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Max Lucado: A Sovereign, Good God Can Redeem the Most Difficult Circumstances

December 12, 2016
Lori Hanes

Writer

For many, Christmas is the best time of the year. For others, it's difficult and challenging to get through. Pastor and author Max Lucado joined The Glenn Beck Program on Monday to talk about his new book, Because of Bethlehem: Love Is Born, Hope Is Here, and the hope found in a baby in a manger.

"Some of the people I know who have the most vibrant faith are those who have discovered that God can be the perfect father to them . . . it's kind of a mental switch. They say, Okay, I wasn't, for whatever reason, blessed with a good earthly dad, but I'm not going to let that slow me down. That is what it is. I'm going to press into God, and I'm going to see what scripture says about the kind of father he is, and I'm going to begin relating to him in that fashion," Lucado said.

The new book also has a companion Study Guide or DVD Study.

God knows what it’s like to be a human. When we talk to him about deadlines or long lines or tough times, he understands. He’s been there. He’s been here. Because of Bethlehem, we have a friend in heaven.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Max Lucado is a pastor in San Antonio and an author. 120 million books sold, and people are still reading -- Max Lucado has a new book called because of Bethlehem. And also the Because of Bethlehem coloring book, which I think is fantastic. Pat had never even heard of an adult coloring book and has all the typical questions that I had when I first found out that we were making coloring books for adults. But now I love them.

Max is here with us now. Max, how are you, sir?

MAX: I'm great. I'm great. Merry Christmas to you. Thanks for letting me be on your program.

GLENN: You bet. I want to talk to you a little bit about Christmas from the eyes of people that don't necessarily find this the most wonderful time of the year. I know people who I would generally consider happy people. And I got an email from one of them the other day that said, "Christmas is the worst time of the year for me. It is so hard, and some of it is based on things that happened, and some of them is based on missed opportunities."

What do you say to those people?

MAX: Yeah. And as a pastor, I meet people like that quite often in between church services. Likely, someone will come up and say, "This is really a tough December for me." And when I ask why or explore why, oftentimes, it's something that happened this year, so this is the first Christmas since this -- you know, the funeral. The first Christmas since the divorce or the first Christmas since the job layoff. So what they would expect to be a happy season feels even heavier. And you're absolutely right. For some people, Christmas is a reminder of what they never received. And they assume or feel that everyone else did. Maybe a healthy family or wonderful parents or a great childhood. And so Christmas can be a reminder to them of -- of pain, and consequently, they just kind of slug through December and try to get it over with.

GLENN: And if you don't have a good family or if you -- particularly, people who didn't have a good dad -- you know, how do I look at, you know, God as a father and a loving father when I don't even know what that means? You know.

MAX: Yeah. And it requires some pretty exact discipline on the part of somebody's father whose father was anything but a father. And when they read in the Bible that God is our Heavenly Father -- and that conjures up images of betrayal or abuse or abandonment -- it's difficult.

But I have discovered this, Glenn. That there are those who say, "You know, I'm going to envision the perfect father, and I'm not going to blame God for my father's failure. My earthly father, my biological father's failure, but I'm going to trust God that he can reveal to me the image of the perfect father. And I'm going to let scripture, let the stories that the Bible tell me who my Heavenly Father is."

And some of the people I know who have the most vibrant faith are those who have discovered that -- that God can be the perfect father to them. And they make that -- it's kind of a mental switch. They say, "Okay. I wasn't for whatever reason blessed with a good earthly dad. But I'm not going to let that slow me down. That is what it is. I'm going to press into God, and I'm going to see what scripture says about the kind of father he is. And I'm going to begin relating to him in that fashion.

GLENN: I will tell you that Pat said to me at one point to consider -- he said, "It will change your life. Consider your -- consider God an actual dad. Envision him as an actual dad."

Now when I read scriptures, I know how I'm supposed to be a dad because I can see him as a dad. I can see how he is as a parent. He doesn't put up with crap after a long, long, long fuse. But he never punishes in -- in a bad way. He -- he lets you feel your consequences.

MAX: Absolutely, yeah.

GLENN: And he does it for your own good.

MAX: He does. He does. And I think that we are wired as human beings to need a father. We are wired to need a father. That's just the way we are built -- that's why the family unit is so important. And that's why the breakdown of fatherhood in culture is such a disaster. But it's not fatal. It's not fatal.

We believe in a sovereign, good God who can redeem the most difficult circumstances. And it's worthy of note that when Jesus taught us to pray, he said, "Pray like this: Our father who art in heaven." That's how he taught us to pray. We relate to God, yes, as a king, yes, as a Creator. But we can relate to him as our father.

And it's often pointed out that the way Jesus said that was the word our Abba. A-B-B-A. It was a tender colloquial term like papa or daddy.

I don't think anybody is ever so successful, sophisticated, or important, that they don't need a Heavenly Father with whom they can relate as a daddy, that since being able to crawl up in a father's lap and say, "I'm tired. I need help. I need strength," that we were made, Glenn -- I think we were made to receive that.

GLENN: Tell me about the book Because of Bethlehem. I'm just reading here. And I love this. Most of the players in the Christmas drama inspire us with our faith. This is about halfway through.

Mary who had great courage. Joseph who was obedient. The shepherds who came quickly and worshiped willingly. The wise men who traveled far and gave generously. Most of the characters in Bethlehem drama behaved like heroes. But there was also one who played a role of a villain.

Why is this -- why is this important?

MAX: It is important. King Herod. You know, what a story. Here's a king who was -- who was 10 miles from Bethlehem, who had wise men come from a distant country saying that they perceived through the stars that something miraculous was happening. And it could be in the vicinity of where King Herod was.

So he consults with his religious leaders. His religious leaders say, "Well, there is a prophecy in the Bible that says that the king will be born in Bethlehem."

And I think King Herod was so power-hungry, so jealous, that he couldn't bring it -- he couldn't bring himself to make the 10-mile hike to Bethlehem to see who this might be. And as we know, he actually ended up trying to kill the newborn Jesus because he tried to slaughter all the children in Bethlehem.

He's really a picture. In the book, Because of Bethlehem, I look at some of these characters and what they teach us. And I think that Herod is the picture of the man that is consumed by jealousy, by a lust for power, and how it just destroyed him, and how it prevented him from making what could have been a life-changing discovery in his life.

And so in the book -- I look at some of these characters, like Herod, or Joseph, or Mary, asking, "What can they teach us this Christmas? What can they teach us?" And I think he serves as a warning, that we shouldn't let ourselves get so arrogant and prideful that we don't feel the need to take moments to explore what supernatural interventions God might be doing right next door to us.

GLENN: You're not making these guys into movie stars. At one point, towards the end, you write, "Hollywood recast the Christmas story. Joseph's collar is way too blue. Mary is green from inexperience. The couple's star power doesn't match the bill. Too obscure. Too simple. Story warrants some headliners. Square-jawed Joseph, somebody like George Clooney. Mary needs a beauty mark and glistening teeth, Angelina Jolie-ish. What about the shepherds? Do they sing? If so, can we get Bono?

I watched for the very first time, what is it? The Nativity Story, I think. It came out about five years ago.

MAX: Uh-huh.

GLENN: And I was struck by how they cast everybody as simple, very young, very -- I mean, it seemed very, very real to me. And when you cast the story that way, you -- you really appreciate what Mary and I think -- especially Joseph -- did.

MAX: It's just a beautiful story, isn't it, Glenn? And it's so good for our spirit. I think it's good for our country right now, coming out of this difficult election, to let the Christmas story remind us that God loves every person. And he can use the simplest person. I can't imagine a person more simple than Mary. You know, she lived in a remote part of a remote country, on the margin of the Roman Empire. And yet she would be entrusted with what we Christians believe is the greatest miracle of all, and that is to bring God into the world.

And then there's Joseph. He apparently was a good guy. But he was a normal guy. He probably wouldn't have gone to the equivalent of an Ivy League college or been considered for Secretary of State or anything. You're just a regular old Joe. He was Joseph. And yet God takes these normal folk like you and me and says, "Just trust me. I can do a miracle for you. I can do a miracle in you. I can do miracles with you." And I think we need this reminder.

You know, in an increasingly secular society, we miss out on the surprises of God. We live with the mentality that says that all we -- all that exists is what we can hear or touch or see. But stories like Christmas remind us that somebody -- Almighty God is up to something really good. And he's bringing it about in the right way. And he's using regular folk like us to accomplish his purpose. And that's a refreshing reminder.

GLENN: I know we don't know this. But in your, you know, opinion as a man. How -- how much of Mary and Joseph's life was spent, do you think, thinking, I don't know -- maybe that was just a dream?

(laughter)

GLENN: Because they were people. How much of their life was spent questioning whether or not this was true. Because they were still cleaning dirty diapers and everything else. You know what I mean?

MAX: Absolutely. Absolutely. And we remember that -- that right at the core of the Christian gospel is the -- is the immaculate conception, you know, of Mary.

GLENN: Yeah.

MAX: And I believe it. I do. I know people dismiss it and disregard it. But I believe it. And if it is true, then Mary knew it was a miracle, right? I mean, she would have known.

GLENN: Mary knew. Mary didn't have as much a problem as Joseph did.

MAX: Joseph could have struggled. He could have.

GLENN: Yeah.

MAX: You know, I feel like the angelic appearances to Joseph and then just the testimony, the loyalty of his precious Mary, maybe the appearance when they took Jesus to have him set apart in the temple at the age of eight days, and he had that, you know, encounter with the people in the temple that said, "Something -- something is going on here. Something special." You know, there's no doubt he would have struggled. There's no doubt. We just don't know. We just don't know.

GLENN: Yeah, because we've all had -- now, we've never had angels appear to us, most of us.

But we've all had moments where somebody has said, "Boy, something is special." And then there's times, years later, that you're like, "I don't know." You get lost. And you're like, "I just don't know anymore." They are remarkable people because they were.

The name of the book is Because of Bethlehem: Love is Born, Hope is Here.

Max Lucado is our guest. He also has a Christmas coloring book out, which I didn't understand when I first saw them about four years ago. I'm like, "Come on. Are we really dumbing down -- adults need to color?

I think it is one of the most relaxing and mind-cleansing things you can do. But, Max, I appreciate it. And Merry Christmas to you and your family.

MAX: Merry Christmas to you, Glenn. All the best.

GLENN: God bless. Thank you very much. Max Lucado again. The name of the book is Because of Bethlehem.

Featured Image: Max Lucado (Photo Credit: MaxLucado.com

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.