The Real Reason Behind the War on Cash and Why Banks Want to Go Digital

November 30, 2016

Writer

According to financial expert Chris Martenson with PeakProsperity.com, the war on cash is really rooted in central banks wanting to push customers into a negative interest rate, meaning they would lose money sitting in the bank over time.

"They feel constrained by the idea that you could take your cash out of the bank and no longer be subject to their policies," Martenson said.

While governments and bank executives advocate for negative interest rates and a cashless society by gallantly saying they want to protect consumers from theft and nefarious players, it's really about controlling people's money.

What does Martenson recommend the average person do?

"Well, the average person, I think, needs to get into two things . . . which are assets that are outside of this crazy system. So, listen, you know, if you're on a ship called the Titanic and you see your captain playing slalom with icebergs, get near the lifeboats. And in this story, real assets are the lifeboats," he said.

Read below or watch the clip for answers to these questions:

• What is nonproductive debt?

• What's the one thing a government or policy official dreams of?

• Why should we think of a bank as a company?

Below is a rush transcript of this segment, it might contain errors:

GLENN: A guy I believe I've been looking for, for at least ten years. Chris Martenson. I've been looking for a guy that sees the world in the way that I do, that doesn't buy into the, quite honestly, Harvard Business School or the Wharton School of Business lies that the bankers are telling themselves right now about what's coming in the economy and how do we get out of this mess.

He's from peakprosperity.com. We're proud to have him as a Glenn Beck contributor now. Last time we talked about the collapse of pensions and getting out of your pensions and taking that lump sum if you have that ability. Today, I want to talk to him a little bit about digitizing currency. Because this is not being heard in the media anywhere. They're not talking about it.

And, you know, two weeks ago, when India, all of a sudden, you can't into anything in cash over the equivalent of $7 in India, with cash. When Australia's Citibank, our Citibank says they're now going to be introducing branches completely cashless, something is coming our way. And we want to get Chris on the phone with us now. Hey, Chris, how are you?

CHRIS: Oh, I'm doing very well, Glenn. Good to be back with you and all your listeners.

GLENN: Okay. So, Chris, tell me -- first of all, for anybody who hasn't heard this, it sounds conspiratorial and it sounds crazy, that we're going to live in a cashless society.

Can you give us any evidence that is -- that shows, no, the world is changing rapidly?

CHRIS: Well, you know, this war on cash actually began a while ago with seeing somebody like Andrew Haldane, who is an official at the Bank of England or Larry Summers here in the United States. They started with this war, talking about how the high denomination bills are being used by criminals, terrorists, tax cheats.

GLENN: Right.

CHRIS: That's what it was wrapped in. But your listeners need to understand that the war on cash is really rooted in the idea that central banks would love to be able to push you into negative interest rate territory. They feel constrained by the idea that you could take your cash out of the bank and no longer be subject to their policies.

And they've been pretty open about it. They've been saying that, but they also use this criminal angle. So that's the same angle that was just used in India, by Prime Minister Modi to say, "Hey, we've got to get rid of these bills because criminals." Right? So that's the argument being used. But it's really to control the money of the people. That's really what it's about here.

GLENN: May I say, Chris, that it appears to me to be almost the angle of being able to steal our money as well.

They'll do it legally by a bail-in, as opposed to a bailout and negative interest rates. Can you explain negative interest rates and what that means to the average person that has any money in the bank at all?

CHRIS: Absolutely. I'd be glad to. It should be an easy concept, but it's hard to really understand. But a negative interest rate means, if I put a thousand dollars in the bank and there was a negative interest rate of 10 percent, in a year, I would have $900 left when we looked at it. So what happens with a negative interest rate is that you hand your money over to some institution or some entity, and you get less of it back in the future. That's the idea. And the reason they want to have a negative interest rate is if they put interest rates down at zero -- the idea is you want everybody spending. Borrowing and spending. But some people prefer to save. And those people aren't doing their job of cranking the economy up. So how do you force people to spend who don't want to spend?

Well, you punish them. And the way you punish them is with something called a negative interest rate.

GLENN: So you could -- because this is what I would do. I find out that the banks have changed their rules where they can have a bail-in, where we are now the -- the investor of last in line. Can you explain that? Do you understand what I'm talking about? If the banks go out instead of going to the federal government, they come to the people who put money in the deposits.

CHRIS: Well, sure. It's easy to understand if you think of a bank, not as a bank, but it's a company. And when a company goes into receivership, it's entered bankruptcy, it no longer -- its assets are vastly exceeded by its liabilities, well, you have to break that company up for whatever's left.

And there's a chain of -- a hierarchy of people who are in line to divvy up the spoils of what's left at this broken company. So what you're referring to is that most people have this wrong. They think that when they put money in a bank, they have money in a bank account. That's not true. What you've done is given an unsecured loan to the bank. And your asset is the bank's liability.

So in a bankruptcy or if a bank goes into what's called technically a receivership, you're actually at the -- almost at the very bottom of the list of people who are in line to receive the spoils of whatever is left of that company because you are an unsecured creditor of the bank.

GLENN: So it is a way for the bank to gamble, really, with your money, and make these crazy investments that we all know are dangerous. And they get away with it because they say, "Well, the government is going to pay -- the FDIC will pay everybody back." So they'll get their money through the government. And then we can take that money and pay off any of our debts or whatever. So when I heard about that, my first instinct is, "Well, I don't want my money in those risky banks. So I'm going to take my money out."

Well, if you do that, then the economy really collapses. So you have to trap the money in the bank. And how do you do that? Especially if they want to have negative interest rates and make sure that you're spending all of your cash.

CHRIS: Well, absolutely. For a government official or a policy official, the thing they dream about most is to have you completely trapped and contained so they can do whatever policies makes sense to them at the time. So cash gives you, as a private citizen, an outlet, a way of not being in the banking system.

But, Glenn, you've characterized it just right. So they're saying, "First of all, you have to be in the banking system. We're going to move to a cashless society. So you have to have all of your funds within this system. And then we're going to set the rules of the system," which basically comes down to, heads we win, tails you lose. Banks take big risks. The risks pay off. They pay themselves massive bonuses.

Risks don't work out. They don't get paid off. Then they come after your funds. And we've seen this happen already. That's what happened in Cyprus. That's what happened in some of the Greek banks. We're soon to see it in the Italian banks. It's spreading. It's a concept. It's coming here.

GLENN: All right. It's already happening in Australia. It's already happening in India. It is already happening in Sweden. They're talking about doing it now. Seriously moving in that direction.

Is this just a fluke that these things are happening, or is this wheel now in motion rolling down a hill and it's not going to stop?

CHRIS: Well, it really just started actually probably 15 or 20 years ago. So what's happened is that instead of allowing normal business cycles to happen -- under the Greenspan fed -- remember that name from way back -- decided, hey, we're going to defeat the business cycle. But what they really did was they blew bubbles. One bubble. Then another. Then another.

And the whole world kind of got addicted to it.

And I think the policymakers -- they feel trapped, Glenn. They're looking at this, saying, how do we possibly deal with all this money we've printed. What do we do? It's binary. It either expands, or it collapses at this point. That's, I think their fear.

And 2008 really scared them. Got a lot of people in very high places, very worried that they were looking at the proverbial light in the tunnel, coming at them.

So I think this is a reaction. I would also almost call it a normal reaction. But people need to be aware that at the same time these people, I think, were legitimately concerned, wouldn't you know it, by the time all the rules got written, they were really written in favor of the elites, the very powerful, the well-connected, and really at the disadvantage of everybody else. And that's just classic sausage-making in Washington, I think.

PAT: So, Chris -- we're speaking from Chris Martenson from peakprosperity.com. Chris, this is Pat Gray. You've said it's taken 15, 20 years to get to this point. Does that mean we still have time, or what would you consider the time line?

GLENN: May I suggest that we are one 2008 away from this happening.

PAT: Yeah. Is it something that can just start cascading now due to some -- we talk about it all the time. Some sort of event. Terrorism or whatever. Or will this draw out for a while longer?

CHRIS: Well, Pat, it's really hard to make that prediction. Because what we're talking about here is a complex system. And here's what we know about complex systems: You can't predict what's going to happen or when.

It's like a fault line is a complex system. Scientists study them like crazy. Because we'd love to know, when is the next earthquake? How big is it going to be?

We can't know that. But we can know is that the earthquake hasn't let go in a while, and it's supposed to. That the chance of the next earthquake happening sooner is higher. And it being larger is also higher. So what's happened since 2008 is we've just piled up the risks. We've just made them larger.

PAT: Because what you're saying, what the government counts on then is that, yeah, we can draw this out a lot longer. And that's what they're hoping for, right? They're just hoping to continue the policies that we've had which have led us here. But they're just going to keep going until we're --

GLENN: Right. We're already 18 months past a point where a natural recession should have happened.

PAT: Yeah.

STU: So now we never really got out of the problem that we had in 2008. We made it much worse. And going into a natural recession is going to cause all -- wreak all kinds of havoc and will -- they will try to solve it with things that will just make this bubble even more dangerous down the road.

Chris, what do we do? What does the average person do?

Like, for instance, when I saw Australia and India both go within two weeks to basically a cashless society in India, my first thought was, "Okay. I want to get gold. And I also want to get crazy things like possibly bitcoin."

What do you recommend? What does the average person do?

CHRIS: Well, the average person I think needs to get into two things you've just identified, which are assets that are outside of this crazy system. So, listen, you know, if you're on a ship called the Titanic and you see your captain playing slalom with icebergs, get near the lifeboats.

And in this story, real assets are the lifeboats. So I'm counseling people, get out of debt, stay out of debt if it's nonproductive debt. Don't do it.

GLENN: Wait. Wait. What's nonproductive debt? Like your house?

CHRIS: You know, buying a $40,000 car if you can still get to work in a $20,000 car and be happy as you can be. But anything that you're going to take on what's basically for consumption. Right?

GLENN: Right. Okay.

CHRIS: So rack up the credit card and take that nice trip. That's not going to be helpful here.

For many people, unfortunately, Glenn, it includes student loans. If you're getting a degree that doesn't really have a job attached to it, that may also be nonproductive.

GLENN: Okay.

CHRIS: So lots of things to think about. Because what we've learned in the 1930s was that when -- not if, but when these bubbles blow up, debt is a stone-cold killer. Being out from under that, very helpful if people can get there.

GLENN: And what do you do? Like assets, that's gold, that's silver, is that land? Is that, what?

CHRIS: It is. It's land. I particularly love productive land. It's either got timber on it. It's farmland. It's good commercial properties that happen to have excellent rental histories. Things like that can make a lot of sense. And this is because, what's going to happen when these currencies finally give way is there's going to be a big scramble for the exits. There's trillions and trillions of dollars floating around that are going to go out and look for real things.

And we've been down this path before in history. We've seen it a bunch of times. And it's happening -- I've seen you mention it before. It's happening right now in Venezuela.

GLENN: Chris, I would love to have you on next time. I want to talk to you a little bit about -- because I'd like to build the case on the -- you know, Donald Trump is talking about saying to China that they are currency manipulators. Well, I don't know how we have the balls to say that to China. We're the biggest currency manipulator on the planet right now. And it always leads to the same kind of thing. Trade barriers. Trade wars. Currency wars. And if you could explain that a little bit. Because what I would like to do over the next few episodes with you is get to the point to where people can understand that this currency -- what -- at least what I'm feeling, Chris -- and I'd like you to think about this and then we could talk maybe off the air -- but what I think we're headed towards is what we went through in the 19 teens, '20s, '30s, and into the '40s, where currencies were devalued, destroyed, hyperinflation happened, the gold standard. Then that was manipulated. And the whole world shifted during a war, that nobody really understood, "Wait a minute. The real power shifted with the currencies." And I think that's happening again. Would you agree with that?

CHRIS: I absolutely agree with that. And it takes a little while to go through the parts.

GLENN: Explain. Yeah.

CHRIS: But people need to understand what those big pieces are so they can decide for themselves what to do about it.

GLENN: Right. Okay. So could you -- let's -- why don't you and I talk off the air here, and maybe next week, we could have you and do one other segment and start to lay those segments out so people really understand what you and I just said and how that's going to work.

CHRIS: Fantastic. I'd love to.

GLENN: Okay. Chris Martenson. He's with peakprosperity.com. Peakprosperity.com. Chris Martenson. He'll join us again, hopefully next week.

Featured Image: People walk past Bank of America branch in Washington, DC on October 19, 2016. (Photo Credit: ANDREW CABALLERO-REYNOLDS/AFP/Getty Images)

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

Glenn's Show Prep

The Real Reason Behind the War on Cash and Why Banks Want to Go Digital

Without civic action, America faces collapse

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Taking up the torch

Start small and local

'Rage against the dying of the light': Charlie Kirk lived that mandate

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Picking up his torch

Two turning points, decades apart

A time for courage

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

The critical difference: Rights from the Creator, not the state

When politicians claim that rights flow from the state, they pave the way for tyranny.

In America, rights belong to the individual. In Iran, rights serve the state.

From Muhammad to Marx

Gifts from God, not the state