If You Change What You're Looking For, It'll Change What You See

Editor’s Note: The following is a guest post by Riaz Patel, detailing a recent trip to Saudi Arabia just 14 days after visiting Alaska in search of the truth.

On the final afternoon of my visit to Saudi Arabia, I was standing on the edge of a red-stone cliff, squinting at the rippling, orange sun as it dipped past the vastness of the desert. I took a deep breath as the strangest thought came to mind:

“This place totally reminds me of Ketchikan, Alaska.”

The weirder part is that it really did (despite a sixty-degree temperature difference). So, please allow me to explain:

I’d been invited to Saudi to see a variety of programs recently launched on behalf of women’s rights & equality. The work lined up with so many of my own transformative shows and projects, so I happily accepted. But in the weeks leading up to the trip, I had many conversations with family and friends who were deeply concerned for my safety. That as a Muslim who was Google-ably gay, I was endangering myself - or even walking into a trap. That as a new parent, I was being reckless. I did not agree but when people say the same thing to you time and time again, it chips away at your conviction.

As a Muslim, I already had a vague personal frustration with Saudi Arabia. The reputation of their hardline religious zealots had been a part of giving Islam a bad name, worldwide. In most arguments about how backwards the Islamic world is, the “Women-Can’t-Show-Their Faces-Or-Drive-in-Saudi” argument is always a crowd-favorite. And impossible to refute.

But as I boarded my thirteen-hour flight, I made a very specific choice: I was going to make a conscious effort to see their world through THEIR eyes, not mine. What do they want and need, rather than what I thought they wanted and needed? Upon landing, I was determined to see as honest and accurate a version of Saudi Arabia as I could find. So, I spent the next three days keenly scanning places, faces, and even conversations for truth and authenticity.

I spoke with women (I’d say approximately half the women are unveiled around Riyadh) about how much more relaxed life has become since the religious police no longer have the authority to make arrests. I even chatted with one about her experiences going to “house parties” and dating on Tinder (seriously). I sipped tea with four old men in the bazaar and discussed their very real fears of Isis, many that mirror our own here in America. I had dinner with a brilliant psychologist who excitedly discussed the growing acceptance of the therapeutic process among her Muslim patients. And whenever the topic of children came up (which it did often) being out of “in-the-closet” practice, I would reference my husband and register shock that it didn’t impact the cooing over baby photos in the slightest. Time after time, I saw and experienced things that were both impressive and unexpected.

But the thing that impressed me the most in Saudi Arabia – more striking than even the spectrum of colors found in a desert sunset – I discovered next to the cereal section of a large grocery store chain in Riyadh. It was there that I found a version of feminism that was so dedicated and focused that is dazzled me with its surging hope and progress.

In the shadow of a towering stack of cornflake boxes, I spoke with a woman, fully-veiled, about her new - and very first - job. Gushing excitedly through bright eyes, I learned how only a few months’ prior her family had shown resistance when she expressed she wanted to attend a job-training & life-skills workshop. But she went anyway. I learned how when she was hired as a cashier, she used to pass notes to her manager because she was too nervous to ask questions with her own voice out loud. But still she showed up every day. I learned how her long-term goal is a PhD so she can lecture at the University and teach women. And she’s already enrolled in classes.

Now if you look at the photo of us chatting away, the veil is shocking. It’s not something I believed in or am comfortable with. But I have to remember that’s just something she wears. It’s not who she is. Please focus on the woman and not what she is wearing. You’re

looking at a “snapshot” of a human being’s existence and seeing only one aspect. And it’s certainly not enough information to judge her

life and choices.

Is her enthusiastic, giggly version of Feminism to be discounted because of her attire? Is her forward momentum to be overlooked

because her “starting point” feels so far behind what we think is acceptable? Should her achievements get any less support or

admiration because she’s Saudi and her individuality is lost on our eyes in a sea of black cloth?

Now look at the photo a different way. How rare it is to meet someone who has not only transformed their entire life, but also the future potential of multiple generations in less than one year? That is what you are looking at. She has created a new life. All she needed was the legal right, and a little help, to begin. What I was amazed by was this woman’s commitment to do the hard and exhausting work that

accompanies change. Each and every day. That ensures the changes are real and lasting - not just symbolic.

I thought a lot about the difference between participating in the work a country needs to move forward versus “symbolic activism.” And on my flight home I thought about the despondence here at home, particularly among women, still reeling from the blow of the Clinton loss a few weeks prior. It’s almost like the news cycles have created a strange, soul-crushing addition to “misery porn” as so many people

confuse “participation” in their world with complaining or posting/re-posting their anger. But that habit actually works counter to the goal of real progress because it removes the most powerful motivation: Hope.

If we are scared or worried about what the next four years will bring, these Saudi women have taught me it’s up to us to make sure it’ll be ok. We’re spending most of our time and energy panicking over what can happen and not what we will make sure does happen. When did we become so powerless? Let me tell you I just met a woman who used to be powerless only until recently, and she wasn't wasting any additional energy complaining about it. Because she has the drive of a Hope that comes from knowing you are already moving past where you are now and allowing change – at whatever momentum – to inspire rather than dishearten. Progress takes time and work and by not acknowledging or even noticing impressive change in places like Saudi Arabia, we turn our back on points of personal inspiration and the hope we so desperately need now.

If we seek confirmation when we think the worst about people, we will always find it. But the same is true when we notice and acknowledge their progress – we see the best and the brightest from people. Which I did.

Now back to the cliff in the desert at sunset. As I sipped my rose tea with a small group of locals, I thought about the difference between what I expected to see in Saudi and what I did see. How did I not know about ANY of their steps forward as a nation? Not one? Not even the curtailing of the all-menacing religious police? And I am the type of progressive Muslim who specifically searches for stories

of any type of hope coming out of the Islamic world, especially Saudi.

The answer that was relayed to me time and time again – not with anger, but more with resignation –

was:

No one wants to tell that story.

Now where did I just hear those EXACT sentiments before? A group of people saying that they’re tired that no one sees them for who they really are. That all stories about them focus on the worst. That all the stories are the same.

In Alaska. Just fourteen days prior. A trip I had made the week before the US election to get to know more about who the “They” were that were supporting Trump. A “They” completely outside of my own Echo Chamber. It was during that experience that I discovered, in conversation after conversation, how rural Trump supporters shared the exact same sentiments when discussing their frustration with the

way Others (Liberals & mainstream media) saw them (deplorable), thought of them (racists), and most importantly, FELT about them (contempt).

And so what I discovered in Alaska as I tasted my first sip of salmon-infused vodka was confirmed when I tried rose tea for the first time in Saudi Arabia: the ongoing and disturbing trend to vilify those with whom we don’t agree. In totality. It’s no longer ok to “agree to disagree.” Now we “disagree without even trying to agree” as both the rural Alaskans and Saudis had just pointed out.

I smiled when I thought of hosting the world’s first Half-Alaskan/Half-Saudi dinner party where all the different people I had recently met would sit around the table – Nicole & Seema, Jim & Jamal, Heidi & Reem, etc. – and we’d all laugh about how bizarre it was I would meet two completely different groups of people within two weeks, from two completely opposite sides of the planet, and they would both feel and want the exact same thing at the exact same point in history: To no longer be judged, invalidated, and dismissed. How wonderful would that type of comradery and support feel around the table, especially coming from such unlikely sources?

Actually, I know exactly how it would feel. I received such a gracious invitation from Glenn Beck a few months back. Who would think the two of us would sit down and not only like each other so much, but realize we share common ground on just about everything. We are in unprecedented times, neighbors. Let’s look at things a little differently.

When did regions of the world become sterile, faceless labels and not the collection of individuals with their individual hopes, worries, and dreams? Isn’t that what they really are? There is no one Trump voter. There is no one Saudi Woman. There is no one Conservative. There is no one Muslim. In the exact same way that none of us should be vilified for our most personal beliefs and doing what we feel

is best for our families, I don’t think any of us can vilify the veiled, female grocery cashier – or millions like her – who are doing the work necessary to move themselves and their nations to a place they believe is better.

They are leaping forward. We need to dig in together to try and keep from slipping backwards.

We just have to choose to be Hopeful. And get to Work.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?