Glenn's Stream of Consciousness: White Power, Progressives, Prohibition and Poison

May 12, 2016

Writer

Thursday on The Glenn Beck Program, Glenn proved why liberals have the advantage when it comes to soundbites. It actually takes time and thought to explain connections that form the reality we live in.

"I just want to take you through the stream of consciousness that is The Glenn Beck Program here. Show you where we've been and where we're headed," Glenn said.

Glenn's stream of consciousness included the white supremacist Trump delegate, Netflix, the downfall of network television, Prohibition, Carrie Nation and Woodrow Wilson. How are they all connected?

For starters, Netflix is like beer and network television is like Prohibition in this instance.

"They said that Netflix and Amazon would be the death of television. It's never been better. It's never been better. Why are you not watching shows that are spending as much money, if not more, for broadcast television? It might be easier to ask, 'Why are you watching the shows on Amazon and Netflix that are produced for those guys?'" Glenn asked.

Co-host Stu Burguiere hit the nail on the head.

"Part of it is, I think, they don't have the same hang-ups. They don't care. They don't care about being politically correct. They don't care . . . they just do what they do," Stu said.

Bingo.

"We're being forced to live a lie by the same kind of people that started Prohibition," Glenn said.

Prohibition failed for several reasons, most obviously because of gang violence and crime. However, there was another key component to its downfall.

"It was the elites who decided with a small group of people that it would be best for everyone and it would be best for our culture if they banned alcohol," Glenn said.

"But the American people didn't listen to them. If you couldn't buy it, you would make it. And it was just a game to get around the law. Because that's who the people were. And you don't have a right to stop me from drinking, that was the mentality. So we had two cultures. We had this culture that we said we lived because the government was forcing us, and then the culture that we actually lived."

When Prohibition didn't work, the government decided to poison alcohol, and 50,000 people died at the end of the Prohibition era because the United States government was poisoning alcohol.

"The problem is the wake that it leaves. The problem is if it goes on too long, the pendulum swings back too far. And if you're poisoning my beer, to hell with you. I'll poison your beer too," Glenn said.

"We're now entering the point where they will put poison in that to stop you from saying it. Because they believe it so much, they will poison, destroy, kill, run you out of business, whatever it is that they dream up in the future."

The silver lining?

"It always destroys itself," Glenn said. "The strong arm of the government saying, 'You will do these things. You won't do these things,' on television is done from the free market system. Prohibition is done because of the free market system and the people said, 'This is crazy. It's only making things much worse.' And this too will be done."

Enjoy this complimentary clip from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: All right. I just want to take you through -- I want to take you through the stream of consciousness that is the Glenn Beck Program here. Show you where we've been and where we're headed.

We had a guy who was a delegate for Donald Trump. He is a white supremacist. He was on CNN. We'll play the audio for you here in a little while. He was on CNN and he said things that didn't sound like a white supremacist, unless you knew who he was and then you were like, "Oh, yeah, he's clearly a white supremacist." But he was saying basically that the western culture is being displaced by those from Africa and the Middle East. And Europe is being destroyed. And he's right. And America is changing because we're being displaced. The white culture, as he called it -- I would call it the white Anglo-Saxon culture, the historic culture of Europe and America. And I want to come back to that.

But I jumped from that to television. The difference between broadcast television and what we're watching on -- you know, we're actually watching.

Broadcast television is going through the floor. And most people now -- I shouldn't say most people, a large number of people no longer watch broadcast television. And when they get off of broadcast television, they are going to things that are produced for Amazon or for Netflix. And if you do watch something in that format from broadcast television, I would say the only one that would make the exception would be something like Fox because it has a harder edge to it.

Now, I jump from there to Prohibition. And I want to finish the story on Prohibition. Then I'm going to go backwards and wrap it all up.

Wayne Wheeler, he was the guy who started the idea of Prohibition. He actually got the plank into the Constitution to prohibit all alcohol. He did it with the help of people like Carrie Nation, this little old lady with an axe. And she would go in, and she would terrorize bars. Most of this was done by women and the Temperance Society. And that was the idea that women were being beaten by their men when they come home. And that alcohol leads to all kind of damage. In their words at that time, all kinds of sin. So we got to ban alcohol.

Well, the women were just at the beginning of the women's suffrage movement. And the women had real clout. And they pushed this through.

The government decided to do it because it would be best thing -- because it's a progressive government now, Woodrow Wilson. It would be the best thing for the people to be able to have a temperance movement and to have Prohibition because it's good for the collective.

When it didn't work and caused all kinds of other problems, the government with Wayne Wheeler decided that they would poison the alcohol. And they would poison the alcohol because too many people are choosing -- choosing to drink is a choice for death anyway. That's what he said.

And so they would poison the alcohol. 50,000 people died at the end of the Prohibition era because the United States government was poisoning the alcohol.

Here's the interesting argument they had: You are violating your own laws. What? You mean by poisoning your own people? No. By not following the FDA guidelines and putting a label on it saying this contains poison.

So they were concerned, the progressives, that they had just started this FDA that would help people know what was in products and know if it was good or bad for you, and they weren't labeling while they were installing poison. That was their concern.

The guy who FDR said was the worst guy in the world and vilified all the way through the 1930s was Andrew Mellon. Remember? He was the Treasury Secretary. Treasury was the IRS. The IRS was the enforcer of the Untouchables. They were the enforcer of Prohibition.

When Mellon found out that we were poisoning alcohol, he exposed it and said it was unforgivable and an outrage. Yet, this was all forgotten by the progressives. And he was made into a villain because he was the architect of the Roaring Twenties and prosperity.

Now, I bring you to Prohibition because what was happening at Prohibition? The elites decided with a small group of people that it would be best for everyone and it would be best for our culture if they banned alcohol. But the American people didn't listen to them. They found their own ways. If you couldn't buy it, you would make it.

And if your friend was making it, you would just trade some food for it, and you would get it. And so everybody had a hidden closet. In their cupboard, they had, sitting behind everything else, a little bit of wine or a little bit of whisky or whatever. And generally speaking, you could get it, and people were still drinking it. Speakeasies were everywhere. And it was just a game to get around the law. Because that's who the people were. And they're going to drink. And you don't have a right to drink -- and you don't have a right to stop me from drinking, that was the mentality. So we had two cultures. We had this culture that we said we lived because the government was forcing us, and then the culture that we actually lived.

Now, let me bring you back a step to television. If you watch television now, network television, even the grittiest stuff is just not gritty. It's not real. Because of what Netflix and Amazon have been able to do, where they're making movie quality television and it's real, you're no longer watch -- you turn on broadcast television, and not only is it riddled with commercials, which drive me crazy, but the story lines feel fake. It's like watching Starsky & Hutch in comparison. It's just not real. It's either a homogenized utopian world. Or it's a homogenized dirty, gritty world. Where, when you watch Netflix, God forbid on broadcast television, you use the N-word, you call anybody a name.

You watch Boardwalk, they're using the N-word. They're using, you know, you dirty thieving wop. They're using -- they're using what people actually said back then.

It's the difference between watching Roots from 1974 or 1976. You watch that now. Oh, my gosh, is that homogenized. That's not what it was like. We were shocked by it.

That is a storybook, fairytale version of slavery today. That was like, "Oh, look at -- I mean, it wasn't that bad." If you watch it today. We were horrified in '76, but that was homogenized.

Now you see things on television, and you're like, "I bet that's what it was really like. I bet that's what it was really like." They're showing you what life was really like. And that's who we are. Just like Prohibition, the government said, "Network television is going to do this," and we're living this. That's why network television is dying. Because that's not who we are. We're more choices and more reality. Okay?

Let me take it one more step. When you watch the white power guy and you forget that he's a white supremacist and you listen to what he says. And could you play just the beginning of this, Pat?

You listen to just the beginning of what he says. Now, again, you have to forget -- you have to think like somebody who is just watching the news. The average person who doesn't know the news. Is kind of tuning in. All it says is Donald Trump delegate. It will change to Trump campaign selects a white supremacist as a California delegate. But it doesn't say he's necessarily the guy. He just says California delegate for Donald Trump.

And listen to what he says.

VOICE: Do you believe that the white race or the European white race is the superior race? Is that your view?

GLENN: Pretend you tune in here.

VOICE: I believe that western civilization is declining and dying out in every country around the world that has traditionally been white. Europe is being replaced by immigrants from Africa. America is the same thing is happening here -- happening here. And so I believe that we need to be aware of this precipitous decline in the white race. And I think it's good for people to be proud of your heritage, whatever heritage that might be. But particularly for white people because the whites now are so afraid to be proud of their heritage because they're called bad names if they are.

GLENN: Stop. That's the key. White people are afraid to speak out about their own culture because they'll be called names if they were.

We're living a lie. And we're being forced to live a lie by the same kind of people that started Prohibition and said, "We have to acquiesce and do exactly what the government tells us on television." But in the end, it doesn't work. In the end, it doesn't work.

We're being told, "You can't be -- you must be PC, and you can't say these things." But we might be living that life on the outside, but on the inside of our home, look what we're watching. Look what we're consuming. Look how we talk to each other.

We just don't say these things outside of our circle of friends because we're afraid of being punished for who we've always been. And that is decent people who understand. I don't have a problem with other races. I don't have a problem with other races. I watch Boardwalk and I think, "Look how far we've come. My gosh, can you imagine living like that? How did that happen?" But we got through it. And we're not like that anymore. And we know we're not like that. But we're expected to feel bad. We're expected to take it on the chin for something -- I didn't have anything to do with the 1920s. I don't have anything to do with the 1960s. I didn't have anything to do with the 1860s.

And, yes, those grievances happened and we need to be sympathetic to that and we need to make sure that we guard ourselves. But good God, can we take a moment and look at how great the western culture in America is not Anglo-Saxon, started as Anglo-Saxon. Started as Christian. And look what it produced.

Now, look at all the roots that people that came in from Russia, from Germany, from Africa, from England, from Ireland, and look what they brought to us. From Mexico. Look at thousand they've enriched. But they did one thing. They wanted to be Americans. They wanted to be part of this special culture.

We're being told now there is no special culture. And we're being told in the same way we were being told by prohibitionists. It's best for you not to live that way. And we didn't agree with it. But they imposed it on us. So we lived it anyway.

We're now entering the point where they will put poison in that to stop you from saying it. Because they believe it so much, they will poison, destroy, kill, run out of business, whatever it is that they dream up in the future.

They will -- right now, they're just driving you out of society if you stand up. It always ends with somebody -- I always joke, with a bullet in the head. It always ends with somebody poisoning your beer. That's the way it ends before it destroys itself.

It always destroys itself. The strong arm of the government saying, "You will do these things. You won't do these things," on television, is done from the free market system. Prohibition is done because of the free market system and the people said, "This is crazy. It's only making things much worse." And this too will be done.

The problem is the wake that it leaves. The problem is if it goes on too long, the pendulum swings back too far. And if you're poisoning my beer, to hell with you. I'll poison your beer too.

JEFFY: And then I'll poison your water.

GLENN: Right. And that's what -- and that's what this guy -- makes this guy frightening. Because people are living a lie. They know it. They're tired of it. This is why Donald Trump is connecting. You will dismiss what he says about the Negro race, just like people dismissed what Hitler was saying about the Jews at the beginning.

Eh, he doesn't believe all that stuff. And that's crazy. Nobody goes for that stuff. But he's right about this. He's right about this. We are afraid to say -- be proud of our own culture.

So we are so hungry for somebody to say that, that we dismiss all of the other things that go along with that, from that carrier of that message. This is the warning that all cultures get at this point. And if you dismiss the other things those messengers bring with them, you do so at your own peril.

Featured Image: Prohibition era photo

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Transcript

From Pharaoh to Hamas: The same spirit of evil, new disguise

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing