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Is There a Moral Way to Kill a Zombie?

November 14, 2016
Lori Hanes

Writer

The latest season of The Walking Dead has dominated watercooler talk for weeks. People just can't seem to make peace with the new level of violence in the show. The early seasons, it seems, got rid of those pesky zombies in just the right way.

RELATED: #WerkPerks: ‘The Walking Dead’ Readies Jeffy for a Zombie Apocalypse

"It wasn't inhumane. They were just killing them quickly. They weren't torturing or playing games with them or anything like that. They were just killing them," he said.

So if Glenn can't stomach The Walking Dead any longer, just what is he watching?

Read below or listen to the full segment for answers to these questions:

• Is hacksawing a zombie a responsible way to kill?

• What does Stu think about the new movie Arrival?

• What does Glenn call the greatest war movie he's ever seen?

• How many times has Glenn seen Schindler's List?

• Are there spoilers below?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Andrew Hertzog says that The Walking Dead has officially jumped the shark.

PAT: Well, is he talking about the first episode? Because he's right about that. That was out of control. That was out of control.

JEFFY: No.

PAT: That was ugly. And -- but now Jeffy's told me last night's was out of control as well.

JEFFY: Well, I mean, it was. Last night was way out of control.

PAT: As much or more than the first one?

STU: Wait. So the apocalyptic zombie series was a little too violent for your tastes?

PAT: Well, seriously --

GLENN: Oh, no, Stu. It got to the point I stopped watching it.

PAT: It's gotten ridiculous.

GLENN: Yeah, it's like crazy. It's man's inhumanity to man now.

JEFFY: We're definitely at that now.

PAT: So is this worse than the opening episode?

JEFFY: Well, violence-wise, no.

PAT: Okay.

GLENN: Inhumanity?

JEFFY: Yeah.

PAT: This Negan thing is ugly.

GLENN: Ugly.

JEFFY: And our love of Rick --

PAT: Yeah.

JEFFY: I mean, I haven't -- I haven't recorded my talking Walking Dead podcast yet. You'll be able to hear that later this afternoon on TheBlaze Radio.

PAT: Don't ruin it for people.

JEFFY: But this whole -- the Rick that we love --

PAT: Uh-huh.

JEFFY: -- needs to come back. Because the -- the Rick that Negan has developed --

PAT: Uh-huh. Not good.

JEFFY: Is bad. Is bad. Bad.

STU: There's not much you can give away obviously. I'm just surprised --

JEFFY: You don't want to. You don't want to on this show.

STU: I can understand not liking a certain amount of violence in your show. I get that. But I'm surprised that that's some line for you guys. This is a series.

GLENN: Because it was different. It was different because there are zombies. So it wasn't -- it was almost like it wasn't real.

PAT: It wasn't real.

GLENN: Yeah. But it wasn't -- you know -- and it wasn't inhumane. They were just killing them quickly. They weren't torturing or playing games with them or anything like that. They were just killing them. Not all of them.

PAT: This has definitely changed.

GLENN: Yeah. And now it's man's inhumanity to man. So it's different. And I don't like that. I don't like watching, you know, men do things to other people for sport, for entertainment. I just don't like it. It bothers me.

Did you see -- did anybody see The Arrival this weekend?

STU: I did. I did.

PAT: No.

GLENN: And what did you think?

STU: I thought it was good. You know, I thought it was good. I did not see it -- it's in the mid-90s in Rotten Tomatoes, which I did not see it as that.

GLENN: I think it's the best alien movie -- the best -- the most tense alien movie I've seen in a long time without it being, you know, something is falling from the ceiling. You know, without it being alien.

STU: You said it the most tense movie that really did not --

GLENN: I thought it was a great sci-fi movie, one I haven't seen like it ever before. And I really loved it.

STU: Yeah.

GLENN: The ending -- it's just very cerebral. It's one that you'll walk out of going, "Okay. I think I get it. I'm not sure if I get it."

STU: That's kind of how -- they're supposedly -- they keep promoting it as having a big twist ending.

GLENN: Oh, stop it.

STU: I didn't think it did really.

GLENN: Because you were walking in, thinking it's going to have a twist.

STU: Yeah, that always ruins it.

Again, why I always talk about spoiler alerts and why I will be very careful here as I speak about this. Because it does ruin your experience. If you go in there expecting something, then it comes and it's not a big deal. And that might have been what happened to me. I didn't think it was that great, to be perfectly honest. I thought it was well done. It was interesting. It was one of those movies, I was like, wow, I'm going to figure out something big coming up soon. Where is it? Where is it? And then, oh, okay. See you later. Like, it was just like kind of a letdown, I felt like. But it was well done. It was well done.

GLENN: Yeah, it was really well done.

STU: Yeah. She's great.

GLENN: Mini spoiler here. Turn down the radio, just a mini spoiler --

STU: Oh, gee, come on, why can't you --

GLENN: No, no. It's not going to --

PAT: Don't. Don't.

STU: Why?

GLENN: Turn the radio down. Turn your headphone --

PAT: We can't turn the radio down.

STU: We work with you.

GLENN: Jeez, for the love of Pete.

PAT: Don't do it. Don't.

JEFFY: Go ahead. Stop it. It's not going to ruin anything.

GLENN: You guys are weak and pathetic. Pathetic.

JEFFY: It's not going to ruin anything.

STU: I mean, I wouldn't -- knowing -- you know, this is in retrospect, but knowing what I know about the movie, I don't know that I would go to it.

GLENN: Oh, I would.

STU: It's certainly not worth a second viewing for me.

GLENN: Oh, I would like to see it again.

JEFFY: Oh, so, Glenn, give us the spoiler. Oh, my gosh.

GLENN: No, I'm not going to -- it's not a spoiler. It's not a spoiler. It's really not a spoiler. You wouldn't understand it until after it happened anyway. But I'm not going to give it. I'm not going to give it.

STU: Good.

GLENN: All right. So anybody see -- anybody see the Mel Gibson movie? Rex Reed just said it's the best war movie since Saving Private Ryan.

STU: Spoiler alert it's a war movie. Oh, come on.

GLENN: I 100 percent agree.

JEFFY: What did People magazine give it?

GLENN: I think that is just an outrageously great show -- or, movie.

JEFFY: Movie.

GLENN: Best war movie I've seen.

STU: Wow.

GLENN: Really, really --

STU: There's been some good ones.

PAT: Is it better than like 13 Hours and American Sniper?

GLENN: Yes. Yes. It's really good. Really good.

PAT: Really? Because I thought American Sniper was tremendous. And 13 Hours. Both of those --

GLENN: It is. They both are very, very good.

PAT: And you like this better?

GLENN: This one -- yeah, I do. I like this better because I've -- I've just never seen a war movie like this. I've never seen one like this. Never seen the heroism. I mean, American Sniper, you know, you're looking at a hero. And, you know -- you know, the lone survivor. You're looking at a hero, not like this. Nothing like this. I've never seen a hero movie like this before. And this is true.

JEFFY: And they replicate the horrors of war really well.

GLENN: Like you won't believe.

JEFFY: And it's really, really good. But you don't want to watch The Walking Dead because it's too violent?

GLENN: It's like -- for instance, I have no problem watching Schindler's List once. I don't need to see that for entertainment. I wanted to see that for history's sake. But I don't need to see that for entertainment. So I don't want to watch a movie about Mengele. Hey, let's watch a show about Mengele and how creepy and icky he was. No. No, thank you. No, uh-uh. Not for entertainment purposes, no.

Nobody else has that line? Just me?

STU: Well, I think the line is sensible, that you don't watch hard-core violence so television. I mean, if that's your thing, that's your thing.

GLENN: No. It's not even hard-core violence. It's really not hard-core violence. Like, for instance, I took Raphe to Hacksaw Ridge. I saw it in advance. There's no swear words in it. It's a great message. The only thing -- there's no sex. There's no swear words. There's nothing.

The only thing in this movie is violence. But it is real violence. It's not gratuitous. It's a real depiction of war. And my son sat in the seat next to me. And, you know, he'll watch anything. And he's like Jeffy. He's just dead inside when it comes to playing video games and zombie stuff. The Walking Dead, not the man's inhumanity to man, but some of The Walking Dead wouldn't faze him. This fazed him. And I was glad to see it.

And he was like -- he reeled back a couple of times, like, "Whoa. Whoa. Whoa, Dad." I'm like, yeah, intense.

And he said, "This is what it's like?" And I'm like, "Yep, that's what war is like." It takes all the fun and games out of war.

STU: Which is positive.

GLENN: Very positive. Very positive.

STU: You do realize that.

So you're just saying you like -- you like when it's real and not when it's fake.

GLENN: Not that I want to watch snuff films, no.

STU: For example -- well, I mean, I -- to me, I would have almost, I think, the opposite line. Like, if it's just a -- you know, it's -- it's -- like I'll watch horror movies. I'll watch, you know --

GLENN: Well, that's what I looked at for like, for instance, The Walking Dead. But it wasn't hacksawing people, just regular people. It was hacksawing the zombies. And so I didn't have so much of a problem because it's really inhumane.

JEFFY: And they're telling us how to survive.

GLENN: I don't know. It's a weird line. I can watch an alien movie. And you can blow all the aliens up, and that's fine. Once you cross over into people and they're just regular people, no, I don't want to see that. I don't want to see that.

STU: Unless it really happened.

JEFFY: Right.

STU: Unless those people actually went through those real things, then you want to see it.

GLENN: Or unless it's like West World, which I'm thoroughly enjoying.

STU: Oh, I gave up on it. It's boring.

JEFFY: I watched the first two, and I'm almost with you.

GLENN: Oh, I don't think so.

JEFFY: After the second episode, I'm almost with you.

GLENN: Maybe that's why I like it, because there's so much going on. And you want -- at least for me, I want to know what the heck is happening with the park. This is -- it's like Jurassic Park on steroids, except the people are the fakes. And you can go there and you can vacation and you can be whatever you want.

JEFFY: I love the idea of it.

GLENN: Oh, it's fantastic. And you can be a good guy, you can be a bad guy. You can be whatever you want. And you can do whatever you want because the people can't kill you, but you can kill them.

And so some people go with their families, and they have a nice little outing in the old wild west. Blah, blah. But the farther you get away from the town, the more violent and risky it becomes.

And they can't kill you, but you can kill them. And it's pretty amazing. Because there's -- because Anthony Hopkins plays this role that is just really good.

JEFFY: Yeah.

STU: The concept is really interesting. The execution to me has been --

GLENN: I like it.

STU: -- dull. I mean, that's my own personal opinion. But there's a lot -- I mean, there's a lot of good stuff out there to watch. You can lose yourself in the world of entertainment, which I've had to do many times over the past year and half or so.

GLENN: Me too. I've watched more television -- I didn't watch television up until last year. I had no connection to television at all until last year. Now, I'm like, I can't turn it off.

Featured Image: Image from season 7 of The Walking Dead.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.