Blog
LatestArticlesVideos
Radio
LivePodcastSerialsStations
TV
Podcasts
The Glenn Beck ProgramThe Glenn Beck PodcastThe Beck Story
Fine Art
Real Estate
Shop
More
AboutCharityBooksSponsorsContact
SEARCH
Live Radio

©2024 MERCURY RADIO ARTS.
ALL RIGHTS RESERVED.

TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

Micheal Medved Part II: The Most Important Cigars in American History

December 13, 2016
Lori Hanes

Writer

In Part II of Glenn's interview with Michael Medved, author of the new book The American Miracle: Divine Providence in the Rise of the Republic, the two radio hosts discuss the role divine providence played in Lincoln's presidency, how Sam Houston went from humiliated drunk to Texas statesman and President-elect Trump's pick for Secretary of State.

"With so many outstanding people that could have been appointed by President-elect Trump, where people would say, terrific, whether it's John Bolton or Mitt Romney, I don't know, even arguably Bob Corker or any of the other people he was talking about, why he has to pick someone who won a friendship award from Vladimir Putin . . . I think this will come out in the confirmation hearings, and that's a good thing," Medved said.

The American Miracle: Divine Providence in the Rise of the Republic, is available in bookstores everywhere.

Listen to Part II of this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Michael Medved is with us. He has a new book out called The American Miracle: Divine Providence in the Rise of the Republic.

Michael, you were just going to talk a little bit about Abraham Lincoln.

MICHAEL: Well, Abraham Lincoln was one of the most unlikely people. In fact, probably the most up likely person to ever become president of the United States. He wasn't a billionaire. He wasn't a celebrity. He was a politician locally in southern Illinois, who had never won statewide office. Had only won one single term, a two-year term in the Congress of the United States. And he saw his own rise to the presidency as -- as an act of Providence, as something remarkable. His contemporaries saw it that way.

And he was haunted with looking for signs of the divine will. And I tell the story in the book of the most important cigars in American history, which were the three cigars that were discovered by a 42-year-old corporal, whose name was Barton K. Mitchell, who's reclining in September 17th, 1862, in an open field in Frederick, Maryland. Reaches out. Finds these cigars in the middle of a field. Has no idea why they're there. Opens them up.

And then his buddy says, "Wait a minute. What are those papers?"

The papers were the lost dispatch, general orders number 181 from Robert E. Lee, which falling into the hands of the Union allowed the Battle of Antietam to happen, which Lincoln told his cabinet was the sign from God he had been waiting for, to free the slaves with the Emancipation Proclamation.

GLENN: Isn't humility required for all of this? Because I think that's what scares people when you talk about signs from God. Because Adolf Hitler, he talked a lot about God. He was anti-God. But he used all the rhetoric. And he wasn't a humble man, obviously.

Isn't humility -- you just said, he was haunted by this. He saw it as not him, but as a sign from God. All of the great statesmen, presidents, patriots in our -- in our history have all been deeply humble.

MICHAEL: That's exactly correct. And Lincoln used the term, and he used it more than a dozen times in his public statements and his private correspondence, that he was an instrument. That he wasn't the author of what he was doing. He was the instrument of -- of basically the will of history. Hegel and Tolstoy and great thinkers in the past, who, again, are religiously unconventional, nonetheless say that, "Look, if you look at human affairs and you look at some of the amazing things that have particularly surrounded this incredibly blessed country -- and in terms of America's unique blessings, it's not just Americans who think that.

I cite Goethe, the great German poet, who said very early on in our history, right after America was launched, that there was something special, destined, different about America. That's what America's exceptionalism means. It doesn't mean American perfectionism.

What it means is a very special status for this country, in terms of influencing the rest of humanity.

GLENN: Real quick, tell me one last story. It's in The American Miracle, Michael Medved's new book.

Tell me the story of Sam Houston.

MICHAEL: Well -- well, here, if -- if -- this guy whose Indian name was derisively Big Drunk, who was a Big Drunk. He may have been 6-6.

If he has a successful wedding night and he doesn't go into exile and resign as governor of Tennessee because of the embarrassment surrounding his wedding night -- he never goes to Texas. And where you are today in Dallas, Glenn, is now one of the biggest cities in Mexico.

GLENN: Hang on just a second. I don't know about his wedding night. Can you tell me about his wedding night?

MICHAEL: Yeah. He's Andrew Jackson's protÈgÈ. And he's a hero who miraculously survives battle. And he becomes a young governor of Tennessee. He's a US congressman. He's on the road to the presidency. And he marries the most beautiful young woman in Tennessee whose family is very politically prominent. Something happened on their wedding night where she told a friend the morning after, "I want to kill him." It's something -- and historians have different theories about what actually happened in privacy. In any event, his wife leaves him.

He is so humiliated by that, that he has to resign as governor. He goes into a drinking binge. Goes off to live with the Cherokees. Develops a relationship to native American spirituality. Starts seeing eagles and ravens. His Indian name was Colonneh, the raven. And all of this leads him to Texas.

This is a former governor of Tennessee. And in Texas, he becomes commander of the Texas army fighting for independence. People are slaughtered at Goliad. They're slaughtered at the Alamo, where all the prisoners, everyone is killed. The last chance for that rebellion, which, by the way, was representing a population that was 90 percent American. It was not a Mexican population, though there were Mexican people who were Spanish speakers who were fighting alongside Houston. He wins in 18 minutes this battle of San Jacinto, which remains one of the most remarkable, astonishing, illogical military victories in all of human history and gives Texas ultimately to the United States.

GLENN: He refuses to let Texas join the United States during the civil war though, does he not?

MICHAEL: No. It's quite the contrary. He was opposed to secession. He was -- he was the governor of Texas, at the -- at the time of secession. And he predicted to the South -- he said exactly what was going to happen. He said, "If you secede, you are going to see the destruction of all of your dreams."

And Houston actually was selected by John F. Kennedy as one of his profiles on courage because at the end of his life, he stood up, even though he himself was a southerner. He was from Virginia originally and then from Tennessee and then from --

GLENN: Why did he -- why did he do that? Why did he say, "You have to stay with the United States?"

MICHAEL: Because he believed that America was a God-anointed country. And that to take up arms against this country -- he was a unionist above all else. And that, it seems to me -- one of the great heroes in the Civil War, the Rock of Chickamauga, George Thomas, a Union hero, who right along with Sherman and Grant was one of the most successful generals. He was in Virginia. And, again, a people of conscience in the South understood that the union -- America was the greatest cause worth fighting for.

GLENN: Michael Medved. I'd love to have you down sometime and have you into our vault. We have about 8,000 items from American history that is just -- it's pretty mind-blowing. And I'd love to just take a tour with you and have you tell stories of the things that you find. Because you've proven yourself to be too smart for this program.

All of us are looking at each other -- you're mentioning names. We're all like, of course, that's -- yes, I know exactly who you're talking about.

PAT: I was talking about that yesterday.

GLENN: Yeah. Anyway, Michael, one last question. Can I get your thought on Tillerson? What do you think about Rex Tillerson being Department of State?

MICHAEL: Well, I look forward to the confirmation hearings. Look, I don't understand it. With so many outstanding people that could have been appointed by -- by President-elect Trump, where people would say, "Terrific," whether it's John Bolton or Mitt Romney, I don't know, even arguably Bob Corker or any of the other people he was talking about, why he has to pick someone who won a friendship award from Vladimir Putin, I think this will come out in the confirmation hearings. And that's a good thing.

GLENN: Are you as perplexed as I am on how the right is suddenly fine with Vladimir Putin and we're buddies with Vladimir Putin and, of course, Russia is not doing anything wrong and trying to disrupt our system? I mean, that's crazy talk.

MICHAEL: It is completely crazy talk. And this is not an issue of partisanship. It's an issue of patriotism. Whether you're left, right, or center, people who love America cannot abide with the idea of any foreign nation interfering or attempting to interfere with our election.

And if Mr. Trump were to do the smart thing, it would also be the right thing, which is get out in front of this and say, "Yes, I want as much evidence as I possibly can." And Putin involving himself in American elections and American policy is not legitimate.

And Trump above all saying he puts America first has to put that priority first.

GLENN: Michael Medved, thank you so much. Good friend of the program.

MICHAEL: I appreciate it, my friend. Thank you. And thanks for all of your great work. And I really mean this from my heart: Letting Americans understand that the issues here in our country today go very, very deep and deep into our history.

GLENN: Thank you very much, Michael. I appreciate it.

Michael Medved. The name of the book is The American Miracle.

PAT: Jeffy and I were just talking about the Rock of Cucamonga yesterday or the day before.

JEFFY: Oh, my gosh.

GLENN: Were you talking with Goethe?

PAT: Yes.

GLENN: Yeah, me too.

PAT: Well, I mean, the Gertrude quotes are prevalent on the Rock of Cucamonga.

GLENN: Yeah. I've never heard of the Rock of Cucamonga.

PAT: That's not even what he said.

GLENN: That's not what he said? He said something like that, that I have never --

PAT: It was Chickamauga?

GLENN: I have no idea.

JEFFY: I mean, the former German chancellor Otto von (mumbling). I mean, we quote him all the time.

PAT: Who?

GLENN: He's a brilliant guy. And I will tell you, the stories we will save for another time and maybe after we cross to the other side. Michael Medved is one of the more brave people in America today.

PAT: He's a good guy.

GLENN: He is a very good guy and extraordinarily brave. Extraordinarily brave. And I am appreciative that there are people like him in the world today. Pick up his new book. The American Miracle.

Featured Image: Abraham Lincoln by Daniel Chester French

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.