Why War Veteran and Quadruple Amputee Travis Mills Is Thankful and 'Tough as They Come'

October 27, 2016

Writer

It's a love-hate relationship. While Glenn and his co-hosts love visiting with Travis Mills, retired United States Army Staff Sergeant and recalibrated warrior, it's a stark reminder of their physical shortcomings.

"We love having him here. He's the author of the book, Tough As They Come. And . . . we actually don't like having him because we always feel like the biggest weenies on the planet," Glenn said Thursday on his radio program.

Travis lost his arms and legs in the service of his country, but you won't hear him playing the victim.

"I go to the CrossFit gym. I really like to socialize a lot," Travis said.

When he's not at the gym, Travis travels the country sharing his inspirational message and helping other wounded war heroes. His bestselling book, Tough As They Come, was released this week in paperback. Travis additionally founded the Travis Mills Foundation, a nonprofit that benefits and assists wounded and injured veterans and their families.

Read below or watch the clip for answers to these questions:

• Would Travis go back in time and change things if he could?

• Why is Travis thankful to be taking his daughter trick-or-treating?

• What four items must be in a care package for service members overseas?

• Will Glenn, Pat or Jeffy ever make it to the gym?

• Can you get PTSD from watching a TV show?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Good friend of ours is back into town. A guy who we had on about a year ago and has a great sense of humor and also has a mission in his life, I think because of what gave him a great sense of humor. Travis Mills is back in. We begin with him, right now.

(music)

GLENN: Travis Mills is back into town. We love having him here. He's the author of the book, tough as they come. And we -- we actually don't like having him. Because we always feel like the biggest weenies on the planet.

He's talking about -- he has no arms and no legs. He lost them in the service of his country. And he's just talking about swimming and going to the gym every day and how he listens to us at the gym. And we have arms and legs, and we don't even go to the gym.

PAT: Haven't seen a gym in years.

GLENN: No, uh-uh. I don't even like people named Jim.

PAT: I don't even like to drive by them.

GLENN: Right.

TRAVIS: No, I understand that. And I -- you know, I go when I'm at home. I go to the cross-fit gym. I really like to socialize a lot. They're like, come on, Travis. You got to do stuff. And I'm like, I'm kind of busy talking. So don't think -- you know, I have cool tricks. Like, check these pecks out. You know what I'm saying? I can do some things.

GLENN: You can do that. You got that going for you.

TRAVIS: I'm glad you allowed me to believe back and hang out with you some fine gentlemen.

PAT: I don't know who you're talking about --

GLENN: Yeah, he obviously has no judgment either.

So just recap your story real quick, the story of the book.

TRAVIS: Absolutely.

GLENN: And your near-death experience, in case people don't know who you are.

TRAVIS: Yeah, so I'm from Michigan originally. My mom and dad had me. I was a middle child. So they had the first one. They were like, not what we want. Second one, perfection. Third one, crap. Not Travis. But I digress.

JEFFY: That's the way it goes.

TRAVIS: After high school, I went to college. My girlfriend said she moved home. I moved home. Found out she had a boyfriend. Joined the military.

My third deployment, my wife and I were doing well. Had a house and everything out of Fort Bragg, North Carolina. The 82nd Airborne Division.

Third deployment came up. I decided I was going to go. I had orders to take me somewhere else. I didn't want to go somewhere else. I went on patrol two months there -- a month and a half into my deployment. You know, hit a bomb. IED. And it ripped off portions of my arms and legs.

At the bicep -- my right arm and right leg, at the knee, disintegrated and gone. Left leg snapped to the bone and left arm was blown out the wrist. But hand was still there. So I hit the ground. I radioed my LT with my left arm. I said, "Hey, six. This is four. Just hit a bomb."

My medic came up to me, started working on me. I told him, leave me alone. He just said, let me do my job. Tourniquets. Operating table. Eventually, 14 hours of surgery. Nine doctors and seven nurses put me back together, I guess in a way or got me stable. Two nurses for nine hours just pumped air into my lungs, keep me alive.

And I made it to Walter Reed on April 17th for the first time. And my wife when I first saw her, she had to sign papers to cut my right leg up higher. It wasn't that Kodak moment you would think. She had to do that. And then the next day, I told Kelsey, she walked in, I said, look, honey, you don't got to do this. Like, this is not the life you chose. I'm not the 6-3, 250-pound behemoth of a good-looking man anymore. You know, and I basically just gave her the out.

She said, "That's not how this works. We're going to do this together." And she also said, "And I want the handicapped parking." So, I mean, I get it. I get it.

PAT: So she really kept you around for Christmas time.

GLENN: She has unbelievable parking spots.

PAT: Yeah.

TRAVIS: When she said she was going to stay -- I had a little girl, six months old, who I thought would think I was a monster. But obviously I didn't realize I looked like every single toy she's been given.

GLENN: Right.

TRAVIS: Yeah, short arms, short legs, fuzzy chest. Teddy bear.

But it just came down to a choice. You know, get better. Push forward in life. Learn the difference between reminiscing and dwelling. So I reminisce the past, but I don't dwell on it.

GLENN: What's the difference?

TRAVIS: You know, I reminisce the past. I'm very thankful. I've met a lot of people, a lot of children actually, that never had the ability to have arms and legs. Never had the ability to grow up healthy and strong and to go places. And I did.

And, you know what, I can't change the fact that I got blown up. I can't change the fact that my arms and legs are gone. But what I can do is push forward every day and be thankful for that.

You know, I'm able to speak for my speaking company across the nation because of this book. And the things that it's unlocked for me, the doors it's opened. I'm able to go and tell people about perspective. And it's all about perspective.

You know, my message is never stop. You know, never give up. Never quit. Always keep going.

And I just -- you know, you got to be resilient to things. But when I look back in the past, I can be like, "Oh, well, this sucks. This is miserable. Why would I want this ever?"

But the truth is, I didn't choose it. But I choose to shape my attitude to keep going forward and being positive.

My little girl, I take her to school in the mornings. I hit the gym after that. In between that time, I'm listening to the radio. You know. Yeah. Eh. Eh. You guys.

GLENN: Eh. He's pointing to us. I'm not sure, but I think he's pointing to us.

TRAVIS: Yeah. But, you know, from this book, I'm able to you tell my story in a positive way. I don't sit there and call myself wounded.

GLENN: If you -- if you could --

PAT: What an important message for this victim culture.

TRAVIS: Yeah, I never play the victim.

PAT: That's just unbelievable. Because so many people are victims from words or Halloween costumes.

TRAVIS: I saw it at Target.

PAT: It's gotten that ridiculous now. And here you are, who have gotten blown up literally, and you've chosen to be positive about it.

GLENN: Can I ask you this? And this is a hard question to ask because nobody would ever -- you know, nobody is choosing -- you know what I want -- when I grow up, I want to go to war and have my limbs blown off. So I don't mean it that way.

TRAVIS: Oh, I understand.

GLENN: But knowing who you are and where you are now, do you regret that day?

TRAVIS: Oh, absolutely. I mean, I get asked that all the time. You know, would you go back in time with all the great things you're doing? I say absolutely I would.

PAT: Yes.

TRAVIS: I would love to take my kid and throw her in the air and catch her.

PAT: Heck, yeah.

GLENN: How would you be different today?

TRAVIS: I would probably be an E-7. Maybe be working on E-8 in the military. I'd probably have two more kids. We're working on kids now. I'm fully capable. Still works, if anybody is wondering.

GLENN: TMI.

JEFFY: No judging. We're not judging.

GLENN: Nobody was questioning that.

TRAVIS: Some people do. They wonder.

GLENN: Don't really need to know.

TRAVIS: But, you know, I would still be a family man. I'd still be taking care of business. This has just allowed me to take a negative, turn it into a positive --

GLENN: So you believe that the core of who you are now was already there?

TRAVIS: I was the same person. You know, my wife is happy. And also she thought there probably could be some characteristic traits changed a little bit. But I'm the same person that I was before.

And, really, when it boils down to everything -- you know, there's so many men and women that have lost their lives for this country. And I tell the story of my buddy Francis. Went by Frankie. He was a really close friend of mine. And he didn't make it home. He had a daughter that was four. Now she's going on eight. He had a wife of four years, Christine. And, you know what, he doesn't get to take his daughter trick-or-treating.

On Monday, I'm taking my daughter trick-or-treating. He doesn't get to take his wife on dates. My wife and I go on dates all the time. And my parents are very close to me. His mother would give anything -- his mother would have anything to have him come back. And, you know what, he's not coming back. And it's sad, but it's true.

So why would I want to live my life down and out, you know, dwelling on the past and angry, when I could be out there and changing people's perspective on life, letting them know, life goes on. And think about the lives lost.

GLENN: What do you say to people, who -- they don't even have to be in your situation, they don't even have to go to war, there are a lot of people who are just -- and I'm not talking about clinical depression. I'm talking about just they're feeling sorry for themselves. And they might have good reason to feel sorry for themselves.

TRAVIS: Well, and that's a tricky conversation. Because people see me, and they always think, "Well, jeez, I thought had problems, but looking at you, you know, how did you get through?" And I tell people, it's very clear actually in my book, in the author's note. I said, first thing, if you served, thank you for your service. I did not not serve more than anybody else. I had one bad day at work. Case of the Mondays. We've all been there. But I don't think I served more than anybody else. I raised my right hand and took the oath.

The next line, it basically just states, I don't think my problems are more than anybody else's. You know, we have all our things that we go through. We have family members that deal with cancer. We have things that we go through.

And if my story helps get people through it or past what they're going through, great. If I can be a positive light or mentor for people, that's what I try to do. But I will never sit there and say, "Well, that's a dumb thing to be upset about, or that's stupid." I get a lot of parents who reach out off my website, and they want to have me talk to their family members and like get them through. I do more of a hard truth campaign. I'm more of like -- a lot of PTSD counseling. I don't have PTSD, fortunately. But a lot of gentlemen I serve with and people I know --

GLENN: Hold it. Hold it. There are people that are claiming now they have PTSD now from watching a TV show. You were blown up, lost your limbs, you don't have PTSD?

TRAVIS: No, I don't regret anything I did overseas. I don't regret anything I did overseas. If anybody does get the book -- not to sell it too hard. Tough As They Come. TravisMills.org. No, I'm kidding. But if anybody does get the book, you're going to find out, yes, I've killed people. Yes, I've put friends in body bags. Yes, I've had every single thing that people could claim for PTSD that would affect them later on. But I don't.

I know what my direction in life is. You know, the book is faith-based. So it's just -- it took me a while to get back to that, about two or three weeks, I guess.

But, really, you know, that is a long time. Because you can be a believer all you want, until the day it happens, and then you're like, "What the heck. Am I a bad person?" And then you have to get back on track. You know, bad things happen to good people. But for PTSD --

GLENN: So when you're -- when you're on the phone with these parents and they want you to say, what, to their --

TRAVIS: A lot of people just want to know, like how can I get them motivated to get out of the couch? If I talk to this person or that's going through something, I'm like, "Look, why are you letting one day or one week or one month hold up your whole entire life? Why dwell on the past?" Think about the lives that are lost. Think about the people that would give anything to have the opportunity to still live in, you know, the greatest country in the world, with the democracies and the freedoms that we have.

Why not get out there and go forward in life? Why be the victim? Why dwell on it?

You will never see me the sob story. I will never ever be the one that is like, you know, oh, poor me, pity me. I don't want to be the sob story. I don't have people pity me. I don't even call myself wounded. I mean, I used to be. I have awesome scars. Ladies, I'm married. But I have awesome scars. And, you know what, I'm a recalibrated warrior, if you want to call me anything. But I go by Travis. And I'm just thankful to get out there.

I mean, if anybody wants to know my story, like I said, it's just TravisMills.org. And we appreciate just being be able to push the ball forward and keep moving.

GLENN: Now, you're going around and you're speaking. And one of the things that you're trying to work on is the Maine Chance Lodge veterans retreat. What is that?

TRAVIS: Well, we had the ability to start a foundation. After being at Walter Reed, which is a phenomenal medical facility, we saw all these 501(c)(3)s come in and do some wonderful things. And Kelsey and I said, you know what, let's just start a foundation. We'll just send care packages overseas.

If you have loved ones overseas, send them these four things: Orbit gum, not sweet mint. Okay? Orbit lasts the longest. It's just a fact.

Peppered beef jerky, okay? Peppered beef jerky. Peanut butter M&M's and gummy bears.

GLENN: Wait. Why those two?

TRAVIS: Those are delicious. Everything on that --

GLENN: All right. I thought maybe there was a heat thing.

TRAVIS: No, no. Can you say any of those things are not good?

GLENN: No, I was wondering.

STU: Oh, M&M's are tremendous. I mean, they are delicious. Where are they? Why don't we have some?

TRAVIS: Oh, yeah. Wonderful.

But my wife and I wanted to give back. We thought that would be a good option. Well, then a gentleman from Maine said that he wanted to make friends out, and they started the Travis Mills Project. It would be an umbrella under his foundation, and I would be the face of it, and that would be it.

So he brought some people to Maine, showed them how to kayak, canoe, go boating, swimming, build that network. Say, hey, thanks for your service. Don't live life on the sidelines. You know, here's a network of people you can rely on and lean on, and you can still do things with your family adaptively.

So it went so well, I started raising funds all across Maine and the nation. And we got to the point where it was too much for this foundation to hold. And they said, "Well, this is too big. So we're going to have to just let it fizzle out." I said, "No. No, we're not. So my foundation, which was only care packages, decided we were going to take over."

Now it's a $2.7 million project to get the building done. We were fortunate to raise over a million dollars last year. And this will be done next summer. And we'll be hosting families.

We bring out six to 10 families, up to 35 to 40 people a week. We're going to do five weeks next year. And we're going to bring them from throughout the nation and just bring them in and say, look, I know there's not a lot of people in your community that looks like you. I get that. But here's a network of people to lean on. We appreciate your service. Come on out to Maine. Vacation land is where I live. We show them how to kayak. I go kayaking. I go canoeing. I go swimming. I go tubing. And we do all this stuff. And we bring them out and say, "Thanks for your service." And it's not just the soldiers or the military members that are going through this. It's the families.

GLENN: Have you ever faced anything since the accident that freaked you out of your mind?

TRAVIS: Well, I mean my next goal is to go great white cage diving. Great white shark cave diving because they can't bite my arms and legs off.

GLENN: Right. There's not that much left.

TRAVIS: I will tell you, I wasn't always this positive. It took me a little while where I could look in a mirror at myself after this explosion, you know. But nothing really scares me, you know.

GLENN: So first time you're thrown into the water, you're helpless if you're thrown into the water for the first time, I would imagine. And, you know, you're in a canoe. You don't -- it's not crossed your mind that, crap, I lose these devices and I'm done.

TRAVIS: Well, I mean, I have a life vest. I'm not going to sit there and tell you I don't have a life vest that I wear. My biggest fear is actually water I can't see the bottom of. So fish scare the -- I mean, I was on the lake all summer in Maine. And I jump in and I have to be brave because my little girl, who is five, is sitting there next to me swimming, having a great time. And I can't let her see that I'm so afraid something is going to come bite me. But, I mean, it's like the biggest fear I have.

STU: Yeah, sometimes they like bump into you, underwater. And that's creepy -- and that's creepy man.

TRAVIS: No, it better not. You'll see me walk on water if that happens.

But, you know, it's just about coming together and doing something great. Saying thank you for your service. We really appreciate it. My foundation, I'm the president, okay? We have a great board. A great board of people, and we're never going to take a dollar. We're never going to pay ourselves. It's all voluntarily. People can see my 990s (phonetic), and they can understand that this is one of the A-rated nonprofits. And we're going to keep that driving forward. Obviously, we're taking donations and funds. We're building a pool right now. We need an elevator to go into the building. Because (unintelligible) -- from 1929, it was massive. And we had to -- this undertaking. The construction.

GLENN: Wow.

PAT: So how do people donate?

TRAVIS: Just TravisMills.org. Foundation tab. Again, I'm not trying to like push that agenda, but at the same time, please check us out. You know, the book is on the New York Times bestseller. It's doing fairly well. We just had that paperback come out two days ago. The cover on it is my daughter and me. You know, my daughter, Chloe and I, we're best friends, and I'm very proud of that.

GLENN: Nothing better.

TRAVIS: What's that?

GLENN: Nothing better.

TRAVIS: No, no. My little girl, she's awesome. She woke up this morning, and we were playing hide-and-seek in the hotel room. I mean, big hotel room, but we were trying. We were trying.

STU: Just a general charity question, how many 6-foot oil paintings of yourself have you purchased with charity dollars?

GLENN: None.

STU: Interesting approach.

TRAVIS: You know, we're almost to the point where -- no, I'm kidding. It's not -- I'm 17 miles away. My house is 17 miles away from this place. I'll never be a guest. I will go out there. I will hang out for the day. I will meet these families. I will encourage them to do better. But it's not about me being out there and taking advantage. I'm not doing this for myself.

So I might go out there to introduce myself on the first day. And I might have meetings and traveling. I mean, next week, I'm in Minnesota to Charlotte, to Chicago. I'll be speaking for Allstate in Chicago on Veterans Day. Then I'm back to Maine, to California.

But, you know, I want to make sure I greet these families. We appreciate what you're doing. Enjoy. Please, you know, this is all about being able to get back with your families. Learn how to do things adaptively. And take this knowledge and abilities back where you live. And, you know, I might -- we'll see what my future holds. Probably politics, I would imagine.

GLENN: Ooh.

TRAVIS: I will tell you, I love what's going on right now. Isn't it exciting?

STU: Yeah.

GLENN: Do you?

STU: You can have it.

GLENN: It's all yours, brother. Congratulations, it's all years.

STU: It would be nice to have somebody who would actually be trustworthy running. So please do. We need somebody good to run.

GLENN: Please do.

TRAVIS: Yeah. Because it's not an exciting time for politics, in the most weird way.

GLENN: Yeah. No, no.

TRAVIS: It's the most awkwardly exciting, weirdest time ever.

GLENN: No, no.

TRAVIS: Oh, you'll never find a political post on my Facebook page, no way. I'm never choosing sides. I got to stay right neutral. Because the foundation -- I don't want to hurt my foundation because of one side or the other.

STU: Yeah.

TRAVIS: And that's the world we live in.

STU: It's too important.

GLENN: Travis, I'm glad to have you on again. TravisMills.org. TravisMills.org, if you want to help. And grab his book, Tough As They Come. TravisMills.org. Thanks for coming by.

Featured Image: Screenshot from The Glenn Beck Program

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

Conservatism as stewardship

Rebuilding what is broken

A creed for the rising generation

Glenn Beck: Here's what's WRONG with conservatism today

Transcript

How America’s elites fell for the same lie that fueled Auschwitz

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing