isn't that a nice?" Pat said.

Well, that's sweet, but there seems to be something more there.

"He's a bleeding heart liberal," Pat admitted.

What heated political topic drove Pat nuts this Mother's Day? Transgender bathrooms? Illegal Immigration? Right to life issues?

"You know what it was? Food," Pat said. "Food."

Some people, it turns out, don't realize they're making bad food choices that are harmful to their bodies.

Sounds like a case for government intervention.

"It's funny because, Pat, you say it's not about politics . . . and the issue, of course here, is that it is about politics, right?" co-host Stu said. "The answer to that might be, I will start an educational program. I will start a website that will inform people. I will try to do outreach to these communities."

Naturally, progressives think dumb people who don't know the difference between "good" and "bad" food need help from the government.

"Because progressives have not changed. They have only lowered the consequence. Back in the early Progressive Era, around the 1900s, these people were idiots. There were idiot houses," Glenn said. "They were idiots. They were degenerates. They were people that were going to spoil the race because they were too stupid."

"These are the people that Margaret Sanger talked about," Pat said.

And what did Margaret Sanger and her ilk want to do to stupid people?

"Their idea was to eliminate them, and it was not Hitler that did the gas chamber. It was, what's his name? George Bernard Shaw. He's the guy that came up with the gas chamber. So their idea was to eliminate these people. The progressives have not changed. They still believe these people are idiots. They just think that now we have to care for them," Glenn said.

"Their punishment has changed. They don't want to eliminate them. They just want to control them now," Pat said.

Below is a rush transcript of this segment, it might contain errors:

GLENN: So I just unplugged this weekend from politics entirely. Pat didn't have that opportunity.

JEFFY: Just like you.

PAT: No, I didn't.

JEFFY: Oh, no?

GLENN: Yeah. Because Pat has allowed his children to marry.

GLENN: Yeah.

PAT: Well, my -- my -- I -- my son-in-law --

STU: I think you as well.

GLENN: Yeah, but I approve. I approve.

PAT: My son-in-law tends to be -- he's got a -- I'm going to put this very -- he's got a very gentle heart. Isn't that a nice?

JEFFY: He does?

PAT: He's a bleeding heart liberal.

And he's liberal on some things, but he's conservative enough on other things to where, you know, most of the time you can get along.

JEFFY: And that's what you talked about mostly all weekend was all the conservative stuff that you see eye to eye on.

PAT: No. No. No.

GLENN: It's not even politics that drove him nuts. It's not even politics.

PAT: You know what it was? Food. Food.

JEFFY: What?

PAT: So he starts going off on food and nutrition and all --

GLENN: What's he do? Is he a nutritionist?

PAT: He's going to school, and he's studying in -- one of his classes involves food.

GLENN: You know him really well.

PAT: So he and Jackie are talking about food. Because you know what a health nut she is in nutrition and all that stuff.

GLENN: I know. I know.

PAT: And so they're talking about that. And I'm fine with that. And then he starts in on how there are people in this world who just don't know the food that's good for them.

JEFFY: Right.

PAT: They just don't understand what food is good for them. And I said, "What?"

(laughter)

Who are these people? Because I've never met them. I mean, you might think by looking at me that I don't know, but I do. And I disregard all that knowledge and consume the food.

(chuckling)

Who doesn't know about food?

(chuckling)

GLENN: Happy Mother's Day.

(laughter)

PAT: And he's like --

JEFFY: Can you pass me the mashed potatoes?

PAT: And he's like, "No, Pat, people just don't. They don't know. A lot of people don't know. A lot of them." I said, "In the United States of America, there are a lot of people who don't know?" And then my daughter starts in, "Well, in your area, Dad, like you guys have really nice grocery stores. There's some people who only have Walmart." Walmart? You can get fine food in Walmart!

STU: And, by the way, that's where I go to shop with the choice of all the great grocery stores.

PAT: Right. Most of us do because it's really cheap, right?

GLENN: And it's good food.

PAT: You can get good food cheaply.

JEFFY: You can get other things there.

STU: Yeah. They also have --

JEFFY: It's all in one.

GLENN: Now, can you get Duck ‡ l'orange at Walmart?

PAT: No, but you can't get it where I shop either.

GLENN: Okay. I can't where I shop either. I don't know where you buy Duck ‡ l'orange.

PAT: I think you buy the duck and then you buy the ‡ l'orange, and you can put them together at home. I think that's what happens.

GLENN: Okay. I don't know.

PAT: But you can do that at Walmart too. And so, anyway, he's -- at one point, he said there was something -- something like a Hispanic woman that he saw outside his work, and she was drinking some large cappuccino or frappuccino or something with all kinds of cream. And it was huge. And he was like, "Do you think she knew what she was doing with her body?" Yes. And I think she disregarded.

GLENN: Why is it important --

PAT: Why -- and why don't you think it's -- she knew?

GLENN: Well, that's what I was going to ask you: Why did he point out she was Hispanic?

PAT: I don't know. I don't know. Because in Hispanic community, they have less knowledge than we do? I mean, I think that's really insulting to Hispanics.

JEFFY: Yes.

PAT: To blacks. And liberals do this though. They -- it is the -- it is the -- it's the prejudice of low expectations.

GLENN: Yes. Yes.

PAT: It's the racism of low expectations.

JEFFY: It's way of saying, all she had to do was go to this fast food store.

PAT: I'm like, are there schools? Is there television? Is there internet? Has she seen a newspaper? Is there a magazine? Is there a flier?

GLENN: Is there a nutritional guide?

PAT: Is there a nutritional guide on -- which none of us look at, but are there all those things? And aside from that, you inherently know, ice cream is not as good for me as broccoli. I know because of the taste. Everyone knows it. But for some reason, we're supposed to believe that -- that minorities don't that know.

GLENN: Because progressives have not changed. They have only lowered the consequence. Back in the early Progressive Era, around the 1900s, these people were idiots. There were idiot houses.

PAT: Okay.

GLENN: Crazy houses. Idiot houses. They were idiots. They were degenerates. They were people that were going to spoil the race because they were too stupid.

PAT: These are the people that Margaret Sanger talked about.

GLENN: Margaret Sanger. And so their idea was to eliminate them. And it was not Hitler that did the gas chamber. It was, what's his name? George Bernard Shaw. He's the guy that came up with the gas chamber. So their idea was to eliminate these people. The progressives have not changed. They still believe these people are idiots. They just think that now we have to care for them.

PAT: Their punishment has changed. They don't want to eliminate them. They just want to control them now.

GLENN: Yes.

STU: And it's funny because, Pat, you say it's not about politics, which it was about food. And the issue, of course, here is that it is about politics, right?

PAT: It is. Because what do you do about it?

STU: Because the solution -- you have every right to think everyone else is an idiot and doesn't know what is in their frappuccino. The answer to that might be, I will start an educational program. I will start a website that will inform people. I will try to do outreach to these communities.

GLENN: I'll learn how to speak Spanish so I can say, "Lady, what are you doing, fatso?"

STU: El lardo, get out of the street. You'll do whatever you have to do.

GLENN: I don't think that's Spanish.

STU: I think it is.

GLENN: Okay.

PAT: You have to put an O on street.

GLENN: Again, I don't think adding O to words is Spanish.

STU: The problem with the approach is you're doing it through government enforcing it. It's taking these beliefs that you have and saying, "Because I'm progressive and I'm smarter than everybody else, I get to be right and enforce it on everyone else, instead of letting them make their own decision."

PAT: Right. Exactly.

GLENN: It's amazing. Because these people are the ones that believe in Darwin. Survival of the fittest.

PAT: Yes.

GLENN: Then let them die in their fatness.

PAT: Yes. Or us. Because we're part of that, right? We're four fat guys sitting on two different couches that we barely fit on.

GLENN: I don't know if you know this, America is the fattest country in the world.

PAT: Except it's not. Except it's not. That came up in the discussion too.

GLENN: I was going to say, it sounds almost like -- you know that --

PAT: That America is the fattest -- that's one of the things he said was America's the fattest country on earth. And my son quickly thought, "Hmm, I don't think that's true." My 18-year-old son it up quickly on Google and finds out we're number seven. We're number seven. Mexico is ahead of us. Iceland is ahead of us. There's a bunch of countries. There's six countries ahead of us.

JEFFY: Is that true?

GLENN: I had no idea.

PAT: Yeah, most people don't.

JEFFY: We're always told we're the fattest.

PAT: We're always told -- and we just accept -- and I think at one time it was true. Five, six, seven years ago, we probably did top one of those lists. But I think in 2012, Mexico passed us. And now so have others.

GLENN: You know why? They've adopted our western way of life.

PAT: And that's why our western way of life needs to stop.

STU: It does seem to be winning a lot, doesn't it?

GLENN: I'd rather have the problem of fat than starvation.

PAT: Well, yes. That's the greatest problem that has ever faced mankind. Why would you rather do? Die of a heart attack when you're 65 or die of malnutrition and starvation at 16? I'm taking 65. Thank you very much.

STU: You talk about that story from the Soviet Union many times where they showed a documentary of what was going on in the United States about poor people.

GLENN: Poverty. This happened during the Reagan administration. This is when Gorbachev knew they were losing.

60 Minutes did this horrible, horrible piece on homelessness in America and how -- how bad the poor and the homeless were living in America. And he thought, look, they're taking -- they're taking themselves down. We can't be accused of propaganda. We'll take that 60 Minutes, and we'll play it on our state television and say, "This isn't coming from us. There's no edits here." It backfired because all the people looked at the poorest among us and went, "Holy cow, look at how they're living."

STU: They're overweight.

GLENN: They're overweight. They are -- look at what they have. Oh, my gosh.

And that was the story on poverty in America.

PAT: Wow. Wow.

GLENN: Yeah.

STU: It's a good problem to have, man.

GLENN: Great problem.

STU: It's a problem that has evaded every other country in human history in any other time. The fact that you have to worry about eating too much, not having the -- the official supply or enough supply to get through and, you know, keep yourself fed. That was always the problem.

PAT: They would say, it's only because we're eating the wrong foods.

STU: Yeah, by the way, that's not true. Study after study after study has shown the same mineral intake, the same vitamin intake, similar caloric intakes. It has nothing to do with that across the spectrum. Obviously, the food taste goes down when you can spend less on it.

GLENN: We were talking about this the other day. Imagine what food tasted like 100 years ago.

STU: Oh, it was probably horrible.

GLENN: Horrible. When everything had to be preserved with salt. So all of the meat, everything, all preserved with salt. Or smoke. Can you imagine how dark -- without sugar. How dark the food was? How salty and nasty food was?

PAT: Could not have looked appetizing.

GLENN: Oh, no.

JEFFY: But did you -- Pat, some people have to shop at Walmart.

PAT: Yeah, I know.

GLENN: I know. That's horrible.

PAT: I know. Really, it's crazy.

GLENN: Can you imagine?

PAT: Because you can't get lettuce.

STU: I love Walmart. I freaking love Walmart.

GLENN: Can you imagine taking people from any second world country --

JEFFY: Oh, my gosh.

GLENN: -- and bringing them to Walmart. How they would just be overwhelmed. They would look at that and say, "Oh, this is disgusting."

PAT: The choices you have.

GLENN: Can you imagine? Not third world. Any second world country.

PAT: They wouldn't know what to do.

GLENN: Many places in Europe, they would come to that and go, "Oh, my gosh. Look at this." And we are rejecting it. Don't get me started. Because I'm about to go into an ugly, ugly place.

PAT: Thank you. Welcome to my Mother's Day.

GLENN: Thank you. Thank you.

And now, this. Why didn't you call me? I would have gladly come and battled it out. I would have painted my face and come over there.

JEFFY: You were busy arranging.

GLENN: I would have -- I would have dressed and painted my face like Braveheart and come with a battle ax.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Glenn's Show Prep

Pat's Pleasantly Political Mother's Day

The Bubba Effect erupts as America’s power brokers go rogue

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

What triggers the Bubba effect

A country cracking from the inside

The dangers of a faithless system

The responsibility now belongs to us

How to respond without breaking ourselves

Grim warning: Bad-faith Israel critics duck REAL questions

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

Ask questions because you want the truth, not because you want a target.

Truth-seeking is real work

Bad-faith questions

The real target

A nation unravels when its shared culture is the first thing to go

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

As Texas goes, so goes America. And as America goes, so goes the free world.

Parallel societies do not end well

A crisis of confidence

Stand up and tell the truth

Shocking: AI-written country song tops charts, sparks soul debate

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

If a machine can imitate the soul, then what is the soul?

A new world of artificial experience

What machines can never do

Questions that define us

The miracle machines can never copy