What America Would Look Like if Hillary Had Won the Election

With Glenn on vacation, entrepreneur and former police officer John Cardillo filled in on The Glenn Beck Program Tuesday. Townhall columnist Kurt Schlichter joined him to discuss what America might look like if Hillary Clinton had won the election.

"Every day I wake up giggling and smiling at the utter rejection and humiliation of Hillary Clinton, and with a sense of exhilaration at the giant bullet America dodged," Schlichter said.

Listen to the segment or read the transcript below.

JOHN: Now, I don't know if you're like me, but one of the shows I really enjoy, one of the television shows I really enjoy -- it's actually on Amazon, I'll just call it Amazon on demand or Amazon digital streaming. Is The Man In the High Castle, which is a great show. Some people don't like it. I find it really interesting. I binge watch it. And if you don't know what it's about -- it's about -- if Germany and Japan had won World War II. Germany controls the eastern part of the United States. Their headquarters in New York City. The Nazis do. And the Japanese empire controls the west coast, with their headquarters in San Francisco. So I watched season two. And I think season two launched -- they released season two, December 16th. Well, three days after that, Kurt Schlichter, Townhall columnist, did a story that I call The Woman With the High Collar. And it was entitled The Terrifying Aftermath of Hillary's Election Victory. If Hillary Clinton -- what America would look like if Hillary Clinton had won the presidential election. And Kurt Schlichter joins me now to discuss -- you know, Kurt, you scared me with this. You know, Man In the High Castle is a little bit depressing. You wonder what might have been. Then three days later you put this in my face.

KURT: Well, you know, I'm always there for you, John.

JOHN: You are. You are.

So tell us a little bit about what America would look like if we had Madam Clinton of being inaugurated in three weeks.

KURT: I don't even like you saying that. I have a terrible cold right now, and you've made me feel worse.

Look, every day I wake up giggling and smiling at the utter rejection and humiliation of Hillary Clinton. And with a sense of exhilaration at the giant bullet America dodged because that -- we -- we -- we told that daughter (phonetic) and corrupt monster, go back to Chappaqua. Just think about what would have happened if she had won. First of all, I think we'd all be choking on her smugness. The smugness in the media. The smugness issuing from her, of just the -- the utter -- utter hate and contempt they'd express for the rest of us. We'd be written out of the game.

JOHN: Let me ask you, Kurt, do you think they would be preaching unity and reaching across the aisle and concessions and -- and we need the White House to understand that there's another half of America, or would they be saying? Elections have consequences, again, deal with it.

KURT: Let me think about the track record of the last eight years. Yeah, I'll go with option two.

JOHN: Yeah.

KURT: Can you imagine the stream of leftist monsters she would be appointing?

JOHN: Well, that's the thing.

KURT: Oh, climate change weirdos. Anti-DOJ people. Forget every investigating any corruption anymore.

JOHN: But the Supreme Court -- you're an attorney -- yeah, you're a trial attorney and you're a legal scholar, the Supreme Court, I argue, the Supreme Court would have been tipped from 25 to 35 years, depending on the age of somebody she appointed.

Because, look, if Trump say nominates a Ted Cruz, right? What is Cruz? 45 years old. He's a healthy guy. Cruz could conceivably sit on the court for 35 years.

KURT: Oh, I would love that.

JOHN: How terrifying is that if Hillary appointed a 45-year-old far left radical?

KURT: Look. Just think of what we would have. You know, discovering a constitutional requirement that we all, you know, chip in to pay for long-term abortions.

JOHN: Yeah.

KURT: How about the Second Amendment. Nope. How about the First Amendment?

JOHN: That would be gone.

KURT: Oh, well, there are exceptions now. Stuff like that.

JOHN: As an attorney, what do you think -- and you've been a great satirist of the political process. I'm speaking with Townhall columnist Kurt Schlichter, who is also a trial lawyer, and I should note, a retired colonel in the United States Army, served 27 years. You know, Kurt, what do you think that a left -- a Hillary Clinton-appointed Supreme Court, had she won, thank God she didn't -- what do you think the top three agenda items they would have gone after? Would have been. I think Second Amendment, First Amendment.

KURT: Yeah, Second Amendment definitely. First Amendment.

You have to understand, she keeps talking about Citizens United. Citizens United was a case brought to determine whether the government could criminally prosecute you for putting out a movie critical of -- wait for it -- Hillary Clinton.

Now, here's Hillary Clinton's argument. The government has the power, despite the First Amendment, to put you in jail if you put out a movie criticizing her. Let's roll that around in our heads for a minute.

JOHN: You know what's interesting, I never heard that on CNN.

KURT: No. You never heard that. I was on with some leftist on some show. And, you know, being a lawyer and having a legal background, I said, do you know what Citizens United was?

It's about money.

Well, let me ask you something: If Citizens United resolved in your favor, what do you think the appropriate jail sentence for someone putting a movie critical of Hillary Clinton, that Hillary Clinton like should be? And she gives me this blank stare. And I'm like, "You do know what Citizens United is about. You do know that the solicitor general of the United States went up and heard you before the United States Supreme Court that the government could ban a book."

JOHN: Right. But what people were told -- and you know this. You and I have discussed this on my show. People were told -- the American public was sold by the DNC's cohorts in the media, that Citizens United was all about big bad rich corporations run by Republican conservatives, being able to donate to political campaigns. That's what most Americans believe that citizens united is about. Prior to it, you could only make an individual contribution to a hard money campaign. Now corporations can do it.

They have no idea that it has anything to do with the First Amendment and production of media projects.

KURT: Well, you know, this is -- that they would allow the government to put people in jail for being critical of the government is not a flaw in the eyes of Hillary Clinton. That is a feature.

JOHN: Right.

KURT: Hillary Clinton is not a believer in freedom. She is not a believer in free expression. She is a leftist totalitarian who hates us.

JOHN: I'm concerned about one thing though. I think I lost some money here. I was going to surprise you here. It was a Christmas present. I bought you a plane ticket to New York with me, and we were going to walk through the woods, looking for Hillary together. I really thought you would enjoy that. But now I'm a little concerned that I might have missed the mark on that one.

(laughter)

KURT: Oh, I like how she's wandering through Whole Foods, taking selfies with random losers. People going, "I cried for so long, Hillary. Now I can't make love to my husband because Trump's won." And their husband is sitting there going, "Yes!"

JOHN: And she's walking through the woods like finding Bigfoot, that reality show. It's like people are out there with GPS and night vision, finding Hillary in the woods of Chappaqua. It is the most bizarre thing.

KURT: How about The Nightmare of Naked and Alone with Hillary. Ugh.

JOHN: Yes.

KURT: That's scarier than anything in Man In the High Castle.

JOHN: Yeah, survivor man, Chappaqua. You're out there with your little GoPro on your little tripod.

KURT: Can you imagine how horrifying it would be? Because this is a woman -- and, again, I have to say it, and I want to be very clear, she and her cohorts hate us. They don't dislike us. They don't find us opponents. They hate us and want to do things to harm us, simply because they can. There is no other reason -- for example, the giant cake baking thing has happened.

JOHN: Right. Right.

KURT: Other than just to rub our faces in their power. And what happens when you rub America's -- Americans' faces in something for long enough. You're a student of history. You're a New Yorker. You were a cop. How do Americans react when you push and push and push?

JOHN: Well, look, it's about power though. You nailed it, right?

Hillary Clinton has had power in some form for 40 years -- 30-some-odd years, right? She was the wife of the attorney general of Arkansas, in a state like Arkansas in the '80s. That's pretty powerful.

Then wife of the governor. That's really powerful. Then went to the White House, which is the ultimate power. I mean, remember that debacle back in the '90s when she mapped out that convoluted Rube Goldberg rendition of health care?

KURT: Oh, yeah.

JOHN: On that whiteboard. And the congressmen were all sitting there like dogs looking at a milk bone dog biscuit, like they were just utterly confused. What in the world is this woman talking about?

And then she kind of disappeared. And -- and -- but what's even worse is Hillary Clinton was Bill Clinton's liaison on the hill, who sold the most radical anti-gay agenda in history, right? Defense of Marriage Act. Freedom Restoration Act. Don't Ask, Don't Tell. And you didn't hear a word about that.

I mean, now, the reinvented Queen Hillary was the champion of gay rights. She sold Bill Clinton's crime bill on the hill. Look, I was a cop. I benefited. I got a new gun. We got new cars. But we also got these Draconian sentences. And we were locking guys up for dumb drug offenses. And our lieutenants were shaking their head, going, "This is the south Bronx, why are we doing this?" That was all Hillary Clinton. And it was always about power. The ability to impose the power of the Clinton regime.

KURT: Absolutely. Absolutely. And I think it frankly would have torn this country apart. Imagine -- I just came back from Texas. Spent a few days there over Christmas with my wife's family. Texas is vibrant. The economy is moving.

JOHN: It's doing great.

KURT: It's doing great. Now, can you imagine when Hillary's EPA says no more fracking. No more oil drilling. We're going to leave it in the ground because of this global warming pagan nonsense.

JOHN: It's so ridiculous. That's what they're afraid of, Kurt. That's what they're afraid of. They're afraid of energy exploration. Because look at North Dakota.

Energy exploration is the quickest path to prosperity and job creation. Really in terms of US industry, it's the quickest path. You pull oil and natural gas out of the ground, you need thousands of bodies to get it to market. Progressives are terrified of that.

KURT: Well, and they can't take any of that power. They don't get the money. They don't get the power.

With these green -- this green nonsense -- the Solyndras, they can reward their friends. They can choose winners and losers. It's more power and more money for them. That's the common -- this is the common key. Remember in the '70s when they were talking about the impending ice age.

JOHN: Yes, I do. I was in school. I was terrified. I went and bought -- I wanted new winter coats for Christmas every year. I didn't even want toys.

KURT: And, of course, their solution was more money and power for liberals.

JOHN: Of course. And, look, it's the same people --

KURT: Same with the ozone hole.

JOHN: Acid rain was the -- yeah, that was big in the late '80s. Early '90s.

You know, Kurt, it's always an absolute -- I feel so much after I talk to you. And after the show, I'm going to give you a call. I'm going to get you to Chappaqua with me. We're going to walk through the woods.

KURT: We should go. We need a camera crew.

JOHN: We got to go. Kurt Schlichter, everybody. Catch him on Townhall.com. The great Colonel Schlichter will be speaking soon my friend.

You've been with John Cardillo. Well, you're still with John Cardillo, sitting in for Glenn Beck. The Glenn Beck Program. We'll be right back.

Featured Image: Justin Sullivan/Getty Images

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.