If You Change What You're Looking For, It'll Change What You See

Editor’s Note: The following is a guest post by Riaz Patel, detailing a recent trip to Saudi Arabia just 14 days after visiting Alaska in search of the truth.

On the final afternoon of my visit to Saudi Arabia, I was standing on the edge of a red-stone cliff, squinting at the rippling, orange sun as it dipped past the vastness of the desert. I took a deep breath as the strangest thought came to mind:

“This place totally reminds me of Ketchikan, Alaska.”

The weirder part is that it really did (despite a sixty-degree temperature difference). So, please allow me to explain:

I’d been invited to Saudi to see a variety of programs recently launched on behalf of women’s rights & equality. The work lined up with so many of my own transformative shows and projects, so I happily accepted. But in the weeks leading up to the trip, I had many conversations with family and friends who were deeply concerned for my safety. That as a Muslim who was Google-ably gay, I was endangering myself - or even walking into a trap. That as a new parent, I was being reckless. I did not agree but when people say the same thing to you time and time again, it chips away at your conviction.

As a Muslim, I already had a vague personal frustration with Saudi Arabia. The reputation of their hardline religious zealots had been a part of giving Islam a bad name, worldwide. In most arguments about how backwards the Islamic world is, the “Women-Can’t-Show-Their Faces-Or-Drive-in-Saudi” argument is always a crowd-favorite. And impossible to refute.

But as I boarded my thirteen-hour flight, I made a very specific choice: I was going to make a conscious effort to see their world through THEIR eyes, not mine. What do they want and need, rather than what I thought they wanted and needed? Upon landing, I was determined to see as honest and accurate a version of Saudi Arabia as I could find. So, I spent the next three days keenly scanning places, faces, and even conversations for truth and authenticity.

I spoke with women (I’d say approximately half the women are unveiled around Riyadh) about how much more relaxed life has become since the religious police no longer have the authority to make arrests. I even chatted with one about her experiences going to “house parties” and dating on Tinder (seriously). I sipped tea with four old men in the bazaar and discussed their very real fears of Isis, many that mirror our own here in America. I had dinner with a brilliant psychologist who excitedly discussed the growing acceptance of the therapeutic process among her Muslim patients. And whenever the topic of children came up (which it did often) being out of “in-the-closet” practice, I would reference my husband and register shock that it didn’t impact the cooing over baby photos in the slightest. Time after time, I saw and experienced things that were both impressive and unexpected.

But the thing that impressed me the most in Saudi Arabia – more striking than even the spectrum of colors found in a desert sunset – I discovered next to the cereal section of a large grocery store chain in Riyadh. It was there that I found a version of feminism that was so dedicated and focused that is dazzled me with its surging hope and progress.

In the shadow of a towering stack of cornflake boxes, I spoke with a woman, fully-veiled, about her new - and very first - job. Gushing excitedly through bright eyes, I learned how only a few months’ prior her family had shown resistance when she expressed she wanted to attend a job-training & life-skills workshop. But she went anyway. I learned how when she was hired as a cashier, she used to pass notes to her manager because she was too nervous to ask questions with her own voice out loud. But still she showed up every day. I learned how her long-term goal is a PhD so she can lecture at the University and teach women. And she’s already enrolled in classes.

Now if you look at the photo of us chatting away, the veil is shocking. It’s not something I believed in or am comfortable with. But I have to remember that’s just something she wears. It’s not who she is. Please focus on the woman and not what she is wearing. You’re

looking at a “snapshot” of a human being’s existence and seeing only one aspect. And it’s certainly not enough information to judge her

life and choices.

Is her enthusiastic, giggly version of Feminism to be discounted because of her attire? Is her forward momentum to be overlooked

because her “starting point” feels so far behind what we think is acceptable? Should her achievements get any less support or

admiration because she’s Saudi and her individuality is lost on our eyes in a sea of black cloth?

Now look at the photo a different way. How rare it is to meet someone who has not only transformed their entire life, but also the future potential of multiple generations in less than one year? That is what you are looking at. She has created a new life. All she needed was the legal right, and a little help, to begin. What I was amazed by was this woman’s commitment to do the hard and exhausting work that

accompanies change. Each and every day. That ensures the changes are real and lasting - not just symbolic.

I thought a lot about the difference between participating in the work a country needs to move forward versus “symbolic activism.” And on my flight home I thought about the despondence here at home, particularly among women, still reeling from the blow of the Clinton loss a few weeks prior. It’s almost like the news cycles have created a strange, soul-crushing addition to “misery porn” as so many people

confuse “participation” in their world with complaining or posting/re-posting their anger. But that habit actually works counter to the goal of real progress because it removes the most powerful motivation: Hope.

If we are scared or worried about what the next four years will bring, these Saudi women have taught me it’s up to us to make sure it’ll be ok. We’re spending most of our time and energy panicking over what can happen and not what we will make sure does happen. When did we become so powerless? Let me tell you I just met a woman who used to be powerless only until recently, and she wasn't wasting any additional energy complaining about it. Because she has the drive of a Hope that comes from knowing you are already moving past where you are now and allowing change – at whatever momentum – to inspire rather than dishearten. Progress takes time and work and by not acknowledging or even noticing impressive change in places like Saudi Arabia, we turn our back on points of personal inspiration and the hope we so desperately need now.

If we seek confirmation when we think the worst about people, we will always find it. But the same is true when we notice and acknowledge their progress – we see the best and the brightest from people. Which I did.

Now back to the cliff in the desert at sunset. As I sipped my rose tea with a small group of locals, I thought about the difference between what I expected to see in Saudi and what I did see. How did I not know about ANY of their steps forward as a nation? Not one? Not even the curtailing of the all-menacing religious police? And I am the type of progressive Muslim who specifically searches for stories

of any type of hope coming out of the Islamic world, especially Saudi.

The answer that was relayed to me time and time again – not with anger, but more with resignation –

was:

No one wants to tell that story.

Now where did I just hear those EXACT sentiments before? A group of people saying that they’re tired that no one sees them for who they really are. That all stories about them focus on the worst. That all the stories are the same.

In Alaska. Just fourteen days prior. A trip I had made the week before the US election to get to know more about who the “They” were that were supporting Trump. A “They” completely outside of my own Echo Chamber. It was during that experience that I discovered, in conversation after conversation, how rural Trump supporters shared the exact same sentiments when discussing their frustration with the

way Others (Liberals & mainstream media) saw them (deplorable), thought of them (racists), and most importantly, FELT about them (contempt).

And so what I discovered in Alaska as I tasted my first sip of salmon-infused vodka was confirmed when I tried rose tea for the first time in Saudi Arabia: the ongoing and disturbing trend to vilify those with whom we don’t agree. In totality. It’s no longer ok to “agree to disagree.” Now we “disagree without even trying to agree” as both the rural Alaskans and Saudis had just pointed out.

I smiled when I thought of hosting the world’s first Half-Alaskan/Half-Saudi dinner party where all the different people I had recently met would sit around the table – Nicole & Seema, Jim & Jamal, Heidi & Reem, etc. – and we’d all laugh about how bizarre it was I would meet two completely different groups of people within two weeks, from two completely opposite sides of the planet, and they would both feel and want the exact same thing at the exact same point in history: To no longer be judged, invalidated, and dismissed. How wonderful would that type of comradery and support feel around the table, especially coming from such unlikely sources?

Actually, I know exactly how it would feel. I received such a gracious invitation from Glenn Beck a few months back. Who would think the two of us would sit down and not only like each other so much, but realize we share common ground on just about everything. We are in unprecedented times, neighbors. Let’s look at things a little differently.

When did regions of the world become sterile, faceless labels and not the collection of individuals with their individual hopes, worries, and dreams? Isn’t that what they really are? There is no one Trump voter. There is no one Saudi Woman. There is no one Conservative. There is no one Muslim. In the exact same way that none of us should be vilified for our most personal beliefs and doing what we feel

is best for our families, I don’t think any of us can vilify the veiled, female grocery cashier – or millions like her – who are doing the work necessary to move themselves and their nations to a place they believe is better.

They are leaping forward. We need to dig in together to try and keep from slipping backwards.

We just have to choose to be Hopeful. And get to Work.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.