Has 'Pendulum' Author Roy Williams Discovered the Secret to Winning the American Psyche?

"I have to tell you, we are honored to have Roy Williams with us. He is the author of the book Pendulum. He's not here to sell books," Glenn said Monday on his radio program.

Following Glenn's initial on-air discussion of Pendulum and subsequent interview with Williams, the book sold out on Amazon. Kindle versions are still available on Amazon and hard copies can be purchased online at Books-A-Million.

Glenn had a fascinating interview with Williams, whose remarkably successful background in advertising has given him unique insight into the American psyche and how 40-year cycles of history can help predict the future.

Read below or listen to the full segments for answers to these questions:

• How is Asia like America was 40 years ago?

• Why do we always take a good thing too far?

• What's the six-year transitionary window?

• What new technology was developed in 1923 to keep us working together?

• What was the most glorious American moment in our lifetimes?

• Will Williams use his magic powers for good or evil?

• When will the new voices for technology and literature emerge?

Listen to these segments from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: He is here because we're going to cut a series with him for television because you need to understand what he's about to begin to lay out for you.

Welcome to the program, Roy. It's -- his microphone is off. Can we turn it on?

ROY: Okay.

GLENN: No, there it is.

ROY: There it is? It was just hiding.

GLENN: Yeah. It's great to have you here.

ROY: Well, it's good to be here, Glenn.

GLENN: Everybody -- I mean, literally everyone I have spoken to for the last, I don't know, month or so, I have said, "Have you read Pendulum? You have to read Pendulum." Is it available on Kindle?

ROY: I'm embarrassed to say, I don't know. When you write a book, as you well know, years before you read it, by the time it's finally published, you're really tired of that book.

GLENN: Yes, yes.

ROY: So I'm unaware of its availability, other than the fact that my coauthor, Michael Drew, called to say, "Can I have some of your private stash? I'm all out." I said, "No. I've been guarding my private stash. You're on your own, Michael."

GLENN: This is such an important book. First of all, give me quickly -- it is for download on Amazon. You can get it for Kindle.

ROY: Wonderful.

GLENN: Okay. So tell me -- tell me, first of all, your background, quickly.

ROY: Okay. I grew up working blue-collar in a steel shop. Got married at 18.

GLENN: Let's get to the -- you're a big deal in the ad world.

ROY: Well, I decided to -- I needed to make some extra money. So I went to work in the middle of the night for a radio station. Four years later, I was general manager. At age -- well, in my early 20s.

GLENN: Wow.

ROY: And began to make a lot of people a lot of money because I write better ads than most people.

GLENN: Okay.

STU: Wait. The ad genius is coming in here saying he doesn't know where his book is available. Is that really what happened?

JEFFY: I know.

ROY: Well, listen, I don't make money on the books. I make money because of the books.

STU: Oh. Okay. Yeah, books are a tough --

ROY: Yeah, it's -- you know, it's --

GLENN: Okay. So don't leave it at the radio station.

Can you give me any of the background of companies that you have --

ROY: Well, every couple of years, I go to Procter & Gamble. And they will assemble --

GLENN: A little different than a radio station general manager.

PAT: Yes.

ROY: And they assemble all the brand managers from 72 different nations. And I'll spend the day training them on what's happening in society and what you need to be aware of. There are several Procter & Gamble ads that show a direct reflection of those sessions and my influence. And the guy that was head of television production, until he retired last year, he had been there for like 37 years, he used to come and teach twice a year at our school. And then, of course, 1-800-GOT-JUNK is a big client. And we've grown them in five years, from just under 100 million -- took them 23 years to get to just under 100 million. 184 franchise partners.

And then in five years, we're now at over 250 million.

So that's real growth, wouldn't you say?

PAT: Seems like it.

ROY: Yeah, little things. Little things.

GLENN: Little things. So you're kind of a big deal.

The only reason why I set this up, it's so you know that this isn't just a guy who wrote a book. This is a guy trying to figure out why ads were working differently, you know, back in the day, ten years ago, then they were working 20 year ago, 30 years ago.

And you, like me, are fascinated by waves, generational waves, Kondratiev wave and patterns.

ROY: Patterns.

GLENN: Tell me about patterns.

ROY: Okay.

As an example of a pattern -- you know, the whole pendulum theory is based upon the 40 years that is repetitive throughout the Bible. I mean, it's dozens of times in the Bible. Things happen in 40-year sequences. Just do a search.

And that occurred to me one day. It kind of freaked me out in 2003.

Now, the point is, if you want to look at a pattern that has real use right now -- if you're selling in Asia any of the Asian countries, look at what was working incredibly well in America, exactly 40 years ago. Just subtract 40 years from today's date. Look at what was working really, really well in America 40 years ago. That will work incredibly well in Asia today.

PAT: Really?

STU: Really?

ROY: Guarantee it. Because Asia is on precisely the opposite cycle we're in.

GLENN: Can you give me an example of what you mean?

ROY: Okay. So right now we're in the upswing of a we. A we cycle is working together for the common good. It is groupthink. It is community. It is, you don't need to be a captain of the football team. You just need to be a productive player. And that groupthink is how we used to think of Asians, right?

PAT: Yeah.

ROY: Well, they're not like that anymore. You look at the Olympics, when they hosted them in Beijing, it's like, "No, they're into a me." And a me is all about excellence and, you know, do your own thing. Be number one. Second place is the first loser --

GLENN: It's why we were looking at them saying, they're more American than we are.

ROY: There you go. It's because they're in the upswing of a me, and we're in the upswing of a we. And at the tipping point, okay, which was basically 2003, is two ships passing in the night. And then we always take a good thing too far because, see, the we is a good thing, the me is a good thing. Neither of these are bad.

But we always take a good thing too far. And then we begin to mourn what we left behind, and we go back the other direction. And down toward the middle, things are always beautiful, which was about 2003.

And then you go too far to the left, you go too far to the right, you get to the zenith -- the zenith of the me was 1983. Michael Jackson is doing Thriller. And we worshiped heroes, at the zenith of the me.

And then we come down to 2003. Now that we're headed to the zenith of a we -- and it's a time of anti-heroes. There is no Billy Graham. There is no John Wayne. There are no classic heroes. You will see antiheroes. Destroyers.

You will see people who say, "I'm going to tear everything up because change needs to happen." And so Robin Hood, okay, was not a me hero. Robin Hood was a we hero. He was an outlaw intent on disrupting. Isn't that a word you hear a lot today?

GLENN: Yeah, disruption.

BILL: This is a disruptive technology. We're going to disrupt this business. We're going to disrupt that category.

And so disruption is the anti-hero thesis. And so it frustrates people. People mourn -- they have nostalgia for the me generation. But, sorry, we're not going to be there for a good, long time. We're headed towards the zenith of a we. Get used to it. You can like it. You can lump it. You can take it down the road and dump it. But it's just how it's going to be.

GLENN: Okay. So we are taught that the me generation is a very bad thing. It's all self-centered. The '80s were very bad because it was the me generation.

ROY: Only the zenith. Remember, the me generation began in 1963.

Now, when people are talking about the '60s, they're never talking about 1960, '61, or '62. That wasn't the '60s. That was the tail end of the '50s. '69 and '70 was the beginning of the '70s.

There's only a six-year window that we call the '60s. It's called the six-year transitionary window. '63, '4, '5, '6, '7, '8.

You look at everything that you think of about the '60s, and it was that window: '63 to '68. We just went through it again. 2003 through 2008, if you look at the web, everything that matters, okay? Connectedness, working together for the common good, social media, we generation. Right?

Facebook, all of that. 2003 to 2008. All of it.

Now, we always developed a new technology at the beginning of the we. 1923 was the beginning of the we previous to the current we. '23, and then the zenith was '43, World War II. All right?

What happened in 1923? A new technology to keep us working together for the common good.

GLENN: Radio and television.

ROY: Radio. Radio was born. And then ten years into it, you had Franklin Delano Roosevelt said, "Gather around children. We're going to have a fireside chat. We can pull through this." And so in '33, he's using the new technology. And I'm going, "Hey, we're there again." I'm sorry. This is 1936. This is 1936 all over again. You realize that?

GLENN: Yeah, I do. Not a lot of people like to hear that.

ROY: Well, I don't care. I'm sorry. It is what it is. And it's been happening for 3,000 years that can be absolutely proven with complete certainty. You just have to step back far enough from it and look objectively at history and go, "Oh, my gosh, the human heart goes through cycles, just like the seasons of seed, time, and harvest." You know, and it's a thing that happens. And we can avoid it. And if you're aware of it, you can mitigate it. If you're aware of it, you can kind of soften it and talk yourself down from the crazy --

GLENN: So give the earmarks of a we generation. Where we're going in. And the top of this is 2023.

ROY: Right. The zenith, yeah.

GLENN: So tell me -- and another 20 years down. So we're going to pass this again in another ten years. Right? Or, 20 years.

ROY: Yeah. Well, the upswing is a lot worse than the downswing.

The downswing is when it begins to lose steam and soften. And ten years after the zenith, starts coming the alpha voices of the new me. In technology and literature, it will be 2033. In technology and in literature, it will be the alpha voices that then go mainstream in 2043.

PAT: Well, how do we mitigate it and soften the way to the zenith?

GLENN: Well, first, define -- define what is happening to us. Show what this means to us.

ROY: Okay. Here's what happens in the upswing of a we, when you get to the halfway point, which for us was 2013. Right?

Everybody began with this beautiful dream of working together for the common good. And here's what we did: Prohibition was in the upswing of a we. Okay?

GLENN: Yeah.

ROY: We're going to clean this place up. We're going to straighten this stuff out. There's a lot of stuff that's wrong. And by golly, let's band together, and let's clean this up, and let's straighten this out.

And so it began as a beautiful thing. But then there is a certain sanctimonious holiness that sets in. I mean, right now, think about it. Political correctness is an expression of that, as is, do you recycle?

How many different groups do you put things in? How many different kinds of plastics do you recognize? And so -- and then organic. Is it organic, and is it local?

You know, and so there's all kinds of laws and little sub-laws of social behavior. And what happens is, we look at each other, and you say, "Do you know what, I don't think anybody is good anymore, except me and you? And lately, I've begun to have my doubts about you."

And so this idea of self-righteousness that nobody is measuring up, nobody is truly conservative anymore. Oh, my gosh, you have become moderate. I am truly conservative. You must go. No more of you.

And I say, "You know, we always do this. We always do this."

And I'm going, "I wish I knew how to stop it." But the only thing you can do is talk about it and make people aware that if you listen and you pay attention and you ask yourself, "Now, is this person truly stupid and evil, or are they seeing something and thinking something that I'm not seeing and thinking -- and if I just calm down and listen and try to understand them, then maybe we can actually have a dialogue and maybe we can actually find a solution."

But nobody is in the frame of mind to do that right now. People would rather be angry than bored. People would rather be frightened than bored.

PAT: Has anybody ever mitigated the zenith?

ROY: No. I'm hoping we will be the first. I'm counting on you guys.

(laughter)

STU: Oh, good.

PAT: Wow. Wow.

ROY: That's why I'm here. I've decided that you are the solution.

PAT: Wow.

GLENN: We're in the category of not being real popular with a lot of people. A lot.

(chuckling)

BILL: Here's what's about to happen: People right now are reevaluating their positions on everything. Everything. People are beginning to realize, "You know what, either I double down and take this to the next level --

PAT: And a lot are.

ROY: Right? Or they say, "Hey, maybe it is time to slow the thing down, take a new census, and decide who maybe isn't as far from me as what I thought."

GLENN: Roy, I said on the air ten years ago, there's going to come a time where you don't recognize everything, and everything you thought you could count on will be -- everything you thought would be solid is liquid, and liquid is solid.

ROY: That's true. And what happens is, right now, you know what the great hunger is for? It's nostalgia. I wrote recently in the Monday morning memo that Norman Rockwell did not show us America as it really was. He showed us America as it could be, should be, might be, ought to be. That he was so convincing with his illustrations, that we remembered having experiences we never had.

And so this nostalgia for this beautiful dream, that really never was, this perfect America that was in the past, this hunger for Andy Griffith and Mayberry, okay?

Hang on a second, guys. I got news for you. Say it with me. Early '60s, North Carolina is this little town of white people with no blacks, no racial tension. Now, get serious. Come on. And it's kind of like -- it was a fantasy. It was a straight-up fantasy, as was Norman Rockwell. But our generation looks back at this imaginary past, and we say, "We want to go back to that." And I'm going, "Well, good luck with that. You can't get there."

GLENN: Ever.

ROY: But everybody is hungry for it. Everybody wants that. Everybody says, "Why can't we go back to how we imagined it used to be?"

GLENN: How do you get people to look forward and say, "Look how good it can be, especially now with technology, look how great it can be, unless we kill each other."

ROY: Well, I think you just said it, Glenn, is if you talk about what could be -- if you talk about, if we do this, this might be what we achieve, and if you look forward at possibilities and at paths that could produce those changes, people cannot go -- this is a fundamental premise of good marketing. A person can never go anyplace they have not first already been in their mind.

GLENN: Uh-huh.

ROY: And so in your business and in mind, we have to take people places in their mind. We have to make them see possible futures because once they've been there in their mind, they can create that future. But if we show them terrifying possible futures, they will create those. If we show them brighter possible futures, they will create those.

GLENN: Okay. So when we come back, I want this answer for myself. This is like a great therapy session for me. I -- we feel like we have to tell people and warn people what's ahead. For instance, I want to talk to you about, what do you think is ahead after the election, if one party or the other says, "It was rigged." Terrifying. The things that are in front of us are terrifying. But how do you warn people about that, plus tell them it doesn't have to be like that, when most people don't want to hear either.

ROY: Okay.

GLENN: We'll get to that in a second.

[break]

GLENN: I wish you were here in the studio with us because I think you would really like him. Roy Williams is with us. He is the author of Pendulum. He is an ad guy that saw that ads were not working. What was working slowly started to not work and trying to figure out why he stumbled into a much bigger answer than I think the whole world is looking for.

Give me an ad that worked during the me that will not work now and how you would fix it.

ROY: Me. Sixty seconds: You are standing in the snow, five and one half miles above sea level, gazing at a horizon hundreds of miles away. It occurs to you that life here is very simple: You live or you die. No compromises. No whining. No second chances. This is a place constantly ravaged by wind and storm, where every ragged breath is an accomplishment. You stand on the uppermost pinnacle of the earth. This is the mountain they call Everest. Yesterday, it was considered unbeatable, but that was yesterday.

As Edmund Hillary surveyed the horizon from the peak of Mt. Everest, he monitored the time on a wristwatch that had been specifically designed to withstand the fury of the world's most angry mountain.

Rolex believed Sir Edmund would conquer the mountain, and especially for him, they created the Rolex Explorer.

GLENN: It would not work today. The opposite, next.

[break]

GLENN: Welcome to the program. Glad you're here.

We're with Roy Williams. He is the author of Pendulum. You can buy it through Kindle, but you can't buy a hard copy anymore. It's completely sold out. And I don't think they're going to make another one of it. I found it. It was written in 2012. You just gave a Rolex commercial that you wrote, number one ad for Rolex of all time. It won't work now, according to your theory, because that was about the rugged individual standing alone at the peak.

ROY: Right. Right.

GLENN: Today, how would you fix that?

ROY: Rolex, the watch for people who want to make a difference.

PAT: How do I make a difference with a watch?

ROY: Okay.

Know the CEO who values time, who knows the importance of spending time wisely. Okay? And doing the right things with your time. Time is a commodity. Time and money are interchangeable. You can always save one by spending more of the other. Time and money are interchangeable.

When you sell this idea of time and money being interchangeable -- a good CEO, a good leader is a person who invests time wisely in the right things, the right people, the right efforts, then now all of a sudden time, matters the most to people who make a difference. And so when you begin --

GLENN: Is this off the top of your head? Wow.

ROY: Yeah, yeah, yeah. What I'm saying is the idea is, once you frame the conversation in the right direction, you just pick up the right words along the way.

PAT: That's great.

GLENN: So let's take this, Trump this weekend is -- let me give you a few scenarios.

ROY: All right.

GLENN: A, Trump this weekend is talking about a rigged election. If -- if he creates a rigged election and a -- a place to where he says, "This is unfair and I don't accept the outcome." Or he just has his people saying that -- you know, the supporters saying that, even though he's lightly saying, "No, that's fine. It was rigged."

It causes -- we're at a -- we're at an inflection point. Trouble.

Reframe that to get people to listen.

ROY: Do you want to know what I believe was the most beautiful, the most glorious, the most American moment in our lifetimes? The time when we as a nation were at our best and brightest, shining like a star for the rest of the world to see? Do you know when that was?

The moment of the hanging chads. Think about it. What was it, like three months we didn't know who would be president?

JEFFY: Yeah.

PAT: Uh-huh.

ROY: Kerry and Bush. And wait a minute, one of the candidate's brother was the governor of the state counting the chads.

PAT: Right.

ROY: Now, think this through for me for a moment. Right? And for -- what was it? Three months, everybody was -- America was without a president. We didn't know what to do. We're holding our breath. And here's the beautiful thing: No one started shooting.

PAT: Uh-huh.

ROY: That is the glorious thing about our nation, is the peaceful transfer of power. Gentlemen, it's who we are.

So I have no fear. Donald Trump might get worked up. He might get a few little people worked up. But, you know what, we are America. And we've been through this before. And no one will start shooting.

PAT: You're totally confident in that?

ROY: No, I'm just reframing -- I'm reframing the question.

PAT: Oh.

GLENN: He's reframing it.

ROY: What I'm saying, if we start talking about, everybody is going to start shooting, I promise you, we encourage people to start shooting.

JEFFY: Yes.

PAT: Yeah.

ROY: People will do what you have described. That is the fundamental premise of all advertising. When you describe it clearly, they imagine themselves doing it. They imagine themselves doing it.

GLENN: So how do you warn people -- okay. Deutsche Bank is on the edge. Europe is on the edge. This repeats the cycle from the 1930s. We're in the pendulum swing. And you can see it all happening. That's a domino effect here. You need to be prepared. And not listen to the people who are living in their little patterns that they lived in school that are telling you, "No, there are systems to save all this. They haven't seen what's coming."

ROY: I agree. What you have to do is when you start talking about possible futures, list all of the possible futures, not just one. And what happens is, when a person says, "You know, it could turn out this way. It could turn out this way." They are no less likely to prepare for the worst-case scenario, they're just less terrified. There's a difference.

And to say now -- by the way, you can never sell a positive about yourself -- or even as a company. You can't sell the upside without admitting a downside. You have to admit the weakness that corresponds to the strength, or you have no credibility.

Likewise, if you -- and this is what both of our candidates don't understand. It's why most of America doesn't like either one of them, is they're incapable of admitting a weakness or a downside.

GLENN: Uh-huh.

JEFFY: Right.

ROY: And so here's what I'm saying: Whenever you're talking about a possible apocalyptic future, right? Yeah, that is a real possibility. But if you want to have credibility, you also have to talk about how it might be possible that we can dodge the bullet.

And so, remember, big idea, nuts and bolts, entertainment, hope. Those are the four steps. Everybody always has a big idea. The nuts and bolts are the step by step, the how-to. Entertainment. You're the king of that. But hope. Hope.

GLENN: I'm the worst at that. I'm a pauper.

ROY: What I'm saying is, when you give people hope, now they become addicted to your message, because it isn't just entertaining with the big idea and nuts and bolts step by step, but there's also a possible escape plan and a possible light at the end of the tunnel. And if you show them the light at the end of the tunnel, they will find their way to it. It will make that future happen.

PAT: How is Barack Obama so popular then? Because he never admitted to any downside. He never admitted to any faults either. He never said he did anything wrong.

ROY: But what was his slogan? Yes, I can. Yes, I can.

PAT: Hope and change. And, yes, I can.

ROY: What is it, yes, I can?

PAT: Yes, we can.

ROY: There you go.

PAT: Yeah.

ROY: See, he was speaking the language of we to a we generation. And then he used social media, which was the tool of the we generation. And so he was in step with the times, period.

JEFFY: Yeah.

PAT: Hmm.

ROY: And he was a little bit more in touch with the hearts of the people and the way they were thinking.

GLENN: This is why these guys -- I watched the debate. And they both looked like 1952.

ROY: Yeah.

GLENN: They looked so far out of date, that it's just -- and that's why the millennial generation is just disconnecting from everything.

ROY: The idea that -- and, by the way, this idea of upside and downside, positives and negatives. Let's camp there for just a second.

Did you know that every screenwriter knows, whether it's a TV show, a movie, a novel, or a comic book, or a video game, the only interesting characters -- the only magnetic characters are those that have vulnerability, a weakness, or a flaw.

And we love flawed characters. We do not -- we're not really attracted to two-dimensional, cardboard-cutout, phony characters. But yet, politicians seem compelled to believe that's what they have to present. And it's not credible anymore.

Okay? And so when a person -- Glenn, you do a really good job of this. You do a really good job of showing your vulnerability. Now, admittedly, you do a not so good job of shining hope like a flashlight. You do a great job --

GLENN: No, a flashlight, as long as you're comparing it to the sun.

ROY: As long as you're shining darkness, yeah, you're doing a great job.

The point is, this idea of admitting a vulnerability, a weakness, or a flaw -- I was watching the video of you speaking at the Red State Gathering. Can I quote you?

GLENN: I don't know.

ROY: Okay. As close as I can remember -- and it was like an i Phone thing. This was not slick media. And you said, "The other day I got my children together and I told them, 'For the first time in your life, your dad is not sure what to do. I don't have the answers.'" Do you remember saying in a?

GLENN: Yes, I do.

ROY: And I'm going, "That's wonderful vulnerability. People love that stuff." Okay?

Now, would it terrify you for a senator or a congressman to ever say that? No, it would make you adore them. You know what I mean?

And you said, "I told my kids, if you have some answers, please clue me in, because I'm really looking for some right now."

It's hard not to love that guy. Now, what I'm saying is, when I'm talking about a vulnerability, a weakness, or a flaw, a we generation will have it, or they will reject you.

And I'm saying that's why you've not been rejected is because you're quick to admit when you're wrong or you come up short. That's your single best quality.

GLENN: Well, I thank you for that. Now I'm looking for hope.

PAT: Plus, you're corpulent, which helps too.

GLENN: Thank you.

PAT: And you're loveable.

ROY: And you have nice hair.

(laughter)

GLENN: So I'm looking for -- you know, you said we have to draw a point on the horizon. I think this is -- I'm a fan of Walt Disney because I think he had this in spades. He's the reason why we went to the moon. I'm convinced of it. Because he did Man in Space in '55, and he convinced Americans -- this is Eisenhower, "Walt, you did it. I've been trying to convince the Pentagon. You convinced the American people we can do it."

But what -- trying to get there -- it's the nuts and bolts. I could tell you what tomorrow can look like, but the nuts and bolts on getting there -- how do you get there when you've got a society that is intentionally imposing blindness on themselves?

ROY: Okay. I think it was David in the Psalms that said, "My people perish for lack of vision."

GLENN: Right.

ROY: My people perish for lack of vision. A great leader names a beautiful dream. John F. Kennedy said, "Let's go to the moon. Let's go to the -- why not? Let's go to the moon. We're America. By golly. Let's do it. Let's go to the moon." Nobody said, "Really? The moon?" He's like, "Yes, the moon. Let's do that, just to show them we can."

Like, "All right." And so it energized the whole nation, right? And so whenever you say, "Let's do this thing. Let's make this outcome happen."

And if you're enthusiastic about it, enthusiasm is contagious. And people start feeling that hope. They start feeling that enthusiasm when you name the impossible dream and say, "Let's do this." Now, here's the beautiful thing. Going to the moon can be measured, can't it?

GLENN: Yes.

ROY: It's not an abstraction. Whenever you say, "Let's do this thing, and here's how we're going to measure it. And let's make this thing happen. Are you with me?"

And people go, "Yeah, let's do that."

All right. Let's do that.

Now, what happens is -- and I just want to make this plain. I believe it's time for somebody to declare peace in America. We're declaring war on each other. We're at war on these people. War on those people. We hate you. We hate you. You're the outsider. You're the one who is stupid and evil, not me.

And I'm going, "You know what, if it's easy to declare war, why can we not declare peace and say, 'Hey, look, as for me and my house, here's what we're going to do. We're going to go this direction. We're going to accomplish this, and you can join us or you can watch us do it. But we're doing it. We're going to do this. We're going to make this happen. We're going to bring this about.'" And people go, "I kind of like the sound of that. I think I'm going to get on that team because that's a good thing. I would like to see that happen. I want to be part of making that happen."

GLENN: So I think in a way, that's kind of what we've done without the language. We've tried to do that. But we don't know how to measure that. How do you measure that?

ROY: Well, first thing --

PAT: How do you get people to say, "Yeah, let's do that?" Because I don't think people want peace right now.

GLENN: I don't know.

ROY: They do.

GLENN: They do.

JEFFY: It doesn't feel like it.

GLENN: It doesn't feel like it because --

PAT: It really doesn't feel like it.

ROY: Right. People are looking for adventure, okay? People want purpose, and they want adventure.

And if the only thing they're being presented with is stuff to get angry about, that's an adventure, and that's a purpose. And, remember, they would rather be angry than bored. They would rather be frightened than bored. But adventure can just as easily be aimed in a different direction.

That's beautiful thing. Why don't we do this? And says, you know what, we're going to go this direction whether you help us or not. We're going to do this.

And then people get infected with it, and they spread it. In other words, you don't need to do all the work yourself. You just need to figure out this thing that should happen, can happen, might happen, and then you --

GLENN: We did it with the 9/12 Project. The problem is that it -- we gave it to people, and then it lost its -- it's lost its Northern Star.

ROY: Well, yeah, every day you have to fan the flames, and you have to give people progress to goal. How are we doing? They have to see the thermometer. They need to know.

And you need to find -- remember, there's a marvelous video about the first follower. We'll maybe look at it later together. But it says leaders are overrated. A leader is just a loan nut, until they have a first follower. And it's the first follower that attracts the second follower.

And a good leader gives the credit to the followers. Okay? And followers -- it's like sheep beget sheep. Shepherds do not beget sheep. Shepherds don't have sheep. Sheep have sheep. Followers find other followers.

And so this idea of naming the goal, articulating the vision, and fanning the flames of it, and continuing to keep enthusiasm high and then empowering the followers and encouraging the followers -- spotlighting the followers so that they and their accomplishments are being celebrated, guess what happens, everybody wants on that team.

GLENN: Boy, I'm really glad that you're on the side of peace and love and hope and all of that stuff because I'd hate to have you use your power for darkness. There's a lot of power there.

The name of the book is Pendulum. Roy is going to be with me today because we're going to be cutting a few shows for television. Because you need to understand this theory.

And, Roy, it's a pleasure to have you. It's a pleasure to have you.

ROY: It's good to be here, Glenn.

[break]

GLENN: I will tell you probably too much, as I always do. I have been looking for somebody who thinks like I do about the future, and everybody I have found is always on the other side. Now, I don't know -- I don't know his politics at all.

PAT: I don't want to.

GLENN: And I don't want to. I don't want to.

PAT: But I'm guessing he's not -- but I don't know either. You're right. I don't want to know.

GLENN: Well, I don't know. I don't know. But he speaks my language.

PAT: Hugely.

GLENN: And I have been looking for somebody to help us figure out how to move forward. I know where we want to go. I don't know how to move forward.

PAT: And he does.

GLENN: And he's brilliant. He's brilliant. Roy Williams. He's going to join me, I hope, at 5 o'clock tonight for a Think Tank episode. Bill Weld is also going to join me for that. And we'll see you back here tomorrow.

Featured Image: Screenshot of author Roy Williams, featured Monday, October 17, 2016 on The Glenn Beck Program.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.