Glenn's Stream of Consciousness: White Power, Progressives, Prohibition and Poison

Thursday on The Glenn Beck Program, Glenn proved why liberals have the advantage when it comes to soundbites. It actually takes time and thought to explain connections that form the reality we live in.

"I just want to take you through the stream of consciousness that is The Glenn Beck Program here. Show you where we've been and where we're headed," Glenn said.

Glenn's stream of consciousness included the white supremacist Trump delegate, Netflix, the downfall of network television, Prohibition, Carrie Nation and Woodrow Wilson. How are they all connected?

For starters, Netflix is like beer and network television is like Prohibition in this instance.

"They said that Netflix and Amazon would be the death of television. It's never been better. It's never been better. Why are you not watching shows that are spending as much money, if not more, for broadcast television? It might be easier to ask, 'Why are you watching the shows on Amazon and Netflix that are produced for those guys?'" Glenn asked.

Co-host Stu Burguiere hit the nail on the head.

"Part of it is, I think, they don't have the same hang-ups. They don't care. They don't care about being politically correct. They don't care . . . they just do what they do," Stu said.

Bingo.

"We're being forced to live a lie by the same kind of people that started Prohibition," Glenn said.

Prohibition failed for several reasons, most obviously because of gang violence and crime. However, there was another key component to its downfall.

"It was the elites who decided with a small group of people that it would be best for everyone and it would be best for our culture if they banned alcohol," Glenn said.

"But the American people didn't listen to them. If you couldn't buy it, you would make it. And it was just a game to get around the law. Because that's who the people were. And you don't have a right to stop me from drinking, that was the mentality. So we had two cultures. We had this culture that we said we lived because the government was forcing us, and then the culture that we actually lived."

When Prohibition didn't work, the government decided to poison alcohol, and 50,000 people died at the end of the Prohibition era because the United States government was poisoning alcohol.

"The problem is the wake that it leaves. The problem is if it goes on too long, the pendulum swings back too far. And if you're poisoning my beer, to hell with you. I'll poison your beer too," Glenn said.

"We're now entering the point where they will put poison in that to stop you from saying it. Because they believe it so much, they will poison, destroy, kill, run you out of business, whatever it is that they dream up in the future."

The silver lining?

"It always destroys itself," Glenn said. "The strong arm of the government saying, 'You will do these things. You won't do these things,' on television is done from the free market system. Prohibition is done because of the free market system and the people said, 'This is crazy. It's only making things much worse.' And this too will be done."

Enjoy this complimentary clip from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: All right. I just want to take you through -- I want to take you through the stream of consciousness that is the Glenn Beck Program here. Show you where we've been and where we're headed.

We had a guy who was a delegate for Donald Trump. He is a white supremacist. He was on CNN. We'll play the audio for you here in a little while. He was on CNN and he said things that didn't sound like a white supremacist, unless you knew who he was and then you were like, "Oh, yeah, he's clearly a white supremacist." But he was saying basically that the western culture is being displaced by those from Africa and the Middle East. And Europe is being destroyed. And he's right. And America is changing because we're being displaced. The white culture, as he called it -- I would call it the white Anglo-Saxon culture, the historic culture of Europe and America. And I want to come back to that.

But I jumped from that to television. The difference between broadcast television and what we're watching on -- you know, we're actually watching.

Broadcast television is going through the floor. And most people now -- I shouldn't say most people, a large number of people no longer watch broadcast television. And when they get off of broadcast television, they are going to things that are produced for Amazon or for Netflix. And if you do watch something in that format from broadcast television, I would say the only one that would make the exception would be something like Fox because it has a harder edge to it.

Now, I jump from there to Prohibition. And I want to finish the story on Prohibition. Then I'm going to go backwards and wrap it all up.

Wayne Wheeler, he was the guy who started the idea of Prohibition. He actually got the plank into the Constitution to prohibit all alcohol. He did it with the help of people like Carrie Nation, this little old lady with an axe. And she would go in, and she would terrorize bars. Most of this was done by women and the Temperance Society. And that was the idea that women were being beaten by their men when they come home. And that alcohol leads to all kind of damage. In their words at that time, all kinds of sin. So we got to ban alcohol.

Well, the women were just at the beginning of the women's suffrage movement. And the women had real clout. And they pushed this through.

The government decided to do it because it would be best thing -- because it's a progressive government now, Woodrow Wilson. It would be the best thing for the people to be able to have a temperance movement and to have Prohibition because it's good for the collective.

When it didn't work and caused all kinds of other problems, the government with Wayne Wheeler decided that they would poison the alcohol. And they would poison the alcohol because too many people are choosing -- choosing to drink is a choice for death anyway. That's what he said.

And so they would poison the alcohol. 50,000 people died at the end of the Prohibition era because the United States government was poisoning the alcohol.

Here's the interesting argument they had: You are violating your own laws. What? You mean by poisoning your own people? No. By not following the FDA guidelines and putting a label on it saying this contains poison.

So they were concerned, the progressives, that they had just started this FDA that would help people know what was in products and know if it was good or bad for you, and they weren't labeling while they were installing poison. That was their concern.

The guy who FDR said was the worst guy in the world and vilified all the way through the 1930s was Andrew Mellon. Remember? He was the Treasury Secretary. Treasury was the IRS. The IRS was the enforcer of the Untouchables. They were the enforcer of Prohibition.

When Mellon found out that we were poisoning alcohol, he exposed it and said it was unforgivable and an outrage. Yet, this was all forgotten by the progressives. And he was made into a villain because he was the architect of the Roaring Twenties and prosperity.

Now, I bring you to Prohibition because what was happening at Prohibition? The elites decided with a small group of people that it would be best for everyone and it would be best for our culture if they banned alcohol. But the American people didn't listen to them. They found their own ways. If you couldn't buy it, you would make it.

And if your friend was making it, you would just trade some food for it, and you would get it. And so everybody had a hidden closet. In their cupboard, they had, sitting behind everything else, a little bit of wine or a little bit of whisky or whatever. And generally speaking, you could get it, and people were still drinking it. Speakeasies were everywhere. And it was just a game to get around the law. Because that's who the people were. And they're going to drink. And you don't have a right to drink -- and you don't have a right to stop me from drinking, that was the mentality. So we had two cultures. We had this culture that we said we lived because the government was forcing us, and then the culture that we actually lived.

Now, let me bring you back a step to television. If you watch television now, network television, even the grittiest stuff is just not gritty. It's not real. Because of what Netflix and Amazon have been able to do, where they're making movie quality television and it's real, you're no longer watch -- you turn on broadcast television, and not only is it riddled with commercials, which drive me crazy, but the story lines feel fake. It's like watching Starsky & Hutch in comparison. It's just not real. It's either a homogenized utopian world. Or it's a homogenized dirty, gritty world. Where, when you watch Netflix, God forbid on broadcast television, you use the N-word, you call anybody a name.

You watch Boardwalk, they're using the N-word. They're using, you know, you dirty thieving wop. They're using -- they're using what people actually said back then.

It's the difference between watching Roots from 1974 or 1976. You watch that now. Oh, my gosh, is that homogenized. That's not what it was like. We were shocked by it.

That is a storybook, fairytale version of slavery today. That was like, "Oh, look at -- I mean, it wasn't that bad." If you watch it today. We were horrified in '76, but that was homogenized.

Now you see things on television, and you're like, "I bet that's what it was really like. I bet that's what it was really like." They're showing you what life was really like. And that's who we are. Just like Prohibition, the government said, "Network television is going to do this," and we're living this. That's why network television is dying. Because that's not who we are. We're more choices and more reality. Okay?

Let me take it one more step. When you watch the white power guy and you forget that he's a white supremacist and you listen to what he says. And could you play just the beginning of this, Pat?

You listen to just the beginning of what he says. Now, again, you have to forget -- you have to think like somebody who is just watching the news. The average person who doesn't know the news. Is kind of tuning in. All it says is Donald Trump delegate. It will change to Trump campaign selects a white supremacist as a California delegate. But it doesn't say he's necessarily the guy. He just says California delegate for Donald Trump.

And listen to what he says.

VOICE: Do you believe that the white race or the European white race is the superior race? Is that your view?

GLENN: Pretend you tune in here.

VOICE: I believe that western civilization is declining and dying out in every country around the world that has traditionally been white. Europe is being replaced by immigrants from Africa. America is the same thing is happening here -- happening here. And so I believe that we need to be aware of this precipitous decline in the white race. And I think it's good for people to be proud of your heritage, whatever heritage that might be. But particularly for white people because the whites now are so afraid to be proud of their heritage because they're called bad names if they are.

GLENN: Stop. That's the key. White people are afraid to speak out about their own culture because they'll be called names if they were.

We're living a lie. And we're being forced to live a lie by the same kind of people that started Prohibition and said, "We have to acquiesce and do exactly what the government tells us on television." But in the end, it doesn't work. In the end, it doesn't work.

We're being told, "You can't be -- you must be PC, and you can't say these things." But we might be living that life on the outside, but on the inside of our home, look what we're watching. Look what we're consuming. Look how we talk to each other.

We just don't say these things outside of our circle of friends because we're afraid of being punished for who we've always been. And that is decent people who understand. I don't have a problem with other races. I don't have a problem with other races. I watch Boardwalk and I think, "Look how far we've come. My gosh, can you imagine living like that? How did that happen?" But we got through it. And we're not like that anymore. And we know we're not like that. But we're expected to feel bad. We're expected to take it on the chin for something -- I didn't have anything to do with the 1920s. I don't have anything to do with the 1960s. I didn't have anything to do with the 1860s.

And, yes, those grievances happened and we need to be sympathetic to that and we need to make sure that we guard ourselves. But good God, can we take a moment and look at how great the western culture in America is not Anglo-Saxon, started as Anglo-Saxon. Started as Christian. And look what it produced.

Now, look at all the roots that people that came in from Russia, from Germany, from Africa, from England, from Ireland, and look what they brought to us. From Mexico. Look at thousand they've enriched. But they did one thing. They wanted to be Americans. They wanted to be part of this special culture.

We're being told now there is no special culture. And we're being told in the same way we were being told by prohibitionists. It's best for you not to live that way. And we didn't agree with it. But they imposed it on us. So we lived it anyway.

We're now entering the point where they will put poison in that to stop you from saying it. Because they believe it so much, they will poison, destroy, kill, run out of business, whatever it is that they dream up in the future.

They will -- right now, they're just driving you out of society if you stand up. It always ends with somebody -- I always joke, with a bullet in the head. It always ends with somebody poisoning your beer. That's the way it ends before it destroys itself.

It always destroys itself. The strong arm of the government saying, "You will do these things. You won't do these things," on television, is done from the free market system. Prohibition is done because of the free market system and the people said, "This is crazy. It's only making things much worse." And this too will be done.

The problem is the wake that it leaves. The problem is if it goes on too long, the pendulum swings back too far. And if you're poisoning my beer, to hell with you. I'll poison your beer too.

JEFFY: And then I'll poison your water.

GLENN: Right. And that's what -- and that's what this guy -- makes this guy frightening. Because people are living a lie. They know it. They're tired of it. This is why Donald Trump is connecting. You will dismiss what he says about the Negro race, just like people dismissed what Hitler was saying about the Jews at the beginning.

Eh, he doesn't believe all that stuff. And that's crazy. Nobody goes for that stuff. But he's right about this. He's right about this. We are afraid to say -- be proud of our own culture.

So we are so hungry for somebody to say that, that we dismiss all of the other things that go along with that, from that carrier of that message. This is the warning that all cultures get at this point. And if you dismiss the other things those messengers bring with them, you do so at your own peril.

Featured Image: Prohibition era photo

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?