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Glenn's Show Prep

Jason Buttrill Sidesteps IEDs to Retrieve Bible With ISIS Bullet Holes

December 16, 2016
Staff

WRITER

Fresh off his dangerous and controversial trip to Iraq, Jason Butrill with TheBlaze sat down with Glenn to give a firsthand account of his experience on the ground --- from shooting at ISIS, which he now regrets, to bringing Glenn a bible used as target practice by ISIS.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: I want to start with a little bit of controversy that happened mainly in the media, but also the -- the right of the country was fed fake news. And about me. And said that I fired a guy on my staff for shooting at ISIS. As evidence, I have not fired the guy because he is sitting right here. Jason Buttrill who is our chief researcher and our writer for many of the programs. Did the root. And goes out into the field and tries to find the things that others are missing.

And I want to start with just 60 seconds on the controversy.

You went over and you were on your own. You were not with the journalist at the time. Right?

JASON: Right.

GLENN: And what happened?

JASON: Yeah. So we were out on our own. We were chasing the story that you were talking about. We were having a considerable hard time getting it because the Iraqi army is now in control of the final like checkpoint lines to actually get into Mosul. So we were having a lot of problems. But I was out searching for another story about the tunnels that we talked about.

GLENN: Uh-huh.

JASON: And there did come a time when ISIS was in the distance. And I did take some shots at ISIS. I -- I -- I didn't think about how the perception was in making it public and what it looked like. And that -- I'm a part of a media organization. And, you know, there are journalists all over the country that are -- that are showing -- or that are doing great work, especially in combat zones. And I didn't think about what that does to them all over the world.

GLENN: Right.

JASON: It puts them in danger. I'm not a combatant. And I shouldn't have engaged.

GLENN: And you're not a journalist.

JASON: I'm not a journalist. But the appearance.

GLENN: But the appearance was that you were a journalist, and that's what ISIS says -- is that ISIS will say, "I can shoot a journalist because they're -- you know, they're really combatants under disguise."

JASON: Yeah.

GLENN: And that's not true. You're not a journalist. I didn't send you over as a journalist. You're a researcher. But you shouldn't have done that. And you -- I've known you for a long, long time, you've had the snot kicked out of you from this. And this deeply affected you.

JASON: Yeah. Yeah.

GLENN: Learned your lesson?

JASON: Absolutely. Yeah. I -- I don't know if you can be trained to handle something like this. Like I said, my mind was just going crazy after this. I more felt bad for -- when I was reading everything -- I did feel bad for journalists all over the world covering these stories. I was worried about what I did to them. But I was worried what I did to the organization. The organization has been great. Like I said, I was not fired. But, yeah, it's -- it's behind me. I'm definitely moving forward. I'm a better person now.

GLENN: Good. Thank you.

Can you tell me now what you saw?

JASON: Yeah.

GLENN: First of all, isn't this -- because I wore one of those scarfs once, and I was told I'm now part of the Palestinian Liberation Organization. You're wearing a scarf.

(laughter)

GLENN: And I like them. Pat would call it an ascot. And I like them. But I've worn it once on television, and everyone said, "Oh, really? You're for Lebanon."

PAT: It's only an ascot when you wear it the way you do it. He's not wearing it as if it were an ascot.

JEFFY: That's correct.

STU: Yeah, he looks cool in it. You look really ridiculous.

GLENN: He's wearing it wrong. He's wearing it wrong.

JASON: I think it depends on the designs and everything.

But this is actually a Kurdish scarf. And they use it to put around their heads. To keep the wind and sand out. But this is Kurdish. And it's crazy cool. I kind of like it.

GLENN: I like it too.

So what did you find?

JASON: We found -- I was chasing that story, when we kept getting stonewalled. And it was getting harder and harder.

In fact, the Iraqi military is making it very, very difficult for even the UN -- when I was getting denied to go into the middle of Mosul, the UN was also getting denied for moving in there.

They are keeping it very tight under the lid, as far as how much casualties that they're taking and as far as their defeats and losses. They're not letting any of that get out. The day I was --

GLENN: Which usually means that that's --

PAT: It's not going well.

JASON: Right. Well, that day, there was -- they shut us down, and 30 to 40 ambulances went speeding out of the front line area. It took a massive hit. That was the same day that we bombed that hospital. I don't know if you read about it a few days ago. Because they were trying to take the hospital which was a command center that ISIS was using. And they couldn't take it. And so we had to bomb it.

But, yeah, it's -- I would say it's a very mixed bag now as far as how the operation is actually going.

GLENN: I heard ISIS is moving back into -- they just moved back into Palmyra. They just retook Palmyra.

JASON: Yeah. That shows you exactly what, you know, Assad and Putin want out of Syria. It's not to destroy ISIS or to fight ISIS, what they say.

They're there to once and for all defeat all the people -- what started as a protest during the Arab spring, they're there to defeat all those people. ISIS has nothing to do with it. That's ridiculous.

GLENN: What do you think about Tillerson? You had a long 30-hour flight back home. And I know you and I have done a lot of homework on Russia and Putin. We both are very clear, based on evidence and facts, on who he is, what he is -- what he really, truly believes.

Not a good guy. Here's Tillerson -- first of all, Donald Trump saying that 17 agencies -- and I think the agencies can be wrong. I mean, they have been wrong in the past.

So I don't want somebody just to take, "Well, the CIA said this is true. So it's true." Well, no. So let's reason. But we have 17 agencies all saying the same thing. We have Russia.

If I'm not mistaken, didn't Russia confirm in research that we have done -- haven't they said that they have their own, you know, disinformation farms?

JASON: Yeah.

GLENN: Right. So it's not a surprise -- this is the one conspiracy theory that Alex Jones just can't buy into. You know, chemicals that the government is using making frogs gay, he's all into. But this one, there's no way it can be true.

What do you think about the denial and also Tillerson?

JASON: I think Tillerson -- I'm trying to give Trump the benefit of the doubt here.

Now, he's -- he's not doing -- he's not naming these people. And he's not pro-Russia on certain stances because he wants to enable Russia to be -- to take us over or whatever.

I do think that he's setting people up and setting a path forward to make a friendship actually possible. That's what I think.

Now, it could be to our detriment. But there are -- as I look back at foreign policy mistakes that we've made in the past, especially with Russia -- I mean, we've made severe mistakes going back to Clinton since the Yugoslav wars, when we completely cut them out. We pressed for NATO to go forward. And that further backed them into a corner.

The sanctions were warranted, but that was -- a lot of that was -- you know, because Bush was going for an antiballistic missile shield in eastern Europe. So there's a lot of things that have pushed Russia into a corner and have made them an enemy.

Now, if his strategy and coming up with people that understand Russia -- you know, and I hate -- personally, I don't want a Secretary of State that has been labeled and given a medal for being a friend of any country. I don't like that.

But if he's setting it up to where he's saying, "Look, we're going to make some concessions, but we're looking for concessions to you." Like, how about, get out of the propaganda campaign in Europe. Stop funding some of these far-right movements throughout the world.

GLENN: But he won't even admit that there is anything like that going on.

JASON: Yeah. I --

GLENN: I mean, you know, if you don't -- if you won't say -- you want to take a stand and say, look, let's look into that. Let's look into that. And have somebody else make the case. And then be the broker of the deal saying, "Look, I've got 17 agencies here that say it's true. I want to believe you. Why don't we just do something where it's trust and verify. Get out of that business. You say you're not. But we know you are over in Europe. So get out of that business."

JASON: What's scary to me about it is, I can see if he's just not saying anything publicly about it. Basically kind of -- not confirming that that's -- that Putin is meddling in elections all over the world. I can see him not coming at that publicly. But what it sounds like is that he's just denying or dismissing actual intelligence reports.

GLENN: Yes.

JASON: Just because it's not convenient for him at the time. That's extremely dangerous. I just don't -- I refuse to believe he's that stupid. There's got to be more going on than what we think.

There's so many ways that he can come out and be fine with this. He just refuses to do this diplomatically. He could just say, "Yes, they were involved. Now, I don't support that. I shouldn't have said, give me the 30,000 emails. You know, I don't support that. But we also can't turn a blind eye to the -- these are facts that they brought up about Hillary Clinton.

Yes, they were involved in exposing them through WikiLeaks. But, you know, we can't turn a blind eye to the actual facts. They reveal a truth, but they shouldn't have done it.

You can easily say that and be done with it.

GLENN: What happens to Russia with Syria? What's going to happen with Syria now?

JASON: It's a mess. I don't think it will ever be what it ever was.

You have a significant Kurdish problem in the north. It's a problem for Assad. They're not going anywhere. That's probably the next fight.

They'll probably turn towards the Kurds before they turn towards ISIS. I mean, just --

GLENN: You can't go after the Kurds. The Kurds are -- the Kurds are the best in the Middle East, next to Israel. The Kurds get it. The Kurds are our friends. And we will abandon them yet again.

JASON: Yeah. Well, I -- there's a weird -- the two stepbrothers, the Kurds in Syria and the Kurds in Iraq, are a little bit different. They even speak a different language. The problem is they're connected to the terrorist group in Turkey, the ones in Syria, which will significantly hurt how we operate with them in the future. Right now, we are operating with them. But that's going to be a huge mess with Turkey going forward.

But I fully expect Assad to turn on the Kurds next, which means we have operators fighting along with the Kurds, some of our own. That's going to be a huge deal. I mean, we're going to have Russian planes bombing those guys while our guys are standing right next to them. I haven't even heard them address that fact right now. But that's going to be a significant problem.

But I still would not be surprised if ISIS morphs into something else later on. It becomes some other Islamic republic right there in the middle of Syria. But you could see three separate countries right now in Syria.

GLENN: Last thing, you brought home a Bible that was being used by ISIS as target practice.

JASON: This -- one of the main stories you're going to see come from my trip is the urban warfare now on the outskirts of Mosul. This Bible was used as target practice on the inside.

This hadn't even been swept for TNT or IEDs yet. So we literally had to follow a guy in. He said we were crazy, but we had to step where he was stepping as he was going through this church.

There were still wires, IED wires that were still attached to TNT as we were walking through this. No other media organization has walked through that. No other foreigner has walked through that church, but now that Bible is from that church.

I was blown away. Like, ISIS does not exist above -- up in the sunlight. They don't walk around through the streets. They go in tunnels. They go from house to house to house to house. They just travel through tunnels. And that's how they are in ISIS right now. But we're going to show you all those tunnels, where you actually walk through those tunnels.

GLENN: When is that? Is that after the 1st of the year?

JASON: Yes.

GLENN: Jason, I appreciate it. And sorry that the trip was so -- I mean, you shot yourself in the foot, so to speak.

GLENN: Yeah.

JASON: But I'm glad that you learned. And I'm glad that you're back, and we pray that the -- we pray for the safety, as you know, because you -- you guarded my family for several years. And you know my family praise for all the soldiers and press and everybody who is in harm's way every night. And we continue to do that. And good to have you back.

JASON: Thanks.

GLENN: Thank you very much.

Featured Image: Glenn displays a bible shot by ISIS, brought back from Iraq by Jason Buttrill.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.