If You Change What You're Looking For, It'll Change What You See

Editor’s Note: The following is a guest post by Riaz Patel, detailing a recent trip to Saudi Arabia just 14 days after visiting Alaska in search of the truth.

On the final afternoon of my visit to Saudi Arabia, I was standing on the edge of a red-stone cliff, squinting at the rippling, orange sun as it dipped past the vastness of the desert. I took a deep breath as the strangest thought came to mind:

“This place totally reminds me of Ketchikan, Alaska.”

The weirder part is that it really did (despite a sixty-degree temperature difference). So, please allow me to explain:

I’d been invited to Saudi to see a variety of programs recently launched on behalf of women’s rights & equality. The work lined up with so many of my own transformative shows and projects, so I happily accepted. But in the weeks leading up to the trip, I had many conversations with family and friends who were deeply concerned for my safety. That as a Muslim who was Google-ably gay, I was endangering myself - or even walking into a trap. That as a new parent, I was being reckless. I did not agree but when people say the same thing to you time and time again, it chips away at your conviction.

As a Muslim, I already had a vague personal frustration with Saudi Arabia. The reputation of their hardline religious zealots had been a part of giving Islam a bad name, worldwide. In most arguments about how backwards the Islamic world is, the “Women-Can’t-Show-Their Faces-Or-Drive-in-Saudi” argument is always a crowd-favorite. And impossible to refute.

But as I boarded my thirteen-hour flight, I made a very specific choice: I was going to make a conscious effort to see their world through THEIR eyes, not mine. What do they want and need, rather than what I thought they wanted and needed? Upon landing, I was determined to see as honest and accurate a version of Saudi Arabia as I could find. So, I spent the next three days keenly scanning places, faces, and even conversations for truth and authenticity.

I spoke with women (I’d say approximately half the women are unveiled around Riyadh) about how much more relaxed life has become since the religious police no longer have the authority to make arrests. I even chatted with one about her experiences going to “house parties” and dating on Tinder (seriously). I sipped tea with four old men in the bazaar and discussed their very real fears of Isis, many that mirror our own here in America. I had dinner with a brilliant psychologist who excitedly discussed the growing acceptance of the therapeutic process among her Muslim patients. And whenever the topic of children came up (which it did often) being out of “in-the-closet” practice, I would reference my husband and register shock that it didn’t impact the cooing over baby photos in the slightest. Time after time, I saw and experienced things that were both impressive and unexpected.

But the thing that impressed me the most in Saudi Arabia – more striking than even the spectrum of colors found in a desert sunset – I discovered next to the cereal section of a large grocery store chain in Riyadh. It was there that I found a version of feminism that was so dedicated and focused that is dazzled me with its surging hope and progress.

In the shadow of a towering stack of cornflake boxes, I spoke with a woman, fully-veiled, about her new - and very first - job. Gushing excitedly through bright eyes, I learned how only a few months’ prior her family had shown resistance when she expressed she wanted to attend a job-training & life-skills workshop. But she went anyway. I learned how when she was hired as a cashier, she used to pass notes to her manager because she was too nervous to ask questions with her own voice out loud. But still she showed up every day. I learned how her long-term goal is a PhD so she can lecture at the University and teach women. And she’s already enrolled in classes.

Now if you look at the photo of us chatting away, the veil is shocking. It’s not something I believed in or am comfortable with. But I have to remember that’s just something she wears. It’s not who she is. Please focus on the woman and not what she is wearing. You’re

looking at a “snapshot” of a human being’s existence and seeing only one aspect. And it’s certainly not enough information to judge her

life and choices.

Is her enthusiastic, giggly version of Feminism to be discounted because of her attire? Is her forward momentum to be overlooked

because her “starting point” feels so far behind what we think is acceptable? Should her achievements get any less support or

admiration because she’s Saudi and her individuality is lost on our eyes in a sea of black cloth?

Now look at the photo a different way. How rare it is to meet someone who has not only transformed their entire life, but also the future potential of multiple generations in less than one year? That is what you are looking at. She has created a new life. All she needed was the legal right, and a little help, to begin. What I was amazed by was this woman’s commitment to do the hard and exhausting work that

accompanies change. Each and every day. That ensures the changes are real and lasting - not just symbolic.

I thought a lot about the difference between participating in the work a country needs to move forward versus “symbolic activism.” And on my flight home I thought about the despondence here at home, particularly among women, still reeling from the blow of the Clinton loss a few weeks prior. It’s almost like the news cycles have created a strange, soul-crushing addition to “misery porn” as so many people

confuse “participation” in their world with complaining or posting/re-posting their anger. But that habit actually works counter to the goal of real progress because it removes the most powerful motivation: Hope.

If we are scared or worried about what the next four years will bring, these Saudi women have taught me it’s up to us to make sure it’ll be ok. We’re spending most of our time and energy panicking over what can happen and not what we will make sure does happen. When did we become so powerless? Let me tell you I just met a woman who used to be powerless only until recently, and she wasn't wasting any additional energy complaining about it. Because she has the drive of a Hope that comes from knowing you are already moving past where you are now and allowing change – at whatever momentum – to inspire rather than dishearten. Progress takes time and work and by not acknowledging or even noticing impressive change in places like Saudi Arabia, we turn our back on points of personal inspiration and the hope we so desperately need now.

If we seek confirmation when we think the worst about people, we will always find it. But the same is true when we notice and acknowledge their progress – we see the best and the brightest from people. Which I did.

Now back to the cliff in the desert at sunset. As I sipped my rose tea with a small group of locals, I thought about the difference between what I expected to see in Saudi and what I did see. How did I not know about ANY of their steps forward as a nation? Not one? Not even the curtailing of the all-menacing religious police? And I am the type of progressive Muslim who specifically searches for stories

of any type of hope coming out of the Islamic world, especially Saudi.

The answer that was relayed to me time and time again – not with anger, but more with resignation –

was:

No one wants to tell that story.

Now where did I just hear those EXACT sentiments before? A group of people saying that they’re tired that no one sees them for who they really are. That all stories about them focus on the worst. That all the stories are the same.

In Alaska. Just fourteen days prior. A trip I had made the week before the US election to get to know more about who the “They” were that were supporting Trump. A “They” completely outside of my own Echo Chamber. It was during that experience that I discovered, in conversation after conversation, how rural Trump supporters shared the exact same sentiments when discussing their frustration with the

way Others (Liberals & mainstream media) saw them (deplorable), thought of them (racists), and most importantly, FELT about them (contempt).

And so what I discovered in Alaska as I tasted my first sip of salmon-infused vodka was confirmed when I tried rose tea for the first time in Saudi Arabia: the ongoing and disturbing trend to vilify those with whom we don’t agree. In totality. It’s no longer ok to “agree to disagree.” Now we “disagree without even trying to agree” as both the rural Alaskans and Saudis had just pointed out.

I smiled when I thought of hosting the world’s first Half-Alaskan/Half-Saudi dinner party where all the different people I had recently met would sit around the table – Nicole & Seema, Jim & Jamal, Heidi & Reem, etc. – and we’d all laugh about how bizarre it was I would meet two completely different groups of people within two weeks, from two completely opposite sides of the planet, and they would both feel and want the exact same thing at the exact same point in history: To no longer be judged, invalidated, and dismissed. How wonderful would that type of comradery and support feel around the table, especially coming from such unlikely sources?

Actually, I know exactly how it would feel. I received such a gracious invitation from Glenn Beck a few months back. Who would think the two of us would sit down and not only like each other so much, but realize we share common ground on just about everything. We are in unprecedented times, neighbors. Let’s look at things a little differently.

When did regions of the world become sterile, faceless labels and not the collection of individuals with their individual hopes, worries, and dreams? Isn’t that what they really are? There is no one Trump voter. There is no one Saudi Woman. There is no one Conservative. There is no one Muslim. In the exact same way that none of us should be vilified for our most personal beliefs and doing what we feel

is best for our families, I don’t think any of us can vilify the veiled, female grocery cashier – or millions like her – who are doing the work necessary to move themselves and their nations to a place they believe is better.

They are leaping forward. We need to dig in together to try and keep from slipping backwards.

We just have to choose to be Hopeful. And get to Work.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.