Open Letter From Provo City Mayor: Bring Back Civility

The mayor of Provo City, Utah recently penned an open letter calling for civility among his citizens in their daily discourse. Glenn read the mayor's letter during his radio program on Wednesday:

Sticks and stones may break my bones but names will never hurt me. Did your mother teach you this also? Did you grow up believing in this motto like it was an all-powerful shield against bullies and trolls? All my life I walked around with at least some sense of confidence that words couldn’t hurt me.

I’m rubber, you’re glue

Whatever you say

bounces off me

and sticks to you.

For the seven years I’ve been mayor I have certainly had my fair share of complaints. I’ve read some heated emails. I’ve been called a plethora of names (believe me, I understand that comes with the job) but for most of the time I have been blessed to be the recipient of kindness and goodwill. Even in the face of strong disagreement we have come together with civility to work out our differences.

But recently I have noticed that the tide seems to be turning in public dialogue. Like a sewer leak deep beneath the surface, I feel a coarseness invading so many aspects of our lives. Even in our safe haven of Provo – a place known around the world for its kindness and concern of others.

For example, recently I received an email message from a citizen that ended with this line: “please … let [this] be the issue that sinks the mayor and his … awful arrogant deputy. Oh please oh please let them both be stripped of their clothing and carried out of the building …”

Similar to this email, in the last month I’ve heard accusations and disparaging comments of a very different nature than previous public dialogue. Engagement on all platforms—from social media to civic meetings are more sarcastic, biting, impatient, rude, aggressive and often all too personal. In the years of being mayor, I can strongly say this surge of negativity is not normal for our community.

So what’s going on?

I believe a majority of this comes from top down. Much of it has to do with the trickle-down effect of the conversation happening on the national stage. As we listen to those who have platforms as presidential candidates, we hear them use words that tend to be more cutting, more personal, more filled with spite.

The disparaging remarks in our own community are echoes of what we hear every single time we turn on the news, read the paper, or scroll through our Twitter timelines. It’s almost always there when we engage in a presidential discussion. Name-calling, bigotry, hate, attacks. The leaders on our national stage insist on using more and more syllables to pollute the air with words that incite, provoke and demean.

Not only do we need to worry about Supreme Court nominations, the economy and war, we now need to worry about the impact of negativity. From what I’m seeing in the community it’s as if the two candidates from the major political parties have issued us all a license to be rude without the thought of consequence.

I’m personally calling on our national leaders to understand how their contaminated actions and words seep into our local constituencies and how much we suffer because of it. I’m calling for a more civil discussion on issues like health care, immigration, national security, and jobs. We need them to take responsibility for changing the public discourse not only nationally but everywhere—in our states, cities, and homes.

I also call upon my fellow local elected leaders and residents to be that voice of civility. As a county, state, and community, we need more unity and less divide.

If we can’t expect decency from the top – let’s start it from the bottom.

Despite what our well-intentioned mothers taught us, words do hurt. They hurt all of us. Although I’ve experienced years of decent discourse I worry those days are over. We have a lot to lose in this election, let’s not lose our hearts as well.

John Curtis – Provo City Mayor

"He is absolutely right. And this is where I believe the hope will come from," Glenn said.

He then recalled a conversation from 2012 with a friend who lives by the mountains in Provo. The morning after the election was a difficult time for conservatives, who were devastated that Obama had been elected to a second term, allowing him to further transform America into a socialist nation.

Glenn's friend looked out her window and saw the morning sun coming up between a cut in the mountains, a single ray shining through.

"She saw this one shaft of light, and it came down on one house. And that shaft of light hit that one house . . . and it grew from that house to the next house to the next house to the next house. She said this is what we have to remember, that it's what we do in our own house, and it spreads from there. The sun does come up the next day, and we're going to be fine," Glenn recalled.

But darkness also spreads the same way, so we must remain vigilant.

"This is why, you know, I try to be more like George Washington. I'm a million miles away, but he's my hero. He's my archetype," Glenn said.

He continued.

"I was talking to a guy -- hard-working, blue-collar guy, he was at the set -- and we were standing at the loading dock over the weekend talking. He said, 'Glenn, I was working my whole life, and up until about eight years ago, six years ago, I didn't know jack. I wasn't paying attention at all,'" Glenn recalled.

To a certain extent, we're all "guilty," if you will, of the same thing -- just going about our lives, working hard and trusting in our elected officials to follow and respect the Constitution.

"We trusted that we all pretty much were the same, and that we were all pretty much wanting the same thing. And we all believed the same things and in the Declaration of Independence and the Constitution. And when they were violated, we didn't really notice them being violated because we weren't on top of it. We weren't paying attention. We were allowing somebody else to take care of it," Glenn said.

But we all know that was a mistake. So where do we go from here? Can we get where we need to go?

"I'm on a journey, trying to be a better man, trying to be a better citizen, trying to be a better father, trying to be a better American, trying to be somebody who actually will listen, will have more compassion and will try to work with anyone who sees that the freedom of all men must not be violated. Can we get there? Yes, we can, if we all choose to be like the mayor of Provo," Glenn said.

The mayor's letter wasn't divisive or angry. He made it about him and the people who live in his town.

We asked our politicians to behave honorably and with integrity, but they failed. We can't change them, but we change ourselves and let that light spread through our families and friends. That's what can and always has made America great.

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Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.