The Real Reason Behind the War on Cash and Why Banks Want to Go Digital

According to financial expert Chris Martenson with PeakProsperity.com, the war on cash is really rooted in central banks wanting to push customers into a negative interest rate, meaning they would lose money sitting in the bank over time.

"They feel constrained by the idea that you could take your cash out of the bank and no longer be subject to their policies," Martenson said.

RELATED: Lower Interest Rates Shored Up Big Banks But Killed People on Fixed Incomes

While governments and bank executives advocate for negative interest rates and a cashless society by gallantly saying they want to protect consumers from theft and nefarious players, it's really about controlling people's money.

What does Martenson recommend the average person do?

"Well, the average person, I think, needs to get into two things . . . which are assets that are outside of this crazy system. So, listen, you know, if you're on a ship called the Titanic and you see your captain playing slalom with icebergs, get near the lifeboats. And in this story, real assets are the lifeboats," he said.

Read below or watch the clip for answers to these questions:

• What is nonproductive debt?

• What's the one thing a government or policy official dreams of?

• Why should we think of a bank as a company?

Below is a rush transcript of this segment, it might contain errors:

GLENN: A guy I believe I've been looking for, for at least ten years. Chris Martenson. I've been looking for a guy that sees the world in the way that I do, that doesn't buy into the, quite honestly, Harvard Business School or the Wharton School of Business lies that the bankers are telling themselves right now about what's coming in the economy and how do we get out of this mess.

He's from peakprosperity.com. We're proud to have him as a Glenn Beck contributor now. Last time we talked about the collapse of pensions and getting out of your pensions and taking that lump sum if you have that ability. Today, I want to talk to him a little bit about digitizing currency. Because this is not being heard in the media anywhere. They're not talking about it.

And, you know, two weeks ago, when India, all of a sudden, you can't into anything in cash over the equivalent of $7 in India, with cash. When Australia's Citibank, our Citibank says they're now going to be introducing branches completely cashless, something is coming our way. And we want to get Chris on the phone with us now. Hey, Chris, how are you?

CHRIS: Oh, I'm doing very well, Glenn. Good to be back with you and all your listeners.

GLENN: Okay. So, Chris, tell me -- first of all, for anybody who hasn't heard this, it sounds conspiratorial and it sounds crazy, that we're going to live in a cashless society.

Can you give us any evidence that is -- that shows, no, the world is changing rapidly?

CHRIS: Well, you know, this war on cash actually began a while ago with seeing somebody like Andrew Haldane, who is an official at the Bank of England or Larry Summers here in the United States. They started with this war, talking about how the high denomination bills are being used by criminals, terrorists, tax cheats.

GLENN: Right.

CHRIS: That's what it was wrapped in. But your listeners need to understand that the war on cash is really rooted in the idea that central banks would love to be able to push you into negative interest rate territory. They feel constrained by the idea that you could take your cash out of the bank and no longer be subject to their policies.

And they've been pretty open about it. They've been saying that, but they also use this criminal angle. So that's the same angle that was just used in India, by Prime Minister Modi to say, "Hey, we've got to get rid of these bills because criminals." Right? So that's the argument being used. But it's really to control the money of the people. That's really what it's about here.

GLENN: May I say, Chris, that it appears to me to be almost the angle of being able to steal our money as well.

They'll do it legally by a bail-in, as opposed to a bailout and negative interest rates. Can you explain negative interest rates and what that means to the average person that has any money in the bank at all?

CHRIS: Absolutely. I'd be glad to. It should be an easy concept, but it's hard to really understand. But a negative interest rate means, if I put a thousand dollars in the bank and there was a negative interest rate of 10 percent, in a year, I would have $900 left when we looked at it. So what happens with a negative interest rate is that you hand your money over to some institution or some entity, and you get less of it back in the future. That's the idea. And the reason they want to have a negative interest rate is if they put interest rates down at zero -- the idea is you want everybody spending. Borrowing and spending. But some people prefer to save. And those people aren't doing their job of cranking the economy up. So how do you force people to spend who don't want to spend?

Well, you punish them. And the way you punish them is with something called a negative interest rate.

GLENN: So you could -- because this is what I would do. I find out that the banks have changed their rules where they can have a bail-in, where we are now the -- the investor of last in line. Can you explain that? Do you understand what I'm talking about? If the banks go out instead of going to the federal government, they come to the people who put money in the deposits.

CHRIS: Well, sure. It's easy to understand if you think of a bank, not as a bank, but it's a company. And when a company goes into receivership, it's entered bankruptcy, it no longer -- its assets are vastly exceeded by its liabilities, well, you have to break that company up for whatever's left.

And there's a chain of -- a hierarchy of people who are in line to divvy up the spoils of what's left at this broken company. So what you're referring to is that most people have this wrong. They think that when they put money in a bank, they have money in a bank account. That's not true. What you've done is given an unsecured loan to the bank. And your asset is the bank's liability.

So in a bankruptcy or if a bank goes into what's called technically a receivership, you're actually at the -- almost at the very bottom of the list of people who are in line to receive the spoils of whatever is left of that company because you are an unsecured creditor of the bank.

GLENN: So it is a way for the bank to gamble, really, with your money, and make these crazy investments that we all know are dangerous. And they get away with it because they say, "Well, the government is going to pay -- the FDIC will pay everybody back." So they'll get their money through the government. And then we can take that money and pay off any of our debts or whatever. So when I heard about that, my first instinct is, "Well, I don't want my money in those risky banks. So I'm going to take my money out."

Well, if you do that, then the economy really collapses. So you have to trap the money in the bank. And how do you do that? Especially if they want to have negative interest rates and make sure that you're spending all of your cash.

CHRIS: Well, absolutely. For a government official or a policy official, the thing they dream about most is to have you completely trapped and contained so they can do whatever policies makes sense to them at the time. So cash gives you, as a private citizen, an outlet, a way of not being in the banking system.

But, Glenn, you've characterized it just right. So they're saying, "First of all, you have to be in the banking system. We're going to move to a cashless society. So you have to have all of your funds within this system. And then we're going to set the rules of the system," which basically comes down to, heads we win, tails you lose. Banks take big risks. The risks pay off. They pay themselves massive bonuses.

Risks don't work out. They don't get paid off. Then they come after your funds. And we've seen this happen already. That's what happened in Cyprus. That's what happened in some of the Greek banks. We're soon to see it in the Italian banks. It's spreading. It's a concept. It's coming here.

GLENN: All right. It's already happening in Australia. It's already happening in India. It is already happening in Sweden. They're talking about doing it now. Seriously moving in that direction.

Is this just a fluke that these things are happening, or is this wheel now in motion rolling down a hill and it's not going to stop?

CHRIS: Well, it really just started actually probably 15 or 20 years ago. So what's happened is that instead of allowing normal business cycles to happen -- under the Greenspan fed -- remember that name from way back -- decided, hey, we're going to defeat the business cycle. But what they really did was they blew bubbles. One bubble. Then another. Then another.

And the whole world kind of got addicted to it.

And I think the policymakers -- they feel trapped, Glenn. They're looking at this, saying, how do we possibly deal with all this money we've printed. What do we do? It's binary. It either expands, or it collapses at this point. That's, I think their fear.

And 2008 really scared them. Got a lot of people in very high places, very worried that they were looking at the proverbial light in the tunnel, coming at them.

So I think this is a reaction. I would also almost call it a normal reaction. But people need to be aware that at the same time these people, I think, were legitimately concerned, wouldn't you know it, by the time all the rules got written, they were really written in favor of the elites, the very powerful, the well-connected, and really at the disadvantage of everybody else. And that's just classic sausage-making in Washington, I think.

PAT: So, Chris -- we're speaking from Chris Martenson from peakprosperity.com. Chris, this is Pat Gray. You've said it's taken 15, 20 years to get to this point. Does that mean we still have time, or what would you consider the time line?

GLENN: May I suggest that we are one 2008 away from this happening.

PAT: Yeah. Is it something that can just start cascading now due to some -- we talk about it all the time. Some sort of event. Terrorism or whatever. Or will this draw out for a while longer?

CHRIS: Well, Pat, it's really hard to make that prediction. Because what we're talking about here is a complex system. And here's what we know about complex systems: You can't predict what's going to happen or when.

It's like a fault line is a complex system. Scientists study them like crazy. Because we'd love to know, when is the next earthquake? How big is it going to be?

We can't know that. But we can know is that the earthquake hasn't let go in a while, and it's supposed to. That the chance of the next earthquake happening sooner is higher. And it being larger is also higher. So what's happened since 2008 is we've just piled up the risks. We've just made them larger.

PAT: Because what you're saying, what the government counts on then is that, yeah, we can draw this out a lot longer. And that's what they're hoping for, right? They're just hoping to continue the policies that we've had which have led us here. But they're just going to keep going until we're --

GLENN: Right. We're already 18 months past a point where a natural recession should have happened.

PAT: Yeah.

STU: So now we never really got out of the problem that we had in 2008. We made it much worse. And going into a natural recession is going to cause all -- wreak all kinds of havoc and will -- they will try to solve it with things that will just make this bubble even more dangerous down the road.

Chris, what do we do? What does the average person do?

Like, for instance, when I saw Australia and India both go within two weeks to basically a cashless society in India, my first thought was, "Okay. I want to get gold. And I also want to get crazy things like possibly bitcoin."

What do you recommend? What does the average person do?

CHRIS: Well, the average person I think needs to get into two things you've just identified, which are assets that are outside of this crazy system. So, listen, you know, if you're on a ship called the Titanic and you see your captain playing slalom with icebergs, get near the lifeboats.

And in this story, real assets are the lifeboats. So I'm counseling people, get out of debt, stay out of debt if it's nonproductive debt. Don't do it.

GLENN: Wait. Wait. What's nonproductive debt? Like your house?

CHRIS: You know, buying a $40,000 car if you can still get to work in a $20,000 car and be happy as you can be. But anything that you're going to take on what's basically for consumption. Right?

GLENN: Right. Okay.

CHRIS: So rack up the credit card and take that nice trip. That's not going to be helpful here.

For many people, unfortunately, Glenn, it includes student loans. If you're getting a degree that doesn't really have a job attached to it, that may also be nonproductive.

GLENN: Okay.

CHRIS: So lots of things to think about. Because what we've learned in the 1930s was that when -- not if, but when these bubbles blow up, debt is a stone-cold killer. Being out from under that, very helpful if people can get there.

GLENN: And what do you do? Like assets, that's gold, that's silver, is that land? Is that, what?

CHRIS: It is. It's land. I particularly love productive land. It's either got timber on it. It's farmland. It's good commercial properties that happen to have excellent rental histories. Things like that can make a lot of sense. And this is because, what's going to happen when these currencies finally give way is there's going to be a big scramble for the exits. There's trillions and trillions of dollars floating around that are going to go out and look for real things.

And we've been down this path before in history. We've seen it a bunch of times. And it's happening -- I've seen you mention it before. It's happening right now in Venezuela.

GLENN: Chris, I would love to have you on next time. I want to talk to you a little bit about -- because I'd like to build the case on the -- you know, Donald Trump is talking about saying to China that they are currency manipulators. Well, I don't know how we have the balls to say that to China. We're the biggest currency manipulator on the planet right now. And it always leads to the same kind of thing. Trade barriers. Trade wars. Currency wars. And if you could explain that a little bit. Because what I would like to do over the next few episodes with you is get to the point to where people can understand that this currency -- what -- at least what I'm feeling, Chris -- and I'd like you to think about this and then we could talk maybe off the air -- but what I think we're headed towards is what we went through in the 19 teens, '20s, '30s, and into the '40s, where currencies were devalued, destroyed, hyperinflation happened, the gold standard. Then that was manipulated. And the whole world shifted during a war, that nobody really understood, "Wait a minute. The real power shifted with the currencies." And I think that's happening again. Would you agree with that?

CHRIS: I absolutely agree with that. And it takes a little while to go through the parts.

GLENN: Explain. Yeah.

CHRIS: But people need to understand what those big pieces are so they can decide for themselves what to do about it.

GLENN: Right. Okay. So could you -- let's -- why don't you and I talk off the air here, and maybe next week, we could have you and do one other segment and start to lay those segments out so people really understand what you and I just said and how that's going to work.

CHRIS: Fantastic. I'd love to.

GLENN: Okay. Chris Martenson. He's with peakprosperity.com. Peakprosperity.com. Chris Martenson. He'll join us again, hopefully next week.

Featured Image: People walk past Bank of America branch in Washington, DC on October 19, 2016. (Photo Credit: ANDREW CABALLERO-REYNOLDS/AFP/Getty Images)

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.