Obama's Final Betrayal

December 27, 2016

WRITER

Substituting for Glenn, John Cardillo interviewed conservative journalist Tiffany Gabbay on The Glenn Beck Program Monday. As someone of Iraqi-Jewish descent, Gabbay shared unique insights on the United States' poor relationship with Israel during the past eight years.

According to Gabbay, the Obama administration left an unsettled and agitated Israel for President-elect Trump to have to deal with.

Listen to the segment or read the transcript below.

JOHN: Good morning. And welcome to the Glenn Beck Program. I'm John Cardillo, standing in for the vacationing Glenn Beck, taking a well-deserved vacation.

And you must be wondering, well, who is this John Cardillo guy? Well, real quick, just a quick intro on me so you know who you're going to be listening to, for the next three hours and tomorrow morning, I actually got my start in media with Glenn. But I'm not a media guy. I wasn't a radio guy. I wasn't a TV guy. I was a New York City cop. And I started a business that grew.

And so I saw the world through two very unique lenses. One through the lens of a street cop in the South Bronx and the NYPD, the other through an executive, a private equity guy that founded a company. I was an entrepreneur. Company that grew rapidly. And we were tracking bad guys in large online communities.

And I wound up spending a good part of my life in the legislative arena. Testifying to 15, 20 state legislatures. The US Congress, US Senate, and subcommittees on pedophiles and terror fundraising online and all these bad guys and interesting topics.

And I came away with a very unique skill set that was of interest and value to people like Glenn Beck and the others on-air. And they started using me as a guest, as a guy who was coming on as a subject matter expert. And it turned out I really enjoyed it. And it was my calling. And I decided to go on-air. Give it a shot for myself.

Got my start with Glenn about three, three and a half years ago. We were doing political analysis. I loved it, and it just went from there.

And luckily -- luckily, it turned into a career for me. And I owe a lot to Glenn. And interestingly, one of the things you'll learn about me -- if you don't already know me -- I know many of you know me from Glenn Beck's show, from my radio show. I host the Morning Show down in Miami, Fort Lauderdale, where I'm based. But many of you know that I was an ardent Trump supporter from the beginning. And Glenn obviously was not. And he's still very skeptical.

But isn't that the great thing about America? Isn't that the great thing about America? That a media giant like Glenn Beck, who can be so anti a candidate, and a guy like me who can be so pro a candidate, stands in for his show. Because, see, we can be friends and disagree on an issue. And that's one of the things that's very disappointing to me. I'm watching -- this whole past year, this campaign season, people who were otherwise very good friends, having these fallings out and not speaking to each other and harassing each other. And being very vitriolic and angry with one another on Facebook and Twitter over a political candidate.

I mean, I've lost friends, colleagues in this industry, who were on the Never Trump side. And I was pro-Trump. And we don't speak. We don't -- we unfollowed each other. We blocked each other over this.

And I will say: I was never really the catalyst for that. Maybe it goes back to being a street cop in my 20s. I'm pretty thick-skinned. I don't care who you support. If you're a good American and you live your life well, I don't care who you -- well, we can disagree. I think you're misguided on issues. But I'm not going to personally dislike you.

And that's why I've always had such respect for Glenn, in that he can have a guy like me come in and guest host for him, knowing that we differ on this issue.

But being the giant in the industry that he is and being the guy that he is, want his audience to hear that opposing viewpoint. Want to educate his audience -- let his audience hear both sides. It's just a shame that more people in media aren't doing the same thing. And I think we should, not just those of us in media, but those of us in general. In general. One of my best friends is a hard-core liberal Obama-supporting Democrat. The guy is like family to me. I even call him baby Obama because he's mixed race and graduated Harvard Law School.

But our families have done holidays together for the last 30-something years. We don't let politics get away of this nonsense, of our friendship. We don't let nonsense get in the way of friendship.

And so it really bothers me when people treat their friends poorly. And I had such a great Christmas, and it's been such a great holiday season for me. And Tiffany Gabbay is in the studio with me. Tiffany had a great Hanukkah. Tiffany got her start on TheBlaze as well.

And say hi Tiffany.

TIFFANY: Hi, John. Thank you for having me on the show.

JOHN: It's a pleasure. And the reason I wanted you to be here, because you really have become one of my go-to experts on Israel. And I had a great Christmas, and you had a great Hanukkah. And we had a great holiday season. And we're going to have a great new year.

We haven't treated Israel very well. You know, going back to what I was talking about -- friends disagreeing, but ultimately backing each other up.

It's okay for the United States and Israel to disagree. But I find, what we just did to Israel at the United Nations is reprehensible. We were a very bad friend to Israel, who is one of our greatest allies in history.

But more importantly, an irreplaceable strategic partner in what is now the most volatile region in the world, historically speaking. I would argue that the Middle East in a nuclear age is the most historically volatile region in the world. So explain a little bit.

You've been studying this. And you've been studying it for me. Explain a little bit, a couple of points, what this resolution was, what it means, and things that we can do to mitigate the fallout of this.

TIFFANY: Of course. Well, let's make no mistake. The -- under the Obama administration, the US has not been a friend to Israel for the past eight years. And this was Obama's final back-stabbing for Israel. He wanted to basically set a fire ablaze and leave it for President-elect Trump to have to deal with, when he -- you know, when he takes office.

Essentially, the Security Council Resolution 2334 condemns Israeli settlements in the West Bank and east Jerusalem. It considers them occupy territory -- and it talks about the 1967 borders, which we'll get into a little bit later because there are no such thing as 1967 borders. But basically what this resolution does is deem the western wall, one of Judaism's most sacred places, occupied Palestinian territory.

JOHN: Let me ask you a question about that. Because that's really important. There have been since 2008, allegations of a subconscious anti-Semitism that permeates the Obama administration. You're one of the most rational people I know. You have family in Israel. You're a Jewish woman. You're a Zionist. But you've also been very rational. I've watched you do hits on other shows. Where you've been so opinion-driven that you let the obvious fall away.

Now, with all that in mind -- and I mean that, I'm not just playing that up because we're friends and you're a colleague. Do you feel that that subconscious anti-Semitism has permeated the Obama administration? Because I do. I personally do.

I think there's always been this detest of Israel. Maybe it's come through Barack Obama's academic career. I think Samantha Power at the UN has been our worst UN ambassador. She has worked against the interest of the United States for as many years as she's been there. And John Kerry to me is kind of this moronic do-nothing figurehead caught in between power and Obama, who are ideologically identical.

So they needed a Secretary of State that wouldn't get in their way. And I think all three of them couldn't care less about the Jewish state and truly want to either be loved by the Middle Eastern Muslim nations. Or they just -- they desire to be loved by the globalist community, that European globalist mentality community that they think is cool and invites them to the really ritzy dinner parties. Am I on to something, or is this crazy conspiracy Cardillo theory?

TIFFANY: Definitely not conspiracy theory.

In fact, I think one of the things people get confused about is when they think about anti-Semitism, they think about it the way the anti-defamation league would characterize it. If you see a little green frog meme on Twitter, for example, or someone uses the term "Jew," you have particularly liberals screaming about anti-Semitism. But people do not realize that being anti-Israel is the new incarnation of anti-Semitism. And that is Barack Obama.

Whether it's because he feels sympathetic for the Islamic world and he believes that they are truly colonized and oppressed people and, you know, he looks at Israel as the little Satan and as a colonizer and subjugator of, the quote, indigenous Palestinians, which, of course, that's not true. I think that he's definitely motivated by that ideology. And, of course, there's also the cocktail party cred at the end of the day. It's fashionable and cool to vilify Israel because they're new, exotic people that the left can align itself with and act like champions of. And those are Muslims.

TIFFANY: Right. And here's what gets me though: When I -- it's always the people who purport to be the most educated, the most cultured, who have this mentality.

Because when I go and talk to my friends, the New York City cops, the firefighters -- and I've become pretty well-known media guy in the first responder community. I speak to other cops and fire firefighters and medics and military personnel from around the country. And often, I'll be on IM with those deployed around the world. We're just chatting. They listen to my show. Or they follow me on Twitter. Or they're friends of mine. They get it. They get it. It's common sense. They'll send things to me like, "Well, isn't Israel like our only friend in that neighborhood? Aren't these the guys who are holding down the fort, we share intelligence -- I mean, Jordan has been an ally to an extent. But Israel is a go-to solid ally, you know, in the vein of the UK.

But, look, we haven't treated the UK very well. Poland has been another staunch ally. Their Special Forces -- the GROM, Polish Special Forces were into not just the First Gulf War, rather this war, but also the First Gulf War in the first waves, alongside our Seals and our Delta guys. We've treated Poland like dirt. Like dirt. We've pulled their missile defenses. We've pulled money for their defense.

It seems like under the Obama administration, the nations who have been there, who have put their people on the front lines, to shed blood with ours, have been treated the worst. And the people drawing that blood have been treated the best.

And it doesn't take a Harvard Law degree to figure that out. Yet, those with the Harvard -- I'm not condemning everybody who went to Harvard Law. Some great people. But those in that cocktail party set, that liberal intelligentsia, do they not get it, or do they just not care?

TIFFANY: Well, they don't get it. And people make the fatal mistake of thinking that college-educated equals smart. It just means they're indoctrinated into the same school of thought.

You know, and with regard to Obama, this has been, you know, his cause from the beginning, when he went on his world apology tour. It was about cutting America's role down to size. It was about distancing ourselves from our allies. Israel. The only democracy in the Middle East. The UK. And befriending these despot I can third world regimes, like Cuba, for instance, because they're going to do so much for us.

JOHN: Right.

TIFFANY: But if you look at Obama's background, he was raised and indoctrinated through his mother, through Frank Marshall Davis, through dreams of his father into this far left-wing ideology. So it absolutely makes sense that someone with this worldview would want to align with the left entities and to bring America down to size.

JOHN: You know, and I just want to add something that has nothing to do with the Middle East. I don't know if Americans know this, but one of the things I demanded -- and I wrote the White House. I emailed the White House, and I've asked this of Donald Trump's administration as well. I had Katrina Pierson on my show, and I demanded of her.

Joanne Chesimard, aka, Assata Shakur, who murdered state trooper Warner Foerster back in the '70s, she's number four on the FBI's most wanted terrorist list. She lives openly in Cuba. Our intelligence people know exactly -- they know her address. She shops at open air markets. We have photos of her.

She lives openly in Cuba. Okay? Her name, Assata Shakur, is the name she assumed when she became a radical. Bill Ayers, Obama's best friend, named his son Zayd, Z-A-Y-D, after Zayd Shakur, her coconspirator in the murder of Trooper Foerster. Obama never demanded her return. Worse, and a lot of people don't know this, democratic congresswoman Maxine Waters, in 1998, while a sitting US congresswoman wrote a letter to Fidel Castro, calling this cop killer, this terrorist a freedom fighter, and begging Fidel Castro not to extradite her to the US.

Now, she was convicted. She broke out of prison, She is not facing trial here. She's going back to jail.

This is today's Democratic Party. But even worse Tiffany, John Kerry is about to draft another resolution that makes things even worst for Israel.

Featured Image: Chip Somodevilla/Getty Images

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Transcript

From Pharaoh to Hamas: The same spirit of evil, new disguise

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing