Operation Underground Railroad Has Rescued 600+ Children From Sex Slavery

It's nearly impossible to comprehend the depravity required to turn another human being, especially a child, into a sex slave. But the stark reality is that it happens --- every day, all over the world.

In a riveting interview, Glenn talked with Tim Ballard and Jessica Mass of Operation Underground Railroad (O.U.R.), an organization created to free children trapped in sex slavery. Ballard founded O.U.R. after serving as an undercover special agent for the Department of Homeland Security in the Internet Crimes Against Children Task Force. His expert extraction teams consist of former CIA, Navy SEALs and Special Ops operatives that lead coordinated efforts with law enforcement throughout the world. To date, O.U.R. has rescued more than 600 children.

"What happens when you take these 600 children who have been abused as many as . . . how many times a day have they been sold over and over again?" Glenn asked.

"Thirty times, even 40 times a day. That's the reality," Ballard explained.

Joining Ballard was colleague Jessica Mass, Director of Aftercare at O.U.R., whose primary focus has been helping children and youth heal from trauma and empowering them in their hopes and dreams for the future.

"I love my job. I get to tell the aftercare stories because I get to see the kids after they've been rescued and that healing process," Mass said.

For more information about O.U.R., including details about how you can help and upcoming events, visit OURRescue.org.

Read below or watch the clip for answers to these questions:

• How did Glenn's audience help Tim launch O.U.R.?

• Do Tim's extraction operatives pose as sex predators?

• Does Jessica know of American parents who sold their six-month-old child for sex?

• Are there more slaves today than during the during the Trans-Atlantic Slave Trade?

• What hopeful story did Jessica tell about a teenager from India who was raped and sold into sex slavery by her uncle?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Glad you're here, today. Especially since I have a friend coming in, Tim Ballard who was in the studios yesterday, to do something for TheBlaze. And in case you don't know, if you're a long-time listener, you know who Tim is. He is a friend of mine. An accomplished writer and author. And just a brilliant guy who at one point, I thought, I was going to jail because he brought me into a room and said -- along with a bunch of other people and said, "I have to tell you the truth. You don't know who I am." And he reached in under his shirt and pulled out a badge. And I believe my first words was, "Am I going to jail?"

And he was an undercover agent for the federal government on sex crimes and those children that had been abducted and taken into the sex slave trade. And it was horrifying.

He got to a point where the government was -- had handcuffed itself too much and couldn't live with himself because he knew he could do more. And so he started the Operation Underground Railroad. Rescue our children. And you have today now saved 400?

TIM: No. More than 600.

GLENN: 600?

TIM: Yeah.

GLENN: And you go out -- and we've seen the videos before. And it's absolutely amazing what you're doing. And you go in. And some of the guys going with you are former Navy SEALs. Everybody volunteer?

TIM: A lot are volunteers. Some are contractors, but at a reduced rate, yeah.

GLENN: And you go in, and you pose as, frankly, dirtbag Americans who are going in to negotiate to have sex with children.

TIM: That's right.

GLENN: And you tell them, I want -- I want some 9-year-olds. And they negotiate. And it's horrifying to see the video of it.

And you have lined it up with the country for their police departments to come in at the right time and bust it, once the children are delivered to you. It's pretty horrifying.

Yeah, it is -- it's something that I think most people would just -- couldn't believe that it's happening. I didn't believe it. I mean, I would see it and think, "Is this real?" I did it for 12 years before I told you what I did.

And the deeper I got, the more devastating it became. I mean, this is the fastest growing criminal enterprise on the planet.

Millions -- millions of children who are forced into the commercial sex trade and slave labor, and adults also stuck in this. There's more slaves -- I mean, people who are owned by other people today than ever before in the history of the world. I mean, you could add up all the slaves we read about during the 300/400 years of the Trans-Atlantic Slave Trade. Add them all up. There's more living slaves alive today than all of them. And a lot of them are children.

GLENN: How frustrating is that, that that message is not being heard in the mainstream? That for all the talk of, you know, troubles in our own country because of slaves, that no one is taking a breath and saying, "Hey, wait a minute. Why don't we all come together doing good on this?"

TIM: Yeah. And so frustrating. That's why I left. I couldn't talk about it. And I recognize, you know, I love history and I learn from history. The greatest problems that we were able to conquer as a people was because we had all the people that got involved. Slavery in America, the legalized form of it didn't end because the government said, "We're going to end it today." It was because people like Harriet Beecher Stowe and Frederick Douglass, these heroes, they rose up and created this movement. And people stood up. And that was the beginning of the end of slavery. And then government started acting and moving. And so that's part of our mission, is to tell the story. And, frankly, you, Glenn, in your community, and your audience, you're the one who got us started. You started this movement for us and got support.

GLENN: I think you said to me in that meeting, "I need a million dollars, or I can't start." And I said, "Oh, well, we can do at least that. Yes. We'll get you started."

TIM: And you did. You did. A couple of weeks for us.

GLENN: The audience was more than into this, and they still are.

Yesterday, we were talking about the part that I'm interested in. Because I come from a family of abuse. Now, this is way beyond abuse. But I come from a family of abuse. And I know what that abuse has done to every single member of the family. It's destroyed their lives and changed them into people that they aren't. They're really not those people. But the scars affect their life forever.

And so I'm really into, what happens when you take these 600 children, who have been abused as many as how many times a day have they been sold over and over again?

TIM: Thirty times even. Forty times a day. That's the reality.

GLENN: How do you take somebody who was kidnapped at nine and you release them at 16? How do you take them and rebuild?

JEFFY: Rebuild.

GLENN: Rebuild into something good.

TIM: There is no rescue without the healing. It doesn't exist, as you say.

GLENN: Right.

TIM: And we've put so much effort into that side of things. And I have with me one of our superstar operators, Jessica Mass, who is the director of aftercare.

She lives on an airplane. And what she does -- I'll let her describe it. But she goes around and makes sure that the kids we've rescued are still in the proper place, that they're in a healthy environment to heal. And we're just so grateful for Jessica.

GLENN: I want to hear two stories from you. One that you shared with me last night in India. And the -- the -- let's start here.

Out of the kids that are taken out, A, how many are -- how many go home to their parents? Do any of them go home to their parents? How many of them are -- are starting to lead a normal somewhat childhood at this point?

JESSICA: Yeah, so one of the things that we do is we do in-home services. So if a child is going to go back to their family, there is an in-home social worker that actually goes to the home and makes sure it's a safe space before that happens. So we don't just send children back to their home if it's not safe.

GLENN: Because sometimes -- in some countries -- India, I would imagine is one of them, you can be sold by your parents. I know in --

JESSICA: Yeah.

GLENN: I know in -- where was it? Port-au-Prince, that was happening. Where the parents just have a child and they're like, "Eh, I'll sell you my baby." I mean, it's scary.

JESSICA: It happens all the time, unfortunately. I actually worked in the US for several years before working international. And there are so many parents in the US that were selling their children that I worked with. One, as young as six months old.

GLENN: Oh, my gosh.

JESSICA: And her parents were selling her online and then having men come to their home and actually rape their baby and molest their baby. So that happened for four years before she was rescued.

GLENN: Oh, my gosh.

JESSICA: So these are -- this is why it's so important, is that --

GLENN: Do you know that child today?

JESSICA: I do actually.

GLENN: How is she?

JESSICA: She went through three failed adoptions, where she was adopted and then actually unadopted. Or they called it a failed adoption.

GLENN: Why?

JESSICA: Her behaviors were ones that the family said, "We can't handle."

GLENN: Right.

PAT: Uh-huh.

JESSICA: However, today, she's I think about 13 or 14. I can't remember which one. But she is actually adopted. She's doing so well. And she was adopted by a family that said, "We will stick with you, no matter what. No matter what behavior. No matter what trauma that you've been through, we'll stick with you, and we're going to do whatever it takes to help you have a successful life."

GLENN: Is that a religious family?

JESSICA: They are. Uh-huh.

GLENN: I figured it was.

JESSICA: Yeah. But those are the type of people that we look for in aftercare homes, both in the US and around the world, are the people that say, "We're with you forever. We are family for life." And that type of mentality, where you go from being an orphan or having your family sell you or whatever situation it was -- and saying, "No matter what it takes, we are with you for life." And this is what family really looks like, is we'll stand by you no matter what happens.

GLENN: Tell me about the girl -- she's 17 -- that is in India.

JESSICA: Uh-huh.

GLENN: Tell me about -- tell me her story.

JESSICA: So she was rescued. She was 15, almost 16.

GLENN: How long had she been a sex slave?

JESSICA: So her uncle had started raping her when she was about 12 or 13 years old. And after he had been raping her for a while, he decided, "I'm going to start selling her and making money off of her." So he started selling her to different people, friends that he knew.

GLENN: Oh, my gosh.

JESSICA: And then he said, "Well, I can make even more money because I can just sell her out nightly." And so he was trafficking her. And then he ended up selling her to someone else so that that person could be selling her out.

And she was rescued. And I love my job. I get to tell the aftercare stories because I get to see the kids after they've been rescued and that healing process. So she was placed in one of our aftercare centers.

And her passion was to help the elderly. And not just the elderly, but those that were in hospice. So you have a 16-year-old who is rescued. And you find out that that's what she cares about, is helping other people.

So I was at her birthday party. She was turning 17 at her birthday party, and she wanted to actually introduce me to these people that she was helping. And she would go around to each of these different elderly people in the hospice and sit with them and tell them how incredible they were.

So that's part of the healing journey, where she went from a lack of hope, of feeling like no one cared about her, to going to an aftercare center. Having people pour into her and love her. And then her passion was to love others.

GLENN: Giving hope to those who have maybe lost hope.

JESSICA: Yeah.

And she said to me -- and I've had several kids say this to me. But she said, "I was out there, and I didn't think anyone was coming for me. I didn't think anyone cared. And then O.U.R. showed up and does this rescue mission."

And she said, "No one was coming for me until you guys came. Why would you care about me? Why would you come for the one?"

And looking into her eyes and just saying, "Because you matter. If it's just you -- if O.U.R. existed for one child to be free, it's all worth it."

Living on an airplane is worth it if there's one child that goes from slavery, true slavery to freedom and restoration and healing. It's all worth it.

GLENN: So, Tim, I told you this last night, to some degree. And I talked to my wife about it last night because we had to go to a funeral of a friend. Thirty years old. He died.

And a guy who was an alcoholic in his teens. And his mother is a good friend. And when we first met, I thought she was a huge fan. And she said, you know, oh, my gosh, Glenn Beck it's such an honor to meet you.

And I thought I was going to go into a fan conversation. And she said, "You're an alcoholic."

And I said, "Yes." And she said, "I've wanted to meet you for so long because my son is an alcoholic. And how can I help him?"

He turned his life around two years ago, and he died on Thanksgiving with water on his heart. And he had just -- he had just turned his life around and was taken at 30. And so on the way home, I was talking to Tania. And I said, "You know, this is -- this is the year for me, this coming year." I just want to do what is important.

And I think there are millions of people in the audience that feel the same way. We just rescued over 4,000 people in the Middle East, Christians, and got them out, Yazidis, and got them out.

I want to make the same kind of impact with slave trade. Because this is awful. How do people get involved?

TIM: They can go to ourrescue.org and learn about all about what we do and the countries we're in and the rehab efforts.

GLENN: How much does it cost to save a child?

TIM: It's about $2,000 for an international rescue per child. That's what it averages to be.

We're doing more work now where we're really trying to train the locals and get operators who are local in that country, and that cuts our cost way down. So we're in the process of setting that up. Vetting out people --

GLENN: So $2,000 to free a slave is pretty good. I mean, that's pretty amazing. Pretty amazing.

TIM: Yeah.

GLENN: So if you want to be involved. You want to find out more. You want to donate. I know they can use a donation. This is a great Christmas present to give to your whole family. Free a slave. Free a slave. Go to --

TIM: Ourrescue.org.

GLENN: Thank you very much, Tim. It's nice to meet you.

TIM: Thank you.

GLENN: It's good to see you, Tim.

Featured Image: Tim Ballard of Operation Underground Rescue (Photo Credit: O.U.R.)

From the moment the 33-year-old Thomas Jefferson arrived at the Continental Congress in Philadelphia in 1776, he was on the radical side. That caused John Adams to like him immediately. Then the Congress stuck Jefferson and Adams together on the five-man committee to write a formal statement justifying a break with Great Britain, and their mutual admiration society began.

Jefferson thought Adams should write the Declaration. But Adams protested, saying, “It can't come from me because I'm obnoxious and disliked." Adams reasoned that Jefferson was not obnoxious or disliked, therefore he should write it. Plus, he flattered Jefferson, by telling him he was a great writer. It was a master class in passing the buck.

So, over the next 17 days, Jefferson holed up in his room, applying his lawyer skills to the ideas of the Enlightenment. He borrowed freely from existing documents like the Virginia Declaration of Rights. He later wrote that “he was not striving for originality of principle or sentiment." Instead, he hoped his words served as “an expression of the American mind."

It's safe to say he achieved his goal.

The five-man committee changed about 25 percent of Jefferson's first draft of the Declaration before submitting it to Congress. Then, Congress altered about one-fifth of that draft. But most of the final Declaration's words are Jefferson's, including the most famous passage — the Preamble — which Congress left intact. The result is nothing less than America's mission statement, the words that ultimately bind the nation together. And words that we desperately need to rediscover because of our boiling partisan rage.

The Declaration is brilliant in structure and purpose. It was designed for multiple audiences: the King of Great Britain, the colonists, and the world. And it was designed for multiple purposes: rallying the troops, gaining foreign allies, and announcing the creation of a new country.

The Declaration is structured in five sections: the Introduction, Preamble, the Body composed of two parts, and the Conclusion. It's basically the most genius breakup letter ever written.

In the Introduction, step 1 is the notificationI think we need to break up. And to be fair, I feel I owe you an explanation...

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another…

The Continental Congress felt they were entitled by “the Laws of Nature and of Nature's God" to “dissolve the political bands," but they needed to prove the legitimacy of their cause. They were defying the world's most powerful nation and needed to motivate foreign allies to join the effort. So, they set their struggle within the entire “Course of human events." They're saying, this is no petty political spat — this is a major event in world history.

Step 2 is declaring what you believe in, your standardsHere's what I'm looking for in a healthy relationship...

This is the most famous part of the Declaration; the part school children recite — the Preamble:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

That's as much as many Americans know of the Declaration. But the Preamble is the DNA of our nation, and it really needs to be taken as a whole:

That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

The Preamble takes us through a logical progression: All men are created equal; God gives all humans certain inherent rights that cannot be denied; these include the rights to life, liberty, and the pursuit of happiness; to protect those rights, we have governments set up; but when a government fails to protect our inherent rights, people have the right to change or replace it.

Government is only there to protect the rights of mankind. They don't have any power unless we give it to them. That was an extraordinarily radical concept then and we're drifting away from it now.

The Preamble is the justification for revolution. But note how they don't mention Great Britain yet. And again, note how they frame it within a universal context. These are fundamental principles, not just squabbling between neighbors. These are the principles that make the Declaration just as relevant today. It's not just a dusty parchment that applied in 1776.

Step 3 is laying out your caseHere's why things didn't work out between us. It's not me, it's you...

This is Part 1 of the Body of the Declaration. It's the section where Jefferson gets to flex his lawyer muscles by listing 27 grievances against the British crown. This is the specific proof of their right to rebellion:

He has obstructed the administration of justice...

For imposing taxes on us without our consent...

For suspending our own legislatures...

For quartering large bodies of armed troops among us...

Again, Congress presented these “causes which impel them to separation" in universal terms to appeal to an international audience. It's like they were saying, by joining our fight you'll be joining mankind's overall fight against tyranny.

Step 4 is demonstrating the actions you took I really tried to make this relationship work, and here's how...

This is Part 2 of the Body. It explains how the colonists attempted to plead their case directly to the British people, only to have the door slammed in their face:

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury...

They too have been deaf to the voice of justice... We must, therefore... hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

This basically wrapped up America's argument for independence — we haven't been treated justly, we tried to talk to you about it, but since you refuse to listen and things are only getting worse, we're done here.

Step 5 is stating your intent — So, I think it's best if we go our separate ways. And my decision is final...

This is the powerful Conclusion. If people know any part of the Declaration besides the Preamble, this is it:

...that all political connection between them and the State of Great Britain, is and ought to be totally dissolved...

They left no room for doubt. The relationship was over, and America was going to reboot, on its own, with all the rights of an independent nation.

And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

The message was clear — this was no pitchfork mob. These were serious men who had carefully thought through the issues before taking action. They were putting everything on the line for this cause.

The Declaration of Independence is a landmark in the history of democracy because it was the first formal statement of a people announcing their right to choose their own government. That seems so obvious to us now, but in 1776 it was radical and unprecedented.

In 1825, Jefferson wrote that the purpose of the Declaration was “not to find out new principles, or new arguments, never before thought of… but to place before mankind the common sense of the subject, in terms so plain and firm… to justify ourselves in the independent stand we are compelled to take."

You're not going to do better than the Declaration of Independence. Sure, it worked as a means of breaking away from Great Britain, but its genius is that its principles of equality, inherent rights, and self-government work for all time — as long as we actually know and pursue those principles.

On June 7, 1776, the Second Continental Congress met in Philadelphia at the Pennsylvania State House, better known today as Independence Hall. Virginia delegate Richard Henry Lee introduced a motion calling for the colonies' independence. The “Lee Resolution" was short and sweet:

Resolved, That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.

Intense debate followed, and the Congress voted 7 to 5 (with New York abstaining) to postpone a vote on Lee's Resolution. They called a recess for three weeks. In the meantime, the delegates felt they needed to explain what they were doing in writing. So, before the recess, they appointed a five-man committee to come up with a formal statement justifying a break with Great Britain. They appointed two men from New England — Roger Sherman and John Adams; two from the middle colonies — Robert Livingston and Benjamin Franklin; and one Southerner — Thomas Jefferson. The responsibility for writing what would become the Declaration of Independence fell to Jefferson.

In the rotunda of the National Archives building in Washington, D.C., there are three original documents on permanent display: the Constitution, the Bill of Rights, and the Declaration of Independence. These are the three pillars of the United States, yet America barely seems to know them anymore. We need to get reacquainted — quickly.

In a letter to his friend John Adams in 1816, Jefferson wrote: “I like the dreams of the future, better than the history of the past."

America used to be a forward-looking nation of dreamers. We still are in spots, but the national attitude that we hear broadcast loudest across media is not looking toward the future with optimism and hope. In late 2017, a national poll found 59% of Americans think we are currently at the “lowest point in our nation's history that they can remember."

America spends far too much time looking to the past for blame and excuse. And let's be honest, even the Right is often more concerned with “owning the left" than helping point anyone toward the practical principles of the Declaration of Independence. America has clearly lost touch with who we are as a nation. We have a national identity crisis.

The Declaration of Independence is America's thesis statement, and without it America doesn't exist.

It is urgent that we get reacquainted with the Declaration of Independence because postmodernism would have us believe that we've evolved beyond the America of our founding documents, and thus they're irrelevant to the present and the future. But the Declaration of Independence is America's thesis statement, and without it America doesn't exist.

Today, much of the nation is so addicted to partisan indignation that "day-to-day" indignation isn't enough to feed the addiction. So, we're reaching into America's past to help us get our fix. In 2016, Democrats in the Louisiana state legislature tabled a bill that would have required fourth through sixth graders to recite the opening lines of the Declaration. They didn't table it because they thought it would be too difficult or too patriotic. They tabled it because the requirement would include the phrase “all men are created equal" and the progressives in the Louisiana legislature didn't want the children to have to recite a lie. Representative Barbara Norton said, “One thing that I do know is, all men are not created equal. When I think back in 1776, July the fourth, African Americans were slaves. And for you to bring a bill to request that our children will recite the Declaration, I think it's a little bit unfair to us. To ask our children to recite something that's not the truth. And for you to ask those children to repeat the Declaration stating that all men's are free. I think that's unfair."

Remarkable — an elected representative saying it wouldn't be fair for students to have to recite the Declaration because “all men are not created equal." Another Louisiana Democrat explained that the government born out of the Declaration “was used against races of people." I guess they missed that part in school where they might have learned that the same government later made slavery illegal and amended the Constitution to guarantee all men equal protection under the law. The 13th, 14th, and 15th Amendments were an admission of guilt by the nation regarding slavery, and an effort to right the wrongs.

Yet, the progressive logic goes something like this: many of the men who signed the Declaration of Independence, including Thomas Jefferson who wrote it, owned slaves; slavery is evil; therefore, the Declaration of Independence is not valid because it was created by evil slave owners.

It's a sad reality that the left has a very hard time appreciating the universal merits of the Declaration of Independence because they're so hung up on the long-dead issue of slavery. And just to be clear — because people love to take things out of context — of course slavery was horrible. Yes, it is a total stain on our history. But defending the Declaration of Independence is not an effort to excuse any aspect of slavery.

Okay then, people might say, how could the Founders approve the phrase “All men are created equal," when many of them owned slaves? How did they miss that?

They didn't miss it. In fact, Thomas Jefferson included an anti-slavery passage in his first draft of the Declaration. The paragraph blasted King George for condoning slavery and preventing the American Colonies from passing legislation to ban slavery:

He has waged cruel war against human nature itself, violating its most sacred rights to life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere... Determined to keep open a market where men should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce.

We don't say “execrable" that much anymore. It means, utterly detestable, abominable, abhorrent — basically very bad.

Jefferson was upset when Georgia and North Carolina threw up the biggest resistance to that paragraph. Ultimately, those two states twisted Congress' arm to delete the paragraph.

Still, how could a man calling the slave trade “execrable" be a slaveowner himself? No doubt about it, Jefferson was a flawed human being. He even had slaves from his estate in Virginia attending him while he was in Philadelphia, in the very apartment where he was writing the Declaration.

Many of the Southern Founders deeply believed in the principles of the Declaration yet couldn't bring themselves to upend the basis of their livelihood. By 1806, Virginia law made it more difficult for slave owners to free their slaves, especially if the owner had significant debts as Jefferson did.

At the same time, the Founders were not idiots. They understood the ramifications of signing on to the principles described so eloquently in the Declaration. They understood that logically, slavery would eventually have to be abolished in America because it was unjust, and the words they were committing to paper said as much. Remember, John Adams was on the committee of five that worked on the Declaration and he later said that the Revolution would never be complete until the slaves were free.

Also, the same generation that signed the Declaration started the process of abolition by banning the importation of slaves in 1807. Jefferson was President at the time and he urged Congress to pass the law.

America has an obvious road map that, as a nation, we're not consulting often enough.

The Declaration took a major step toward crippling the institution of slavery. It made the argument for the first time about the fundamental rights of all humans which completely undermined slavery. Planting the seeds to end slavery is not nearly commendable enough for leftist critics, but you can't discount the fact that the seeds were planted. It's like they started an expiration clock for slavery by approving the Declaration. Everything that happened almost a century later to end slavery, and then a century after that with the Civil Rights movement, flowed from the principles voiced in the Declaration.

Ironically for a movement that calls itself progressive, it is obsessed with retrying and judging the past over and over. Progressives consider this a better use of time than actually putting past abuses in the rearview and striving not to be defined by ancestral failures.

It can be very constructive to look to the past, but not when it's used to flog each other in the present. Examining history is useful in providing a road map for the future. And America has an obvious road map that, as a nation, we're not consulting often enough. But it's right there, the original, under glass. The ink is fading, but the words won't die — as long as we continue to discuss them.

'Good Morning Texas' gives exclusive preview of Mercury One museum

Screen shot from Good Morning Texas

Mercury One is holding a special exhibition over the 4th of July weekend, using hundreds of artifacts, documents and augmented reality experiences to showcase the history of slavery — including slavery today — and a path forward. Good Morning Texas reporter Paige McCoy Smith went through the exhibit for an exclusive preview with Mercury One's chief operating officer Michael Little on Tuesday.

Watch the video below to see the full preview.

Click here to purchase tickets to the museum (running from July 4 - 7).

Over the weekend, journalist Andy Ngo and several other apparent right-leaning people were brutally beaten by masked-gangs of Antifa protesters in Portland, Oregon. Short for "antifascist," Antifa claims to be fighting for social justice and tolerance — by forcibly and violently silencing anyone with opposing opinions. Ngo, who was kicked, punched, and sprayed with an unknown substance, is currently still in the hospital with a "brain bleed" as a result of the savage attack. Watch the video to get the details from Glenn.