The Black Race and Self-Perception

Editor's Note: The following is a guest post by Burgess Owens, former NFL star and author of Liberalism or How to Turn Good Men into Whiners, Weenies and Wimps.

 

“If you can define the self-perception of a race, you can define its future for generations.”- Burgess Owens

 

The visionary, industrious, Christian and segregated Black community of the early to mid 1960’s understood and embraced the importance of a positive self-perception. It was this same recognition that drove millions of young patriotic Black men throughout our nation’s history to be among the first to volunteer when our nation went to war. It was reflected in their actions on the field of battle—courage, patriotism, faith, tenacity and love for race, God and country.

It has been recorded throughout the annals of American history beginning with our nation’s first martyr—an ex-slave and free Black man Crispus Attucks—in its fight for Independence in 1770. Our history records, among its host of proud war veterans, over 5,000 Black men who fought as patriots during the Revolutionary War.

We read of the courageous march south to battle the Confederate Army by the All-Black, 54th Massachusetts Volunteer Infantry. Unlike their white counterparts, they understood from the beginning that they would be offered NO quarter if captured alive.

The importance of projecting a positive self-perception was seen with the 332nd Fighting Group nicknamed "Hell Fighters" by their German enemy, who received France’s highest military honor, the Croix de Guerre, during WWII. My dad and uncles were among the 125,000 proud Black American volunteers who, throughout their entire lives, considered their decision to serve during WWII as their greatest honor.

RELATED: Former NFL Great Burgess Owens on How Democrats Breed Black Votes

Our past Black generations understood instinctively that they were fighting the battle of racism on two fronts:

The most obvious was their fight against the Democratic Party’s racist Jim Crow laws, intimidation by its terrorist arm, the KKK, and its demeaning messaging of abortion by Black and White Democratic eugenicists.

The second battle, fighting to maintain and grow its positive self-perception, was not as easily measured. In hindsight, we can see the initial success of their mission. It is portrayed in pictures like the one of educated, disciplined and intelligent young WWII Black Tuskegee Airmen whose tenacity and courage earned the respect of White B-17 Fortress pilots, whose lives they protected and saved.

It was the understanding of the power of perception that allowed the Martin Luther King Jr. generations to stay true to the strategy of non-violence, refusing to retaliate when every emotional instinct would justify them doing so. Its leaders would lead demonstrations and often be jailed wearing white shirts, black ties and jackets—all for the sake of perception.

Martin_Luther_King,_Jr._Montgomery_arrest_1958

The Rev. Dr. Martin Luther King, Jr., arrested in Memphis, Tenn. wearing suit and tie.

They fought against negative racist stereotyping with their appearance, their command of the English language, their emotional discipline and their Judeo-Christian love that allowed them to forgive and move forward. They had faith in the American Promise that these actions would soften the hearts of our nation and defeat the hateful and demeaning perception assigned by the southern Democratic Party.

They were correct in their faith in the American people.

What exactly were racist stereotypes that they were fighting during that era? It was the portrayal of an inferior, dependent and monkey-linked race. It was a race projected as sloppy in appearance and dress, uneducated, inarticulate, incapable of critical thinking, easy to “herd” into groupthink, physically, emotional and sexually undisciplined, reckless breeders. But, boy, do they LOVE to sing and dance.

RELATED: Martin Luther King, Jr.: The Four-Part Series

This demeaning stereotype, once defeated by MLK’s generation, has reared is ugly head once again in the setting of BET (Black Entertainment TV), 100% owned and controlled by wealthy and powerful White Liberal/Socialist Democrats. Their three billion dollar purchase in 2001 gave Sumner Redstone and the Viacom Corp unfettered access to the urban Black community. They then proceeded for the next 15 years to fire-hose this community nationally with anti-White, anti-police, anti-American, anti-woman, anti-family liberal FILTH. It has resulted in the fermenting of hatred and distrust for police authority and a disdain for our American culture. As Viacom shines the light of unaddressed Black Misery as a political strategy, it has increased the dependency and loyalty of the Black urban community as a voting block for the Democratic Party. Predictably omitted are the facts that at the root of all Black misery, as far back as 70 years, are Anti-Black Democratic policies.

Within the BET website can be seen the dark and empathy-free heart of the White Socialist Democratic owners of BET, who have successfully re-established the racist stereotypes previously eradicated. The White racist perception of the Black race can be seen in BET’s featured star, a rapper that young urban fatherless boys will soon seek to emulate. It is the tattooed face and neck of a young man called “Young Thug.” With a tribal-like ring through his nose and inarticulate speech patterns, he has a continual presence on BET’s gossip page discussing his reckless breeding habits, accumulation of “baby mommas” and the babies who he refuses to support. His filthy language, filthy mind and disdain for commitment and respect for women is presented to our young Black girls and boys as normal—although the cowardly, wealthy White Wizard, hiding behind the curtain of Blackness, would never tolerate his presence around their family or living in their mixed neighborhood of Democratic elitists.

The 2016 White Liberal Democratic owners of BET have portrayed for 15 years a perception of Black Americans that remarkably mimics the racist Democratic-controlled south of the early to mid-1900’s—sloppy in appearance and dress, uneducated, inarticulate, incapable of critical thinking, easy to “herd” into groupthink, physically, emotional and sexually undisciplined, reckless breeders. But, boy, do they LOVE to sing and dance.

Within the website of Viacom, aka, BET is also seen the true cowardice and bullying of the White racist Wizard as they utilize a strategy proven effective in 1930’s by Margaret Sanger—The Negro Project. With the use of a Black front, they pay like-minded Socialist Black Americans to demean, attack and denigrate other Blacks who are deemed a threat to their plantation-like groupthink. Typically, these are articulate, educated, successful, Christian, patriotic and thoughtful Black Americans offering alternatives.

Ultimately the restoration of the Black community will rely on the delivery of this message by committed Black Conservative Americans. Other Americans can support this effort by helping to shed light on those who have purposely used misery and hopelessness to empower themselves and their party.

It is time we call Viacom CEO Phil Dauman, Sheri Redstone and the all-White Democratic Board of Viacom from behind the curtain of Blackness to explain their organizations decades-old strategy for fermenting the Marxist and racist hate group, Black Lives Matter. Every time a policemen is assassinated and another young Black American radicalized through their BET anti-police, anti-American website, this corporation and its leaders should be held accountable.

Only when the light and eyes of the American people are on these “Corporate Hate Breeders” will we be able to grant a level of safety to our police nationally and stem the divisive nature of the Democratic Party-driven Socialist/Marxist movement within our country.

Featured Image: (L to R) Rapper Young Thug, alternately known as No, My Name is Jeffery or Jeffery (Photo Credit: Black Entertainment Television); Members of the 332nd Fighter Group attending a briefing in Ramitelli, Italy, March, 1945. (Photo Credit: Toni Frissell Collection, Library of Congress)

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.