Direct From the Source: Quotes From General 'Mad Dog' Mattis, Donald Trump's Phenomenal Pick for Sec. of Defense

December 02, 2016

Writer

He's being called the most revered marine in a generation from the Marine Corps Times. He's Donald Trump's pick for Secretary of Defense --- General James "Mad Dog" Mattis.

"This is the guy that Barack Obama fired for good reason, because --- I want to get this exactly right --- he rubbed civilian officials the wrong way," Glenn said sarcastically Friday on his radio program.

Actually General Mattis was fired for disagreeing with Obama's stance on the Iran Deal. General Mattis, you might say, is an outspoken military man who let's his opinions be known.

"Can I read some of his quotes?" Glenn asked Friday on radio.

Here are just a few of the general's more memorable comments:

I don't lose any sleep at night over potential for failure. I can't even spell the word.

I come in peace. I didn't bring artillery, and I'm pleading with you, with tears in my eyes. If you "F" with me, I will kill you all.

Demonstrate to the world that there is no better friend, no worse enemy than a US marine.

There's nothing better than getting shot at and missed. Seriously, it's really great.

"I have to tell you, this is what our military is missing," Glenn said.

Enjoy this complimentary clip from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: This is bad. If this happens -- if "Mad Dog" Mattis, General James Mattis --

STU: I mean, obviously a lot of talk about that.

GLENN: Yeah. But if this happens, this is bad. He's being called the most revered marine in a generation from the Marine Corps Times. So you wouldn't want a guy like that in. You know --

STU: Yeah.

GLENN: -- may I just say how spooky -- can I read some of his quotes?

STU: Oh, no.

GLENN: You're not going to like this guy. Now, first of all, this is the guy that Barack Obama fired for good reason, because -- I want to get this exactly right. He rubbed civilian officials the wrong way.

STU: Oh, no. No. Don't do it.

GLENN: Yeah. Yeah. So let me show you the rabid mad dog that may be joining us on the war front.

Try this quote: I don't lose any sleep at night over potential for failure. I can't even spell the word.

The first time you blow someone away is not an insignificant event. That said, there are some A-holes in the world that do need to be shot.

(laughter)

I come in peace. I didn't bring artillery, and I'm pleading with you, with tears in my eyes. If you F with me, I will kill you all.

(laughter)

Find the enemy that wants to end this experiment in American democracy and kill every one of them until they're so sick of the killing that they leave us and our freedoms intact.

STU: Hmm.

GLENN: That is the guy. This is shock and awe.

STU: And this -- this is -- you know -- there's a long process that goes to, you know, finalizing a Secretary of Defense. Not to mention some legal challenges because of an old rule with General Mattis. But, I mean, this is being praised by even some Democrats. And not because -- he's just well-respected.

GLENN: This is where we're going to see Donald Trump's backbone, is when all of these guys go to be confirmed.

STU: Right. But Mattis looks like he's going to do well.

GLENN: Be polite. Be professional. But have a plan to kill everybody you meet.

JEFFY: Think about it.

GLENN: You're part of the world's most feared and trusted force. Engage your brain before you engage your weapon.

There are hunters, and there are victims. By your discipline, cunning, obedience, and alertness, you will decide if you're a hunter or a victim.

No war is over until the enemy says it's over. We may think it's over. We may declare it over. But, in fact, the enemy gets a vote.

There's nothing better than getting shot at and missed. Seriously, it's really great.

(laughter)

You cannot allow any of your people to avoid the brutal facts. If they start living in a dream world, it's going to be bad.

You go into Afghanistan, you got guys who slap women around for five years because they didn't wear a veil. You know, guys like that ain't got no manhood left anyway. So it's a hell of a lot -- it's a hell of a lot of fun to shoot at them. Actually, it's quite fun to fight them, you know. It's a hell of a hoot. It's fun to shoot some people.

I'd be right up there, however, because I like brawling.

STU: Hmm.

GLENN: I'm going to plead with you, do not cross us. Because if you do, the survivors will write about what we did here for 10,000 years.

Wow.

Demonstrate to the world that there is no better friend, no worst enemy than a US marine.

Fight happy, with a happy heart and a strong spirit.

I have to tell you, this is what our military is missing.

JEFFY: Yes.

PAT: Uh-huh.

GLENN: Now, I don't want monsters. I don't want people who love killing, but I want people who, when they're faced with a bad guy, oh, yeah. I don't mind killing you.

You're a bad guy, who is trying to kill us and take away our freedoms. Yeah, I'm going to kill you. And I'm going to kill you fast. And I'm going to kill you in such a way that everybody around you goes, oh, my gosh. I don't want any of that.

STU: Yeah. This looks like a great pick.

GLENN: Great pick.

STU: Again, long process to get there. Rumors and everything will fly. However, great -- very well-respected. Seemingly one of the best picks so far. And a guy -- there's a weird law passed in I think the '40s and '50s that says you have to be retired for seven years as a general to get one of these cabinet positions. Which is a -- I would like to -- I've not tracked down yet. I just heard it on TV, and I didn't --

GLENN: When was he fired?

STU: 2013, I think.

GLENN: Ah.

JEFFY: Oh.

STU: So -- but I think, even Democrats are saying, yeah, we'll probably overturn it for this guy. We'll probably get a waiver. There's been one other waiver I think in history, maybe -- in the '50s.

GLENN: So this guy -- okay. So I'm -- remember I told you I was with a farmer friend over the holiday?

STU: Yeah.

GLENN: So I was with this farmer friend, he is the most soft-spoken, nicest guy, serves in his church every Sunday, and works, you know, at the church on Saturdays as well. Hard-working. Nice guy.

STU: Uh-huh.

GLENN: He was lieutenant -- he was a lieutenant colonel -- yeah, lieutenant colonel in the Air Force.

And he said, "What do you think of 'Mad Dog' Mattis?"

And I said, "From what I know, I like him."

And he said, "Yeah, I like anybody whose call sign is 'Mad Dog.'" He said, "You know, you don't pick your call sign. That's -- they pick it for you. Your buddies pick it for you based on who you are."

And I said, "What was your call sign?" And he said, "Mad Dog."

And I thought -- and I said, "You were 'Mad Dog'?"

He said, "I was a very different man in the military."

He is the quietest, nicest, politest guy you could ever -- not a mad dog.

And I thought, "What was this general like when they gave him -- if this is who he is now, what was he when he was, you know, a grunt, when he was coming up in the ranks and he was called 'Mad Dog'?"

STU: Well, he is loved by the military.

GLENN: Oh, I know he is. I know he is.

STU: Loved. And what a great -- look, there's a lot of things you might have issues with. You know, and who knows? But what a great change from -- from a president who objectively -- while I'm sure he -- you know, Obama obviously just did not have the same sort of respect that many of us have for the military --

GLENN: No, hang on. That's not the problem. Excuse the slang here. But he sissified. He sissified us. He made us into schoolmarms. He made us into a very sensitive bunch of people that I don't want to -- no. No. That's not what your military -- that might be what the -- the civilian force is like, saying, "Hey, hey, hey. Don't open the door for this military because they're madmen back there. Don't."

You want a disciplined set of -- you want a killing machine that is disciplined and under control. You can have heart, but when you open that door, you should be opening up the gates of hell.

I don't understand. If we don't -- if we don't change the culture of our military, we're doomed.

Now, the question is: Can we change the -- I mean, I would really -- it would be very interesting to see if we teach the Christian ethics again. Remember, that was one of the first things Barack Obama did.

Remember?

PAT: Was to stop that.

GLENN: Yeah, he took out Christian ethics as one of -- that was a required course for everybody at West Point and everybody where else. You had to take the ethics class.

I can't remember -- do you remember what it was called, Pat? It wasn't Christian ethics.

PAT: I can't remember.

GLENN: But it was based on Christianity. That we're not fighting for vengeance or any of that. And he stopped that immediately. Which, when you're sissifying a bunch of battle people, why wouldn't you keep that in? Unless you had a problem with religion. And so we took that out. And that was what really tempered us.

So it will be interesting to see if we reinstate that class because we need that class more than ever. Because if we have a bunch of people who -- whose instinct is vengeance, whose instinct is, "Get them. Make them pay," it needs to be tempered. And we put the teeth back into this military. We better be really careful. Make sure we put them back in the way they were in the first place.

STU: I will say too that this pick has very little in common with a person who is not an interventionalist or a person who is going to hold back and avoid conflict. Now, Mattis is very balanced and very smart.

GLENN: Hang on.

STU: But, again, a supporter of our conflicts.

GLENN: Hang on. Hang on.

Pat, you and I are more interventionalist than probably you guys, right? Pat and I are both: Close down our bases overboard seas. Come home. I don't want anything to do with anybody else.

Pat, I am the president of the United States and I think it would be the same with you, you're my adviser, do you think that I would want you to come in with a bunch of namby-pamby guys in the Defense Department or people who have been in the worst battles in the history of America and know it and know that war is to kill the other guy faster than they can kill you?

PAT: Definitely that.

JEFFY: Yeah.

STU: Again, to me, it's just another piece of evidence that he is closer to the average Republican in -- in these matters, than he is --

GLENN: Not necessarily.

STU: -- to the Democratic positions he had leading into the --

GLENN: Because you could say -- I mean, look, I want to stop the wars. And I want to bring people home. So I'm going to put the biggest bad guy in I could find. I don't mean bad guy, but biggest war dog I could find, who is going to make my military rough and tumble again. Because here's what's going to happen. I'm going to go finish those wars so I can bring everybody home. And I'm going to finish them in such a way that everybody goes, "Good God Almighty, don't mess with them."

STU: And it's consistent with what he said, for example, ISIS. Right? Like, I'm going to bomb the hell out of -- like that type of attitude.

GLENN: Right. Right. Finish it. Bomb them, fight them. Kill them. Finish it. Come home, and you won't have to go back.

I think this is a great pick.

STU: Right. I'm with you.

JEFFY: That's kind of -- I mean, that's Donald Trump's way forever anyway. I'll destroy you, and then, ah, you're okay now. I've destroyed you. I beat you. You're down. I'll talk to you.

PAT: Well, you know --

GLENN: Well, he doesn't do that with everybody.

PAT: No. Not everybody.

GLENN: Not everybody. Mitt Romney.

JEFFY: It's funny that you say that.

GLENN: But he hasn't done that with everybody.

PAT: He does claim he's a counterpuncher though, and that's what you want now, right? That's what we want.

JEFFY: Yes.

PAT: We don't want to go out and get our fat face into everybody's business. But if you attack us, we're going to hit back so hard, you'll never do that again.

JEFFY: Yes.

GLENN: Right. I don't want a guy who wants vengeance.

PAT: Right.

GLENN: But I do want a guy who, when you punch me in the face --

PAT: We're coming after you.

GLENN: -- I'm going to break your arms and your legs and maybe snap your neck.

PAT: We're coming after you. Yeah.

GLENN: Don't ever punch us in the face.

Featured Image: US President-elect Doanld Trump poses for a photo with US Marines General (Ret.) James Mattis James Mattis and Vice President-elect Mike Pence on the steps of the clubhouse at Trump National Golf Club November 19, 2016 in Bedminster, New Jersey. / AFP / Don EMMERT (Photo credit should read DON EMMERT/AFP/Getty Images)

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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