Coburn: The Only Tool America Has That's Big Enough to Fix the Problem Is Article V

Earmarks were supposed to be a thing of the past, but a tone deaf GOP decided to vote today on bringing them back --- that is until the American people got wind of it.

"They were supposed to vote on bringing earmarks back today, but then you heard about it, and Paul Ryan said, Oh, well, we're not going to vote on that right now. Oh, that's good," Glenn said Thursday on his radio program.

Even after the unprecedented election of Donald Trump, establishment politicians failed to receive the message: The American people are fed up with big government and deal-making politicians. If they don't get the message, the only recourse left to the people is a Convention of States, brilliantly added as Article V in the U.S. Constitution.

Former Oklahoma Senator Tom Coburn, who spearheaded the effort to stop earmarks and currently serves as a senior advisor to the Convention of States, talked with Glenn about tone deaf career politicians, completely out of step with the American people.

"It's laziness. It's careerism. It's elitism. And it's contemptuous. ...Even having a vote on it tells you that they're totally not connected with the American people and that they're connected with the next election," Sen. Coburn said.

Read below or watch the clip for answers to these questions:

• What step would actually make Congress start doing its job?

• Did November 8th give spinal transplants to career politicians in Washington?

• How many more states must come on board before Convention can take place?

• How many billions of dollars does Washington waste annually in duplication and fraud?

• What three areas only are addressed in a Convention of States?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Welcome. Former Oklahoma senator Tom Coburn to the Glenn Beck Program. How are you, sir?

TOM: Oh, I'm fine, Glenn.

GLENN: When you saw the G.O.P. yesterday starting to go and put earmarks back in as a way to direct pork barrel spending back into their districts, what went through your mind?

TOM: Oh, careerism. Career politicians. You know, it's important people understand how earmarks work: Earmarks work because the city wants something, which is really not in the enumerated powers of the federal government to do in the first place.

They hire a lobbyist, or somebody hires a lobbyist. They give to your campaign. And then they ask -- the city needs this. You'll look good at home. This has got to be a priority for you because you represent these people.

So it's -- it's the old idea that people are -- you know, as soon as you know you can buy -- you can get anything you want from the federal government, you lose your freedom. And so this arrogance of power that says I will supply what my district needs, rather than what's in the best interest of the country -- which is their oath -- has nothing to do with their local district, which is their oath, is the thing that will spell disaster for a country. And it has already.

You know, they -- the career politicians will tell you, we need this to get things through Congress. It greases the skids. You know, so you have to buy somebody's vote by giving them money to spend at home?

Number two is, if we eliminated all earmarks -- which we still haven't, even though they say they have -- if you eliminated all earmarks, actually Congress could start doing their job.

The other thing you hear from members of Congress is, "Well, the administration has the power to do this." No. All you have to do is put in your appropriation bills that they won't do any of this stuff without getting approval from Congress. But they won't do that.

So, you know, it's laziness. It's careerism. It's elitism. And it's contemptuous, in terms of what -- even having a vote on it tells you that they're totally not connected with the American people and that they're connected with the next election.

GLENN: Former US senator Dr. Tom Coburn.

Tom, when you're looking at what's happening now -- I heard Paul Ryan who was not for Donald Trump, now ecstatic -- he said yesterday that this is a new dawn in America. And the Republicans are -- are -- it's a new day for even the Republican Party.

And it sounded pretty excited. A lot of people are really excited. Is this something you would look on and say, "Man, it would be great to be in the Senate right now," or are you expecting more of the same? What do we expect -- what do you think is happening with the Republican Party?

TOM: Oh, I don't think much. I'm hopeful that the president-elect can give the leadership that causes people to make hard decisions, instead of easy ones for their reelection.

But I don't know that anything happened on the 8th of November to do spinal transplants in most of the career politicians in Washington.

You know, what -- what the earmarks vote is, is cowardice. It's about me. And not about our country. That's -- you know, and to me, it is so disappointing -- and, first of all, are they tone-deaf? Did they not hear what this election is all about? Draining the swamp?

GLENN: I don't think anybody did. I really don't. I don't think the media --

TOM: Well, that just tells you why we have to have a Convention of States to offer amendments to limit the scope, the power, and jurisdiction of the federal government.

You know, here you have the party that is in control, wanting to vote to restore one of the corrupt systems there ever was, that only really benefits the politician. Because for any earmark I might have gotten -- I had to give an earmark to 99 other senators, and I had to look the other way to be able to do that. And I never got an earmark once for Oklahoma or my district. I refused to do that. I refused to fall into that. So, you know, to me, it's the corruption of careerism. And when I'm talking about corruption, I'm talking about not upholding your oath to the US Constitution, to understand that there are enumerated powers for the federal government, and those powers are supposed to be limited. There's no reason for a member of Congress or a US Senator to be directing money to be spent in their state. What they should be doing is lessening the tax burden and let the states figure out where they want to spend the money.

GLENN: So you're looking at the Convention of States, and do you believe that the Trump presidency has made this more likely or less likely to happen?

TOM: Well, I don't know, Glenn. I don't think it's less likely because you just saw -- here's the greatest example in the world of why we need it. Here's -- the supposed fiscal conservatives now who want to reintroduce earmarks. So I don't know the answer to that. What I do know is that if, in fact, there's not big change over the next two years in the behavior in Washington and liberty is lost again and money is spent that we don't have that we're barring from future generations, the election two years from now is going to be very difficult for those in charge.

GLENN: Tom, you know, I look at the situation -- you had a story out of Australia today and 12 days ago out of India where Citibank is doing what India just did. And they're limiting cash. And they're getting rid of the, you know -- the 10-dollar bill in India.

Citibank announced yesterday or tomorrow that in Australia, many of their banks will be entirely cashless. And the world seems to be going to a cashless society because, quote, it's good for business and good for the banks and security. I -- I just have this fear, as we -- we start going down this road, all this stuff is going to collapse. And the people are not going to go for another bailout. The banks have already worked it out with the government to have a bail-in. Things can radically, radically change quickly.

Do you agree with that?

TOM: Well, I think they can. The question is, is how do you prevent that? And the way you prevent it is you start right now with the new president and a new Congress not spending money that you don't have on things that you don't need.

And so whether they manipulate whether we have a currency or not, that's a symptom of the underlying problem.

Right now, Glenn, the unfunded liabilities for America is $144 trillion. This grew about 4 trillion last year. That's a million dollars per taxpayer. That's $24 trillion more than the entire worth of the country.

So when people say there's no problem, we can borrow money -- you can borrow money as long as people are willing to loan it to you. But history shows us that both democracies and republics that borrow money at a rate greater than their GDP failed.

And so has every other republic before us failed? Yes. Will we fail? Yes.

If, in fact, we don't have real courageous, moral leadership --

GLENN: Well, we don't have that --

TOM: -- that says you don't spend the future's money.

GLENN: Well, we don't have that. We don't have that. So that's why the project of states is so important -- the Convention of States is so important. The Constitution gives us a way out.

I am a full-fledged backer of this. I can't -- I mean, I think this is the answer. There's a lot of Republicans at least here in Texas that say, "Oh, it's not bad enough to use, you know, Article V."

I don't know what they would be waiting for. But there's a lot of people that are -- you know, the -- the business-as-usual people don't want this to happen.

We are now in a situation where we're one state away from making this happen.

STU: There was a report -- maybe you know this fact, Senator, but we're one state away from having enough Republicans in control of legislatures that if they all passed it -- you could do it essentially without any Democrats stopping it.

TOM: Right. But it really is a bipartisan thing.

GLENN: Yes.

TOM: You know, we have a lot of Democrats supporting what we're doing.

GLENN: Right. And you have a lot of Republicans that are stick in the muds.

TOM: Well, but, again, that's what a grassroots movement is all about, is changing that.

GLENN: Right. Right. Right.

TOM: So here's the point: You have this example, right after Election November 8th, that the status quo, elite careerists in Washington all of a sudden want to bring back a tool of corruption. So they're tone-deaf. So the only thing -- the only tool America has that's big enough to fix the problem that we have is an Article V convention of amendments, where amendments are made that brings power back to the states, that limits the stupidity that's going on in Washington today.

Remember, every year, every year, $500 billion is thrown out the window in Washington. Total waste, total duplication (phonetic), total fraud. That's a half a trillion dollars a year.

GLENN: Jeez.

TOM: Had we had really strong members of Congress -- I don't care what party they're from -- that took their oath seriously, we wouldn't have that. We would have $500 billion more a year that we wouldn't be taxed for or we wouldn't be barring against for our kids.

So the only tool we have is an Article V Convention of States. And the American people have to know that here's the greatest example you can see. Here's the tone-deafness, the elitism, the careerism. We want to enhance our own personal power by using earmarks to look good at home, to collect money for campaigns, to enhance our future as a career politician.

I mean, listen, Mitch McConnell, first thing he said after the president-elect said about term limits -- he said, "We're not bringing term limits up." No, he's not going to bring term limits up. He's been there 30 years. Why would he bring term limits up? And he's part of the problem

GLENN: And so the people that say -- well, especially now, the Democrats are freaking out, and they would love to open up the Constitution. What -- what do you --

TOM: Well, they don't have the power to do that. An Article V Convention by law and Supreme Court precedent, has only the power to discuss what's in its application.

So Convention of States has an application for the financial aspects of the federal government; i.e., a balanced budget amendment, using generally accepted accounting principles. Number two, term limits on members of Congress and appointed members of the government. And number three, limiting the scope, power, and jurisdiction of the federal government. So there's only three areas. So you can't open it up. And it's not a constitutional convention. It's a convention for amendments to the Constitution that we have.

GLENN: Right. But we couldn't do what -- let's say what they did in the last Progressive Era. And I'm not suggesting anybody wants to do this. But you couldn't come in and say, "I want prohibition."

TOM: No, you couldn't do any of that because it doesn't have anything to do -- you can only have a meeting by precedent, by history, and by common sense, what is listed in your application. And all the applications have to match. So there's no -- there's no risk whatsoever, zero, nada, of a, quote, runaway convention. And there never has been one.

PAT: I don't think you make that point --

TOM: But that's what people against us always use, oh, well, we'll probably lose some of our rights -- well, that's the elitist power-hungry group that wants to continue things the way it is that have us bankrupt as a nation. You know, look at median family income. Median family income dropped $7,000 under this president.

GLENN: Wow.

TOM: That means 50 percent of the people are making $7,000 in real dollars less a year than they were before he became president.

GLENN: My gosh.

PAT: But it's also a lot of frightened conservatives, Senator because they are worried -- which is why you can't make the application point enough -- because they're worried that they're going to try to, you know, eliminate the Second Amendment. Or --

TOM: Well, here's the thing they ought to worry about, we have a runaway federal government right now. Why don't you worry about that?

PAT: Yeah.

(laughter)

TOM: And the people that are promoting the fear, they lack courage. There is no --

PAT: Uh-huh.

TOM: There is no fear in doing the right thing.

PAT: Yeah.

TOM: There's a lot of fear hunkering down saying, "Oh, I'm afraid. I'm afraid. I'm afraid." And consequently, we go down the tubes.

So you get a choice. You can either stand up and fight for your liberty and fight for your rights and fight for a limited federal government like was intended, or you can continue let the federal government control 70 percent of everything in our economy and in our states.

GLENN: I can't -- I can't recommend highly enough that you get involved with the Convention of States Project. I think this is the answer. This is the way to give the power back to the people. This is what we've been looking for. And time is of the essence. And we're making great progress. If -- we sure need you on the battlefront here in Texas.

If people want to get involved, Tom, how do they do it?

TOM: They go to ConventionofStates.com. They can find out -- they can volunteer there. They can find out -- they can ask any question they want. It's already been answered on that website.

We address all these things that people are worried about and talk about why those can't happen. And they allow you to hook up with somebody locally in both your county, your district, your voting district, your congressional district, or your state House district or your state Senate district. And then become involved so you can actually influence your legislator to vote for this.

GLENN: Tom, thank you very much. Tom Coburn, former senator.

TOM: You're welcome. God bless you, Glenn.

GLENN: God bless you. Have a good Thanksgiving, sir.

It is -- it's critical. You really want to drain the swamp? They're not going to do it in Washington. They will do it this way. ConventionofStates.com.

Featured Image: Sen. Tom Coburn (R-OK) questions witnesses about military equipment given to local law enforcement departments by the federal government during a Senate Homeland Security and Governmental Affairs Committee hearing about at the Dirksen Senate Office Building on Capitol Hill September 9, 2014 in Washington, DC. In the wake of the Ferguson, MO, police response to peaceful protests, senators on the committee were critical of the federal grant programs that allow local and state law enforcement agencies to buy armored vehicles, assult rifles, body armor and other military equipment. (Photo by Chip Somodevilla/Getty Images)

1 in 20 Canadians die by MAID—Is this 'compassion'?

Vaughn Ridley / Stringer | Getty Images

Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

Joe Raedle / Staff | Getty Images

The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.