The Best Time of Your Life Could Be Right Now — So Enjoy It

October 03, 2016

Writer

Are you better off now than you were eight years ago? Gauge it by your general happiness, your relationships, where you devote your time.

"Look at the number of people who have rooted themselves in something deep. I've prayed like I've never prayed before. I've served like I've never served before. People are becoming heroic in many ways over the last eight years. Never seen that before in my life," Glenn said Monday on his radio program.

This may be the toughest time we've experienced in our nation's history, but will we remember it that way?

Read below or listen to the full segment for answers to these peachy questions:

• What does Glenn consider one of the best times in his life?

• Would it be a good or bad choice to rob Kim Kardashian to pay the mortgage?

• Is Glenn more of a sick twisted freak than even he thought?

• Why is it so easy for Stu to judge Jeffy?

• As a nation, is there a difference between doing good and doing well?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Why do we say the ends justify the means? And why do we say it's wrong? The ends justify the means usually is said by people who is, "Well, we got to get there. Somehow or another, we got to get there. Right? So it doesn't matter what you do." But why do we say that's wrong? Why is it wrong that the ends justify the means?

PAT: Well, because the means are sometimes untenable for us. Sometimes the means are -- the ends justify the means, means that when you get where you want, everything that you did in between was fine. Well, that's not necessarily the case.

STU: Right. Everyone has to pay their mortgage. But if you rob Kim Kardashian at gunpoint and steal her jewelry to do it --

PAT: That's probably not good.

STU: Yeah, yeah, it's not worth it.

PAT: Yeah.

GLENN: And you could probably pay everybody's mortgage several times over for a very long time.

STU: And that might feel great. But, again, you don't do it because the way you did it is --

GLENN: I have a different -- because that's the way I always looked at it. And I have a different -- I had a different thought yesterday, and I want to share this.

Let's start here. Are you better off today than you were eight years ago?

PAT: In what way?

GLENN: Oh, good question. In any way?

PAT: Let's see, financially --

STU: I'm being set up. I feel like I'm being set up. They're always setups.

GLENN: No. This is just a -- I am going someplace obviously, but I don't necessarily the answers. I know my answer, but you guys might find flaws in it.

So are we better off than we were eight years go?

PAT: On an individual basis, you're talking about? Or are you --

GLENN: Or as a nation. Individual. Any way.

PAT: As a nation, certainly not. No. Absolutely not.

JEFFY: But a number of people individually are.

PAT: Yeah. A number of people are also worse off.

JEFFY: A lot worse.

PAT: Including many blacks.

GLENN: Are you? Are you?

PAT: I would say no. Uh-uh.

STU: Yeah. I mean, you go back to eight years ago, we were just about to hit the cliff of the financial crisis eight years ago today.

GLENN: Correct. Correct.

STU: So that was a terrible era financially for the economy. And, you know, while we've -- you know, we've -- we don't need to go into the details of it. You're not looking for a detailed financial answer. You know, it's changed.

GLENN: Yeah. Right.

So yesterday, I just made some notes -- just having some stream of consciousness, just wrote some stream of consciousness notes. And I think I disagree with what I answered last night in my notes. I wrote: As a nation, no, clearly. But I'm not sure that's even true.

PAT: As a nation, we are worse off, you mean?

GLENN: Yes. Yes.

JEFFY: Oh, yes.

PAT: And you're note sure that's true?

GLENN: I'm not sure that's true. And listen. Just hear me out here for a second.

PAT: All right.

GLENN: Are you better as a man or a woman or a mom or a dad -- as a family, are you better off as a family than you were eight years ago? Are you a better man than you were eight years ago?

Wow, you guys can't answer that?

PAT: I don't know. I don't like to do that kind of introspection. It's way too challenging for --

STU: I like to judge Jeffy, instead of judging ourselves.

PAT: Yeah.

GLENN: I am -- I am more of a freak than even I know. I know I'm a freak.

STU: I just don't like -- that's hard to judge.

PAT: Yeah. I don't --

STU: I try. I mean, you try to be a better person.

GLENN: Oh, my gosh. Come on, guys. You're much better than you were. You're much better than you were. Absolutely.

PAT: I think in some ways, we're more aware, certainly. We're more --

GLENN: Yes. You're more educated. Probably not you -- not Pat. Pat was like -- Pat knew the Constitution before, you know --

STU: Before it was cool.

GLENN: Before it was cool.

PAT: Before 2008, yes?

GLENN: Yes, he knew the Constitution.

STU: No, I mean, I think we've tried to improve ourselves in those ways.

GLENN: Yeah. Yeah.

PAT: Yeah, we have.

STU: I feel like sometimes -- you know, I feel more -- less optimistic about the world, and I don't like that about myself.

GLENN: Yes, yes.

STU: And so that makes me --

GLENN: But in all of the ways that really count -- when you're talking about -- because, look, our house, our finances -- all of that stuff -- and I know I'm going to say this, and people are going to roll their eyes, going, "Well, that's just a guy who's got money saying that."

No, this is a coming from a guy who's lost everything in his life. I lost everything in my life.

And my kids always make fun of me. They're like, "Dad, will you stop saying, 'Enjoy it while it lasts?'" And I've done it for years. "Enjoy it while it lasts."

STU: I say that all the time.

GLENN: Right. And they say to me, "Dad, why do you say that?"

Because you never know what's going to happen tomorrow. I could lose my job tomorrow. You know, the world could blow up tomorrow. Whatever.

It just -- it could be like this for the rest of our lives, in this special moment, but enjoy the moment and don't worry about tomorrow.

Whatever comes tomorrow, we'll enjoy that moment. I didn't have that perspective, totally, eight years ago because I didn't know what was important eight years ago.

Eight years ago, I hadn't done the introspection on, "What are you willing to live for, really live for?"

Everybody was like, "What are you willing to die for?" Yeah, okay. "I don't know if we all know what we're willing to die for, until they put the gun to your head." You know what I mean? You don't know what -- you don't know who you are. You don't really know what you'll do until that moment.

So what are you really willing to live for and dedicate yourself and risk losing it all?

I know that. I didn't know that eight years ago. I thought I did. In theory, I did. But I'm -- I am -- and I contend, almost everyone in this audience is better as -- in some form of their life -- we immediately say, are you better off than you were eight years ago? We immediately go to finances or whatever.

PAT: Yeah. And say no.

GLENN: And we say no.

Why is that our immediate -- because we have made everything in our life about politics. And in the end of our days, we won't think about politics for a second. Unless we're thinking this: "Why did I waste all of that time and energy on that?"

PAT: Yeah.

GLENN: Pat said to me, forever, "Glenn, you got to find joy." I'm trying to. I'm trying to learn all this stuff. But, you know what, I'm just starting to find joy, even in all the learning of all the stuff I don't want to learn.

PAT: Hmm.

GLENN: You got to -- we -- let me ask you this: I want you to right now think of the best time in your life. The time that you think, "Those were the days."

Did those days that you just thought of revolve around success and money, or did they revolve around happiness? And I would venture a guess that most people's best times were in the hardest struggle. Is that true for anybody? Yes, Jeffy?

JEFFY: Oh, yes. Yes.

GLENN: Pat.

PAT: Yeah.

GLENN: In the best -- in the biggest struggle -- I wouldn't want to go back to those days. I don't want to go back. But those were -- and why were those your best days? Because you found out who you were. You -- you conquered something. You stretched -- they were so hard because you -- you might have -- I mean, one of the best times of my life -- I think of a few best times of my life: The first one best time of my life was when I moved to Washington, DC. I had never lived in a place without mountains. So I couldn't even get around. I was so lost without mountains because I had no direction. I had no internal compass. And I would get lost all the time in Washington, DC. Not a place you want to get lost in.

I was completely alone. No one -- no one in my family lived past the Rocky Mountains on the western side. I'm out by myself, 18 years old, at one of the biggest radio stations in the country. I don't know a soul. I'm making very little money. I live in this apartment building that I don't know why I always live like elderly people. But I think it was almost like a nursing home that I moved into, I found out afterwards.

PAT: It was affordable.

GLENN: Yeah, it was affordable. There's no one my age. There's -- there's nothing. I had a box, an apple crate box. If anybody from the West remembers Peaches record store, they would sell the record box in peaches. And so I had a Peaches' crate, a small little 12-inch black-and-white television set, a chair, and beer in my refrigerator.

JEFFY: That's good living right there.

GLENN: That's good living, right? I remember that as one of the best times of my life.

Now, what the hell is -- what -- do you remember what that was like?

No. I don't. What I remember is, I conquered it. It was new. It was discovery. It was freaky terrifying. But I made it, and I discovered who I was. This is -- those are the times. The times we struggle. I promise you this: Should you choose, this will not only be remembered as one of the best times of your life -- right now -- but should you choose, it can be one of the best times of your life right now.

If you have the longer term perspective. I haven't even -- I haven't -- man, I have three pages, and I just have the first two bullet points. This might take us all day to get through. But I think you're going to like the perspective. I think you're going to -- because it ends with a new answer, for me at least, on why the ends don't justify the means.

[break]

GLENN: We have so much to talk about today. But let me -- let me just start where we started. Why do we say it's wrong to believe that the ends justify the means? Are we better off than we were eight years ago?

I -- I believe that we are. But not in anything having to do with politics. It is that moment in your life where you really struggle. You have money pressure. Fear, loneliness, desperation.

But unless you become something that you're not, unless you become a thief, unless you become something that you're not, you will look at those times with favorable eyes. The times when you really struggled, because you made it, even though you thought you couldn't.

But if you become those things that you're not, if you said, "I'm going to take the easy -- I'm going to steal," you will look at those times -- I don't know why I gestured towards Jeffy on that.

STU: I noticed that.

JEFFY: Is there an amount?

GLENN: You will look back at those times as the worst time of your life, because you made a tragic mistake.

Next question: Does God need America? I used to believe, in some ways, yeah. If not us, who? But does God need America?

PAT: No, it's the other way around.

GLENN: Yeah. It's absolutely the other way. But a lot of people will say, "Yes, he does." Why?

Well, to do good. Who is there to do good?

But based on how you answered the first question, "Are you better off than you were eight years ago?" If you said, "No," as your knee-jerk response, then your focus is really on doing well rather than doing good. Your knee-jerk reaction was, "No, we're not better off because look at our finances," instead of saying, "Are you kidding me? Look at the number of people who have -- who have rooted themselves in something deep. I've prayed like I've never prayed before. I've served like I've never served before. And I've seen service, and I've seen people. People are becoming heroic in many ways over the last eight years. Never seen that before in my life."

If your knee-jerk reaction was that, then, yeah. Then, yeah. We are a nation that does good. But right now, we're a nation that says we do good because we send our military. In other words, we do good by proxy. Or we send our money. We do good by proxy.

Right now, we live in a nation that is concerned with doing well and not doing good. And you know it. Because how many people say, "I deserve it. It's owed to me? If I can take it, it's mine. They won't even notice if it's gone." How many people are willing to live off of the -- the sweat of the brow of someone else? How many people are just willing to take it?

I saw a video this weekend. A guy put -- did a social study. Put a cell phone down. And he would go to park benches and picnic tables and in cities. And he would just put his cell phone down. And he would lay his head down on the picnic table. Or he would set it a little bit away from him. And then he would pretend he was falling asleep. You wouldn't believe the nay number of men, women, black, white, Hispanic that just came and took his cell phone.

PAT: Really?

GLENN: I mean, I was just -- I was shocked at how many people would just come up -- a sleeping guy, and just take it. And normal-looking people.

JEFFY: They don't know if the phone belongs to that guy.

STU: You know it doesn't belong to you.

GLENN: Yes. You know it doesn't belong to you.

STU: Not to mention stealing something with a GPS device in it is never a good idea.

PAT: I know. I was thinking that. What a dumb --

JEFFY: Real dumb. Real dumb.

STU: What are you going to do with it? Make free phone calls?

(laughter)

GLENN: So how can a nation do good with the attitude of, "I've got to do well?"

We can't. We can't.

STU: You can do both, can't you? Yeah, you can't do good and do well?

GLENN: Oh, you can. You can. But not if your attitude is, "I've got to do well. Ends justify the means."

Featured Image: Peaches record crate

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

Glenn's Show Prep

The Best Time of Your Life Could Be Right Now — So Enjoy It

A Sharia enclave is quietly taking root in America. It's time to wake up.

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

How Sharia arrives

The warning from those who have lived under it

America is vulnerable

Wake up before it is too late

The Crisis of Meaning: Searching for truth and purpose

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

The crisis beneath the headlines

The quiet return of meaning

Where renewal begins

The Bubba Effect erupts as America’s power brokers go rogue

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

What triggers the Bubba effect

A country cracking from the inside

The dangers of a faithless system

The responsibility now belongs to us

How to respond without breaking ourselves

Grim warning: Bad-faith Israel critics duck REAL questions

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

Ask questions because you want the truth, not because you want a target.

Truth-seeking is real work

Bad-faith questions

The real target