Was 'Safety Dance' Inspired by the Dance Plague of 1518?

September 21, 2016

Writer

A previously unknown connection between the 1500s and the 1900s may have been discovered today on The Glenn Beck Program. Rather than focus on the news of the day, Glenn brought up random moments from history like Cat Nuns and the Dance Plague of 1518.

"It killed 15 people a day. Historical documents, including physician notes, cathedral sermons, local regional chronicles, even the notes issued by the Strasbourg City Council are clear that the victims danced. It is not known why the people danced, even though they danced, some of them, to their death," Glenn read.

Ever the comparative historian, co-host Stu-Burguiere made a curious observation.

"If I'm understanding the story right, historically, this is what created the Safety Dance, which was, We can dance, We can dance, Everybody look at their hands. Why do you have to look at your hands? Because people were falling over," Stu said.

Read below or listen to the full segment for answers to these curious questions:

• Did meowing nuns have anything to do with the dance plague?

• Was it well water or LSD-like fungi that caused the deadly dancing?

• Is it safe to look at your hands while dancing?

• If your friends don't dance, are they still friends of yours?

• Is the Safety Dance video a documentary about the Dance Plague of 1518?

Listen to this segment, beginning at mark 1:26:16, from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: But this story is good. How about this one? How about the Dancing Plague? Have you ever heard of the Dancing Plague?

JEFFY: Yes.

GLENN: Now, this is the dancing plague I believe of Prague.

PAT: Is this about disco in the '70s?

GLENN: No, it is not.

JEFFY: No, it is not.

GLENN: Sorry, this is Strasbourg, and this is the Dancing Plague of 1518. You know this?

PAT: Okay.

JEFFY: Horrible. I do. I'm familiar with this Dancing Plague.

GLENN: How many think he's lying?

The outbreak in July 1518 when a woman began to dance in the streets of Strasbourg. That lasted somewhere between four and six days. But by the end of the week --

PAT: Wow.

GLENN: -- 34 other people had joined in.

PAT: Like non-stop she danced?

GLENN: Non-stop dancing. Yes.

Thirty-four others had joined in by the end of the week. And within a month, there were 400 dancers. Most of them were female, dancing non-stop in the streets of Strasbourg.

Here's where it gets weird --

PAT: Oh, it's not yet?

JEFFY: It's not.

STU: Oh, okay.

GLENN: Suddenly, they heard meowing from -- no. People actually died from heart attacks, strokes, and dropped dead from exhaustion.

JEFFY: But the surrounding dancers kept going.

GLENN: Yes. It killed 15 people a day. Historical documents, including physician notes, cathedral sermons, local regional chronicles, even the notes issued by the Strasbourg City Council are clear that the victims danced. It is not known why the people danced, even though they danced some of them to their death.

JEFFY: Right. Yeah, they think they know what caused it now though.

PAT: Prozac? Was it Prozac in the water?

JEFFY: It was during the plague day, and actually they believed it was in the well water surrounding the town.

PAT: Yeah. And they were eating the fish.

JEFFY: Surrounding the town.

GLENN: As the Dancing Plague worsened, concerned nobles sought the advice from physicians who ruled out astrological and supernatural causes. They said this plague was of natural disease caused by hot blood. They decided not to bleed the people who were dancing.

PAT: Foreigner sang about that.

GLENN: Instead, they encouraged more dancing.

PAT: Wow.

GLENN: And they built a wooden stage for the dancers. They believed that if they would dance all day and all night, they would eventually wear themselves out and stop dancing.

JEFFY: And in which they did, they died.

GLENN: Yes.

STU: If I'm understanding the story right too, historically, this is what created The Safety Dance, which was --

GLENN: Wow, we're --

PAT: If you have any lyrics to that, I will be impressed, without looking it up.

STU: We can dance, we can dance, everybody look at their hands. Why do you have to look at your hands? Because people were falling over.

PAT: Right.

STU: You wanted to make sure your hands were always in front of you to brace an impact that would lead to death.

PAT: Okay.

STU: We can dance, we can dance.

PAT: It wasn't everybody look at your pants?

STU: See, so it was okay for people to take chances on dancing once the safety dance was there, and that's what they were trying to encourage people: We can dance.

PAT: Okay. Yeah.

STU: Everybody is taking a chance. And that is -- directly relates --

GLENN: It might have been that or ergotamine, which I guess is a product of the ergot fungi, which grows in grain.

PAT: I think it's an actual disease that caused --

GLENN: No, they think that it was some sort of fungus that was in the grain that is a relation of LSD.

PAT: Oh.

GLENN: And so they were eating the grain, and they --

PAT: Well, that would make some sense, right? That they're all hallucinating. But everybody in the village?

GLENN: Well, 400 people are doing it.

PAT: Did they all eventually die, or did some of them --

GLENN: No, some of them just stopped. Some of them just stopped. Some of them just stopped.

JEFFY: And two are still living today.

GLENN: Right.

PAT: Are they?

JEFFY: It was 1518. Yes, they all eventually died.

(laughter)

STU: Is it possible that The Safety Dance is actually about this?

GLENN: What?

JEFFY: I don't --

STU: I mean, the video was set in old-time like 1500s days.

JEFFY: Yes, it is. It is possible.

STU: And the lyrics actually seem to really fit with the story.

JEFFY: It is possible.

PAT: We can dance. We can dance.

STU: Is it possible?

GLENN: Give me the lyrics.

STU: Okay. Hold on. Let me give you this.

GLENN: That would be the greatest discovery of the day. That's an episode of The Vault right now.

By the way, The Vault premieres -- we're getting such tremendous feedback on His Story. Last night was episode two. If you haven't watched them, go binge on them at GlennBeck.com. There's two episodes out. Tesla and Edison, that are just fantastic. Huge great reviews for the people that are watching it, even people that are just so mad at me, they can't take it.

And tonight, The Vault premieres at 5 o'clock. You don't want to miss that. Another history show. Go ahead. Give me the --

STU: Okay. So we can dance if we want to. We can leave your friends behind. Again, there's people dying all over the place.

JEFFY: Yeah. Yeah.

STU: Because if your friends don't dance, and if they don't dance, well, they're no friends of mine.

So people are saying specifically to the people --

GLENN: I don't.

STU: -- people are dying, don't dance. And they're saying, you know what, you're not a friend of mine.

PAT: Right.

GLENN: I don't --

STU: I say, we could go where we want to, a place that they will never find. Again, they're having to hide this activity because of all the death.

GLENN: They're in the middle of the street.

STU: Well, I mean, but it's in a place they will never --

GLENN: They're in the middle of the street. How can they not find --

STU: Right. But it's a street other people aren't around.

JEFFY: Look, the Guys Without Hats may have taken some liberties.

GLENN: Right. Okay. Go ahead. Where does it start fitting --

STU: So far, it's pretty much identical. It's like a freaking documentary.

(laughter)

PAT: We need the greatest mind of all time.

GLENN: I will tell you, you had me excited there for a second because you were so sincere. You were like, "I think this is it."

STU: Wait. Where did this happen again?

GLENN: Strasbourg. That's -- what is that -- Austria?

PAT: Austria.

STU: I mean, this happened in Europe too.

(laughter)

STU: This is pretty clear, guys.

PAT: Is it clear?

STU: I think it's pretty clear.

GLENN: Give me some other --

STU: We can dance if --

GLENN: We got that.

STU: A lot of it is that. Let's see.

GLENN: Have anything about fungi?

STU: It does go into -- that's in --

GLENN: It goes into -- and we just had a big glass of wheat --

STU: How about this? We can dance if we want to, we've got all your life and mine. As long as we abuse it, never going to lose it.

Again, they're talking trash to these doctors that are coming out and saying that the dancing is killing people. Everything will work out right. He's advocating for this policy, which is against the common --

GLENN: When did you stop believing you had found the link? Because now -- because there was a second where you really did think, this might be it.

PAT: It's when he read past the first line. That's when he stopped.

STU: Well, the video is from that era, right?

GLENN: Right. I don't know that.

STU: You don't know the video?

GLENN: I don't know the video.

STU: The video never made sense. Look at the -- we're showing the video here on the other side of the room.

GLENN: So is that like 1600s? Fifteen hundreds?

STU: Fifteen hundreds. 1600s. I would say almost definitely. It's in the same region of the world.

GLENN: What else could it be?

STU: Well, I just -- I thought maybe you brought up a story that other people knew. But I should have known, no.

GLENN: This from the guy who just brought up the cat meow nuns.

STU: This is clearly the same story. People are clearly -- they're dancing in a safe manner in the 1500s in Europe. I mean, this is obviously the same story, guys.

(sighing).

STU: You know, deny all you want. Deny this. Deny the gay frogs. Deny the fish people. Deny the shrimp walking up to birds --

GLENN: I am the one who told you about the cat nuns.

STU: You did -- you did bring up the cat nuns, but that was to divert from the shrimpicide.

GLENN: And now, this.

STU: There's a sentence that you didn't think you would hear on radio today.

(laughter)

Featured Image: Screenshot of the music video for the Men Without Hats hit song Safety Dance.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

NurPhoto / Contributor | Getty Images

A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Glenn's Show Prep

Was 'Safety Dance' Inspired by the Dance Plague of 1518?

'Rage against the dying of the light': Charlie Kirk lived that mandate

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Picking up his torch

Two turning points, decades apart

A time for courage

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

The dangerous lie: Rights as government privileges, not God-given

When politicians claim that rights flow from the state, they pave the way for tyranny.

In America, rights belong to the individual. In Iran, rights serve the state.

From Muhammad to Marx

Gifts from God, not the state

POLL: Is America’s next generation trading freedom for equity?

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?