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Glenn's Show Prep

The Real Reason Behind the War on Cash and Why Banks Want to Go Digital

November 30, 2016
Lori Hanes

Writer

According to financial expert Chris Martenson with PeakProsperity.com, the war on cash is really rooted in central banks wanting to push customers into a negative interest rate, meaning they would lose money sitting in the bank over time.

"They feel constrained by the idea that you could take your cash out of the bank and no longer be subject to their policies," Martenson said.

RELATED: Lower Interest Rates Shored Up Big Banks But Killed People on Fixed Incomes

While governments and bank executives advocate for negative interest rates and a cashless society by gallantly saying they want to protect consumers from theft and nefarious players, it's really about controlling people's money.

What does Martenson recommend the average person do?

"Well, the average person, I think, needs to get into two things . . . which are assets that are outside of this crazy system. So, listen, you know, if you're on a ship called the Titanic and you see your captain playing slalom with icebergs, get near the lifeboats. And in this story, real assets are the lifeboats," he said.

Read below or watch the clip for answers to these questions:

• What is nonproductive debt?

• What's the one thing a government or policy official dreams of?

• Why should we think of a bank as a company?

Below is a rush transcript of this segment, it might contain errors:

GLENN: A guy I believe I've been looking for, for at least ten years. Chris Martenson. I've been looking for a guy that sees the world in the way that I do, that doesn't buy into the, quite honestly, Harvard Business School or the Wharton School of Business lies that the bankers are telling themselves right now about what's coming in the economy and how do we get out of this mess.

He's from peakprosperity.com. We're proud to have him as a Glenn Beck contributor now. Last time we talked about the collapse of pensions and getting out of your pensions and taking that lump sum if you have that ability. Today, I want to talk to him a little bit about digitizing currency. Because this is not being heard in the media anywhere. They're not talking about it.

And, you know, two weeks ago, when India, all of a sudden, you can't into anything in cash over the equivalent of $7 in India, with cash. When Australia's Citibank, our Citibank says they're now going to be introducing branches completely cashless, something is coming our way. And we want to get Chris on the phone with us now. Hey, Chris, how are you?

CHRIS: Oh, I'm doing very well, Glenn. Good to be back with you and all your listeners.

GLENN: Okay. So, Chris, tell me -- first of all, for anybody who hasn't heard this, it sounds conspiratorial and it sounds crazy, that we're going to live in a cashless society.

Can you give us any evidence that is -- that shows, no, the world is changing rapidly?

CHRIS: Well, you know, this war on cash actually began a while ago with seeing somebody like Andrew Haldane, who is an official at the Bank of England or Larry Summers here in the United States. They started with this war, talking about how the high denomination bills are being used by criminals, terrorists, tax cheats.

GLENN: Right.

CHRIS: That's what it was wrapped in. But your listeners need to understand that the war on cash is really rooted in the idea that central banks would love to be able to push you into negative interest rate territory. They feel constrained by the idea that you could take your cash out of the bank and no longer be subject to their policies.

And they've been pretty open about it. They've been saying that, but they also use this criminal angle. So that's the same angle that was just used in India, by Prime Minister Modi to say, "Hey, we've got to get rid of these bills because criminals." Right? So that's the argument being used. But it's really to control the money of the people. That's really what it's about here.

GLENN: May I say, Chris, that it appears to me to be almost the angle of being able to steal our money as well.

They'll do it legally by a bail-in, as opposed to a bailout and negative interest rates. Can you explain negative interest rates and what that means to the average person that has any money in the bank at all?

CHRIS: Absolutely. I'd be glad to. It should be an easy concept, but it's hard to really understand. But a negative interest rate means, if I put a thousand dollars in the bank and there was a negative interest rate of 10 percent, in a year, I would have $900 left when we looked at it. So what happens with a negative interest rate is that you hand your money over to some institution or some entity, and you get less of it back in the future. That's the idea. And the reason they want to have a negative interest rate is if they put interest rates down at zero -- the idea is you want everybody spending. Borrowing and spending. But some people prefer to save. And those people aren't doing their job of cranking the economy up. So how do you force people to spend who don't want to spend?

Well, you punish them. And the way you punish them is with something called a negative interest rate.

GLENN: So you could -- because this is what I would do. I find out that the banks have changed their rules where they can have a bail-in, where we are now the -- the investor of last in line. Can you explain that? Do you understand what I'm talking about? If the banks go out instead of going to the federal government, they come to the people who put money in the deposits.

CHRIS: Well, sure. It's easy to understand if you think of a bank, not as a bank, but it's a company. And when a company goes into receivership, it's entered bankruptcy, it no longer -- its assets are vastly exceeded by its liabilities, well, you have to break that company up for whatever's left.

And there's a chain of -- a hierarchy of people who are in line to divvy up the spoils of what's left at this broken company. So what you're referring to is that most people have this wrong. They think that when they put money in a bank, they have money in a bank account. That's not true. What you've done is given an unsecured loan to the bank. And your asset is the bank's liability.

So in a bankruptcy or if a bank goes into what's called technically a receivership, you're actually at the -- almost at the very bottom of the list of people who are in line to receive the spoils of whatever is left of that company because you are an unsecured creditor of the bank.

GLENN: So it is a way for the bank to gamble, really, with your money, and make these crazy investments that we all know are dangerous. And they get away with it because they say, "Well, the government is going to pay -- the FDIC will pay everybody back." So they'll get their money through the government. And then we can take that money and pay off any of our debts or whatever. So when I heard about that, my first instinct is, "Well, I don't want my money in those risky banks. So I'm going to take my money out."

Well, if you do that, then the economy really collapses. So you have to trap the money in the bank. And how do you do that? Especially if they want to have negative interest rates and make sure that you're spending all of your cash.

CHRIS: Well, absolutely. For a government official or a policy official, the thing they dream about most is to have you completely trapped and contained so they can do whatever policies makes sense to them at the time. So cash gives you, as a private citizen, an outlet, a way of not being in the banking system.

But, Glenn, you've characterized it just right. So they're saying, "First of all, you have to be in the banking system. We're going to move to a cashless society. So you have to have all of your funds within this system. And then we're going to set the rules of the system," which basically comes down to, heads we win, tails you lose. Banks take big risks. The risks pay off. They pay themselves massive bonuses.

Risks don't work out. They don't get paid off. Then they come after your funds. And we've seen this happen already. That's what happened in Cyprus. That's what happened in some of the Greek banks. We're soon to see it in the Italian banks. It's spreading. It's a concept. It's coming here.

GLENN: All right. It's already happening in Australia. It's already happening in India. It is already happening in Sweden. They're talking about doing it now. Seriously moving in that direction.

Is this just a fluke that these things are happening, or is this wheel now in motion rolling down a hill and it's not going to stop?

CHRIS: Well, it really just started actually probably 15 or 20 years ago. So what's happened is that instead of allowing normal business cycles to happen -- under the Greenspan fed -- remember that name from way back -- decided, hey, we're going to defeat the business cycle. But what they really did was they blew bubbles. One bubble. Then another. Then another.

And the whole world kind of got addicted to it.

And I think the policymakers -- they feel trapped, Glenn. They're looking at this, saying, how do we possibly deal with all this money we've printed. What do we do? It's binary. It either expands, or it collapses at this point. That's, I think their fear.

And 2008 really scared them. Got a lot of people in very high places, very worried that they were looking at the proverbial light in the tunnel, coming at them.

So I think this is a reaction. I would also almost call it a normal reaction. But people need to be aware that at the same time these people, I think, were legitimately concerned, wouldn't you know it, by the time all the rules got written, they were really written in favor of the elites, the very powerful, the well-connected, and really at the disadvantage of everybody else. And that's just classic sausage-making in Washington, I think.

PAT: So, Chris -- we're speaking from Chris Martenson from peakprosperity.com. Chris, this is Pat Gray. You've said it's taken 15, 20 years to get to this point. Does that mean we still have time, or what would you consider the time line?

GLENN: May I suggest that we are one 2008 away from this happening.

PAT: Yeah. Is it something that can just start cascading now due to some -- we talk about it all the time. Some sort of event. Terrorism or whatever. Or will this draw out for a while longer?

CHRIS: Well, Pat, it's really hard to make that prediction. Because what we're talking about here is a complex system. And here's what we know about complex systems: You can't predict what's going to happen or when.

It's like a fault line is a complex system. Scientists study them like crazy. Because we'd love to know, when is the next earthquake? How big is it going to be?

We can't know that. But we can know is that the earthquake hasn't let go in a while, and it's supposed to. That the chance of the next earthquake happening sooner is higher. And it being larger is also higher. So what's happened since 2008 is we've just piled up the risks. We've just made them larger.

PAT: Because what you're saying, what the government counts on then is that, yeah, we can draw this out a lot longer. And that's what they're hoping for, right? They're just hoping to continue the policies that we've had which have led us here. But they're just going to keep going until we're --

GLENN: Right. We're already 18 months past a point where a natural recession should have happened.

PAT: Yeah.

STU: So now we never really got out of the problem that we had in 2008. We made it much worse. And going into a natural recession is going to cause all -- wreak all kinds of havoc and will -- they will try to solve it with things that will just make this bubble even more dangerous down the road.

Chris, what do we do? What does the average person do?

Like, for instance, when I saw Australia and India both go within two weeks to basically a cashless society in India, my first thought was, "Okay. I want to get gold. And I also want to get crazy things like possibly bitcoin."

What do you recommend? What does the average person do?

CHRIS: Well, the average person I think needs to get into two things you've just identified, which are assets that are outside of this crazy system. So, listen, you know, if you're on a ship called the Titanic and you see your captain playing slalom with icebergs, get near the lifeboats.

And in this story, real assets are the lifeboats. So I'm counseling people, get out of debt, stay out of debt if it's nonproductive debt. Don't do it.

GLENN: Wait. Wait. What's nonproductive debt? Like your house?

CHRIS: You know, buying a $40,000 car if you can still get to work in a $20,000 car and be happy as you can be. But anything that you're going to take on what's basically for consumption. Right?

GLENN: Right. Okay.

CHRIS: So rack up the credit card and take that nice trip. That's not going to be helpful here.

For many people, unfortunately, Glenn, it includes student loans. If you're getting a degree that doesn't really have a job attached to it, that may also be nonproductive.

GLENN: Okay.

CHRIS: So lots of things to think about. Because what we've learned in the 1930s was that when -- not if, but when these bubbles blow up, debt is a stone-cold killer. Being out from under that, very helpful if people can get there.

GLENN: And what do you do? Like assets, that's gold, that's silver, is that land? Is that, what?

CHRIS: It is. It's land. I particularly love productive land. It's either got timber on it. It's farmland. It's good commercial properties that happen to have excellent rental histories. Things like that can make a lot of sense. And this is because, what's going to happen when these currencies finally give way is there's going to be a big scramble for the exits. There's trillions and trillions of dollars floating around that are going to go out and look for real things.

And we've been down this path before in history. We've seen it a bunch of times. And it's happening -- I've seen you mention it before. It's happening right now in Venezuela.

GLENN: Chris, I would love to have you on next time. I want to talk to you a little bit about -- because I'd like to build the case on the -- you know, Donald Trump is talking about saying to China that they are currency manipulators. Well, I don't know how we have the balls to say that to China. We're the biggest currency manipulator on the planet right now. And it always leads to the same kind of thing. Trade barriers. Trade wars. Currency wars. And if you could explain that a little bit. Because what I would like to do over the next few episodes with you is get to the point to where people can understand that this currency -- what -- at least what I'm feeling, Chris -- and I'd like you to think about this and then we could talk maybe off the air -- but what I think we're headed towards is what we went through in the 19 teens, '20s, '30s, and into the '40s, where currencies were devalued, destroyed, hyperinflation happened, the gold standard. Then that was manipulated. And the whole world shifted during a war, that nobody really understood, "Wait a minute. The real power shifted with the currencies." And I think that's happening again. Would you agree with that?

CHRIS: I absolutely agree with that. And it takes a little while to go through the parts.

GLENN: Explain. Yeah.

CHRIS: But people need to understand what those big pieces are so they can decide for themselves what to do about it.

GLENN: Right. Okay. So could you -- let's -- why don't you and I talk off the air here, and maybe next week, we could have you and do one other segment and start to lay those segments out so people really understand what you and I just said and how that's going to work.

CHRIS: Fantastic. I'd love to.

GLENN: Okay. Chris Martenson. He's with peakprosperity.com. Peakprosperity.com. Chris Martenson. He'll join us again, hopefully next week.

Featured Image: People walk past Bank of America branch in Washington, DC on October 19, 2016. (Photo Credit: ANDREW CABALLERO-REYNOLDS/AFP/Getty Images)

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.