It's Morally Wrong to Trap People in Poverty With Welfare Programs

The transition from using food stamps to cards that look like debit or credit cards has lessened the stigma of using government assistance. However, it's completely contrary to what Benjamin Franklin said about ending poverty:

I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it. I observed...that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer.

RELATED: War on Poverty--Abusing the System

"I don't and won't look down on somebody who is using a Lone Star card or welfare stamps . . . I won't do that. My father made that very clear to me when I was a kid: You don't look down at those people. You don't know their situation. But I do want them, when they pull it out, to go, I wish I didn't have to do this."

Read below or watch the clip for answers to these uncomfortable questions:

• What advice did Glenn's father give after his bakery went bankrupt?

• Why is feeling uncomfortable a good thing?

• Does the YMCA offer free cable?

• Did Vanderbilt do a disservice to his children by giving them money?

• Why hasn't $22 trillion ended the War on Poverty?

Below is a rush transcript of this segment, it might contain errors:

GLENN: I have to tell you, this bothers me so deeply, the -- what's the Texas card called?

PAT: Lone Star card.

GLENN: It really bothers me that we have made the Lone Star card just like a credit card. And there's no looking down at that. There's no shame when you pull that out. And I know this is hard and hash, but I'm quoting Benjamin Franklin: The best way to help people in or out of their poverty is to make them uncomfortable in their poverty. We make things so comfortable, that there's no reason to get out.

PAT: Uh-huh.

GLENN: Opt out, why? It's more of a hassle.

PAT: Just by design, of course.

JEFFY: Well, yeah. I mean, they can control what you purchase, though. There are times when --

GLENN: Yes.

JEFFY: I've seen this happen where they have things on their conveyer belt that the card won't pay for.

GLENN: Correct. Correct. But I remember there was -- you know, with food stamps, there was some bit of shame in that.

JEFFY: Having to get it out and --

GLENN: Yes, and it was a little bit of shame. And, look, I know because I've lived it. I have lived having no money. I worked in my father's bakery. My father went bankrupt with his bakery. You know, we couldn't make ends meet. We had, you know, powdered milk. We never got to the food stamp place because my father and my grandfather were -- were both raised, "You don't do that. You don't do that. You do that if you cannot eat and cannot work."

STU: Always a last resort because you didn't want to deal with it.

GLENN: Right. But you go out and you work and you take any job at any level --

JEFFY: Right.

GLENN: -- and you pay for what you can. And if it's only food, then you go -- this is my father, "You go live at the YMCA, and you work and you buy food and you dig yourself back out."

JEFFY: I mean, the YMCA has cable, right? Because I can't --

PAT: Right.

STU: And obviously saying -- advocating for shame is not --

GLENN: No, it's not -- I'm not. Because I know there's a lot of people -- for instance, there's a lot of people that, you know, their husband dumped them and they got kids at home --

STU: There's a real reason for that.

GLENN: There's a real reason for that. So I don't want to inflict pain on people. I really don't. I don't want people -- for instance, I don't and won't look down on somebody who is using a Lone Star card or welfare stamps when we had food stamps. I won't do that. My father made that very clear to me when I was a kid. "You don't look down at those people. You don't know their situation." But I do want them, when they pull it out, to go, "I wish I didn't have to do this."

STU: How do I end it?

GLENN: How do I end this?

STU: Because we, as a society chose -- because both of these things are true. We don't people to feel shame, so we've tried to make the policy as easy as possible.

PAT: We don't want them to feel any discomfort about anything. Safe spaces. Trigger warnings. Pathetic.

GLENN: Yeah, what we're saying now -- what I'm saying now has got to be viewed by some -- and I don't even know by how many now as outrageously horrendous.

STU: Right. And so the point here is we know there's a problem here. We don't want people to feel bad. But as a society, we've chosen to eliminate the feelings rather try to eliminate the poverty.

GLENN: Yes, yes.

STU: And as Ben Franklin -- again, this is Ben freaking Franklin --

GLENN: Who started the first public hospital. Who started the volunteer fire departments. I mean, this guy -- who gave away his patent of the potbelly stove because it would help -- the number one cause of death in America for females was burning to death.

So he understood -- I don't need to make money on this. I have plenty of money. I'm going to give this away so everyone can make it and everyone can have the potbelly stove. So here's one of the most charitable men around, but he understood, the more you make people comfortable in their poverty, the more you strip them of the reasons of standing up on their own again. And that is morally wrong.

I believe we will have -- we will have to answer for the people we have crippled.

I had -- you know, my kids, my kids work for me. And when I had a new guy come in, John, who is president of my company, he said, "I don't want to manage your kids." And I said, "Why not?" And he said, "Are you kidding me?"

No. And I said, no, no, no, there's no different rules for them. There's no different rules. If they deserve to be fired, fire them.

"Right."

STU: Right.

JEFFY: Right.

GLENN: No, fire them.

JEFFY: You believe that, I know.

GLENN: What?

JEFFY: You believe that, I know.

GLENN: No, no, but I said to him, "And he'll be doing me a great disservice if he wouldn't be truthful with me." Moreover, he will be doing them a great disservice because you can't -- I talked to my kids just recently. I am so afraid that I am crippling them because they are working for me, and they like working with me. And they like, you know, being around and working as a family and blah, blah, blah. But I don't want to ever strip them of that -- like I won't -- I won't overpay my kids. You make market value.

STU: I mean, Glenn, you have been saying this since before some of them were born.

JEFFY: That's true.

STU: Literally, you believe this as a central part of your life. I still -- I would still be believing John.

JEFFY: Thank you.

STU: I would still be terrified by -- because you come into a new company. And the owner's kids -- I don't care what the owner says to you. I would be terrified about it.

GLENN: Yeah, but you know I mean it.

STU: But I know you mean it. Because you said it -- I mean, before Raphe and Cheyenne were even born, you were doing this on the air, talking about the Carnegies and going back to the --

GLENN: Vanderbilt.

STU: And the Vanderbilts. You know, talking about how they believed that they ruined their kids by --

GLENN: I tell my kids all the time, "You're not getting a dime." Because, A, dad is spending it all. But you're not getting a dime. I'm not leaving you stuff. I'm not leaving you stuff. You have to earn what you have. You have to.

And we cripple people by doing that. And there's no difference between -- I learned this, as Stu said, from Vanderbilt. I was standing in The Breakers, the Vanderbilt mansion. And there's this letter from Vanderbilt from his diary up on the wall of his bedroom where he used to write his diary. And I don't remember exactly what it said. But basically, the gist was: I fear I am doing my family a great disservice. The more I give them, the more I provide, the less incentive they have to be the person they were supposed to be.

And he did. He did a great disservice. And that stuck with me. And it's not just family. It's the country. If we cripple people, if you -- I'm an alcoholic. Anybody who -- and you guys know this. And I know -- Tania said, "You take a drink, I'm leaving you. I'm leaving you." And she means it. Any doubt in that one?

STU: Oh, no.

GLENN: She means that. I know you guys would be the same thing. You would not cover up for my drinking. You would not cover up for any kind of problem.

STU: We would exploit it for everything it's worth.

GLENN: Yeah, hello. Right? Because you'd know you were doing me a disservice. That's where we have to get. Compassion sometimes is really hard.

PAT: Yeah. We've spent -- we talked about this a bunch of times. We've spent $22 trillion on the War On Poverty. $22 trillion!

JEFFY: Where has that gone?

PAT: To make things better for poverty.

STU: That's a lot of compassion. That's a lot of compassion right there.

PAT: And all it's done is keep them in poverty. That's all it's done.

GLENN: And I think destroy the family.

PAT: It has. It has. Especially the black family.

Featured Image: Benjamin Franklin (1706-1790) painting by Joseph Duplessis, Wiki Commons

Warning: 97% fear Gen Z’s beliefs could ignite political chaos

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In a republic forged on the anvil of liberty and self-reliance, where generations have fought to preserve free markets against the siren song of tyranny, Gen Z's alarming embrace of socialism amid housing crises and economic despair has sparked urgent alarm. But in a recent poll, Glenn asked the tough questions: Where do Gen Z's socialist sympathies come from—and what does it mean for America's future? Glenn asked, and you answered—hundreds weighed in on this volatile mix of youthful frustration and ideological peril.

The results paint a stark picture of distrust in the system. A whopping 79% of you affirm that Gen Z's socialist sympathies stem from real economic gripes, like sky-high housing costs and a rigged game tilted toward the elite and corporations—defying the argument that it's just youthful naivety. Even more telling, 97% believe this trend arises from a glaring educational void on socialism's bloody historical track record, where failed regimes have crushed freedoms under the boot of big government. And 97% see these poll findings as a harbinger of deepening generational rifts, potentially fueling political chaos and authoritarian overreach if left unchecked.

Your verdict underscores a moral imperative: America's soul hangs on reclaiming timeless values like self-reliance and liberty. This feedback amplifies your concerns, sending a clear message to the powers that be.

Want to make your voice heard? Check out more polls HERE.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE