Glenn's Stream of Consciousness: White Power, Progressives, Prohibition and Poison

Thursday on The Glenn Beck Program, Glenn proved why liberals have the advantage when it comes to soundbites. It actually takes time and thought to explain connections that form the reality we live in.

"I just want to take you through the stream of consciousness that is The Glenn Beck Program here. Show you where we've been and where we're headed," Glenn said.

Glenn's stream of consciousness included the white supremacist Trump delegate, Netflix, the downfall of network television, Prohibition, Carrie Nation and Woodrow Wilson. How are they all connected?

For starters, Netflix is like beer and network television is like Prohibition in this instance.

"They said that Netflix and Amazon would be the death of television. It's never been better. It's never been better. Why are you not watching shows that are spending as much money, if not more, for broadcast television? It might be easier to ask, 'Why are you watching the shows on Amazon and Netflix that are produced for those guys?'" Glenn asked.

Co-host Stu Burguiere hit the nail on the head.

"Part of it is, I think, they don't have the same hang-ups. They don't care. They don't care about being politically correct. They don't care . . . they just do what they do," Stu said.

Bingo.

"We're being forced to live a lie by the same kind of people that started Prohibition," Glenn said.

Prohibition failed for several reasons, most obviously because of gang violence and crime. However, there was another key component to its downfall.

"It was the elites who decided with a small group of people that it would be best for everyone and it would be best for our culture if they banned alcohol," Glenn said.

"But the American people didn't listen to them. If you couldn't buy it, you would make it. And it was just a game to get around the law. Because that's who the people were. And you don't have a right to stop me from drinking, that was the mentality. So we had two cultures. We had this culture that we said we lived because the government was forcing us, and then the culture that we actually lived."

When Prohibition didn't work, the government decided to poison alcohol, and 50,000 people died at the end of the Prohibition era because the United States government was poisoning alcohol.

"The problem is the wake that it leaves. The problem is if it goes on too long, the pendulum swings back too far. And if you're poisoning my beer, to hell with you. I'll poison your beer too," Glenn said.

"We're now entering the point where they will put poison in that to stop you from saying it. Because they believe it so much, they will poison, destroy, kill, run you out of business, whatever it is that they dream up in the future."

The silver lining?

"It always destroys itself," Glenn said. "The strong arm of the government saying, 'You will do these things. You won't do these things,' on television is done from the free market system. Prohibition is done because of the free market system and the people said, 'This is crazy. It's only making things much worse.' And this too will be done."

Enjoy this complimentary clip from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: All right. I just want to take you through -- I want to take you through the stream of consciousness that is the Glenn Beck Program here. Show you where we've been and where we're headed.

We had a guy who was a delegate for Donald Trump. He is a white supremacist. He was on CNN. We'll play the audio for you here in a little while. He was on CNN and he said things that didn't sound like a white supremacist, unless you knew who he was and then you were like, "Oh, yeah, he's clearly a white supremacist." But he was saying basically that the western culture is being displaced by those from Africa and the Middle East. And Europe is being destroyed. And he's right. And America is changing because we're being displaced. The white culture, as he called it -- I would call it the white Anglo-Saxon culture, the historic culture of Europe and America. And I want to come back to that.

But I jumped from that to television. The difference between broadcast television and what we're watching on -- you know, we're actually watching.

Broadcast television is going through the floor. And most people now -- I shouldn't say most people, a large number of people no longer watch broadcast television. And when they get off of broadcast television, they are going to things that are produced for Amazon or for Netflix. And if you do watch something in that format from broadcast television, I would say the only one that would make the exception would be something like Fox because it has a harder edge to it.

Now, I jump from there to Prohibition. And I want to finish the story on Prohibition. Then I'm going to go backwards and wrap it all up.

Wayne Wheeler, he was the guy who started the idea of Prohibition. He actually got the plank into the Constitution to prohibit all alcohol. He did it with the help of people like Carrie Nation, this little old lady with an axe. And she would go in, and she would terrorize bars. Most of this was done by women and the Temperance Society. And that was the idea that women were being beaten by their men when they come home. And that alcohol leads to all kind of damage. In their words at that time, all kinds of sin. So we got to ban alcohol.

Well, the women were just at the beginning of the women's suffrage movement. And the women had real clout. And they pushed this through.

The government decided to do it because it would be best thing -- because it's a progressive government now, Woodrow Wilson. It would be the best thing for the people to be able to have a temperance movement and to have Prohibition because it's good for the collective.

When it didn't work and caused all kinds of other problems, the government with Wayne Wheeler decided that they would poison the alcohol. And they would poison the alcohol because too many people are choosing -- choosing to drink is a choice for death anyway. That's what he said.

And so they would poison the alcohol. 50,000 people died at the end of the Prohibition era because the United States government was poisoning the alcohol.

Here's the interesting argument they had: You are violating your own laws. What? You mean by poisoning your own people? No. By not following the FDA guidelines and putting a label on it saying this contains poison.

So they were concerned, the progressives, that they had just started this FDA that would help people know what was in products and know if it was good or bad for you, and they weren't labeling while they were installing poison. That was their concern.

The guy who FDR said was the worst guy in the world and vilified all the way through the 1930s was Andrew Mellon. Remember? He was the Treasury Secretary. Treasury was the IRS. The IRS was the enforcer of the Untouchables. They were the enforcer of Prohibition.

When Mellon found out that we were poisoning alcohol, he exposed it and said it was unforgivable and an outrage. Yet, this was all forgotten by the progressives. And he was made into a villain because he was the architect of the Roaring Twenties and prosperity.

Now, I bring you to Prohibition because what was happening at Prohibition? The elites decided with a small group of people that it would be best for everyone and it would be best for our culture if they banned alcohol. But the American people didn't listen to them. They found their own ways. If you couldn't buy it, you would make it.

And if your friend was making it, you would just trade some food for it, and you would get it. And so everybody had a hidden closet. In their cupboard, they had, sitting behind everything else, a little bit of wine or a little bit of whisky or whatever. And generally speaking, you could get it, and people were still drinking it. Speakeasies were everywhere. And it was just a game to get around the law. Because that's who the people were. And they're going to drink. And you don't have a right to drink -- and you don't have a right to stop me from drinking, that was the mentality. So we had two cultures. We had this culture that we said we lived because the government was forcing us, and then the culture that we actually lived.

Now, let me bring you back a step to television. If you watch television now, network television, even the grittiest stuff is just not gritty. It's not real. Because of what Netflix and Amazon have been able to do, where they're making movie quality television and it's real, you're no longer watch -- you turn on broadcast television, and not only is it riddled with commercials, which drive me crazy, but the story lines feel fake. It's like watching Starsky & Hutch in comparison. It's just not real. It's either a homogenized utopian world. Or it's a homogenized dirty, gritty world. Where, when you watch Netflix, God forbid on broadcast television, you use the N-word, you call anybody a name.

You watch Boardwalk, they're using the N-word. They're using, you know, you dirty thieving wop. They're using -- they're using what people actually said back then.

It's the difference between watching Roots from 1974 or 1976. You watch that now. Oh, my gosh, is that homogenized. That's not what it was like. We were shocked by it.

That is a storybook, fairytale version of slavery today. That was like, "Oh, look at -- I mean, it wasn't that bad." If you watch it today. We were horrified in '76, but that was homogenized.

Now you see things on television, and you're like, "I bet that's what it was really like. I bet that's what it was really like." They're showing you what life was really like. And that's who we are. Just like Prohibition, the government said, "Network television is going to do this," and we're living this. That's why network television is dying. Because that's not who we are. We're more choices and more reality. Okay?

Let me take it one more step. When you watch the white power guy and you forget that he's a white supremacist and you listen to what he says. And could you play just the beginning of this, Pat?

You listen to just the beginning of what he says. Now, again, you have to forget -- you have to think like somebody who is just watching the news. The average person who doesn't know the news. Is kind of tuning in. All it says is Donald Trump delegate. It will change to Trump campaign selects a white supremacist as a California delegate. But it doesn't say he's necessarily the guy. He just says California delegate for Donald Trump.

And listen to what he says.

VOICE: Do you believe that the white race or the European white race is the superior race? Is that your view?

GLENN: Pretend you tune in here.

VOICE: I believe that western civilization is declining and dying out in every country around the world that has traditionally been white. Europe is being replaced by immigrants from Africa. America is the same thing is happening here -- happening here. And so I believe that we need to be aware of this precipitous decline in the white race. And I think it's good for people to be proud of your heritage, whatever heritage that might be. But particularly for white people because the whites now are so afraid to be proud of their heritage because they're called bad names if they are.

GLENN: Stop. That's the key. White people are afraid to speak out about their own culture because they'll be called names if they were.

We're living a lie. And we're being forced to live a lie by the same kind of people that started Prohibition and said, "We have to acquiesce and do exactly what the government tells us on television." But in the end, it doesn't work. In the end, it doesn't work.

We're being told, "You can't be -- you must be PC, and you can't say these things." But we might be living that life on the outside, but on the inside of our home, look what we're watching. Look what we're consuming. Look how we talk to each other.

We just don't say these things outside of our circle of friends because we're afraid of being punished for who we've always been. And that is decent people who understand. I don't have a problem with other races. I don't have a problem with other races. I watch Boardwalk and I think, "Look how far we've come. My gosh, can you imagine living like that? How did that happen?" But we got through it. And we're not like that anymore. And we know we're not like that. But we're expected to feel bad. We're expected to take it on the chin for something -- I didn't have anything to do with the 1920s. I don't have anything to do with the 1960s. I didn't have anything to do with the 1860s.

And, yes, those grievances happened and we need to be sympathetic to that and we need to make sure that we guard ourselves. But good God, can we take a moment and look at how great the western culture in America is not Anglo-Saxon, started as Anglo-Saxon. Started as Christian. And look what it produced.

Now, look at all the roots that people that came in from Russia, from Germany, from Africa, from England, from Ireland, and look what they brought to us. From Mexico. Look at thousand they've enriched. But they did one thing. They wanted to be Americans. They wanted to be part of this special culture.

We're being told now there is no special culture. And we're being told in the same way we were being told by prohibitionists. It's best for you not to live that way. And we didn't agree with it. But they imposed it on us. So we lived it anyway.

We're now entering the point where they will put poison in that to stop you from saying it. Because they believe it so much, they will poison, destroy, kill, run out of business, whatever it is that they dream up in the future.

They will -- right now, they're just driving you out of society if you stand up. It always ends with somebody -- I always joke, with a bullet in the head. It always ends with somebody poisoning your beer. That's the way it ends before it destroys itself.

It always destroys itself. The strong arm of the government saying, "You will do these things. You won't do these things," on television, is done from the free market system. Prohibition is done because of the free market system and the people said, "This is crazy. It's only making things much worse." And this too will be done.

The problem is the wake that it leaves. The problem is if it goes on too long, the pendulum swings back too far. And if you're poisoning my beer, to hell with you. I'll poison your beer too.

JEFFY: And then I'll poison your water.

GLENN: Right. And that's what -- and that's what this guy -- makes this guy frightening. Because people are living a lie. They know it. They're tired of it. This is why Donald Trump is connecting. You will dismiss what he says about the Negro race, just like people dismissed what Hitler was saying about the Jews at the beginning.

Eh, he doesn't believe all that stuff. And that's crazy. Nobody goes for that stuff. But he's right about this. He's right about this. We are afraid to say -- be proud of our own culture.

So we are so hungry for somebody to say that, that we dismiss all of the other things that go along with that, from that carrier of that message. This is the warning that all cultures get at this point. And if you dismiss the other things those messengers bring with them, you do so at your own peril.

Featured Image: Prohibition era photo

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.