Time to Pass the Baton to the Next Hero Generation: The Millennials

It's time to take the plastic off the furniture and turn off the TV set. Millennials are the next hero generation queued up to save the republic. They're depending on older generations to show them the way. They don't care about political parties, they don't care about Ronald Reagan. They care about making a difference. So let's show them how to do it --- the American way.

RELATED: Will Millennials Turn to Capitalism or Socialism on Their Quest for Truth?

Read below or listen to the full segment for answers to these questions:

• Do millennials watch television?

• What unrealistic expectations did parents set for millennials?

• Do millennials think older generations are like old grumpy neighbors?

• Why don't more millennials know about Mao Tse-tung?

• Do millennials want your house?

• Does Glenn surf the Kondratiev wave?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN:  So if -- imagine that you are a -- imagine that you're a millennial, and you're 20-something years old, and you're seeing the world as it is today.  And you're watching people on television -- on television, which is no longer a part of your world.  You go over to your mom and dad's house, and they're sitting on their couch, watching television, which you don't do.  You don't do it.  You don't sit and watch an hour of commercials in a television program.  And so it's already kind of cute and quaint.  It's kind of like going over to your grandparents when they had the plastic on the furniture.  You're like, "They're just old.  Don't -- you know, just go along with it."  Okay?

PAT:  I don't know if it's quite that bad.

GLENN:  It's pretty close.  It's pretty close.  Millennials do not watch television.

JEFFY:  No.  No, they do not.

PAT:  I mean, they watch it less.  But they do watch it.

GLENN:  Not cable news.  Not cable news.

PAT:  Nobody watches cable news anymore.

JEFFY:  No cable.

GLENN:  Yes, they do.  

So the ones who are connected to politics, they're watching cable news.  So they come over from their world into yours, and you're watching cable news.  And you're seeing usually two old white guys and a young person, a millennial, a girl, a hot girl, who isn't talking at all like any of your millennial friends.  Is like old people speak.

PAT:  Uh-huh.

GLENN:  And you're rolling your eyes at her.  Because you're like, "Total sellout."  And the other one -- because you're like, "This is so obvious.  They're saying the same basic thing.  They're arguing over things that -- oh, my gosh, I don't know why my dad does this."  Okay?

That's the world they're coming from.  Then they go to their world where they're listening to Barack Obama and Hillary Clinton and everybody else saying that jobs are good.  Hey, we're on the road to recovery.  They're massively in debt.  They have -- they are -- they've gone to college.  All their friends have gone to college.  Their friends aren't getting jobs.

JEFFY:  If they are, they're underemployed.

GLENN:  Yes, they're underemployed.  They can't pay for their --

PAT:  And let's not forget, they've been told that which drives me out of my mind.  That their debt is not their fault, they believe.  Which pisses me off.

GLENN:  Well, hang on just a second, they have now -- they see this crushing debt that they have --

PAT:  That they accrued.

GLENN:  Hang on just a second.

PAT:  All right.

GLENN:  That the old world, as they see it --

PAT:  Uh-huh.

GLENN:  -- has been encouraged since they were little, "You got to go to college.  When are going to go to college?  Where are you going to go to college?  Got to go to college.  Got to go to college.  Everybody goes to college.  Got to go to college.  Got to get into a good college."  

Everyone in their life who they're now seeing represented on dad's/grandpa's TV set yelling at each other about a solution that they know won't work, and they think to themselves, "I -- I mean, this doesn't work, and I'm screwed with this debt."  

Meanwhile, while everybody has been saying, "Got to go to college, got to go to college, got to go to college," they went to college.  And where everybody -- where mom and dad said, "This is the best college.  This is a great college."  Those people that mom and dad endorsed taught them that you didn't really incur this debt and this whole system doesn't work.  And so maybe I do know a little bit more than mom and dad.

Even if they don't go that far, they know this system doesn't work, and they don't want to become like mom and dad, who are now in debt.  Dad is still having to work.  Maybe their retirement isn't coming through the way it was.  They haven't really been happy.  Mom or dad have just been kind of tolerating each other for a while, maybe till the kids -- they've drifted apart.  Or maybe they're really happy, but they're -- they are under such pressure with debt because of the house and the lifestyle, that the millennial looks at and says, "Why not just buy a smaller house?  Why -- we didn't need all this stuff, mom and dad.  Why did you do that?"

STU:  It would be great if that's the way they were -- that's the way they were thinking about these things.  It doesn't seem like that's the way they're thinking about it.

JEFFY:  No, it is not.

STU:  Good example of your generational thing.

GLENN:  Some.  Some.  I'm telling you --

STU:  Of course, some --

GLENN:  -- they're being indoctrinated to think the other way.

STU:  Right.  But let's think about --

PAT:  Some believe they're entitled to the house that mom and dad are living in.

JEFFY:  Exactly right.

GLENN:  I agree with you.

PAT:  Move out of that house.

GLENN:  I agree with you.

STU:  Why would you bring that up?  That's a weird thing to bring up.

PAT:  I don't have any examples, no.

(laughter)

STU:  Okay.

PAT:  I just know that exists.

GLENN:  You have five examples.  You have five examples.

(chuckling)

STU:  The generational thing you've talked about many times -- and this is an interesting -- potentially an interesting example of it, the situation -- the old system is faulty.  Right?  We spend all of this money.  We get in lots of debt to get college.  And they agree that that's faulty.  You know what, I agree also that that's faulty.  My, let's call it, generation would look at that issue and say, "Let's execute a cost-benefit analysis.  Is it wise for us to enter into this agreement that everyone is telling me I have to do and acquire all this debt?  Should I consider being educated in a way that is less expensive?  Should I chase a different way of approaching this problem?"

PAT:  Should I have gotten a job in high school and earned money?

GLENN:  Hang on.  Hang on.

STU:  Hold on.  Let me just finish the point.  

They seem to be looking at this as, it's not the idea that college should be required, that's the problem.  The issue is, I just shouldn't have to pay for it.  I completely accept without questioning --

JEFFY:  Yes.

STU:  -- the idea that I must go to college and must do all these things, despite the fact that I'm going to spend 80 percent of my time now doing schoolwork, as has been shown in study after study.  That, I shouldn't question at all.  I should only question the cost I acquire for it.  And that's why we continually complain about them -- millennials looking at socialist solutions.

A real -- a real questioning the status quo, really, is to say, do I need this?  Do I need to do it in a different way?  Do I do it in a way that maybe doesn't --

PAT:  Can I go to trade school?  Can I go to a community college?  

Can I go to a State University where it's going to be cheaper than Harvard?  

JEFFY:  Not without getting a job though.

PAT:  You know.  Right.

STU:  I stopped talking already.  Glenn is giving me that look of how dare you.  How dare you.

GLENN:  No, no.  No, no, no.  

I agree with your point -- I agree with your point of view.  I absolutely agree with your point of view.  Here's where we differ, I think.

STU:  Uh-huh.

GLENN:  Do you know how hard it is to cut your own way anyway?  Everybody likes to think, I'm different.  I'm special.  I'm cutting my own way.

JEFFY:  Right.

GLENN:  Well, first of all, that wasn't true for most of us when it was cool to think that you were different, but this generation, it's not cool to necessarily think differently.  It's to think collectively because of their generation.  Okay?  To make things better collectively.

So they're coming to it from a different place than we are.  It's why -- it's why grandparents usually understand -- have such a great bond with the grandchild.  I've always thought that it's because, "I don't have the responsibility.  So it's kind of fun."  No, it's because it's an 80-year cycle.  Your experiences are closer than the experiences of your children.  It skips a generation because it's an 80-year we/me cycle.  Okay?

So the grandchildren are looking at things much differently.  Our children are looking at things much differently than we are.  We were more independent-minded.

Also, at the time -- at our time, there were more people like Ronald Reagan, who were living this and saying, "Be this.  Do this."  All of society was, "You -- you can do it."  All of society now is, "No, you can't do it, nor should you want to do it.  No man is an island.  You all have to work together for the common good."  Everything is teaching them the opposite.  And on top of it, who the hell do we have on our side that they can -- that they even relate to?

Because everybody that is on our side looks like me, sounds like me, does talk radio, or a stupid talk show on television, that come at that only their dads are watching.  And they think their dad doesn't understand them.

There's nobody positioning themselves on our side that's speaking their language or even doing anything, but, "These crazy kids.  Get off my lawn."  That's who we're turning into, to them.

(chuckling)

GLENN:  Where their professors are all --

PAT:  Well, I don't want them on my lawn.

GLENN:  All the professors are really super cool and telling them all the super cool things they can do collectively.

JEFFY:  That's right.

GLENN:  We're not.  We're not.

We are never going to make an impact trying to speak the language of Ronald Reagan to a group of people who don't -- nor do they care.  And in most cases, have been taught he's a bad guy.  Nobody is going to listen to, "We got to be more like Ronald Reagan.  We need another Ronald Reagan."  They don't even know who the hell that is.  

STU:  I mean, I think that's the point I was making.  In that, that's the generational gap.  Right?  That's the difference.

PAT:  Yeah.

STU:  And it's not just even bringing up Ronald Reagan.  They don't even know who freaking Ronald Reagan is.

JEFFY:  Right.

STU:  I mean, you know, we talked about them not knowing who killed more people, Mao or Bush.  Forty-two percent of people were unfamiliar with Mao.  Almost half of them have never even heard of the guy.  So I'm not -- you're right on language, I think.  What I was trying to define is more of like what their approach is.  And I think you've tried to do this with guest after guest after guest, and Kondratiev wave after Kondratiev wave after pendulum -- all of those things are pointing to the same general conclusion, that these -- that younger voters think completely differently about this stuff.  And, you know, I find it to be problematic.  I think -- I think you're looking at it as, well, how do we win them over, which I think is appropriate and is necessary.  But, I mean, I do think it's problematic.

GLENN:  But there's no -- the question I keep asking -- Kondratiev wave after Kondratiev wave after Kondratiev wave -- and I go back and do my history and look -- you do not beat -- it's like standing in front of the ocean expecting to change the tide.  You're not.

Now, how can you get into the water and work with that tide and that force and perhaps change the direction?  Because that happens every time.  It's why we have the French Revolution and the American Revolution.  Very different things, all the same piece:  We, the people.  We, the people.

That's really important to understand, just that one thing.  That was a generation that understood -- that looked at things as a collective.  

Now, you can push back and say, "Yeah, well, we had the Bill of Rights.  That was all about individual liberties."  

Yes, because they know that the eternal truth was that no one is over you.  But that's why they started it with, "We, the people."  Not, I, the individual:  We, the people.  We'll establish this to protect these things, to protect the individual.  We're going to get together as a collective.  

Now, unless you have somebody who is teaching, "Hey, as a collective, we have to protect the individual."  Because that's all they want to do.  "We want to help the downtrodden.  We want to help."  Great.  Well, there's ways to do that.  And the two times before this wave was the Founders' wave.  

And they said, "We, the people, need to protect the individual and what the individual -- because that is supreme."  Where all of the other generational we thinkers at that time went Robespierre and said, "We are the collective, and we'll crush the individual that stands in our way."  And that's already happening.

You disagree with global warming, they will crush you.  You disagree with Donald Trump, and they will crush you.

We are in that scenario, that always leads to witch hunts and to blacklists, unless somebody on our side is appealing to the youth and knows who they can be.  They've just not had anybody on our side actually reaching out to them and saying, "I know who you are.  You're not who everybody says who you are.  I know who you are.  You are the hero generation.  And people are going to try to misguide you.  We, collectively -- you can change the world and chart the course, away from the death you never learned about."

When somebody teaches you something and you realize that somebody intentionally has kept a very important detail away from you, you don't run into their arms and say, "Hey, thank you for that."  You look at them and say, "What the hell were you thinking?  You didn't tell me about this part?  You didn't tell me about Mao and 100 million people that he killed.  You let me believe that George W. Bush was a bigger killer.  I can't trust you at all."  We have a massive win.  But it's slipping through our fingers every time we betray our values by living something differently than what we say is important.

Featured Image: USA's Gil Roberts (L) grabs the baton from USA's Tony McQuay as they compete in the Men's 4x400m Relay Final during the athletics event at the Rio 2016 Olympic Games at the Olympic Stadium in Rio de Janeiro on August 20, 2016. / AFP / PEDRO UGARTE (Photo credit should read PEDRO UGARTE/AFP/Getty Images)

Terry Trobiani owns Gianelli's Drive Thru in Prairie Grove, Illinois, where he put up a row of American flags for the Fourth of July. But the city claimed he was displaying two of them improperly and issued him a $100 ticket for each flag.

Terry joined Glenn Beck on the radio program Tuesday to explain what he believes really happened. He told Glenn that, according to city ordinance, the American flag is considered "ornamental" and should therefore have been permitted on a federal holiday. But the city has now classified the flag as a "sign."

"Apparently, the village of Prairie Grove has classified the American flag as a sign and they've taken away the symbol of the American flag," Terry said. "So, as a sign, it falls under their temporary sign ordinance, which prohibits any flying, or any positioning of signs on your property — and now this includes the American flag. [...] The only way I could fly the American flag on my property is if I put it on a permanent 20 to 30-foot flagpole, which they have to permit."

Terry went on to explain how the city is now demanding an apology for his actions, and all after more than a year of small-business crushing COVID restrictions and government mandates.

"COVID was tough," Terry stated. "You know, we're in the restaurant business. COVID was tough on us. We succeeded. We made it through. We cut a lot of things, but we never cut an employee. We paid all our employees. I didn't take a paycheck for a year just to keep our employees on, because it was that important to me to keep things going. And, you know, you fight for a year, and you beat a pandemic, and then you have this little municipality with five trustees and a president, who just have no respect for small businesses. And right now, what I see is they have no respect for the republic and the United States ... I think it's terrible. The direction that government, at all levels, have taken us to this point, it's despicable."

Watch the video below to catch more of the conversation:


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The Biden administration is now doing everything it can to censor what it has decided is COVID-19 "misinformation." But Glenn Beck isn't confident that the silencing of voices will stop there.

Yeonmi Park grew up in North Korea, where there is no freedom of speech, and she joined Glenn to warn that America must not let this freedom go.

"Whenever authoritarianism rises, the first thing they go after is freedom of speech," she said.

Watch the video clip below from "The Glenn Beck Podcast" or find the full episode with Yeonmi Park here:

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Most self-proclaimed Marxists know very little about Marxism. Some of them have all the buzzwords memorized. They talk about the exploits of labor. They talk about the slavery of capitalist society and the alienation caused by capital. They talk about the evils of power and domination.

But they don't actually believe what they say. Or else they wouldn't be such violent hypocrites. And we're not being dramatic when we say "violent."

For them, Marxism is a political tool that they use to degrade and annoy their political enemies.

They don't actually care about the working class.

Another important thing to remember about Marxists is that they talk about how they want to defend the working class, but they don't actually understand the working class. They definitely don't realize that the working class is composed mostly of so many of the people they hate. Because, here's the thing, they don't actually care about the working class. Or the middle class. They wouldn't have the slightest clue how to actually work, not the way we do. For them, work involves ranting about how work and labor are evil.

Ironically, if their communist utopia actually arrived, they would be the first ones against the wall. Because they have nothing to offer except dissent. They have no practical use and no real connection to reality.

Again ironically, they are the ultimate proof of the success of capitalism. The fact that they can freely call for its demise, in tweets that they send from their capitalistic iPhones, is proof that capitalism affords them tremendous luxuries.

Their specialty is complaining. They are fanatics of a religion that is endlessly cynical.

They sneer at Christianity for promising Heaven in exchange for good deeds on earth — which is a terrible description of Christianity, but it's what they actually believe — and at the same time they criticize Christianity for promising a utopia, they give their unconditional devotion to a religion that promises a utopia.

They are fanatics of a religion that is endlessly cynical.

They think capitalism has turned us into machines. Which is a bad interpretation of Marx's concept of the General Intellect, the idea that humans are the ones who create machines, so humans, not God, are the creators.

They think that the only way to achieve the perfect society is by radically changing and even destroying the current society. It's what they mean when they say things about the "status quo" and "hegemony" and the "established order." They believe that the system is broken and the way to fix it is to destroy, destroy, destroy.

Critical race theory actually takes it a step farther. It tells us that the racist system can never be changed. That racism is the original sin that white people can never overcome. Of course, critical race theorists suggest "alternative institutions," but these "alternative institutions" are basically the same as the ones we have now, only less effective and actually racist.

Marx's violent revolution never happened. Or at least it never succeeded. Marx's followers have had to take a different approach. And now, we are living through the Revolution of Constant Whining.

This post is part of a series on critical race theory. Read the full series here.

Americans are losing faith in our justice system and the idea that legal consequences are applied equally — even to powerful elites in office.

Rep. Devin Nunes (R-CA) joined Glenn Beck on the radio program to detail what he believes will come next with the Durham investigation, which hopefully will provide answers to the Obama FBI's alleged attempts to sabotage former President Donald Trump and his campaign years ago.

Rep. Nunes and Glenn assert that we know Trump did NOT collude with Russia, and that several members of the FBI possibly committed huge abuses of power. So, when will we see justice?

Watch the video clip below:


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