The Best Time of Your Life Could Be Right Now — So Enjoy It

Are you better off now than you were eight years ago? Gauge it by your general happiness, your relationships, where you devote your time.

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"Look at the number of people who have rooted themselves in something deep. I've prayed like I've never prayed before. I've served like I've never served before. People are becoming heroic in many ways over the last eight years. Never seen that before in my life," Glenn said Monday on his radio program.

This may be the toughest time we've experienced in our nation's history, but will we remember it that way?

Read below or listen to the full segment for answers to these peachy questions:

• What does Glenn consider one of the best times in his life?

• Would it be a good or bad choice to rob Kim Kardashian to pay the mortgage?

• Is Glenn more of a sick twisted freak than even he thought?

• Why is it so easy for Stu to judge Jeffy?

• As a nation, is there a difference between doing good and doing well?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Why do we say the ends justify the means? And why do we say it's wrong? The ends justify the means usually is said by people who is, "Well, we got to get there. Somehow or another, we got to get there. Right? So it doesn't matter what you do." But why do we say that's wrong? Why is it wrong that the ends justify the means?

PAT: Well, because the means are sometimes untenable for us. Sometimes the means are -- the ends justify the means, means that when you get where you want, everything that you did in between was fine. Well, that's not necessarily the case.

STU: Right. Everyone has to pay their mortgage. But if you rob Kim Kardashian at gunpoint and steal her jewelry to do it --

PAT: That's probably not good.

STU: Yeah, yeah, it's not worth it.

PAT: Yeah.

GLENN: And you could probably pay everybody's mortgage several times over for a very long time.

STU: And that might feel great. But, again, you don't do it because the way you did it is --

GLENN: I have a different -- because that's the way I always looked at it. And I have a different -- I had a different thought yesterday, and I want to share this.

Let's start here. Are you better off today than you were eight years ago?

PAT: In what way?

GLENN: Oh, good question. In any way?

PAT: Let's see, financially --

STU: I'm being set up. I feel like I'm being set up. They're always setups.

GLENN: No. This is just a -- I am going someplace obviously, but I don't necessarily the answers. I know my answer, but you guys might find flaws in it.

So are we better off than we were eight years go?

PAT: On an individual basis, you're talking about? Or are you --

GLENN: Or as a nation. Individual. Any way.

PAT: As a nation, certainly not. No. Absolutely not.

JEFFY: But a number of people individually are.

PAT: Yeah. A number of people are also worse off.

JEFFY: A lot worse.

PAT: Including many blacks.

GLENN: Are you? Are you?

PAT: I would say no. Uh-uh.

STU: Yeah. I mean, you go back to eight years ago, we were just about to hit the cliff of the financial crisis eight years ago today.

GLENN: Correct. Correct.

STU: So that was a terrible era financially for the economy. And, you know, while we've -- you know, we've -- we don't need to go into the details of it. You're not looking for a detailed financial answer. You know, it's changed.

GLENN: Yeah. Right.

So yesterday, I just made some notes -- just having some stream of consciousness, just wrote some stream of consciousness notes. And I think I disagree with what I answered last night in my notes. I wrote: As a nation, no, clearly. But I'm not sure that's even true.

PAT: As a nation, we are worse off, you mean?

GLENN: Yes. Yes.

JEFFY: Oh, yes.

PAT: And you're note sure that's true?

GLENN: I'm not sure that's true. And listen. Just hear me out here for a second.

PAT: All right.

GLENN: Are you better as a man or a woman or a mom or a dad -- as a family, are you better off as a family than you were eight years ago? Are you a better man than you were eight years ago?

Wow, you guys can't answer that?

PAT: I don't know. I don't like to do that kind of introspection. It's way too challenging for --

STU: I like to judge Jeffy, instead of judging ourselves.

PAT: Yeah.

GLENN: I am -- I am more of a freak than even I know. I know I'm a freak.

STU: I just don't like -- that's hard to judge.

PAT: Yeah. I don't --

STU: I try. I mean, you try to be a better person.

GLENN: Oh, my gosh. Come on, guys. You're much better than you were. You're much better than you were. Absolutely.

PAT: I think in some ways, we're more aware, certainly. We're more --

GLENN: Yes. You're more educated. Probably not you -- not Pat. Pat was like -- Pat knew the Constitution before, you know --

STU: Before it was cool.

GLENN: Before it was cool.

PAT: Before 2008, yes?

GLENN: Yes, he knew the Constitution.

STU: No, I mean, I think we've tried to improve ourselves in those ways.

GLENN: Yeah. Yeah.

PAT: Yeah, we have.

STU: I feel like sometimes -- you know, I feel more -- less optimistic about the world, and I don't like that about myself.

GLENN: Yes, yes.

STU: And so that makes me --

GLENN: But in all of the ways that really count -- when you're talking about -- because, look, our house, our finances -- all of that stuff -- and I know I'm going to say this, and people are going to roll their eyes, going, "Well, that's just a guy who's got money saying that."

No, this is a coming from a guy who's lost everything in his life. I lost everything in my life.

And my kids always make fun of me. They're like, "Dad, will you stop saying, 'Enjoy it while it lasts?'" And I've done it for years. "Enjoy it while it lasts."

STU: I say that all the time.

GLENN: Right. And they say to me, "Dad, why do you say that?"

Because you never know what's going to happen tomorrow. I could lose my job tomorrow. You know, the world could blow up tomorrow. Whatever.

It just -- it could be like this for the rest of our lives, in this special moment, but enjoy the moment and don't worry about tomorrow.

Whatever comes tomorrow, we'll enjoy that moment. I didn't have that perspective, totally, eight years ago because I didn't know what was important eight years ago.

Eight years ago, I hadn't done the introspection on, "What are you willing to live for, really live for?"

Everybody was like, "What are you willing to die for?" Yeah, okay. "I don't know if we all know what we're willing to die for, until they put the gun to your head." You know what I mean? You don't know what -- you don't know who you are. You don't really know what you'll do until that moment.

So what are you really willing to live for and dedicate yourself and risk losing it all?

I know that. I didn't know that eight years ago. I thought I did. In theory, I did. But I'm -- I am -- and I contend, almost everyone in this audience is better as -- in some form of their life -- we immediately say, are you better off than you were eight years ago? We immediately go to finances or whatever.

PAT: Yeah. And say no.

GLENN: And we say no.

Why is that our immediate -- because we have made everything in our life about politics. And in the end of our days, we won't think about politics for a second. Unless we're thinking this: "Why did I waste all of that time and energy on that?"

PAT: Yeah.

GLENN: Pat said to me, forever, "Glenn, you got to find joy." I'm trying to. I'm trying to learn all this stuff. But, you know what, I'm just starting to find joy, even in all the learning of all the stuff I don't want to learn.

PAT: Hmm.

GLENN: You got to -- we -- let me ask you this: I want you to right now think of the best time in your life. The time that you think, "Those were the days."

Did those days that you just thought of revolve around success and money, or did they revolve around happiness? And I would venture a guess that most people's best times were in the hardest struggle. Is that true for anybody? Yes, Jeffy?

JEFFY: Oh, yes. Yes.

GLENN: Pat.

PAT: Yeah.

GLENN: In the best -- in the biggest struggle -- I wouldn't want to go back to those days. I don't want to go back. But those were -- and why were those your best days? Because you found out who you were. You -- you conquered something. You stretched -- they were so hard because you -- you might have -- I mean, one of the best times of my life -- I think of a few best times of my life: The first one best time of my life was when I moved to Washington, DC. I had never lived in a place without mountains. So I couldn't even get around. I was so lost without mountains because I had no direction. I had no internal compass. And I would get lost all the time in Washington, DC. Not a place you want to get lost in.

I was completely alone. No one -- no one in my family lived past the Rocky Mountains on the western side. I'm out by myself, 18 years old, at one of the biggest radio stations in the country. I don't know a soul. I'm making very little money. I live in this apartment building that I don't know why I always live like elderly people. But I think it was almost like a nursing home that I moved into, I found out afterwards.

PAT: It was affordable.

GLENN: Yeah, it was affordable. There's no one my age. There's -- there's nothing. I had a box, an apple crate box. If anybody from the West remembers Peaches record store, they would sell the record box in peaches. And so I had a Peaches' crate, a small little 12-inch black-and-white television set, a chair, and beer in my refrigerator.

JEFFY: That's good living right there.

GLENN: That's good living, right? I remember that as one of the best times of my life.

Now, what the hell is -- what -- do you remember what that was like?

No. I don't. What I remember is, I conquered it. It was new. It was discovery. It was freaky terrifying. But I made it, and I discovered who I was. This is -- those are the times. The times we struggle. I promise you this: Should you choose, this will not only be remembered as one of the best times of your life -- right now -- but should you choose, it can be one of the best times of your life right now.

If you have the longer term perspective. I haven't even -- I haven't -- man, I have three pages, and I just have the first two bullet points. This might take us all day to get through. But I think you're going to like the perspective. I think you're going to -- because it ends with a new answer, for me at least, on why the ends don't justify the means.

[break]

GLENN: We have so much to talk about today. But let me -- let me just start where we started. Why do we say it's wrong to believe that the ends justify the means? Are we better off than we were eight years ago?

I -- I believe that we are. But not in anything having to do with politics. It is that moment in your life where you really struggle. You have money pressure. Fear, loneliness, desperation.

But unless you become something that you're not, unless you become a thief, unless you become something that you're not, you will look at those times with favorable eyes. The times when you really struggled, because you made it, even though you thought you couldn't.

But if you become those things that you're not, if you said, "I'm going to take the easy -- I'm going to steal," you will look at those times -- I don't know why I gestured towards Jeffy on that.

STU: I noticed that.

JEFFY: Is there an amount?

GLENN: You will look back at those times as the worst time of your life, because you made a tragic mistake.

Next question: Does God need America? I used to believe, in some ways, yeah. If not us, who? But does God need America?

PAT: No, it's the other way around.

GLENN: Yeah. It's absolutely the other way. But a lot of people will say, "Yes, he does." Why?

Well, to do good. Who is there to do good?

But based on how you answered the first question, "Are you better off than you were eight years ago?" If you said, "No," as your knee-jerk response, then your focus is really on doing well rather than doing good. Your knee-jerk reaction was, "No, we're not better off because look at our finances," instead of saying, "Are you kidding me? Look at the number of people who have -- who have rooted themselves in something deep. I've prayed like I've never prayed before. I've served like I've never served before. And I've seen service, and I've seen people. People are becoming heroic in many ways over the last eight years. Never seen that before in my life."

If your knee-jerk reaction was that, then, yeah. Then, yeah. We are a nation that does good. But right now, we're a nation that says we do good because we send our military. In other words, we do good by proxy. Or we send our money. We do good by proxy.

Right now, we live in a nation that is concerned with doing well and not doing good. And you know it. Because how many people say, "I deserve it. It's owed to me? If I can take it, it's mine. They won't even notice if it's gone." How many people are willing to live off of the -- the sweat of the brow of someone else? How many people are just willing to take it?

I saw a video this weekend. A guy put -- did a social study. Put a cell phone down. And he would go to park benches and picnic tables and in cities. And he would just put his cell phone down. And he would lay his head down on the picnic table. Or he would set it a little bit away from him. And then he would pretend he was falling asleep. You wouldn't believe the nay number of men, women, black, white, Hispanic that just came and took his cell phone.

PAT: Really?

GLENN: I mean, I was just -- I was shocked at how many people would just come up -- a sleeping guy, and just take it. And normal-looking people.

JEFFY: They don't know if the phone belongs to that guy.

STU: You know it doesn't belong to you.

GLENN: Yes. You know it doesn't belong to you.

STU: Not to mention stealing something with a GPS device in it is never a good idea.

PAT: I know. I was thinking that. What a dumb --

JEFFY: Real dumb. Real dumb.

STU: What are you going to do with it? Make free phone calls?

(laughter)

GLENN: So how can a nation do good with the attitude of, "I've got to do well?"

We can't. We can't.

STU: You can do both, can't you? Yeah, you can't do good and do well?

GLENN: Oh, you can. You can. But not if your attitude is, "I've got to do well. Ends justify the means."

Featured Image: Peaches record crate

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?