America Is Awash in Opioids, Urgent Action Is Critical

The outspoken and fantastically fierce Milwaukee County Sheriff David Clarke filled in for Glenn on The Glenn Beck Program today, Monday, December 19.

Read below or listen to the full segment from Hour 3 for answers to these questions:

• How do we stop people from becoming addicted?

• What synthetic opioid is 50 to 100 times stronger than morphine?

• How are doctors and pharmaceutical companies complicit?

• Are politicians getting paid off by pharmaceutical companies?

• Will crime increase in 2017?

• When will Sheriff Clarke's new book Cop Under Fire be available?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

DAVID: Welcome back to the program. Milwaukee County David Clarke in for Glenn Beck. This is the Glenn Beck Program. We're talking immigration. Let's go right to the phone. Gabe from Texas. Welcome to the Glenn Beck Program.

Gabe, are you there? Going once. Going twice. I guess we lost Gabe.

So I'm going to close out immigration here. We're talking about sanctuary cities, how the local governments many of them -- probably most of them. I stay away from absolutes. I would say all. But most of them are run by liberal Democrats who don't believe in our nation's immigration laws, who don't believe that we should have borders, don't believe those borders should be protected, borders should be enforced. And it's wreaking havoc.

But here's another issue of why at the local level, sanctuary cities are a public safety menace. Here's how this works at the local level.

You have people in the country illegally, who are in the city -- any city. Name a city that's a sanctuary city: Pittsburgh. Their mayor recently -- Peduto, I think his name is, recently declared that they were going to make Pittsburgh, Pennsylvania, a sanctuary city.

But here's what happened: You have people in the country illegally. They're committing crimes.

And that's not all illegal aliens committing crimes. But the ones that do. Here's what they know: They know that if they victimize somebody in the country illegally, that victim is not likely to call the police for fear of being discovered to be in the country illegally themselves.

So, in other words, I do a street robbery and I know you're in the country illegally, I know you're not going to call the police. The victim judges goes home and says, "I can't call the police because then it will be discovered that I'm in the country illegally. And I don't want to be discovered and identified. And I don't want to be kicked out. So we have unreporting and underreporting of serious crime in these cities because of the illegal immigration issue.

So the police don't know that the crime is going on and will continue to go on. I don't know if these mayors and these city councils and county boards, I don't know if they think about this or not. Do they care about their law-abiding citizens in that city or county? Is there such a disregard for the rule of law -- that's probably why the Democrats continue to lose seats in state legislatures. Lose governor's races. Members of Congress. Because they don't care about law-abiding citizens anymore, the Democrats.

They work harder to protect and create an environment -- a safe environment for illegal aliens than they do law-abiding citizens. This actually goes on. This criminalization, the victimization -- and I'm talking about some serious crimes, ladies and gentlemen. I'm talking about things like -- I mentioned robberies. I'm talking about sexual assault. I'm talking about domestic violence. I'm talking about child abuse.

Where if you're in the country legally and you know someone is abusing your child, you may not notify local law enforcement because you don't want to be discovered to be in the country illegally.

This stuff has to be enforced.

Let's go back to the phones. Scott from Ohio, welcome to the Glenn Beck Program.

CALLER: Sheriff, how are you? Thank you very much for all that you do. You're a witness to this American Revolution that we're in right now and the battle to reclaim law and order in America.

DAVID: Thank you, sir. It's an honor. It's an honor to serve. Go ahead.

CALLER: Yeah. The question is: I've traveled internationally, and in regard to your comments on enforcing E-Verify, countries like Great Britain actually publicly announce fines that they give for companies that have been caught hiring large number of illegals. It could be 1,000 pounds. It could be 20,000 pounds.

But they publicly announce that for two reasons. One is to openly identify to the public the problem that they had. But, two, also to keep the other companies in line. They have little problem with enforcing E-Verify through that public announcement and the fine itself. What are your comments on that?

DAVID: Well, first of all -- and thanks for the call, Scott, I appreciate it. Merry Christmas to you.

You know, with the E-Verify system, first of all, I think the biggest problem is that it's voluntary. When you get into this squishy area with, you know, do the feds want to force -- or can they force the local communities -- I think private businesses, they can. Can they make them enforce immigration laws, even private businesses, which is what this would be doing? But I'm not going to get all hung up on that stuff.

I'm going to go back to the thing that I mentioned earlier where if you do heavy fines with these individuals, especially the ones who don't use E-Verify before they hire somebody -- now, here's the problem even if you do use E-Verify: Most of these individuals that come in looking for work, you don't even really know who they are. You come in, they give you somebody else's name. They give you the documentation of somebody who is in the country legally.

The employer doesn't know that. So he runs that name in. So let's say you have a person who is legally in the United States. And he or she has a birth certificate. A driver -- probably a birth certificate. They go to the employer and say, "Yeah, here's who I am." And they run that through E-Verify. It's going to say, "Yeah, that person is in the country legally." But it's not even the person who passed the document.

So I understand some of the complexities for employers, but I think the first step is making it not voluntary, making it mandatory to do that sort of thing.

Let's try Gabe from Texas back again. Gabe, you're on the Glenn Beck Program. Go ahead, sir.

We still don't have Gabe.

Okay. That's what Congress is going to be dealing with. And they're going to want to hear from you. By the way, ladies and gentlemen, you know what people in Congress tell me all the time? If we don't hear from constituents, we don't think it's that big a deal. They might know it's a big deal, but if they don't think it's going to move the political needle for them, they're not going to fool with it. They have to hear from you. They have to hear from you.

Let's try Gabe one more time. Gabe from Texas, you're on the Glenn Beck Radio Program. Go ahead, Gabe.

CALLER: Hello. Hello. Yeah, I live 5 miles from the border of the United States right here in Texas. And the city -- the city of Mercedes, Texas, and it's a big frustration over here. I know we got an immigration issue in all four corners of our country. But we're talking about the southern border, it's a big frustration for us down here. And the problem I have -- I am an American citizen. I did serve my country. And the problem I have now is that a lot of the influx of the people that are coming over, they got to find jobs. And most of them are taking -- that I can see, they're taking American jobs. And they're all over the place. And we're talking large numbers at a time.

And also, another issue that I have around here is most people are staying true to their Mexican flags. And you see it all over the place, you know. And they're not pledging to the United States flag.

DAVID: Gabe, thanks for your call. Gabe, I got to let you go in the interest of time here. But a couple of things that you touched on, and, you know, you're right. And you're seeing it firsthand, the border enforcement. But you're also talking about, you know, people come into this country for a reason, because they want to experience American exceptionalism. They obviously believe in the western culture. The opportunities that the United States affords. They want to participate in that.

Well, you can't have one foot in the water and one foot out of the water. You either come here because you want to experience American exceptionalism -- exceptionalism, or you don't. You left your country of origin for a reason. And I don't care what that reason -- I don't care what your motivation is. You left that country for a reason. You couldn't find work. It's a war-torn country. No matter what it is, you left. Leave it behind.

I'm Milwaukee County Sheriff David Clarke in for Glenn Beck. We have to take a break. This is the Glenn Beck Program.

[break]

DAVID: Welcome back to the program. I'm Milwaukee County Sheriff David Clarke in for Glenn Beck.

This is the Glenn Beck Program.

We're going to switch gears here. Third hour. We're going to talk about this opioid epidemic sweeping across the United States, to the point now this is such a crisis, that everybody either knows somebody, is related to somebody, has lost somebody due to this addiction.

Heroin, some of the prescription, the opioid weight-based prescription drugs. Something has to be done about this. We're talking about a generation of people -- and, you know, this thing transcends race. It transcends class, gender.

If we don't get our arms around it now, we might be talking ten years before we get rid of this. Now, we were able to eradicate this epidemic of heroin back in the '60s. And I don't know how they did it back then. I was a young kid back then.

But I'm hearing a lot of lip service today. I'm hearing people use it for political leverage, people running for office, people who are in office. Officeholders, politicians. Oh, yes, we need to do something about the heroin and opioid crisis in America.

And if you elect me, I will make sure we get treatment programs and blah, blah, blah.

I've seen some grants given out for pilot projects, treatment programs, but this can't just be a treatment-based remedy, ladies and gentlemen. It cannot be. Because it's too late at that point.

What are we doing early on to prevent people from slipping into this addiction?

You want to stop people before they become addicted to this and not have the heavy emphasis -- which is what we always do. We do the same thing with crime. We want to treat crime with all of this money put into somebody who is already a career criminal. It's in their DNA. It's too late.

If you're a 25-year-old and you've led nothing but a life of crime, you have no education, you have nothing to offer an employer, you're functionally illiterate, it's too late.

Now, I'm not suggesting we throw those people away. I'm saying, "I don't have the answer for that." I want to spend what little money we have for this type of thing, this intervention. Because that's what we need here with the opioid crisis. We need interventions.

Forget about solutions. Okay? Thomas Sowell reminds of that all the time: There aren't solutions to these things. There are remedies.

Because when you remedy something, what ends up is you create an issue or problem somewhere else. So intervention is what we need.

Getting back to the opioid thing: This is an article that I came across. This is the director of the Center for Disease Control. His name is Thomas Frieden. He's an MD.

How to end America's opioid epidemic. One of the most heart-breaking problems I face as CDC director is our nation's opioid crisis.

Lives, families, and communities continue to be devastated by this complex and evolving epidemic. Year after year since I've been at CDC, the drug overdose -- I'm sorry -- the drug overdose death toll in our nation has been the highest on record. In 2015, more than 52,000 Americans lost their lives from an overdose. More than 33,000 of these deaths involved a prescription or illicit opioid.

Listen to this, ladies and gentlemen, this crisis was caused in large part by decades of prescribing too many opioids for too many conditions where they provide minimal benefit. And is now made worse by wide availability of cheap, potent, and easily available illegal opioids: Heroin, illicitly made fentanyl, and other new illicit synthetic opioids.

These deadly drugs have found a ready market of people primed for addiction by misuse of prescription opioids.

Overdose deaths involving heroin more than quadrupled since 2010. And what was a slow stream of illicit fentanyl, a synthetic opioid, 50 to 100 times stronger than morphine is now a flood, with the amount of the powerful drug seized by law enforcement increasing dramatically. America is awash in opioids. Urgent action is critical.

Now, listen to this. Back to the story here. Thomas Frieden, MD, Center for Disease Control director.

Our nation's current situation reminds me of a story often told to students in public health.

Here's the story: A person on a riverbank saves one drowning person after another before stopping, exhausted to think, how can I stop people from falling into the river?

That's what I was getting at. I've talked about how we deal with criminal behavior. Instead of treating the criminal, why don't we stop people early on? Meaning, juveniles, we're talking about, right? But in this situation here, yeah, the guy is on the riverbank saving drowning folks. But at some point, you realize, I'm not doing anything here. Why don't I stop people from falling into the river, instead of trying to save people as they're drowning?

We don't have that mindset. All this money for treatment -- and I'm not suggesting that we shouldn't have treatment programs. But what about abstinence programs? Education programs to keep people from falling prey to this.

But here's another thing, doctors cause this. Not intentionally, but they're overprescribing of these highly addictive prescription painkillers. And pharmaceutical companies are behind this too. Let's not kid ourselves. And who do pharmaceutical companies give campaign donations to?

Politicians. Members of Congress. Members of state legislatures. That's why there's no will to point at. We're not having an honest discussion here, folks, when it comes to the opioid crisis.

Nobody wants to take a look at these pharmaceutical companies who are making millions and billions. And I'm not saying they should -- they shouldn't, I should say. I'm not suggesting that.

We have to take a look at the doctors who are overprescribing this. And, look, in fairness to doctors, look, you come in, you have a surgical procedure, they say, "Here, you know, take a couple of these -- and why are they giving out 30-day doses of this stuff?

Give it out for ten days and say, "If you're still in pain, call me. We'll look at something else. In the second round, we'll give you something less addictive." But it's easier for the doctor, whose offices are flooded treating patients to just say, "Hey, here's 30 days. Then I don't have to be worried with this person coming back every ten days."

I get that. But it's not helping the situation. It's making it worse. So until we begin to have an honest discussion about the -- now, doctors are saying -- forget the cop in me. We're not going to arrest our way out of this.

But the doctor says -- doctors have caused this, unintentionally, but they've caused it. We need to start having an honest discussion about this opioid crisis, or it's going to continue on.

Do we want to remedy this, or do we just want to talk good about it and use it for political leverage? This is amazing.

Milwaukee County Sheriff David Clarke in for Glenn Beck. This is the Glenn Beck Program. We have to take a break.

[break]

DAVID: Yep. Welcome back to the program. Milwaukee County Sheriff David Clarke in for Glenn Beck. This is the Glenn Beck Program.

Look, I don't want to give that opioid crisis short strokes. So I'm going to have some final comments to say on this.

This is from, again, Thomas Frieden, who is a doctor. An MD. Director for the Center for Disease Control. And he says this, in terms of straightening this thing out, he says: While we implement these emergency response strategies, it is also important that we look upstream to prevent opioid use disorder in the first place. This starts with improving how providers prescribe opioids for pain treatment.

That's an excellent starting point, he says. There are safer drugs and treatment approaches that can control pain as well or better than opioids for the vast majority of patients.

But, see, this is where the pharmaceutical companies come in. Because they're pushing out of these doctors the opioid-based prescription medicines.

Doctor goes on to say: We must reduce the number of Americans exposed to opioids for the first time, especially for conditions where the risk of opioids outweighs the benefit. In addition, state policies should facilitate better use of prescription drug monitoring program.

You see, we spend all our money downstream on treating the person once they're addicted.

He closes this out by saying, "We must not forget what got us here in the first place: doctor's prudent use of the prescription pad and renewed commitment to treat pain more safely and effectively, based on what we know now about opioids, as well as healthy awareness of the risks and benefits among patients prescribed these drugs, can change the path of the opioid epidemic.

Again, Dr. Thomas Frieden, the director for the Center of Disease Control.

Ladies and gentlemen, this guy, first of all, should be testifying on Capitol Hill. And, again, part of the problem is that politicians are just using this stuff for leverage. They know it will sell back home that, "Hey, I just got a 2 million-dollar grant for a drug treatment program for people addicted to opioid."

They know this. I think it's a sin. They listen to this guy. We can set up monitoring -- what doctors are overprescribing this?

And like I said, they're not -- I don't think there are many doctors out there -- I'm not accusing them of saying, "I want to get people hooked on this."

They're well-intentioned. But I don't care about good intentions. I care about results. And the result is like this doctor said: This stuff is being overprescribed. There are safer remedies to deal with pain. But, of course, that's not what the pharmaceutical companies want. They want the latest and the greatest. And this stuff is more expensive.

So you have to ask yourself: Do we want to fix this thing or don't we?

You know, this is something that's right up my alley in terms of giving you straight talk. You know, well, compassion. Compassion nothing.

Let's remedy this. Let's keep people from becoming hooked in the first place. Then we'll deal with those that are already hooked. Once this stuff enters into the political realm, forget about it. Forget about anything meaningful coming out of Congress. You're going to see a heavy dose of federal dollars for treatment. You will not see mechanisms in place for monitoring of doctors and pharmaceutical companies, who are peddling this stuff. These people are unintentional -- they're dope dealers. They're no different than a dope dealer.

I know some of you will freak out. What do you mean a doctor -- look, this doctor says so. Not David Clarke.

Speaking of a crisis, the crime and violence in the does he of Chicago should bring tears to the eyes of a brass monkey. This is unbelievable. To date in the city of Chicago, you talk about a crisis and you talk about remedies, 753 people have been murdered in the city of Chicago. Compare that to 492 last year.

Where's the outrageous? Periodically, you see a story here and there.

Let me tell you what goes on weekly in Chicago: Here's what happened just last weekend. Five dead. Thirteen wounded. One night.

Four dead, 15 others wounded in shootings the next night.

So nine dead, 28 people hit by gunfire. Folks, this goes on weekly, in the great city of Chicago.

Where is the outrage? I'll tell you right now, if 753 people were killed in the Ebola crisis or epidemic or a scare -- let's call it a scare -- oh, hell, you'd have news conferences every day. All the local news would be covering it. All the major news networks would be covering this.

Oh, this is horrible. Now it's up to 750 -- somebody do something.

And, by the way, over 3,000 people have been hit in non-fatal shootings in 2016 alone, ladies and gentlemen.

This stuff is staggering. I've been in law enforcement, as I indicated, for 39 years. I'm staggered by this. Chicago is only 80 miles from Milwaukee, where I live. Just 80 miles down the road.

New York has hit an increase in homicide over last year. City of New York.

Baltimore, for successive years, has hit over 300 homicides.

Milwaukee is closing in on reaching the second highest level ever in the city's history. Last year was the second highest number of homicides. This year, we're closing in on that number.

If you joined us earlier, we talked about with Heather Mac Donald, what this war of cops has done. Men and women of Chicago Police Department are under siege because of ineffective leadership by none other than Democrat liberal mayor Rahm Emanuel, who has no idea what to do here. He has no idea how to get his arms around this.

I've offered some remedies. You notice again I didn't say solutions. Some things that we did during the '90s that led to record decreases in violent crime across the country.

Record numbers of decrease in crime and violence across the country. But we stopped doing those things that worked. We got hooked into this left's myth of mass black incarceration. We stopped locking people up. We engaged in these social engineering experiments. Second chance, for habitual criminals. Habitual!

Community corrections. A reluctance to use jails and prisons as a crime control tool. Jails and prisons are a very effective crime control tool. And here you have President Obama, a friend of the criminal, a cop hater, commuting sentences in record numbers. Hardly a mention in the national media. Every once in a while, a little blurb.

Reducing the sentences of major drug dealers and people who are in possession of weapons that are prohibited, while they're peddling those drugs.

We didn't provide any pushback. You know, this stuff doesn't turn on a dime. Even if we put those effective remedies back in place today, it might be five years before we see a downturn again. You know how many people are going to be victimized by violent crime in the next five years with these numbers?

This is amazing. We got to take a break. This is Milwaukee County Sheriff David Clarke in for Glenn Beck. This is the Glenn Beck Program.

[break]

DAVID: Welcome back. Milwaukee County Sheriff David Clarke in for Glenn Beck. This is the Glenn Beck Program.

Looks like we're coming in for a smooth landing. A little turbulence along the way. But don't worry about that. You know, this is not my craft. I'm a cop by career. I'm a cop by trade. A pretty damn good one at that, I might add. But this radio stuff and TV stuff is -- is not my craft. But I enjoy it. I do it from time to time. And I really enjoy it. I hope you enjoy it as well.

If you did, I'll be back with you tomorrow. And if you didn't, come back tomorrow anyway and give me something to complain about, I guess.

I want to thank the crew here, the staff. They've been great.

You know, they realize that I'm a rookie when it comes to this, but they're very helpful. You know, they don't throw you into deeper water -- shark-infested and say, "Good luck." Very helpful. And I want to thank you for that.

Also, I want to say Merry Christmas to everybody. Always feels good to say "Merry Christmas" and not feel bashful about it. You know, this political correctness that we've been under, this country has been under, this siege for the last eight years has been horrendous. You had to go around and, you know, say "Happy Holidays" so you don't offend anybody. This move toward secularism. You know, Christmas, the birth of Christ.

And you had to said, like I said, skittish about saying it. You didn't want to offend anybody. Not that any of you were, and I know I wasn't. But, man, does it feel good. And I've heard more and more people since November just really exuberant about saying, "Merry Christmas!" It feels good. And Happy Hanukkah. As I said, we're a Judeo-Christian nation. The founding it was anyway. Not to the exclusion of any other religion.

I want to close by talking about Mrs. Bill Clinton. And she's hurting after the election, after her loss to Trump. And she's on this pity party -- this tour, this pity tour where she's going around the country talking to donors and supporters and blaming everybody except her lousy campaign for why she lost the presidential election.

Donald Trump outworked her. Donald Trump was tirelessly. They're about the same age. That guy is like the ever-ready Energizer bunny. The guy just doesn't stop. I watched him, folks. I was intricately involved in helping him getting elected. I got behind-the-scenes looks and up close and personal. And I would look at this guy, Donald Trump -- I say that affectionately -- the president-elect. And I said, "This guy doesn't stop." And I could tell early on he was going to outwork her. So she's going around, she's blaming everybody.

Remember, first she blames Jim Comey. She doesn't blame her corruption. She doesn't blame erasing 33,000 emails. She doesn't blame the secret server. She doesn't blame the Clinton Foundation. She blames Jim Comey.

Then after that, she blamed fake news. Fake news is why she lost the election. No, she ran a horrible campaign.

Then she said the other day she lost because the media didn't help her enough.

It took me a long time to stop laughing. Folks, the media was her campaign. The liberal mainstream media. They were her -- what do you mean they didn't help her enough to win? They couldn't do anymore. They couldn't do anymore to help her.

They gave her questions to the debates. They gave her stories and said, "Does this story meet with your recommendation before we go to print?" Now she says the media didn't help her enough.

Then there was the Russian hacking. Ah, the Russians did it. The Russians didn't cause her to lose the election. Even if they did hack -- and it hasn't been proven. I don't know what to believe, like I said. But even if they did hack in the DNC emails, that wasn't why she lost. Nothing in those emails that was put forth by Assange, they didn't dispute any of it. They never said, "That stuff's not true." They were just blaming hacking.

Well, guess who they're blaming now? I saw something up on the screen now, up on the monitor, up on the set here: Clinton is saying the inner city didn't come out -- they didn't help enough.

Now it's the voters. Her voters. She got 90 percent of the black vote.

What the heck is she talking about? You know what my advice to her would be? If she were my friend -- if she has any real friends, you know what they should do? They should go to her and say, "You know why you lost? Here, let me walk you over here." And put her in front of a mirror.

She's why she lost. But, of course, with her it's always somebody else's fault. Accepts no responsibility. Slept -- slept during most of the campaign. Every time you turn around, she was reported to take a nap. Well, she's going to have plenty of time to nap now, isn't she?

This is amazing. So we'll keep an eye on this electoral college. It's supposed to be meeting at noon Eastern time across the country. And closing this thing out, the left has scheduled protests -- there are scheduled protests across the nation prior to this election -- or the electoral college. They're still trying to put pressure on the electors. That is a federal crime. It's just not being investigated. But Donald Trump is going to get the required number of electors to finally seal this thing.

We still are not going to be able to move forward because, with the left, it's never over. It's never final. They're going to do everything they can to slow him down, to delegitimize his presidency. He's going to need our help. Milwaukee County Sheriff David Clarke in for Glenn Beck. This is the Glenn Beck Radio Program. It's been my pleasure. God bless you.

Featured Image: Bags of heroin, some laced with fentanyl, are displayed before a press conference regarding a major drug bust, at the office of the New York Attorney General, September 23, 2016 in New York City. New York State Attorney General Eric Scheiderman's office announced Friday that authorities in New York state have made a record drug bust, seizing 33 kilograms of heroin and 2 kilograms of fentanyl. According to the attorney general's office, it is the largest seizure in the 46 year history of New York's Organized Crime Task Force. Twenty-five peopole living in New York, Massachusetts, Pennsylvania, Arizona and New Jersey have been indicted in connection with the case. (Photo by Drew Angerer/Getty Images)

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?