Donald Trump Deserves a Chance and Our Support

November 11, 2016

Writer

After a hard-fought presidential election, Donald Trump has emerged victorious. There now exists a renewed opportunity for him to unite America and lead in a constitutional way. Based on recent tweets from Trump, Glenn believes our new President-elect is evolving into a man worthy of the presidency.

"I want to read a tweet that shows he is becoming presidential, and he is trying to do the right thing," Glenn said Friday on his radio program.

Six months ago, Trump would have stirred the pot in response to the protests taking place on America's streets. Instead, he tweeted a unifying message for the country.

Love the fact that the small groups of protesters last night have passion for our great country. We will all come together and be proud!
— Donald J. Trump (@realDonaldTrump) November 11, 2016

With the slate already wiped clean, Glenn reasserted his support for Donald Trump.

“I’m for the office of the president of the United States, and I will stand with Donald Trump as long as I can. I’ll stand with him until he starts to say crazy, divisive things and suggest policies that are not conservative or constitutional. But until he does that, I stand with him,” Glenn said.

Read below or watch the clip for answers to these questions:

• How many retweets did Trump's tweet get?

• Why must we stop labeling people as groups?

• On what will Glenn not budge?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Okay. So I want to show you the evolution of a man. What did Donald Trump -- what would have Donald Trump said, you know, six months ago, if protests were there. He would have -- he would have been the showman that he is. He would have been the P.T. Barnum, and he would have whipped it up.

Yesterday morning -- now, I'm going to assume that he is making these tweets. And if not, then somebody else around him is making these tweets, and that's good because he is relinquishing his power and saying, "You're more eloquent than I am, go ahead, tweet." Because you know Donald Trump has always said, "No one will corral me." So even if he didn't do it himself, no one is corralling him. We have to take him at his word, that he agrees with this. This is what he did 11 hours ago: Just had a very open and successful presidential election. Now professional protesters incited by the media are protesting. Very unfair.

This was 54,000 retweets.

Then this: Love the fact that the small groups of protesters last night have a passion for our great country. We will come together and be proud.

That is a presidential tweet. That is what we should be saying to one another. Look, it's a small group. They might look big, but it's a small group.

I saw a -- I saw an ad, if you will, for a broadcaster that said the Democrats hate us. That -- in bold red, "The Democrats hate us. Don't doubt me." And I thought to myself, "No, they don't. Some do." As Riaz said yesterday -- the gay Muslim immigrant -- what else? I mean, he's got -- Pakistani. He's got -- this guy, everybody is against.

I can't imagine this guy's life. But he came down, and he wanted to understand the right. So we spent the day together. And then he went and did something about it.

And last weekend, he went up to Alaska to sit and talk to Trump supporters. And he wrote the best defense of Trump supporters I've read.

And as he said in that, "Look, are there some people that are racist that voted for Trump?" Yes. But that's not all of the Trump supporters.

And? He followed it up. He's a Muslim Pakistani. Are some Muslims terrorists? Yes. But not all Muslims.

The same can be said -- are you a racist? You voted for Trump, are you a racist? No. Are you a Nazi? No.

Do you believe in white supremacy? No. Do you believe that there are those that believe that whites are extreme? Of course. Do you believe that there are some that voted for Trump that are Nazis? Of course. Do you believe that there are some that voted for Barack Obama that are Marxists that want to destroy the United States of America? Yes.

Do you believe there are some that voted for Barack Obama that want to see your rights taken away?

Yes. But do you also believe that the Democrats that you personally know are those people?

No. No. We have to separate and stop labeling people as groups. Or we are going to make this worse.

We are at a crossroads America. And I know this is going to become increasingly unpopular. But I will stand by any man until he loses his principles. The principles of Donald Trump right now, he is being presidential. He is saying I'm going to bring people together. And he is saying, I will do these things through Congress, through the vote.

If Donald Trump would have lost and he would have flamed the fans of these -- of riots, which he could have done, if he had lost, I would be standing against him. But he won fair and square. He is doing things the right way and constitutionally. I don't agree with everything that he wants to do, but that's America. This is who we are.

We don't -- boy, am I going to quote the song that he played at the end? You don't always get what you want. But you just might find that you get what you need. And we have to believe in that. And we have to put our sword and, quite frankly, our shield down against the average person.

When you are in -- let me tell you a story: Fordham University, I believe, turned my daughter against me. My daughter was so angry with me while she was going to Fordham University, she couldn't even speak to me at times. She -- she was convinced that I was a homophobic bigot. And I kept saying to her, "Honey, what in my life has ever given you that perspective?"

You're against gay marriage.

No. I'm against the government being involved in marriage.

I don't want to talk to you, Dad.

And she would cry and walk away. She believed that of her own father. What do you think the people going to NYU, these kids who have been raised, even by Democratic families, what do you think they believe after sitting in those universities with those professors who are tell them -- and you have to understand, New York City, especially, is an echo chamber of biblical proportions. Everything in New York points to the people who would vote for Donald Trump are nothing, but toothless hicks who hate women, who hate blacks, who just want to set the world on fire.

There's a lot of people that are afraid. And, quite honestly, if you're a Republican and you're like me, I understand that. You have -- you have to admit to yourself, even those who reluctantly voted for Donald Trump, there is a part of you that said, "I don't know what we're getting here." But you give your side the benefit of the doubt. I'm giving our side the benefit of the doubt. I'm giving the benefit of the doubt that the office will temper and make the man. Because, quite honestly, I don't have any other choice, other than to get into the streets and be an idiot.

He won fair and square. This is the system. Now, how do we come together?

I will tell you, we won't come together -- and I'm not talking about come together and compromise our principles.

I read another story today from the right: The last thing we can do is come together. I'm sick and tired of hearing people say we need to come together with these people.

No. What are you talking about? We get together with our family every Thanksgiving, don't we? I got together -- I got together with the in-laws that -- that Tim's family, my son-in-law's family, who are wonderful people, I love them. I really do love them. We disagreed on who should be president. They were staunch Trump supporters. I obviously am not. But I know who they are. And I know they're not haters. I know they're not idiots. They live in New Jersey, and he's a cop. He's tired of everybody saying that the cops, you know, should die and being okay with it.

Did I say when they came down to visit, "You're not coming into my house?" No. And we had a great time together. We just didn't talk about the things where we knew we disagreed, because we knew where each other stood. And we're not going to do anything, but get pissed at each other. But we're family.

I don't think ill of them. And I hope they don't think ill of me. And I'm certainly not saying, "They hate America." And I hope they're not saying that either -- they're not.

Glenn is just a bad person and he hates us. No, they're not saying that.

This, I've told you for so long: A, there are going to be people -- and you're going to feel justified -- that want to tear us apart. Now, we just went through a horrible, horrible election. We have the opportunity to start all over again. We have the opportunity to not repeat the past, no matter what your enemy does to you, no matter what the person who is calling you names does to you. That has no affect on you, unless you choose to let that have an affect on you.

We are -- we have a chance to start over. We have a chance to be better people. Now, we can go down this road, and we can repeat what happened to us in 2000, which is division and name-calling and eight years of hating the other side.

Or we can do what we did in 2008. Be divided. Don't talk to each other. Hate each other. Call each other names. And make things worse.

Or we can try something new. Because this is something we haven't tried, well, since I've been voting for president. We haven't tried, "Hey, let's assume the best of our neighbor. Let's assume that the voices that are calling today in the streets, around the country for awful things, for revolution, for literally bloody revolution -- let's just assume that they are the minority, and let's politely ask -- politely ask the media to stop excusing this.

Let's not us excuse the violent behavior, but also know that there is a reason that people are afraid. It's been a tough fight.

Those people who are setting things on fire, breaking windows, those are anarchists. Those are anarchists. And if we lump anarchists into the same bed with Hillary Clinton, we would be wrong.

This is going to be hard, guys. This is really going to be hard. But this is our chance. This is the time -- you are blessed to live in this time, because we can be better. We can be leaders. This is the time where giants will come to the forefront. And you have to choose.

Are you going to be one of the 20 percent? That's what it's going to take. And that's typically only -- that's all you get, is about 20 percent. Are you going to be the 20 percent of this society that stands up and says, "I'm not going there. I'm not going there. I will not go over the cliff with the rest of humanity." Will you take the lead from your president? Your president and your president-elect.

Now, this. When you're at work, you can see that your home is safe, right? But when you're on vacation, your home and your family deserve to be protected.

[break]

GLENN: We were just talking in the break. This is really going to be hard, guys. This is really going to be hard. And we all have a choice to make because there's -- there's very few people, I think, that want to feel like we should come together.

But -- and it doesn't mean that we -- I mean, I think we just proved this. If your principles are at stake, we do not budge. But right now, the principles of peace and getting together -- Hillary Clinton -- Hillary Clinton has said he's legitimately our president, we need to support him and give him the opportunity to be successful.

Barack Obama has said the same thing. They have made the gesture of let's come together because this is the way our democracy or our republic works. The vote happens, you accept the vote.

We may not agree with it, and that doesn't mean you stop fighting. Look, if right now -- I'm having a lot of people saying, "Oh, look at Glenn, now he's for Trump." No, no. I'm for the office of the President of the United States. And I will stand with Donald Trump, as long as I can. I'll stand with him until he starts to say crazy, divisive things that are -- and suggest policies that are not conservative or constitutional. But until he does that, I stand with him.

Featured Image: President-elect Donald Trump meets with US President Barack Obama during an update on transition planning in the Oval Office at the White House on November 10, 2016 in Washington,DC. (Photo Credit: JIM WATSON/AFP/Getty Images)

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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