Note to Jeffy and Pat: 'The Walking Dead' Is Not a Documentary

Here's a no brainer: The Walking Dead is a fictional TV show. Therefore, when discussing the much-anticipated season 7 premiere, one should keep in mind that it's not real. Repeat. The Walking Dead is not real.

"There is no government. There is no authority. There is no law. There's only chaos. And there's only these walkers and then bad people trying to kill less bad [people]," Co-host Pat Gray said Monday on The Glenn Beck Program.

Co-host Jeffy concurred.

"Groups of people trying to survive with each other," he said.

Pat went on to marvel at people hanging on to their humanity in that type of situation.

"Guys, you realize this isn't a documentary, you realize that?" Co-host Stu Burguiere bravely asked.

Read below or listen to the full segment for answers to these battered questions:

• What does Pat consider the greatest TV show before The Walking Dead?

• Is The Walking Dead torture porn?

• How did 24 turn into a commercial for CAIR and global warming?

• Why would Pat become violent with Jeffy?

• Is there a new standard in TV violence?

Listen to this segment, beginning at mark 38:28, from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

The Walking Dead premiered season seven, is it, Jeffy?

JEFFY: Yes, it did.

PAT: Season seven, last night. And we'll start there, right now.

(music)

PAT: I'd have to say The Walking Dead is one of the best television shows of all time. Would you agree with that?

JEFFY: I would. I would agree with you. Yeah.

PAT: I mean, I -- 24 -- up until now, up until recently, 24 was probably the TV show that I thought was maybe the greatest of all time.

JEFFY: For you.

PAT: Every week was like movie-quality programming, during the best years of 24. And then at the end, it was like, "Shut up." It was a commercial for CAIR toward the end and global warming.

STU: And global warming.

PAT: Oh, it was agonizing.

STU: It's funny. Now you're seeing like a pushback against that. What was that movie? It was an English movie -- a bunch of English guys, and they were kind of like in their own little FBI, Secret Service. The -- oh, God. The Kingsman. The Kingsman. Anyone see the Kingsman?

The villain in that movie was a guy -- it was Samuel L. Jackson, who his belief was man was killing the environment so much, he had to wipe out most of humanity. And so he was starting out this like doomsday-level event to call all these people. The new movie with Tom Hanks coming out which is from the Da Vinci Code.

JEFFY: Oh, yeah, yeah.

STU: Seemingly from the previews --

PAT: It's called Inferno.

JEFFY: That's what it is. Right? Yeah.

STU: Inferno. The Inferno virus is something created by a crazy environmentalist who believes he has to wipe out most of the world's population because the earth is destroying it.

PAT: Wow.

STU: I mean, two from Hollywood.

PAT: Good.

STU: Kind of incredible to see that.

PAT: It is.

STU: Yeah, but you go back to the 24 days, that was a big thing. They break to say, by the way, we want -- sure, we shot and tortured a bunch of Muslim terrorists.

PAT: We didn't mean to. And don't ever think that any Muslim is ever responsible for any terrorism because that just can't happen. That can't happen.

JEFFY: Ever.

STU: This is fiction. And you shouldn't go beat up your local Muslim because we know you people. We know what you're like.

PAT: Thanks, Keeper. None of us could figure that out on our own.

STU: Exactly. And then global warming, I don't even know how that one was thrown in there. Look, if you're going to kill a bunch of terrorists, you're going to emit some CO2. And that's why -- that was just a bizarre tie-in. But I think it was one of the costs of liberals participating in a conservative show. It's like Kiefer (phonetic). Come on, do the show. It's a great show. It's about struggling against terrorism. Look, I'm not comfortable about that material. If I can do a message about global warming though, a serious message in the break and just say, "Guys, I know -- this is all fun and games. This whole terrorism thing, it's not real." But you know what is real: Invisible gas, changing your world. That is -- you needed to have that in there to get them to play along.

PAT: They did. And they deny it. I mean, we talked to Joel (inaudible) that one time. Had a get-together. And I asked him if, you know, he was forced. And he didn't think that they were doing anything out of the ordinary.

JEFFY: Right.

PAT: And I don't know if he just -- if that was just the line he had to sell to feel better about it.

STU: Well, I think --

PAT: But it was pretty clear they had caved at the end.

STU: I think too, there's an instance of you're trying to be surprising, right? The thing with 24, there was always unexpected twists and turns. And you could say that, okay. The Muslim -- because there's always a low-level Muslim terrorist involved in every 24 plot. At the very lowest level, there's a Muslim terrorist. There's an Islamic extremist involved.

PAT: Yeah, but it's usually the president or vice president of the United States that's really behind it.

STU: Right. Who is really behind it, it's always like a Croatian. Okay.

PAT: A Croatian, but with help from the US government. You got to get that help from the US government.

STU: Always. It's always an inside job.

PAT: Always. There was a French guy one year. There was a Croatian. There was a French guy. I don't know which. And then there was some Frenchy guy in there.

STU: Oh, yeah. Yeah.

PAT: It was always --

STU: Nazis. There's the one Nazi who --

PAT: South African. South Africans are popular.

STU: Yeah.

PAT: You can make fun of them all day because of apartheid.

STU: So The Walking Dead doesn't do this. All the walkers are not Republicans or anything like that.

PAT: Actually, we don't to have deal pretty much with any politics like that.

STU: You're just beating the crap out of zombies?

PAT: Yeah. And live people.

JEFFY: Yeah, this year --

PAT: Really, it's kind of morphed into -- the zombies are sort of secondary now.

STU: Yeah.

PAT: It's really the live people you have to worry about.

JEFFY: And, first of all, we don't call them zombies.

STU: They're walkers. I know. But if you don't watch the show, you might not understand them.

PAT: Hardly anybody doesn't watch the show, it's the number one show on TV.

JEFFY: Yeah, I'll be fascinated to see the ratings from last night.

PAT: Yeah, it will be interesting.

JEFFY: What they were. Because I was just reading, season six, last season, they were 48 percent higher than the top show on broadcast TV, season six, their ratings. 18-49.

PAT: Wow. Wow.

JEFFY: That's pretty impressive.

PAT: It's on AMC. Think of that.

JEFFY: I know.

PAT: I mean, there was a time five years ago we didn't think that was possible. There will never be a cable show that would beat network television. That just won't happen.

STU: It's not even close.

PAT: It's not even close. And now, because of The Walking Dead and other shows -- Breaking Bad broke a lot of ground and created a lot of buzz. And then that kind of built up for The Walking Dead. And now, look at where that is. The by far the number one show on TV. By far. So it will be interesting to see how well --

JEFFY: I want to talk about it really bad. And you're going to not want me to talk about the episode --

PAT: Well, they were saying there was a lot of violence, right?

JEFFY: There was quite a bit of violence.

PAT: A lot of violence.

JEFFY: With -- and there was quite a bit of violence done by Lucille, the bat.

PAT: If you divulge one thing -- because I haven't seen it yet -- if you divulge -- if you wreck this for me, the violence on that show will be nothing compared to the violence I'm going to reign down on you today. Don't even do it. Don't even do it.

STU: Well, I think it was Dana Loesch who is on TheBlaze as well, tweeted something to the effect of that it's essentially -- we -- it's torture porn. Like, we're to the point where now, we're getting to torture porn in this show.

JEFFY: Well --

PAT: That was one of the knocks on it. We read an article last week, about the decline or something of The Walking Dead. And their deal was, it started out as kind of charming violence or gore. And now it's become something -- it's morphed into something more than that.

JEFFY: Yeah. And they were -- in that article, he was talking about how he wanted the survivors to evolve. And he was saying the survivors haven't evolved enough. In the article, he mentioned Carol. But really, when you -- I think all the characters have evolved, quite a lot.

PAT: Oh, yeah. They have.

JEFFY: They've done the best they can to hold on to their humanity. I mean, that's what makes the show so good. Right?

PAT: Right.

JEFFY: And we're at a point now where --

PAT: And you see that struggle all along, to hang on to some remnant of humanity.

JEFFY: Right. Right. I mean, that's what makes them different than the people they run into.

PAT: Because if you know about what the show is about, we're at seven years now into this apocalypse, where every -- society has completely broken down.

JEFFY: Yeah.

PAT: There is no government. There is no authority. There is no law. There's only chaos. And there's only these walkers and then bad people trying to kill less bad --

JEFFY: Groups of people trying to survive with each other.

PAT: Yes. And they're trying to set up some form of hierarchy so that there can be some order among the chaos. And for anybody to hang onto humanity in that situation, it's pretty amazing. Pretty amazing.

JEFFY: Yeah. And this show shows you obviously how difficult it is with all the obvious around them.

STU: Guys, you realize this isn't a documentary, you realize that?

JEFFY: For instance, what happened last night, Stu.

PAT: So you're not going to tell us what happened last night?

STU: The Economist did an article about guns and how they get into films. And it's largely about how basically, you know, gun manufacturers -- like how specific guns get into films, they become popular and their sales go up. You know, just like product placement for anything.

JEFFY: Sure.

STU: But there's one little nugget in there that I thought was pretty interesting. Researchers have found that gun violence in PG-13 films -- and this doesn't necessarily go to all violence, but this is just specifically gun violence. In recent years has -- has tripled since 1985 and has even exceeded the violence in R-rated films.

PAT: Wow.

STU: And we're seeing this -- Walking Dead is an example of this, where it's become so violent. There's some scenes in Breaking Bad is another one. Is so incredibly violent and disturbing. And it's going further and further and further on that. And it's a weird line. Because for some reason, that's much more okay than -- than the oversexualized stuff and even the language.

PAT: And that's explainable.

STU: I think it is. I think it is.

PAT: You're much less likely to go out and murder somebody after you've seen violence than you are to go out and have sex with somebody once you've been stimulated in that way, right?

STU: Yeah, I think -- well, I look at it a little bit differently than that.

JEFFY: I don't know.

PAT: Oh, come on. It's a no-brainer.

STU: The difference between it is -- morally speaking, for a second, morally -- because I don't think that stuff -- I don't necessarily think that, you know -- it can. Obviously, like, you know, certain -- opening yourself to certain things that you watch can influence your behavior. It's certainly been shown in studies.

But I think like, more than that is, morally speaking, I have no desire to go out and, you know, torture a zombie or a walker for the next 45 hours. I have no -- maybe I would if I was in that situation. But there's no, like, inherent desire for me to commit violence against another person. Obviously there is inside of most of us, there is a sexual desire that you like.

PAT: Right.

STU: So, you want to see women naked. You don't necessarily want to see -- I have no -- I'm rooting for the person to avoid the violence in most of these movies. You want the person to get away. To escape. That's different motivation, I guess, when it comes to the nudity and such.

But, again, even -- even language -- I mean, Jeffy, ever since I've known Jeffy --

JEFFY: Language.

STU: -- one of the first things he said out of his mouth when we were doing radio is, "I'm not the word police," when someone was swearing on the air. "I'm not the word police."

Jeffy, you're supposed to press the dump button --

JEFFY: I'm not the word police.

STU: I'm not the word police. That was the big Jeffy thing. Ever since I've known him, he's said that.

But you think about it, we really do monitor language much more than we monitor violence.

JEFFY: Yes, we do.

STU: It's a shocking thing. I mean, if someone comes on the air and swears here, we're going to dump your words. But, I mean, there would be huge consequences if we didn't. You know, the FCC would be all over that. We could go on and on and on about extreme violence. And in some cases, to make points about war and terrorism and things like that, we have. We've talked to you about people being beheaded on the border and all of that. The crime that goes on there. You know, you could do that all day. But if you say a word that is a little bit salty, you know, the whole world collapses. It is a weird standard.

JEFFY: Oh, my gosh. I know.

STU: I do think that is a strange standard. And we all kind of accept the violence thing. And sometimes it is, it can be really disturbing. I mean, stuff that was in Saw, you can now see --

JEFFY: It was there for the violence. That was the whole point of those movies, right? Was to just see how bad you could torture people.

STU: I think it was the problem-solving Jeffy.

JEFFY: Oh.

STU: How do -- it was more of an IQ test.

JEFFY: You're right. You're right. How to get out of it. I apologize. You're right. You're right.

STU: But, I mean, a lot of that stuff -- certainly on HBO, for sure. But even on AMC -- you know, a scene in Breaking Bad comes to mind, where they needed to get rid of a body, and they put it in a bathtub with acid and stuff like that. It was really disturbing.

PAT: And there's some disturbing scenes in in The Walking Dead. I mean, seriously disturbing. Things you thought you could never see on TV are right there for you.

STU: And it's the number one show on television --

JEFFY: I know.

STU: Remember how they used to say, well, like family hour. When you have shows that are aimed at a large audience, you don't put those things in there. I mean, this is -- while it's not aimed at family hour, by any means, it's still a show that's the number one show on television. And, I mean, it's probably the top three or four most violent shows on television.

PAT: Oh, yeah. By far.

STU: The stuff, they talk -- I listen to it. I cannot even discuss it on the air. I just went on this whole thing about how we can't say certain things on the air. I cannot even discuss on this show what was discussed on a recent episode of Law & Order SVU that I watched. I cannot believe that show airs.

JEFFY: I'll tell you, Criminal Minds does the same thing. Criminal Minds from time to time goes really deep into stuff we can't talk about.

STU: It's insanity. I mean, the fact there is a show that runs every week that is highly rated that every week, as a requirement of the episode, is a detailed description of a brutal rape --

JEFFY: Yeah.

STU: That's the premise of the show, is that they're going to describe how a woman was brutally raped and left on some sidewalk somewhere. And, of course, it's a -- it's one of those shows where you're looking for sort of forensic information and everything. So they always, as a requirement of the show, go into extreme detail about how the crime was committed. What fluid was left where. What -- what it -- I mean, what the medical reports say. And it's insanity. I want -- I was a -- I was in a hospital for -- I had a relative who was in the hospital. And they, you know, of course -- as I think every day they run a non-stop marathon on like TBS or something. And that was the channel was on. So I was in the waiting room for hours and hours and hours. And it was episode after episode after episode of freaking Law & Order SVU. And, you know, I had watched the show a couple times, but never really put it together. These people have put together hundreds of rape story lines.

JEFFY: Oh, yeah.

STU: And it's on normal TV every single week.

JEFFY: And they put together fake rape story lines. And real rape story lines.

STU: Yeah.

JEFFY: And story lines that much -- the top story of the news.

STU: Oh, yeah. They like that.

JEFFY: And old rape story lines. I mean, it's amazing.

STU: It's incredible. The stuff that is discussed on just mainstream television. They always like to say, "Oh, conservatives, they're always trying to control the culture." If we are, we suck at it. I mean, we are terrible at that. I mean, the lines that get blown by every single day on television now, it's incredible.

PAT: It's unbelievable. Yeah, we're past Leave It To Beaver land.

JEFFY: Oh, my gosh, yes. There was a scene last night in Walking Dead --

PAT: Gee, Wally, it wouldn't be real neat-o if you told me what happened last night. I'll crush your skull.

JEFFY: There was a scene last night.

PAT: It wouldn't be real neat-o to tell me.

STU: Come on. Let's just get a quick update from Jeffy of exactly what happened.

PAT: Just overall, was it a great episode?

JEFFY: I enjoyed it, yes.

PAT: Yeah. Okay. 877-727-BECK. More of the Glenn Beck Program. Coming up.

(OUT AT 9:23AM)

PAT: What do you think about this mega merger with AT&T, BellSouth, TimeWarner, Turner TBS, CNN, Warner Brothers, DirecTV, all under the same umbrella? All the same company. Wow.

STU: Yeah.

PAT: I mean, you want the free market to be free, but then you also think, well, isn't that like a monopoly? Don't we have --

STU: Yeah. That standard should be super high for that.

PAT: But, I mean --

STU: If you're going to get the --

PAT: You're getting pretty out of control with a company like that.

STU: Why? To do what? The worry is, they might restrict -- I mean, it's the same net neutrality arguments that get made over and over again. They might restrict people from watching Game of Thrones, because if you're not AT&T or DirecTV.

PAT: Uh-huh.

STU: Well, first of all, they're not going to do that in their own interests. Second of all, should the government get involved because -- if they did this, should the government get involved because Game of Thrones can't be watched by anyone else? Let's just say they want to a ridiculous level they never would. You can't purchase it. You can't watch it. We won't stream it to you if you're on a competitor.

If you have Comcast, you cannot see the show from HBO.

And? Like is that where the government is supposed to step in and get involved.

PAT: Just worry about competition. I worry about -- I mean, this is almost everybody. I mean, this is --

STU: But, again, we've been hearing these warnings for how long. And it's like, have our entertainment options, have they increased or decreased? We've got the number one show on television that's on AMC.

PAT: Yeah. I know.

STU: I mean, we have -- this -- this world -- again, we're at a point where the shows that everybody is talking about are on a network that's not even a network. Netflix -- we talked about this last week on Pat & Stu, which by the way, airs on TheBlaze every single day. And this was a situation where it's Netflix that's spending more than anyone else on original programming. Netflix.

This is -- you know -- I mean, we have more options now than we've ever had before. More high quality television than we've ever had before. These are -- these are the golden years of television right now. I mean, you can go to channels you didn't even know existed five years ago and watch shows that are better than anything that was on television.

PAT: It's nerve-racking because just 15 months ago, AT&T acquired DirecTV. Now if they acquire TimeWarner, that gives it HBO, CNN, TBS, TNT, Cartoon Network, and Warner Brothers. That's a -- that's a pretty massive company.

STU: Yeah.

PAT: Yeah.

Featured Image: Photos from Twitter/The Walking Dead (@WalkingDead_AMC)

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.