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Glenn's Show Prep

Samantha Bee Staffer Claims to Hate Woodrow Wilson More Than Glenn (LOL)

December 08, 2016
Lori Hanes

Writer

This is no laughing matter. There couldn't possibly be anyone on planet earth who despises Woodrow Wilson, our esteemed 28th president, more than Glenn Beck. He's made his case for hating the progressive, racist the past 10 years. Yet such a claim was made immediately following his interview with Samantha Bee, host of Full Frontal with Samantha Bee on TBS.

"I walked to the edge of the stage and her --- I think her show runner or her line producer --- came up to me and said, I want you to know, I think I hate Woodrow Wilson more than you do. And I said, What?!" Glenn described Thursday, the day following the interview. "She said, Oh, my gosh, he was the most evil SOB ever."

And get this, she wasn't alone. Another staffer came up and echoed those sentiments.

"Another guy comes up, and he says, It's so great to meet you. I'm in your club with Woodrow Wilson." Glenn said.

If this doesn't provide a glimmer of hope for finding common ground, nothing will.

Read below or watch the clip for answers to these questions:

• Why did Glenn stop his second interview with Samantha?

• What's the real reason Samantha wanted to become an American?

• What's the X-factor that makes America special?

• How are Glenn and Samantha similar?

• Could Samantha be a closet conservative?

Below is a rush transcript of this segment, it might contain errors:

GLENN: You guys have not asked me a thing about Samantha Bee.

STU: Yeah. She was on the show yesterday.

GLENN: I was with her all day. She was here all day. You guys were peeking in the windows.

STU: Oh, I was hiding in my office. I didn't peek out at all.

PAT: We were actually doing a shoot yesterday. But I think you have to know a little something about person in order to be that curious about her. I don't know very much about her.

STU: She's on The Daily Show, right?

GLENN: She's on The Daily Show. She was the main reporter on The Daily Show with Stephen Colbert. With Jon Stewart -- but Stephen Colbert, at the time that he was also a reporter.

PAT: We do know that she's very liberal.

GLENN: She's Canada. She's from Canada.

PAT: Yeah. But how did it go? Was the interview --

GLENN: I'll tell you, it was -- so you remember -- on yesterday's episode here, we didn't really say anything. I was more willing to say things because she was in my space.

PAT: Uh-huh.

GLENN: And so I was willing to ask her questions, and she was like, "You know, yeah. Okay." Because she just didn't know if there was going to be a setup. Or, you know, she didn't know what she was walking into.

STU: I mean, that's how she should be, walking into those moments.

GLENN: She's smart.

And then when the show was over, I walked to the edge of the stage and her -- I think her show runner or her line producer --

JEFFY: Yeah, the show runner.

GLENN: -- came up to me and said, "I want you to know, I think I hate Woodrow Wilson more than you do." And I said, "What?"

JEFFY: No, you don't. That's not possible.

GLENN: And I said, "That's impossible in the first place. But you hate Woodrow Wilson?" She said, "Oh, my gosh, he was the most evil SOB ever." And I said, "I can't -- you're with the show?"

PAT: Did she only hate him because of his racism?

GLENN: No, no. All of it. All of it.

PAT: Really?

GLENN: She knew all of it.

PAT: Is she conservative?

GLENN: No. I don't think so. I didn't talk politics yesterday. We did talk Woodrow Wilson.

She said, "Hey, I'm not alone. Come here." Another guy comes up. And he says, "It's so great to meet you." He said, "I am in your club with Woodrow Wilson."

And I thought at first, "This is a setup. Nobody -- I mean, I said to him, "I can't get conservatives to hate Woodrow Wilson. How do you guys just higgledy-piggledy stumble in and you hate Woodrow Wilson?" And they said, "Oh, no. Worst guy ever." Turns out her show runner was an American historian in school. And she up and down, back and forth, she knows American history.

So we hit it really well. In the interview with Samantha Bee, she hates Woodrow Wilson.

Now, I don't -- I didn't go in-depth because we were on the interview. So I didn't go in-depth, but she hates him because he was a real racist. I don't know if she knows anymore about him.

But, anyway, so I went and I was starting to do her show. And we got about 20 minutes into it. And I just stopped. And I said, "This isn't going well." And she said, "Why?"

And I said, "Because you have show face on." I said, "We were talking beforehand, and the minute the cameras were rolling -- because she was facing all the camera people and all of the producers -- and the minute the cameras were rolling, I could tell when they were rolling because your face changed." She said, "I don't have show face." And I said, "You absolutely have show face. I'm not stupid. I do television. I know what show face is." And I said -- and she said, "Well, what does that mean?"

JEFFY: It's for show.

GLENN: And I said, "It's your show. And I know your style." And you are like, "So -- well, what does that mean, exactly?"

I know exactly what you're doing. You're editing it, and so you have the funny line, and I'm the butt of the joke. And this isn't what we agreed to.

JEFFY: Right.

GLENN: And it's not what I -- this is not helpful to me. Because what you're going to do is you're going to, A, piss off the audience of mine that like me. And then they'll be mad at your audience because they're laughing at me. And so there's more division.

PAT: Uh-huh.

GLENN: And on top of it, you will also have my audience say, "What the hell, we could have told you that was happening, dummy. Why are you even talking to her?"

PAT: Yeah. And her audience hates you anyway. So...

GLENN: Right. And I said that to her. I said, "Your audience already hates me. Why don't you do something new?"

PAT: Right.

GLENN: And so she said, "I really thought this was going well." And I said, "Well, I didn't." She said, "So where do we go?"

And so we just had a conversation. And it lasted from that point about an hour. I was four hours behind schedule yesterday because of -- because of the time we had together.

And it changed when I asked her, "Why are you an American?" Because she's Canadian. And this was the first election she could vote in. And I said, "Why are you American? Why did you choose America? What's wrong with Canada? It's like the 51st state." She said, "I love my country of Canada."

STU: Didn't she also say I didn't necessarily want to say this -- so I just want to classify as you're about to say it on the air --

JEFFY: Thank you.

GLENN: Now I can't say anything because I was going to leave out the things that she didn't want aired. But it was nothing bad. It just -- I was going to leave some of that out. But now I can't say anything -- now I'm in an awkward situation. Now what do I --

STU: I'm trying to save you from another awkward situation that you've been in many, many times.

GLENN: I know. I know.

She understands -- I sent this to her last night in my Facebook post about her love for the country. What she -- how she loves America -- and this is nothing about her country.

STU: No, no.

GLENN: She loves Canada.

PAT: Well, it's the curling capital of the world.

GLENN: Shut up.

She said, "There's something about the American spirit that you don't find anywhere else."

STU: Yeah, we've heard that from Daniel Hannan. Who loves England.

GLENN: Yes. Loves England. Everybody -- it's not a slam on their country.

STU: Right. Of course. Of course.

PAT: Right. Right.

JEFFY: Clearly we like Canada, we have one of their sports celebrities on the broadcast.

STU: Thank you, Jeffy.

PAT: That's right.

GLENN: So she said, "Americans -- there's this flame about America that you -- you help each other, and it's just -- it's different." She said, "America is -- or, she said, "Canada, I could have lived there my whole life and could have been happy, and it's great. But there's something -- an X factor in America." And when she's talking about that, I'm like, "Yes. Yes. Yes." Now, we didn't get to this part in our conversation, but hopefully we will. That's called a lack of socialism.

(laughter)

GLENN: That is called personal responsibility.

PAT: Right.

GLENN: That X factor is created -- and, again, don't tell her -- let me break it to her slowly, that X factor is the personal responsibility of people saying, "I've got to do something for my neighbor."

PAT: When the government doesn't do everything, the responsibility falls to us, right? It's our responsibility to begin with.

GLENN: Now, I assume -- we didn't talk about politics -- I assume she likes all the big government socialism stuff of Canada. I'm assuming she likes all of that.

PAT: Probably.

GLENN: But what she said about America -- I said to her, "You realize you're describing de Tocqueville." I said, "What makes America great? What is it that makes America great?" Assuming she knew the phrase, well, America is good. She didn't. She's Canadian. She didn't know. She didn't know who de Tocqueville was.

And I said, "Why is America great?" Because she said, "How do we fix this problem?" And I said, "It's really simply. What made America great?" And she said, "I -- I have to say it's that the people here are really kind. And no matter where you go and no matter what they believe, they want to help each other, and they -- they hold on to each other. And nobody sits back. They see somebody in need, and they go." And I said, "In other words, America is great because America is good?"

Yeah.

Yes, Samantha Bee -- and I told her, I broke it to her, I said, "I hate to break it to you, but you're sounding like me."

And she said, "Oh, no, don't say that to me."

And I said, "Let me ask you a few questions: You know how to fix it, make America good."

Yes, that's me.

Are you suddenly afraid that maybe the president of the United could become a dictator?

Yes.

Hmm. That sounded like me. Are you suddenly worried that maybe a president could do something that could affect the economy and we could have a huge global economic crash?

Yes.

Oh, that sounds like me.

PAT: Huh.

GLENN: It's amazing how liberals have suddenly found these things, but want to stake out, "Well, you thought them about Barack Obama." Yeah, I did. And now you think about them about Donald Trump.

PAT: And, by the way, they were true about Barack Obama. It's not like he's been exonerated from all the things we were worried about. He was as bad as we feared. I mean, he did --

GLENN: No, he's not as bad as I feared. Come on --

PAT: We survived him.

GLENN: Yeah.

PAT: We really didn't --

GLENN: Right. And we didn't believe that there would be prison camps, but some people believed --

PAT: However, he fundamentally did transform the United States of America in a bad way.

GLENN: Oh, yeah, he did. In our opinion, in a very bad way. In their opinion, in a very good way. And that's why they're so freaked out about Donald Trump. Because they think he'll reverse all of that and transform it just as much in the other direction.

STU: And before we go too far in all this talk about survival, the guy is still in office. We should remember that.

GLENN: Yeah. I know. I know. Well, I've heard -- I've read at USAToday.com.co.ca.au.

PAT: There will be no inauguration.

GLENN: There will be no inauguration.

STU: What! Oh, my gosh. And I believe it immediately.

GLENN: Yes. Yes. He's going to declare marshal law before January 1st.

Anyway, so...

PAT: I've already checked that through Snopes, by the way, and the FBI confirmed it.

GLENN: So Snopes.com.ca.eu.

PAT: Uh-huh.

GLENN: So, anyway, we had a really good time not talking about politics, but finding things that we agree on that were big principles. Like -- we went through the Bill of Rights. She didn't -- I didn't specifically call out the Second Amendment. But I said, "Do you agree with the Bill of Rights?" And she said, "Yes."

And I gave her -- I said, "I'm going to give you the Second Amendment. I'm going to give you the Second Amendment, that maybe you don't agree on that one. And we can argue about that one. How about the other nine? They're all good, right?"

I was actually for the Patriot Act, and then I woke up and I'm like, "Good Lord, how stupid was I, during the Bush administration." And then I was against it. And I was against with George Bush and against it under Barack Obama.

The left was only against it under George Bush. Barack Obama expanded it. And this president -- and it would have been any president, I think, unless it were a strong constitutionalist, they're going to expand it again. Why don't we stand on that one?

She couldn't -- she -- I think she came in with a whole different attitude and left with a different one. And I have great hope that we will maybe never agree on policies or vote the same way, but we can demonstrate that America can be good doing it together with people who strongly disagree with each other. I like her.

STU: That's cool. And she's on -- that's the 19th that airs.

GLENN: December 19th.

Featured Image: Samantha Bee, host of 'Full Frontal with Samantha Bee' on TBS on 'The Glenn Beck Program', December 8, 2016.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.