The Best Time of Your Life Could Be Right Now — So Enjoy It

Are you better off now than you were eight years ago? Gauge it by your general happiness, your relationships, where you devote your time.

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"Look at the number of people who have rooted themselves in something deep. I've prayed like I've never prayed before. I've served like I've never served before. People are becoming heroic in many ways over the last eight years. Never seen that before in my life," Glenn said Monday on his radio program.

This may be the toughest time we've experienced in our nation's history, but will we remember it that way?

Read below or listen to the full segment for answers to these peachy questions:

• What does Glenn consider one of the best times in his life?

• Would it be a good or bad choice to rob Kim Kardashian to pay the mortgage?

• Is Glenn more of a sick twisted freak than even he thought?

• Why is it so easy for Stu to judge Jeffy?

• As a nation, is there a difference between doing good and doing well?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Why do we say the ends justify the means? And why do we say it's wrong? The ends justify the means usually is said by people who is, "Well, we got to get there. Somehow or another, we got to get there. Right? So it doesn't matter what you do." But why do we say that's wrong? Why is it wrong that the ends justify the means?

PAT: Well, because the means are sometimes untenable for us. Sometimes the means are -- the ends justify the means, means that when you get where you want, everything that you did in between was fine. Well, that's not necessarily the case.

STU: Right. Everyone has to pay their mortgage. But if you rob Kim Kardashian at gunpoint and steal her jewelry to do it --

PAT: That's probably not good.

STU: Yeah, yeah, it's not worth it.

PAT: Yeah.

GLENN: And you could probably pay everybody's mortgage several times over for a very long time.

STU: And that might feel great. But, again, you don't do it because the way you did it is --

GLENN: I have a different -- because that's the way I always looked at it. And I have a different -- I had a different thought yesterday, and I want to share this.

Let's start here. Are you better off today than you were eight years ago?

PAT: In what way?

GLENN: Oh, good question. In any way?

PAT: Let's see, financially --

STU: I'm being set up. I feel like I'm being set up. They're always setups.

GLENN: No. This is just a -- I am going someplace obviously, but I don't necessarily the answers. I know my answer, but you guys might find flaws in it.

So are we better off than we were eight years go?

PAT: On an individual basis, you're talking about? Or are you --

GLENN: Or as a nation. Individual. Any way.

PAT: As a nation, certainly not. No. Absolutely not.

JEFFY: But a number of people individually are.

PAT: Yeah. A number of people are also worse off.

JEFFY: A lot worse.

PAT: Including many blacks.

GLENN: Are you? Are you?

PAT: I would say no. Uh-uh.

STU: Yeah. I mean, you go back to eight years ago, we were just about to hit the cliff of the financial crisis eight years ago today.

GLENN: Correct. Correct.

STU: So that was a terrible era financially for the economy. And, you know, while we've -- you know, we've -- we don't need to go into the details of it. You're not looking for a detailed financial answer. You know, it's changed.

GLENN: Yeah. Right.

So yesterday, I just made some notes -- just having some stream of consciousness, just wrote some stream of consciousness notes. And I think I disagree with what I answered last night in my notes. I wrote: As a nation, no, clearly. But I'm not sure that's even true.

PAT: As a nation, we are worse off, you mean?

GLENN: Yes. Yes.

JEFFY: Oh, yes.

PAT: And you're note sure that's true?

GLENN: I'm not sure that's true. And listen. Just hear me out here for a second.

PAT: All right.

GLENN: Are you better as a man or a woman or a mom or a dad -- as a family, are you better off as a family than you were eight years ago? Are you a better man than you were eight years ago?

Wow, you guys can't answer that?

PAT: I don't know. I don't like to do that kind of introspection. It's way too challenging for --

STU: I like to judge Jeffy, instead of judging ourselves.

PAT: Yeah.

GLENN: I am -- I am more of a freak than even I know. I know I'm a freak.

STU: I just don't like -- that's hard to judge.

PAT: Yeah. I don't --

STU: I try. I mean, you try to be a better person.

GLENN: Oh, my gosh. Come on, guys. You're much better than you were. You're much better than you were. Absolutely.

PAT: I think in some ways, we're more aware, certainly. We're more --

GLENN: Yes. You're more educated. Probably not you -- not Pat. Pat was like -- Pat knew the Constitution before, you know --

STU: Before it was cool.

GLENN: Before it was cool.

PAT: Before 2008, yes?

GLENN: Yes, he knew the Constitution.

STU: No, I mean, I think we've tried to improve ourselves in those ways.

GLENN: Yeah. Yeah.

PAT: Yeah, we have.

STU: I feel like sometimes -- you know, I feel more -- less optimistic about the world, and I don't like that about myself.

GLENN: Yes, yes.

STU: And so that makes me --

GLENN: But in all of the ways that really count -- when you're talking about -- because, look, our house, our finances -- all of that stuff -- and I know I'm going to say this, and people are going to roll their eyes, going, "Well, that's just a guy who's got money saying that."

No, this is a coming from a guy who's lost everything in his life. I lost everything in my life.

And my kids always make fun of me. They're like, "Dad, will you stop saying, 'Enjoy it while it lasts?'" And I've done it for years. "Enjoy it while it lasts."

STU: I say that all the time.

GLENN: Right. And they say to me, "Dad, why do you say that?"

Because you never know what's going to happen tomorrow. I could lose my job tomorrow. You know, the world could blow up tomorrow. Whatever.

It just -- it could be like this for the rest of our lives, in this special moment, but enjoy the moment and don't worry about tomorrow.

Whatever comes tomorrow, we'll enjoy that moment. I didn't have that perspective, totally, eight years ago because I didn't know what was important eight years ago.

Eight years ago, I hadn't done the introspection on, "What are you willing to live for, really live for?"

Everybody was like, "What are you willing to die for?" Yeah, okay. "I don't know if we all know what we're willing to die for, until they put the gun to your head." You know what I mean? You don't know what -- you don't know who you are. You don't really know what you'll do until that moment.

So what are you really willing to live for and dedicate yourself and risk losing it all?

I know that. I didn't know that eight years ago. I thought I did. In theory, I did. But I'm -- I am -- and I contend, almost everyone in this audience is better as -- in some form of their life -- we immediately say, are you better off than you were eight years ago? We immediately go to finances or whatever.

PAT: Yeah. And say no.

GLENN: And we say no.

Why is that our immediate -- because we have made everything in our life about politics. And in the end of our days, we won't think about politics for a second. Unless we're thinking this: "Why did I waste all of that time and energy on that?"

PAT: Yeah.

GLENN: Pat said to me, forever, "Glenn, you got to find joy." I'm trying to. I'm trying to learn all this stuff. But, you know what, I'm just starting to find joy, even in all the learning of all the stuff I don't want to learn.

PAT: Hmm.

GLENN: You got to -- we -- let me ask you this: I want you to right now think of the best time in your life. The time that you think, "Those were the days."

Did those days that you just thought of revolve around success and money, or did they revolve around happiness? And I would venture a guess that most people's best times were in the hardest struggle. Is that true for anybody? Yes, Jeffy?

JEFFY: Oh, yes. Yes.

GLENN: Pat.

PAT: Yeah.

GLENN: In the best -- in the biggest struggle -- I wouldn't want to go back to those days. I don't want to go back. But those were -- and why were those your best days? Because you found out who you were. You -- you conquered something. You stretched -- they were so hard because you -- you might have -- I mean, one of the best times of my life -- I think of a few best times of my life: The first one best time of my life was when I moved to Washington, DC. I had never lived in a place without mountains. So I couldn't even get around. I was so lost without mountains because I had no direction. I had no internal compass. And I would get lost all the time in Washington, DC. Not a place you want to get lost in.

I was completely alone. No one -- no one in my family lived past the Rocky Mountains on the western side. I'm out by myself, 18 years old, at one of the biggest radio stations in the country. I don't know a soul. I'm making very little money. I live in this apartment building that I don't know why I always live like elderly people. But I think it was almost like a nursing home that I moved into, I found out afterwards.

PAT: It was affordable.

GLENN: Yeah, it was affordable. There's no one my age. There's -- there's nothing. I had a box, an apple crate box. If anybody from the West remembers Peaches record store, they would sell the record box in peaches. And so I had a Peaches' crate, a small little 12-inch black-and-white television set, a chair, and beer in my refrigerator.

JEFFY: That's good living right there.

GLENN: That's good living, right? I remember that as one of the best times of my life.

Now, what the hell is -- what -- do you remember what that was like?

No. I don't. What I remember is, I conquered it. It was new. It was discovery. It was freaky terrifying. But I made it, and I discovered who I was. This is -- those are the times. The times we struggle. I promise you this: Should you choose, this will not only be remembered as one of the best times of your life -- right now -- but should you choose, it can be one of the best times of your life right now.

If you have the longer term perspective. I haven't even -- I haven't -- man, I have three pages, and I just have the first two bullet points. This might take us all day to get through. But I think you're going to like the perspective. I think you're going to -- because it ends with a new answer, for me at least, on why the ends don't justify the means.

[break]

GLENN: We have so much to talk about today. But let me -- let me just start where we started. Why do we say it's wrong to believe that the ends justify the means? Are we better off than we were eight years ago?

I -- I believe that we are. But not in anything having to do with politics. It is that moment in your life where you really struggle. You have money pressure. Fear, loneliness, desperation.

But unless you become something that you're not, unless you become a thief, unless you become something that you're not, you will look at those times with favorable eyes. The times when you really struggled, because you made it, even though you thought you couldn't.

But if you become those things that you're not, if you said, "I'm going to take the easy -- I'm going to steal," you will look at those times -- I don't know why I gestured towards Jeffy on that.

STU: I noticed that.

JEFFY: Is there an amount?

GLENN: You will look back at those times as the worst time of your life, because you made a tragic mistake.

Next question: Does God need America? I used to believe, in some ways, yeah. If not us, who? But does God need America?

PAT: No, it's the other way around.

GLENN: Yeah. It's absolutely the other way. But a lot of people will say, "Yes, he does." Why?

Well, to do good. Who is there to do good?

But based on how you answered the first question, "Are you better off than you were eight years ago?" If you said, "No," as your knee-jerk response, then your focus is really on doing well rather than doing good. Your knee-jerk reaction was, "No, we're not better off because look at our finances," instead of saying, "Are you kidding me? Look at the number of people who have -- who have rooted themselves in something deep. I've prayed like I've never prayed before. I've served like I've never served before. And I've seen service, and I've seen people. People are becoming heroic in many ways over the last eight years. Never seen that before in my life."

If your knee-jerk reaction was that, then, yeah. Then, yeah. We are a nation that does good. But right now, we're a nation that says we do good because we send our military. In other words, we do good by proxy. Or we send our money. We do good by proxy.

Right now, we live in a nation that is concerned with doing well and not doing good. And you know it. Because how many people say, "I deserve it. It's owed to me? If I can take it, it's mine. They won't even notice if it's gone." How many people are willing to live off of the -- the sweat of the brow of someone else? How many people are just willing to take it?

I saw a video this weekend. A guy put -- did a social study. Put a cell phone down. And he would go to park benches and picnic tables and in cities. And he would just put his cell phone down. And he would lay his head down on the picnic table. Or he would set it a little bit away from him. And then he would pretend he was falling asleep. You wouldn't believe the nay number of men, women, black, white, Hispanic that just came and took his cell phone.

PAT: Really?

GLENN: I mean, I was just -- I was shocked at how many people would just come up -- a sleeping guy, and just take it. And normal-looking people.

JEFFY: They don't know if the phone belongs to that guy.

STU: You know it doesn't belong to you.

GLENN: Yes. You know it doesn't belong to you.

STU: Not to mention stealing something with a GPS device in it is never a good idea.

PAT: I know. I was thinking that. What a dumb --

JEFFY: Real dumb. Real dumb.

STU: What are you going to do with it? Make free phone calls?

(laughter)

GLENN: So how can a nation do good with the attitude of, "I've got to do well?"

We can't. We can't.

STU: You can do both, can't you? Yeah, you can't do good and do well?

GLENN: Oh, you can. You can. But not if your attitude is, "I've got to do well. Ends justify the means."

Featured Image: Peaches record crate

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.