Benjamin Watson: We All Have a Sphere of Influence to Open Hearts and Change Minds

Benjamin Watson joined The Glenn Beck Program on Thursday to talk about the current state of race relations in the U.S. Watson, a tight end for the Baltimore Ravens and author of Under Our Skin: Getting Real about Race. Getting Free from the Fears and Frustrations that Divide Us., has emerged as a voice of reason in the heated debate about Black Lives Matter and the real challenges facing America's black communities.

"You see us go into our separate corners and point fingers and call each other awful names and not really be concerned about opening our hearts, opening our minds to hearing what someone else has to say, even if it's not really your experience, or even if you don't even think that it's real. We're not having that honest dialogue, and I'm hoping that we can have that so that we can bridge the gap and find solutions," Watson said.

"It’s connecting with your humanity and seeing the human in all of us," Glenn said.

Read below or listen to the full segment for answers to these heartfelt questions:

• What did Benjamin Watson think about Glenn's op-ed in the New York Times?

• Does Watson support Colin Kaepernick's decision to kneel during the national anthem?

• How have Watson's life experiences impacted his view on race relations?

• Does Glenn wear polka dot clothes like a loaf of Wonder Bread?

• How hard is it for Watson to keep his faith strong working in the NFL?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Ben Watson wrote a new book, Under Our Skin. In it he writes: For so many people, the racial divide is an argument, a political position, a debate on TV, but keeping our distance isn't working. It's not an option anymore. This is about you and me. It's about our neighbors, our children, and the world.

That's what's on the back cover. I can't -- there's a bunch of words in between. It sounds great. I haven't had a chance to read it. Ben Watson is here. Tony Dungy says he is one of the brightest guys he knows. For everybody I've talked to says the same thing about Ben Watson. Hi, Ben, how are you?

BEN: Hello, Glenn, how are you doing, man?

GLENN: I'm very good. I'm very good. Let's just start -- I want to talk to you about what's been happening in your life. But let's get to the book and how we find our way to each other on things like Black Lives Matter.

BEN: You know, I was reading an article that you wrote not too long ago, and you were talking about empathy. And you, from a very honest position, talked about your initial reactions to Black Lives Matter and different things that we see. I think a lot of people relate to that. But you also for a minute there talked about how you let your guard down and you were able to for an instance, you know, see where someone else was coming from, being open to someone else's experience, even if it isn't yours.

GLENN: Right. Right.

BEN: And although you may not always agree, you can say to them, "You know, your experience is real. Let me hear from you. Let me acknowledge the fact that what you're saying is truly going on." And I think that that's the start. That's how we kind of bridge the gap.

And what we're seeing a lot of, whether it's the national anthem issue, whether it's -- you know, you mentioned the Black Lives Matter, whether it's police excessive use of force, the list goes on and on, and you see us go into our separate corners and point fingers and call each other awful names and not really be concerned about opening our hearts, opening our minds to hearing what someone else has to say, even if it's not really your experience, or even if you don't even think that it's real. We're not having that honest dialogue. And I'm hoping that we can have that so that we can bridge the gap and find solutions.

PAT: And, Ben, you seem to exhibit those same qualities. Because I was just rereading your Facebook post from a while ago after the Ferguson incident. And you had the same introspection. You were confused, as some are, about, you know, first of all, there's a lot of people that just jump to conclusions. There's a lot of people who don't listen to facts. There's a lot of people who don't care about facts. There's a lot of people who don't care about the other side. And you seem to be willing to do that as well. And how do we get more people on board to do that?

BEN: Well, I think we all have a sphere of influence. And I said that the dining room table is as important as the courtroom when it comes to racial reconciliation, when it comes to race relations.

We all have children that we teach. They watch everything that we do. They watch how we respond when different things happen on television, when we see something happen on CNN or Fox or MSNBC, and they see our reactions. They hear what we say. They're forming their ideas about race and what that means by what we as parents are teaching them.

GLENN: Yeah.

BEN: Also, we have coworkers that tell jokes that talk about things in a certain way. Are we willing to stand up for that?

I mean, each of us has a certain amount of people that we can influence. And I think it's incumbent upon all of us to see where we fall in this whole dialogue, in this whole narrative. A lot of times, we want to point to a politician and say that they need to be the one to change things, or we want to point to some big government entity. And what I'm saying is that we all need a change of heart. We need to look introspectively.

You know, you mention what I wrote in the post. And, you know, being honest about my anger and my frustration, but also my introspection and my sadness and my embarrassment when it comes to all of these things.

PAT: Uh-huh, yeah.

GLENN: So, Ben, here's the problem that I haven't figured out how we can get around.

There's a lot of, if you will, righteous anger right now. People have real reason to be angry about a lot of different things. All across the spectrum.

Things have broken down, and they're not working. And we haven't addressed issues. It's like, you know, if you're -- if you are in a marriage that is going south, you can't just say, "Okay. Let's start fresh." No, you have to listen to each other first.

BEN: Yeah.

GLENN: And get it all out and be able to say, "Okay. I hear you. I understand you. I may not agree with you, but I understand you."

BEN: Yeah.

GLENN: So now let's move forward. We're not doing that. And here's what I'd like your advice on. I got a lot of heat -- a lot of heat for my New York Times editorial.

BEN: Yeah, you did.

(laughter)

GLENN: Yeah. Yeah.

BEN: Which is good. Hey, heat means that you're in the kitchen.

GLENN: I know. So I got a lot of heat for that. And it's not that I had a change of position on the leadership of -- or I shouldn't say -- on the stated goals of Black Lives Matter. They are stated that they are anticapitalist, anti-American. You know, they want a separate state for African-Americans. I think this is insane.

BEN: Uh-huh.

GLENN: But that's not what the average person who is walking in the streets wants or what they're feeling.

BEN: Yeah.

GLENN: How do we get past our own people -- because, you know, me saying I want to sit down with Black Lives Matter people. They're all thinking, "Oh, my gosh, I'm not going to sit down with that guy." But I got to get through to my own people too to say, "No, it's okay to listen to one another."

BEN: Yeah, well, I think Black Lives Matter is a convenient excuse not to talk about things. And so you have this organization, Black Lives Matter. And for a while, I was like, "What exactly does Black Lives Matter represent and believe?" So I went on their website, and I looked at a lot of things, like I'm sure you did. Did some research. And say, "You know what, I don't agree with that. I don't agree with that. I don't agree with that." I do like this, but I don't agree with this. Right?

And so the movement starts -- and a lot of people simply thinks it's just about police excessive force, but there are other things that are involved.

GLENN: Yes.

BEN: You have a lot of folks who are saying they're part of the movement, who are holding banners, saying they're part of the movement and burning things and doing things that are illegal, and they may not even be. But we look at them and say, "Well, that represents all black people." But it doesn't.

GLENN: It doesn't.

BEN: And so what I'm saying is, there are extremes on both sides. You have white supremacists who hate black people, and there's nothing that's ever going to change for them. They think we are animals. And you can tell because you see it on social media.

Then you have some people who say, "The white man is the devil, and I never want to hear anything from him." And you have some of us in the middle, and we're the ones that need to look at our interpersonal relationships, whether they be at church or at school or at work or on teams or wherever they may be, and be willing to be honest with each other and allow us to talk about it, without being labeled bigots and racists, and to be able to grow and hear experiences.

So, but some people you're not going to reach. And you know that. But let's not worry about those. And let's not use those as an excuse for us in the middle not to really try to effect positive change and let our guard down and be real with each other.

GLENN: How do you --

BEN: I mean, you mentioned the fact that you have to address these things in order to get over it. And it does no one any good to simply say, you know, racism is gone. It was a long time ago. That's not true, obviously.

GLENN: How do you feel about athletes that are kneeling down? I mean, I am all for, you got to do what you believe, and there's nothing more patriotic -- or, I shouldn't say that. There's nothing more American than standing up for what you believe and protesting, even the government.

BEN: Yeah. Yeah.

GLENN: That's what we were founded on. But how do you feel about these -- about these guys?

BEN: Well, I agree with you on that, that America was founded on protest. America started with people overthrowing -- or shaking their fist at the government. And not because they didn't care about the country, but because they wanted it to be something better.

GLENN: Yeah.

BEN: And so I said from the beginning that if I was able to play -- obviously, I can't right now, I will be standing for the national them. And it's not because I don't agree with the reason of the guys that are kneeling. I agree with them and even more so because of my life experience and because of what I know happens in this country.

But I think the default position for any American is to be able to stand for the national anthem. Now, if there's a time, which there is right now, where men are wanting to draw attention to certain issues, I'm all for them doing that. And I think that they're well within their rights.

I don't think we should be telling them to leave the country or that they should take bullets in their head. You know, that is ridiculous. Because as you mentioned, that is part of what makes our country great and what pushes us to address certain issues. The problem is when people simply look at the protester and not really the reason why they're protesting.

GLENN: So tell me -- tell me as probably the whitest white man you've ever met in your life.

(laughter)

GLENN: I practically wear, you know, polka dot clothes like a loaf of Wonder Bread.

BEN: I've seen you. I've seen pictures.

(laughter)

GLENN: All right. Okay. Back off. It's my show.

Okay. Ben, explain to me -- you just said, you know, "With my life experiences, I agree with them and maybe more." Explain to me, as a whitey white guy what I should be hearing.

BEN: Well, you should first be willing to hear.

GLENN: I am.

BEN: And I think that's the first step, is that many aren't even willing to hear.

You should be hearing, the personal experiences, but also the collective experience of many black people in this country. And what we also need to understand is that I'm not condemning you as an individual, whitest of white guys, as being a racist simply because the country we live in has an inherent bias against people of color.

And this has been proven over and over again. You want to talk about the example of the kids picking out the good doll and the bad doll.

GLENN: Yes.

BEN: And when they point to -- and this is even with black kids too. We all are affected by this simply because of the history of our country, is that, you know, the darker skin is kind of less desirable.

And I'm not saying that that's a personal thing from you. What I'm saying is that we all kind of operate under this bias.

And what I see from a lot of white people that I know -- I know a lot of the whitest of the white people. They're some of my best friends. That immediately, when -- when that subject is brought up, they get defensive. Which I totally understand because if I was in their shoes, I probably would too and think that I'm saying that it's your fault and that you're a racist and that I blame -- I blame you for everything. And that's not what I'm saying at all. I'm simply being honest about the situation.

And the truth of the matter is, Glenn, is that when you look through civil rights, you look through, you know, the '80s, '90s, whatever it is. You look all the way to Emancipation, it has been white people who have been the majority culture, who have helped this thing go along. And so it's not an us against you guys or anything like that. It's a we. You know, and that's the important thing to remember.

GLENN: Yeah. It's connecting with your humanity and seeing -- seeing the human in all of us.

BEN: Yes.

GLENN: Okay. I want to take a quick break. Talking to Ben Watson. Do you prefer -- by the way, your books -- everybody calls you Ben, but your books are Benjamin Watson. Is that that your nom de plume, or?

BEN: Well, I prefer Benjamin. I'm not offended by Ben. You can shorten it to Ben because, you know, Ben is much easier to say. But I prefer Benjamin.

GLENN: Okay. Benjamin. Benjamin Watson. He's written the book, Under Our Skin: Getting Real About Race. We'll continue here in just a second.

And our serial on gun control is coming up at the bottom of the hour.

[break]

GLENN: Benjamin Watson. Under Our Skin is his new book. He's an NFL Baltimore Ravens tight end. Get into his injury here in a second, if we have some time.

Pat. Pat.

PAT: Yeah, Benjamin, I've seen some really strong stands that you take on same-sex marriage and also Planned Parenthood. You've said that their goal is to exterminate blacks, which is true. That's how they were set up by Margaret Sanger. Do you get a lot of pushback from fellow athletes?

BEN: No, not from pro athletes. Amazingly, I think that a lot of times athletes are -- are kind of in a position where others think they shouldn't weigh in on certain social topics. Overwhelmingly, I would say I've had really good support from many of my teammates and guys that I've played with. We want to be able to express our views. You know, we're part of this country too. We pay taxes and we vote and all of those things. And so it's important for us to be able to talk about these things.

I have received a little bit of pushback from other people. But, you know, the great thing is that people are entitled to their opinions.

But I would say overwhelmingly, I've had a lot of support.

GLENN: You were -- your dad's a pastor?

BEN: Yes, sir. Yeah, my dad is a pastor in Rock Hill, South Carolina.

GLENN: How hard is it to keep your faith in the world that you live in?

BEN: Well, Glenn, I would say that we all -- in whatever world we're in, whatever our occupation is, we all have a path to walk. We all have struggles.

You know, being in the NFL, obviously there's some unique challenges in the NFL. But what I found and what Scripture tells us is that your faith is not something on the side. It's not something that you can carry with you. It is inherently who you are.

When you pass from death into life, you become a new person, and so everything you do flows from that.

When you go to work, you are a Christian at your workplace. You're not a broadcaster who happens to be Christian. You're a Christian. You've dealt with broadcasting and rights and those sorts of things. Same for me as an athlete. And so everything I do -- you know, that's just who I am. And so whatever the trials are and the temptations in any job, it's not anything that is not uncommon. We all face certain things.

GLENN: You know, I feel like we're living in the world where we're choosing between Jesus and Barabbas. And obviously I'm not assigning anybody Jesus nor Barabbas' role. But the crowd is cheering for the anarchist and the guy who was going to light the world on fire. And the guy who's saying, "Loved one another," is not being listened to. In fact, he's going to be crucified.

How do we get past this rage and the mob mentality of screaming for Barabbas because it makes us feel good?

BEN: Well, it makes sense. When you look through our history -- even I've been reading the Book of Acts, and it talks about our persecution to spread the gospel. And so there's a wide road and a narrow road. And when we live in the world, we can't be surprised when the world acts like the world. And we also can't be surprised when those who are believers act like believers, but we also understand that we are a world who is going contrary or going against what the Word of God says. And that's normal. And that's what we should expect.

However, we know how the outcome happens. We know who triumphs in the end. And we're called to live and to love other people. Even if they don't agree with us, we're called to love other people, we're called to respect other people, we're called to be a light to the world.

GLENN: Benjamin Watson. The name of the book is Under Our Skin. Benjamin, I hope we talk again soon.

Featured Image: Finalist Benjamin Watson of the New Orleans Saints speaks during the 2015 Walter Payton Man of the Year Finalist press conference prior to Super Bowl 50 at the Moscone Center West on February 5, 2016 in San Francisco, California. (Photo by Mike Lawrie/Getty Images)

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?