Trump's Security Issues: Media Conflation or Real Conflict?

In for Glenn Beck, John Cardillo spoke with former NYPD Chief of Intelligence Edmund Hartnett on Monday, covering implications about Donald Trump's private security force conflicting with the U.S. Secret Service.

Cardillo's guest seemed to think this was nothing more than the media doing what the media does best.

"Good security is done almost like the umpire in the baseball game. If it's done right, you don't even see the guy. You don't even hear from the guy," Hartnett said. "So, anything I see being blown up by media like Politico or Salon is ridiculous."

Listen to the segment or read the transcript below.

JOHN: As a former law enforcement guy, when people get stories about security wrong, it's a pet peeve. It irks me. And there's a story in Politico from Ken Vogel. Now, Ken Vogel, you remember this guy, he was the reporter in the WikiLeaks emails, who was sending his stories to the DNC for edit and approval.

So anything this guy writes, I take with a grain of salt. And the story is entitled, Trump private security force playing with fire. And the implication is that Donald Trump is disregarding the Secret Service and fielding his own security force, which is kind of ridiculous. But I wanted to bring somebody in to talk about this, who intimately understands the dynamic of the Secret Service's interaction with private security teams and local police. Very good friend of mine is joining me.

Edmund Hartnett. Ed was chief of intelligence. The NYPD's chief of intelligence on 9/11 went on to be the police commissioner of Yonkers, New York, and is now a global private security expert. He's an expert on terror and global security. Really my go-to guy. Commissioner, thanks for being here. Good morning.

EDMUND: Good morning, John. Merry Christmas to you and your family.

JOHN: Merry Christmas. Long overdue this call.

So there's this article, and basically the implication is that Donald Trump has this private security force that's getting in the way of the Secret Service. I read it differently. Maybe you and I have unique perspectives on this, some of these guys -- one is a retired NYPD guy who left the job in 1999. He's a Navy veteran. He -- I'm sorry -- worked for Trump since '99.

And these guys to me have really just become Donald Trump's aides and body men. They're not interfering with the Secret Service. The rallies I've been to, it seems, like a well choreographed, well oiled machine where they're all working very effectively together.

Now, when you were chief of intelligence -- I'm sure most listeners don't know, but the NYPD intelligence division, is the unit that liaises with the Secret Service, when the president or the first family is in New York City. So you have intimate experience dealing with the private security teams and the staffs of presidents of the United States.

Tell us a little bit about this. Am I downplaying this, or is this a genuine concern?

EDMUND: To me, John, it's not a genuine concern. Anything I've seen, anything I've heard from people I know in the business, in the public sector and the private sector side, describes Donald Trump's security team relationship with the Secret Service as seamless coordination.

The guy we always see on TV with the president-elect, Pete Shiller (phonetic), is the gentleman you referenced. He's retired NYPD. Retired Navy officer. Consummate professional. Everything I've seen and heard about him -- he does not get away. Good security is done. Almost like the umpire in the baseball game.

If it's done right, you don't even see the guy. You don't even hear from the guy. So anything I see being blown up by like Politico or by Salon.com, where they're referring to the president-elect's security team as this private mercenary army, I think, is one of the quotes, is ridiculous. They don't seem to refer to Jay-Z and Beyonce as having a private mercenary army, but they probably have just as much security as Donald Trump does.

JOHN: Maybe more. I mean, we saw that Ivanka Trump and her husband were harassed on a JetBlue flight. They didn't have a phalanx of security officers around them.

And in addition to now being a part of the first family, they're a wealthy couple who could certainly afford it.

If anything, it seems the Trump family was just trying to live a pretty normal life, before being elected. Look, he's a famous guy. And he lives opulently. But with the way the kids, his children and the grandchildren were trying to operate, it seems like they didn't have these armies of security around them, like you so accurately say, Ed. We see celebrities have, with their motorcades.

You know, I read a story. Chris Pine, the actor who is in the Star Wars movies. He plays Kirk. Jeff Bezos had a role on the set of the new film. And Chris Pine didn't know who he was. But he said, "Well, Jeff Bezos is the CEO of Amazon." But he said, "Well, I knew he was someone important when he showed up with like 25 SUVs and a security army." And he said, "You know, the heads of the studios didn't that have."

So you make a great point. So tell us a little bit -- because I know people are interested in this.

How -- for example, Donald Trump is going to be spending a lot of time in New York City. The president-elect is going to be there. It's his second home. His wife and young son are staying there. What's the NYPD's role going to be in all of this? How are they going to interact with the Secret Service and at the same time effectively police the rest of the city?

EDMUND: Again, having firsthand experience, John, nobody -- no place in the country is the relationship between Secret Service and the local police stronger than it is in New York City. Because of -- of the nature of the city and the United Nations being there and every dictator, king, president, ruler, prime minister comes to New York City, sometimes a few times a year -- so that -- that role -- that coordination between the Secret Service and the NYPD is outstanding. It's exemplary. It can't be matched anywhere else in the country.

So the NYPD will coordinate with the Secret Service for everything that involves the Trump family, if there are private security officers involved -- we've had it many times. Again, dignitaries, where they come with their people. It will be seamless.

When the president is sworn in, he will be the -- his security will be run by the Secret Service. They will liaise with his private security people. They'll tap into their knowledge and expertise because they'll need it.

But security for the president of the United States and his immediate family will be run and coordinated by the Secret Service in DC in New York City and wherever the president goes.

JOHN: I'm speaking with Edmund Hartnett, former chief of intelligence of the New York City Police Department and Yonkers police commissioner. Also, very good personal friend of mine. You're always my go-to guy on these issues. You're the most knowledgeable guy on this. And you stay very current.

Let's talk a little bit about the upcoming New Years holiday. Now, we've got the president-elect from New York City. Most of his family living in New York City. We've got New Year's Eve in New York City, arguably the largest gathering of people in the world every year.

Without disclosing operational security, I always want to have the listeners understand what goes into the security protocols. But at the same time, these are always careful segments for me. Because I never want to tell too much of how we do what we do. But insofar as you can tell through your experience, what is NYPD going to do to both protect the family of the president-elect and safeguard the city on New Years Eve, as they would if the president-elect's family didn't live in New York?

EDMUND: Well, first, the planning that goes into this stuff is incredible. It's mind-boggling. They don't just take out last year's folder, dust it off, and set the plan in place. These plans are made months ahead of time. These plans were made with contingencies with either Clinton winning or Mr. Trump winning. So planning those, like I said, is incredible. They'll also tap into anything that's going on in the world right now, no matter where it is. It could be areas of the country we're not familiar with. But there's something happening there. Some hot spot there and maybe there's some connection now to New York City, trust me, the NYPD and their federal partners will be all over it.

The planning that goes into a regular New Years Eve, if there is such a thing, Times Square detail, the -- the -- the back flips that people have to do to get into the pen alone, the screening that goes on overtly and covertly, is incredible. You can't rule out anything. You can't rule out some lone wolf trying to do something.

On the investigative side even, they're looking at various people that may or may not cause problems. And they want to know exactly where they are at any given moment. So, again, the planning that goes into it is incredible. I think people that want to go to New Years Eve should go and have a good time, be safe. But obviously, look around for anything suspicious. But I think it's going to be a great New Year's, as always. And I know I'm prejudiced. But nobody does it as well as the NYPD.

JOHN: No. I happen to agree. And we might get flamed for that. But I don't think it's because it's our alma mater. I think it's out of necessity, right? Out of necessity and sheer size. We've got New York City and all its landmarks. We've got the New York City stock exchange or the hub of banking and finance for the world. The exact targets that terrorists want to hit. They want to destroy capitalism. You're going to hit New York, you're going to hit London. And the NYPD, being the largest, being the most robust, well-funded agency out there. They really didn't have a choice, but to be thrust into the role they were.

And I think with Edmund Hartnett, former chief of intelligence of the NYPD -- and I've got a question for you that might be depressing this holiday season. But I've been talking a lot today about global security, terror, lone wolfs.

What's the situation that keeps you awake at night? You're now with the private firm, Brozlin Rist (phonetic), from -- by another good friend of ours. You guys have state-of-the-art intelligence on the private side. You've seen it up close and personal. You have the highest levels of security clearance. you know how this stuff works. What's the one thing that keeps you awake at night in terms of a terror threat in the United States as we sit here today, December 26th, 2016?

EDMUND: You know, we always talk about various things: Suicide bombers, explosive laden vehicles, and Mumbai-style mass shooting instances.

All of that stuff always concerns me. Kind of a subset of that to me is a group that cannot be cracked, that cannot be infiltrated. And I use an example -- and I hate them, but I use them as an example.

I have brothers in Boston, in the Boston Marathon bombing. You know it's your brother. You know your brother is not an informant. You know your bother's not been flipped. You know your brother is not an undercover FBI agent.

When you get a group like that, that just can't be infiltrated, to me, that's the one -- that's the thing that makes me most fearful, that you get two guys or three guys, family members that have grown up, that have maybe even done bad acts together -- if you've seen someone kill someone, say for example, five years earlier, you pretty much know that that guy is good. He's a good member of your team. He's not been turned. He's not been infiltrated. He's not an agent.

So you get that kind of hard-core group that just can't be cracked. That's what probably concerns me the most. And that kind of group can do a bomb attack. They can do a Mumbai-style attack. They can do the explosive laden vehicle or the truck driver thing like we've seen in Nice and in Berlin.

JOHN: So it really does come down to, for average Americans, if you see something, say something. If that family next door seems to be doing something nefarious, call 911.

I mean, really, American citizens are our best eyes and ears. Because those asymmetrical, low tech attacks that don't require chatter because their family members are friends. I agree with you. They scare me to death. And it really is up to American citizens to tip off law enforcement in the intelligence community, correct?

EDMUND: I think -- and I think hopefully we're seeing society getting away from that a bit. San Bernardino, which resulted in many people getting killed, I think people after that, they wish they had called.

If they had seen something suspicious with that married couple, and they wished they had called. But they didn't want to be branded as bigots. They didn't want to be branded as being prejudiced. I think we're slowly but surely having people come out of that dangerous political correctness that we've seen.

JOHN: You know, I hope you're right. I tend to agree with you, Ed, as I tend to. I hope you're right. You have a great new year, my friend. We're going to be speaking very, very soon. I'm going to have you on air with me often, in 2017. Have a great one.

EDMUND: You're doing a great job. Thanks, John.

JOHN: Thanks. And with Edmund Hartnett. And really is a world expert on this. Former chief of intelligence on 9/11. I'll let him tell his 9/11 story one day. It is absolutely -- absolutely captivating. Real American hero. Understated. Unsung American hero.

Featured Image: Scott Olson/Getty Images

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.