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Donald Trump Will Fundamentally Transform the Presidency

December 13, 2016
Staff

WRITER

Just as Barack Obama promised to --- and succeeded in --- transforming the United States of America, so too will Donald Trump fundamentally transform America and the presidency, possibly more than anyone else. Woodrow Wilson and FDR changed it a great deal, but will President-elect Trump take it even further than President Obama?

"He is going to fundamentally transform the media, the media that comes out of the White House, the way the president communicates, the way the president is viewed, the things the president can say and do, the way the president behaves, and I think the fundamental structure of the presidency itself," Glenn said Tuesday on radio.

Is that a good or a bad thing?

"Just let me make the same warning to the right that I gave to the left in 2008: Don't push the pendulum too far. If you allow the president to have all kinds of unlimited power, and you like it because it's your side, remember the pendulum will swing back just as far, if not further. And at some point, there will be an emergency, and some president is going to grab the pendulum," Glenn said.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Let me go back to what we were talking about. Because I made a statement that I believe that Donald Trump will change and fundamentally transform the United States of America and the presidency, possibly more than anyone else did, besides -- no, I think even more so. Woodrow Wilson and -- Woodrow Wilson and -- and FDR changed it a great deal. And I think Donald Trump is going to take it further than Barack Obama did. And you can look at that as a good thing or a bad thing. Just let me make the same warning to the right that I gave to the left in 2008.

Don't push the pendulum too far. If you -- if you allow the president to have all kinds of unlimited power and you like it because it's your side -- remember, the pendulum will swing back just as far, if not further. And at some point, there will be an emergency, and some president is going to grab the pendulum.

PAT: And if you don't believe that, it's happened both ways since you started talking about this during the Bush administration. It swung to the left.

GLENN: Yeah.

PAT: And we had Obama. Now it swung way back to the right, and we got Trump.

GLENN: So here's what's really interesting -- let me just take you through this pendulum, and then I'll get to the reason why I say this with the prediction.

If you -- if you look in 2001, we were already really angry with the left and right. We were already really angry with each other because of 2000, right? The election. It was selected not elected. It was all of that.

Then it was George Bush knew. He was part of 9/11. They forgot that it was Sandy Berger that went in and stole all the documents. So we know the Clintons had something to hide as well. But I don't believe the Clintons nor George Bush knew the World Trade Centers were coming down, had any indication at all. It's just that we excuse a lot of things from the Saudis. Okay?

That's the only thing I think they were covering up. We excuse a lot from the Saudis. So we were already mad. And then what happened?

9/11 was such a crystallizing moment for, what?

What happened to us, as a people? And really, me and you, all of us, what happened to us at 9/11?

First of all, we all loved each other, right? We even looked at Nancy Pelosi, standing there, singing God bless America. And we were like, "You know what, she and Harry Reid, they love the country just as much as we do. And we're all in this together." Right? That was the first reaction.

And what were they singing? Governor God Bless America. Okay. Not a problem. But then we became jingoistic. Then everything was wrapped in the red, white, and blue. The Patriot Act. The phrase even, "You're either with us or you're against us." And if you were against us, you were un-American.

And what did Hillary Clinton say? "I am tired of being told that if I have a different opinion than my -- right?

So who did we elect? We elected a guy who people in the country actually believed wasn't an American. And he was probably the most unlike an American president, more than anyone else. Would you agree with that?

He was an American. I don't question any of that.

STU: I mean, as far -- you're not outing yourself as a birther years after the birther controversy?

GLENN: No. No.

STU: Okay.

GLENN: Never been a birther. Here's the thing: Is there a president that was more -- that had a different view of America, a different upbringing of America than any other president? Any other president have more of a different view of America?

STU: To illustrate this point, the Clinton campaign specifically had internal memos that said, "We're not going to point out that he -- we're never going to say that he doesn't have an American background. But he's not going to relate to the center of the country."

This is back in 2007 and 2008. And this was one of the things they thought they could press on, all the time. Constantly talk about Hillary and her upbringing and the fact that she's been in America the whole time.

GLENN: Yeah.

STU: And she has those same values. They even saw that as a point of differentiation.

GLENN: Right. It's not good or bad. It just is. The guy grew up in a different -- more different than any other president that we've ever had. Okay?

Spent a lot of his time, not even overseas in Europe, which is similar, but Asia, which is completely different than what we know as the American experience.

So he comes in. His name is Barack Obama. The pendulum had swung so far to the baseball, apple pie, and mom, and red, white, and blue, that when it swung back, it swung to a guy named Barack Obama.

Then I said at that time, "If he is elected -- because he was so click. Remember, pendulum also (sound effect) shoe. Remember all of that from George W. Bush?

STU: Right.

GLENN: Where he was at times seemed incapable of coming up with easy words.

STU: Uh-huh.

GLENN: Barack Obama, never lost for words. Barack Obama, on prompter, slick, slick, slick. No George Bush moments, at least to be seen of Barack Obama trying to get the doors opened in China. No, you know, turkey sticking his, you know, face into the president's pants. All of those faux pas, completely eradicated. The halo. So it swings all the way back.

At the time, we're going to have a gravy stain guy that said, "Yeah, I farted. Everybody farts, right?" Well, that pretty much is Donald Trump.

STU: Completely right. That prediction -- the pendulum theory on that worked exactly the way you said it was going to work.

GLENN: Exactly right. Exactly right. So what does the pendulum going go back to? I'm not sure yet. But no place good. No place good.

STU: I'll tell you where it goes back to. He's in the Trump Tower right now, meeting with Donald Trump. His name's Kanye West. Kanye 2020. That's what it ends up as.

GLENN: I think if we're lucky, it swings back to Tom Hanks. We look for an adult in the room. And it swings back to somebody like Tom Hanks. But it could swing to a Kanye West.

STU: We're at the point now we're not even considering people who aren't celebrities. It's either Kanye or Tom Hanks. Which one is it going to be?

GLENN: So here is the reason why I say that Donald Trump is going to change the presidency more than any other president ever.

We have said for a long time, "This job is too big. This job is just -- how come you be somebody who has run a company, is perfectly clean in everything, is -- can -- can use the media and understand how to communicate ideas -- how can you be all of those things?"

We've said forever, "You can't. You can't."

And so we've gone -- we have gone for people who just know the Constitution. But that's not very popular.

Look at, Ted Cruz was the worst when it comes to communication skills. The worst.

But he is -- in my opinion, he was the most competent on the -- on the dais. The most competent.

Now, a lot of people thought, "Oh, I like Ted Cruz, but he's just the worst when it comes to presentation. So I'll go for Marco Rubio. I'll go for Donald Trump." A lot of people went for Donald Trump because, quote, he could win. He will beat Hillary. He will beat the press.

Well, that's only one part of the presidency.

Donald Trump is meeting today with Kanye West. What could he possibly have to say to Kanye West? Nothing. The guy is a showman. The guy is -- he is putting together a show for America.

Now, I think that's important. And it may be -- to get things done, it may one of the most important things. But how he puts everything together, I don't know.

But look at how he's already changed.

The president, under George W. Bush, was -- was an honored space. You didn't go in -- you didn't go into the Oval Office -- think of this. During the George Bush administration, a lot of people were up in arms because one of the girls volleyball teams or something -- a couple of the girls showed up in the Oval Office wearing flip-flops. Do you remember that controversy?

STU: Yes. Yeah.

GLENN: Okay. Somebody was in the picture, in the Oval Office wearing flip-flops.

The president, until Barack Obama, didn't carry a phone. The controversy of him carrying a phone -- who do you need to call? You're the president. They'll get them on the phone for you. Why do you need a phone?

Now it has swung back so far from that, that we can tell you when the president-elect gets up at night to go pee. It's usually about 3 o'clock in the morning because that's when he tweets again. So he's getting up in the morning to take a pee, sitting down on the crapper and deciding to tweet something, then go back to bed.

He is going to fundamentally transform the media, the media that comes out of the White House, the way the president communicates, the way the president is viewed, the things the president can say and do, the way the president behaves, and I think the fundamental structure of the presidency itself.

Featured Image: President-elect Donald Trump and Kanye West stand together in the lobby at Trump Tower, December 13, 2016 in New York City. President-elect Donald Trump and his transition team are in the process of filling cabinet and other high level positions for the new administration. (Photo by Drew Angerer/Getty Images)

1 in 20 Canadians die by MAID—Is this 'compassion'?

Vaughn Ridley / Stringer | Getty Images

Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

Joe Raedle / Staff | Getty Images

The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.