Will Your Children Even Need a Drivers License?

So long DMV! It's been swell, but your time has passed. At least, that will be the case for most children or grandchildren coming of age today. Self-driving cars are the way of the future.

Yesterday, Faraday Future unveiled its first electric car --- the FF91 --- at the 2017 Consumer Electronics Show in Las Vegas, calling it a new species that reformats the future. The unveiling included a demo of the driverless car finding a parking spot and slipping easily into an open space.

"They move the car in this loaded parking lot in the fifth slot, fourth row --- or whatever it was --- and then they have a guy drive up with a Faraday to the doors of the building. He takes out his phone, pushes the Faraday app and pushes park. A little light, where the hood ornament used to go on cars, a little round circle lights up on the car which tells people it's driverless now. It starts slowly --- with traffic, driving around it --- and it searches each row for a parking space, finds it, backs in, three-point turn and shuts itself off. Pretty incredible," Glenn said.

The world is changing and will operate in an entirely different way for future generations.

Read below or listen to the full segment from Hour 1 for answers to these questions:

• What did Faraday do in the 1800s to get children interested in science?

• What patent did Uber recently receive?

• What role will cars play for the next generation?

• How are manufacturing jobs like cotton picking?

• How do you stop civil unrest in a jobless society?

Listen to this segment from The Glenn Beck Program:

 

Featured Image: Faraday Future's Nick Sampson, SVP of R&D + Engineering speaks in front of the just introduced FF91 electric vehicle at the company's press conference at the 2017 Consumer Electronics Show (CES2017) in Las Vegas, Nevada, on January 3, 2017. (Photo Credit: FREDERIC J. BROWN/AFP/Getty Images)

Below is a rush transcript of this segment, it might contain errors:

GLENN: Agonizing statements that everybody at least on the right remembers. Nancy Pelosi made the statement when they passed Obamacare, she said, "Don't worry, now if you want to be a poet, you can be a poet. If you want to be a painter, you can now be a painter and not have to worry about it."

There is a big idea behind what sounds crazy, giving people free money. The world is changing. We want to talk about that.

And the new Faraday car that is supposed to be better than the Tesla car. Tesla and Faraday, two of the most important scientists of the 1800s and early 1900s at battle again. Tesla versus Faraday. Faraday was just launched yesterday. They showed this new car that was supposed to be better than the Tesla. They launched it yesterday in Vegas. We'll tell you about that.

But at the same time, Tesla pat end something that will change your driving life and the life of your children may never drive. If they are ten -- if they are five or ten, chances are they never, ever get something called a driver's license. The good news: The DMV is no longer part of our life. We begin there, right now.

(music)

GLENN: Hello, America. And welcome to the program. So glad that you're here.

We have to talk also about Megyn Kelly. Megyn Kelly is going to NBC. The talk of Megyn Kelly online is absolutely phenomenal. And I just -- I want to say this, then we're going to come back to Megyn Kelly. She's being called a traitor for going to NBC. May I ask, when did we raise our hand or put our hand over our heart to pledge allegiance to Fox?

How can you possibly be a traitor to your country by working for NBC? Do you think maybe we've blown this out of proportion just a little bit?

We'll get to that in just a little while.

Also, I do want to have a conversation about Julian Assange today. We want to touch on that. Sean Hannity came yesterday. He says he has evolved on Julian Assange, where he stands on Julian Assange, as we still stand. We have questioned him from the very beginning.

I don't like his tactics. I don't -- I don't think stealing documents from the United States government is a good idea, although like I have said since the beginning of Edward Snowden: I'm not convinced he's a traitor. I just don't like the way he did it. If he wouldn't have left the United States and he would have been willing to stand trial, then I believe that it was -- it would have been easier for me to stand by him.

Going to Russia and you have to -- you know, it's he said/she said. I don't know. But I'm glad he released the things that he did. I just don't trust him.

Sean Hannity met with Julian Assange. And he has been spending quite a bit of time with him lately on the phone, et cetera, et cetera. Says he has a new understanding of him and believes, quote, every word he says, end quote.

It's an interesting transition, and I'd love to get into that. And here's some of the words that Julian Assange said. I will tell you, watching a piece of the interview, looking into his eyes like people look into Puti-Put's eyes, looking into his eyes, it looks like he was telling the truth. Does it matter? Coming up in just a minute.

Also, oh, my gosh, Dan Rather has said that the media has got to call out Donald Trump on lies, and they can't say that he misspoke. They can't say that he wasn't artful. They must call it a lie. Coming from Dan Rather. Unbelievable.

We'll get to that.

Let me start with -- let me start with Faraday because it's kind of fun. The new Faraday car has come out.

Faraday is a really interesting -- really interesting scientist. And I -- it's been a long time since I've read this, so I'm just pulling it out of my butt. So my apologies to anybody who is a big fan of Faraday for butchering this.

Faraday, they used to have over in England -- I don't remember what it was called. The London Science Society, or whatever it was. They would have a lecture every Christmas Eve, and they would invite children to come in. And they would try to do something to engage children into the world of science. Faraday did something on his Christmas Eve address on the candle. And he explained the scientific properties of a candle.

And this swept not only London, but Europe and parts of the United States. This is about 1860, or so. Please, my apologies for butchering this. But it swept and captured the minds of a lot of children in the 1800s.

It was something that ignited their imagination and got them interested in science itself.

Faraday, for all of the things that he has furthered in science, Faraday is a guy who I think we need more of today. And I think this new car named Faraday and Tesla, Elon Musk, I think they're on the right step. They are igniting people's imaginations.

Yesterday, in Vegas, they're having a big electronics show. I couldn't get my wife to -- I couldn't convince my wife that this was a good anniversary weekend in Vegas. For some reason, she thought that would be more about me and not about us. But they were having this big science and electronics show on the future. And they just released the Faraday car, which the Faraday car is the FF91. I've never even heard of it. Have you guys heard of it?

JEFFY: No.

PAT: No.

GLENN: I didn't even know this thing was being built. It looks pretty good. It doesn't look as good as a Tesla. It's not quite as sexy as a Tesla.

JEFFY: Pretty cool.

GLENN: But it is pretty cool. Go ahead.

JEFFY: No, I just -- it's pretty cool. It looks a lot better than I thought it would.

GLENN: How does it look better than you thought --

JEFFY: Because I hadn't seen it.

GLENN: You just told me 30 seconds ago you had never even heard of it.

JEFFY: No. I know. I had not seen it. And Pat Gray earlier said, "It's not as cool as a Tesla." And so I thought, "Oh, it's got to be kind of ugly." When I just brought up the photo, it's not bad. I'm not sure what I had in my head, but it wasn't as cool as it is.

GLENN: Thank you. All right. Good. Thank you.

(chuckling)

Appreciate it.

PAT: That was an important explanation.

GLENN: It was.

JEFFY: He started it.

PAT: It was important.

GLENN: No, it was a good comment.

God help us, when does Stu come back? Seriously.

PAT: I don't know. I don't know.

GLENN: He's got the sniffles. He's got the sniffles and he's out for two days.

Anyway, so the Faraday car comes out, and they -- they take it out to the parking lot, and they have people in the audience that say, "Somebody in the audience pick a row." And the guy says, you know, "Third row. Pick a slot." Somebody else says, "Fifth slot."

Great. They move the car in this loaded parking lot in the fifth slot, fourth row, or whatever it was. And then they have a guy drive up with a Faraday to the doors of the building, and then he takes out his phone and he pushes the Faraday app and pushes park.

A little light where the hood ornament used to go on cars, a little round circle lights up on the car which tells people it's driverless now.

And it goes and it starts to slowly -- with traffic, driving around it, it slowly goes and it searches each row for a parking space, finds it, backs in, three-point turn, and shuts itself off.

PAT: Wow.

GLENN: Pretty incredible.

PAT: Yeah, that's cool. That's cool.

GLENN: Pretty incredible.

Now, here's what -- here's what I thought of when I saw this, was the light on the front.

And the reason why I thought of the light on the front is because of what Tesla has just pat end. Your world is completely going to change. The light on the front is telling people this is a driverless car and there is no driver in the car.

Tesla just patented something, and let me see if I can get it. I'm sorry. No, no, no. It's not Tesla. It's Uber. Uber just patented a light-up sign to go on top of cars.

Now, this is a sheet of glass that is about -- you know, plexiglass -- about the size -- length of the back door of a car. All right?

So it goes on the back half, kind of like the taxi sign, you know, goes, except it's going from hood to tail. Instead of from door-to-door, hood to tail. Takes up about half of the back of the car.

And what it is, is just a sheet of plexiglass. But the plexiglass can change color, and the -- when you say I want an Uber car, you can design how it's supposed to light up.

So I want a triangle. I want a circle. I want three triangles. I want a triangle, a circle, and a square.

And you push that in. And so then when you're standing outside waiting for your car or you walk outside looking for your car, you know you're the circle, circle, triangle, square. Okay? And it lights up.

Now, that makes it easy for you to find the car, but it also is moving us in the direction of -- are you here for Beck? You no longer have to ask because soon there will be no one in the car because it will be driverless. Which brings me back to Tesla.

If you buy a Tesla car today as of 2017, there is a line now in the contract that says, "You kind of don't really own the car outright. Yes, it is your car. You can do everything you want. You can drive it over a cliff if you want to. The one thing you cannot do is turn it into a taxi service." Why? Because Tesla has a longer term plan.

Tesla's cars -- Tesla cars are now being built -- and as you know, it's all software updates.

So he's -- Elon Musk is really brilliant. He's gone back to the ideas of Henry Ford. Henry Ford said, "You can have every color you want as long as it's black." And if you remember, he only made the Model T and then the Model A. And if I'm not mistaken, and somebody look this up for me real quick, I don't believe you could buy the Model T and the Model A. You could only buy one or the other, I think.

What he was trying to do was build a car -- because he was really, really frugal. He was really nuts. I really dislike Henry Ford.

But if you worked for Henry Ford, you couldn't buy one of his cars. If you worked at the Ford factory, you would think that you would get a special discount. No, no, no, if you wanted to buy one of his cars, you had to schedule a meeting with Henry Ford. And he would come in and say, "I want to see all of your paperwork. I want to see your books at home. I want to make sure that you don't have debt. I want to make sure that you're living a life that is not -- that's not going to put you over the barrel."

So you had to get permission from Papa Ford to buy one. But he also built the cars to be interchangeable so you would only buy one in your lifetime. You would buy a Model T, and then anything -- any update, you could just buy the update and put that on the car so you would never have to worry -- it's the exact opposite of what cars did back then.

Uber has just picked this up with the software updates. But the new software update that is in the contract today is mind-blowing to even think about. One of the big ideas of the day. We'll get to that here coming up in just a second.

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[break]

GLENN: I tell you, the -- what Tesla is doing should be a wake-up call to everyone. And this ties into something else that I want to share with you. There's a new report out that says that routine jobs are getting faced out. You will not believe the percentage of routine jobs.

These are the jobs that Donald Trump just saved with Carrier. The kind of stuff that's assembly line. They are disappearing fast, and they're not coming back.

And people are just stopping to look for work. They can't find any work. We'll talk about that because this plays into it on how much your life is going to change and what Finland is starting to do to look into something that I think is grossly misunderstood by a lot of people.

Hats off, actually, to Finland for trying this, if indeed this is what they're trying to solve. But we'll get into that in a second. I want to tell you what Tesla is doing to show you the entrance of where your life is going to change and how it's going to change.

If you went and bought a Tesla today, in the new contract starting in 2017, there was one line that said you can do anything you want to do with your car, but you cannot use it as a taxi service. And the reason why is because they believe this is the future. And they are going to maintain partial rights to your car because I believe Tesla is going to come out with their own service that will put your car to work for you.

If you -- I was talking to the guy -- what's the competition of Uber? It's Lyft. I was talking to the guy who is the founder of Lyft. And his daughter was 18 years old. And he said -- now he -- this is the reason he started Lyft. One of the reasons he started Lyft.

He said, "Honey, you know, you're 18. You don't even have your driver's license ready yet. You're getting ready to go. You need to get a driver's license." And she said, "Why would I get a driver's license, Dad? That's ridiculous. I don't need a driver's license. I'll just call for an Uber."

He realized that cars are not playing the role to the next generation the way they've always played a role for us, where we've dreamt about our first car and we couldn't get our first car. And it was a status symbol and everything else.

Now people just want to get around. And they don't see the reason of owning the liability.

Tesla is now starting something in the future. The first line in the contract is there to set you up, that when you take your car -- you buy a Tesla. In the future, near future, I believe, they will start offering something and say, "Look, not only is this car effective on miles per gallon, you know, because it doesn't have any. But not only is it cheap or inexpensive, but it will also earn money for you." When you go to work, you'll be able to put it on auto, and somebody who is calling for a car -- your car will leave the carport or leave the parking space, and it will go pick them up, take them to the airport, pick somebody else up. While you're working your eight-hour day, it will be out working and making money for you. And then you say it's got to be back in its space by 4 o'clock. That's when I need my car. It will go park itself back in the space and alert you where it is so you can make money instead of just having that car a liability for you.

That is the future. And that's the way car owners -- car companies are trying to look at the future. And lo and behold, the big three. I don't even think they're on this page yet. It's going to come faster than you think.

Now, what does this mean for your job? I'll tell you coming up.

[break]

GLENN: All right. Let me give you two stories. First one, there's a new report out, new study conducted by three economists that say, "As many routine jobs disappear that require repeating a narrow set of repeated tasks -- so, in other words, these are assembly line jobs.

The workers in those jobs, as they lose those jobs have opted for lower paying, low skill manual work or just stopped working.

Okay. This -- this is -- this is a problem on many fronts. First of all, we should not be looking for manufacturing jobs, you know, and trying to keep the manufacturing jobs here in the United States. We cannot compete.

And this is something that I said probably ten years ago when George Bush -- probably, wow, 12 years ago, when George W. Bush was talking about the open borders et cetera, et cetera. And I said at the time, "Look, you know -- what was -- what was the -- what was it? Transamericanada or Meximericanada (phonetic). Remember that, Pat?

PAT: Yes.

GLENN: Where they were talking about the new currency that would be -- what was it? Meximericanada?

PAT: The Amero is what the currency was.

GLENN: Yeah, the Amero. That's what it was. The currency was the Amero.

And I was trying to remember -- I was trying to think, "How can you possibly do that?" Canada and the United States maybe, because they're -- they're similar in their value. But the peso, there's no way you can bring the peso in. How are you going to bring Mexico up with the United States dollar?

You can't. So the idea behind the Amero got me thinking, "Wait a minute. Wait a minute. If you're going to try to do one world currency or one currency for North America, you can't bring everybody up to the standard of America. You have to bring everybody down. You have to bring America down to the standard of Mexico. You've got to meet at best somewhere in the middle because no way you can bring the rest of the world up to us. You have to bring us down and destroy everybody's currency."

Now, that was 12 years ago.

Now we're still -- still talking and living as if it's 1950 or 1980 or even 1985. It is not. And the world is changing.

So these jobs are going away, and they're going to be replaced not only in China, but they will be replaced, for instance -- what wasn't said about the Donald Trump Carrier deal until after was the president of Carrier said, "Well, look, we can't keep Americans at these jobs. They don't want these jobs."

And what happens is, they will -- it's almost like kids -- when we were kids, you know, our summer job was berry picking. The minute you could get away from berry picking, you did. Nobody was like, "I'm going to be a berry picker and the best berry picker ever." Nobody was -- nobody was dreaming for the berry picking job, except those who didn't have a job.

As soon as you got something better, you got out of the fields. That's the way an assembly line job is. And in America, it is the entry-level, and you're out as soon as you can be.

In Mexico, those jobs are coveted. They want those jobs. So Carrier doesn't have a problem with retraining people because they'll stay sometimes for life. It's more like working in Detroit in the 1940s and '50s. You wanted that job, and you could work on the assembly line for the rest of your life.

That's the way those jobs are looked at overseas. So it's not just about the low pay. It's not about the benefits. It's not about, you know, the EPA standards or the OSHA standards. It's also about the mentality of the people.

And if you're trying to build something, you don't want -- you don't want people on the assembly line that are just looking at this job as a dolt job. You want somebody who is excited to come into work, to do it, to do it right, and to help your business streamline and grow.

You can't find that, according to Carrier, here in America. So what happened?

Well, this deal was made to keep 1,000 jobs in America, but about three days after the deal was announced, the Carrier president came out and said, "By the way, we're going to use some of this money to put robotics in because this is a long-term problem." So this isn't about Carrier, this is just to use this example as, this is what's going to happen in all of those jobs. Robots and robotics will change everything.

If you think that it won't, look at what Google is doing. Look at what Google is doing right now. Why do you have Google for free? We talked about this yesterday.

You have Google for free because they're trying to come up with artificial intelligence. They're trying to map the human mind.

And that's why your search engine is free. Because they're getting something more valuable from this deal than you are. They're mapping the way the human brain thinks.

So in our lifetime, I believe by 2030, artificial intelligence will be everywhere. That's the year -- 2030 is the expected arrival date of what's called transhumanism. Man and machine merging.

So these jobs are going to become less and less popularity. They will be literally the cotton picking jobs of the 1800s.

So they're gone. But they also say by 2050 -- what is it, 70 percent -- 50 or 70 percent of all jobs will turn over.

So 50 to 70 percent of all of us who are together right now, we will lose our job or we will get out of our job. Fifty to 70 percent. Because that job will no longer exist. Now, that's going to happen in the next 30 years. Think of that.

By the way, just to give you an idea: We're 15 or -- we're 16 years away now from September 11th.

So in -- in double the amount of time that we've had since September 11th, that's how much time we have left now on losing anywhere from 30 to 60 percent or 70 percent of all jobs.

So nobody is thinking about this. The politicians are all just talking about, I'm going to save jobs, I'm going to save jobs. You can't save jobs. In fact, you don't want to save jobs. You want to innovate. By saving jobs, you're going to hurt innovation.

What you have to be thinking is leapfrog thinking. You have to be thinking about the big idea. What do people do when they don't have to do that manual labor? What do they have to do when -- instead of saying, "I'm going to save taxi jobs by taxing Uber or by taxing Tesla and a self-driving or banning the self-driving cars from allowing them to go out and be used as a taxi service because I got to save those jobs" -- that's not the future. The future is encourage Tesla to be able to make this and to make it easy for them to get rid of the taxi driver jobs.

Well, wait a minute, that doesn't make any sense. It does if you believe in people. And this is the big question that we have to answer in the next 20 years, maybe the next ten: Do we actually believe in people?

Now, I'm going to tell you a story that is really pretty outrageous. Man, is it that time already?

A really outrageous story that is coming out of Finland that I want you to look -- I want to look at it in a completely different way.

If I told you -- and this is true, Finland has just launched an experiment giving 2,000 people free money until 2019, what would you say?

Pat. Finland giving free money away. Your gut reaction. They're getting rid of Social Security and welfare and everything else. They're just giving everybody else a check for I think it's $549 a month. And they're just -- 590 a month. And they're just giving these people $590 a month. That's a living wage for doing absolutely nothing for the next two years.

PAT: They'll continue to do nothing for the next two years. I mean, they're -- and plus, they're not -- they're not getting rid of Social Security, right? They're not getting rid of the other Social Security programs. This is in addition to them.

GLENN: No, hang on. For these 2,000 people, that covers everything. The problem over in Finland apparently is, if you are on Social Security, if you are on employment, there's like -- I don't remember how many -- there's like 400 different categories, and each of them have to be calculated differently. Each of them are the responsibility of the individual. And if you get -- if you miss -- you mischeck a box, you can lose everything. And it's constantly changing. So it -- what they're trying to do is get rid of all the bureaucracy, get rid of -- for 2,000 people, they're doing an experiment. Get rid of all the bureaucracy and just give people a flat check for 590 a month.

What do you think will happen?

PAT: I think those people will continue to do nothing.

GLENN: And why do you say that?

PAT: Because that's human nature, is when you're taken of, you continue to rely on the government.

GLENN: Okay. I happen to agree with you. I happen to agree with you. However, there's new studies -- now, this is not a study from First World countries. These are studies from Second and Third World countries.

New studies that are out, and it's very little evidence. They're very early in this because there are people like Y Combinator and Silicon Valley that are doing experiments on this themselves.

Because what they're trying to figure out is, when nobody has a job, you can't find a job, A, how do we stop society from going into civil unrest because they have no job? B, will people start their own business?

In America, if you start -- and I shouldn't say this. In some states and in much of the first world, if you start your own business -- I go out of business, I can't collect unemployment. Because I own my own business. So there's no safety net for me.

I'm penalized for doing what the capitalist system is telling us to do. Go out, start your own business, have an idea, work with it. I don't have a safety net.

If I go out of business, you get unemployment, but I don't. This takes away that fear. And they're finding in Third and Second World countries that if you give people a basic bottom-of-the-line income, that they -- there's a percentage -- and I don't know what the percentage is yet, and I don't know if they know. But there is a percentage that will go out and now create jobs because they are free to be able to think differently.

That's the idea, the concept behind some of these experiments. I'm not sure about Finland. They do -- they do talk about it in the stories that I've read. But I know that Y Combinator in Silicon Valley is the leader on this, and that is what they're really focused on is: How do we stop society from going into civil unrest, which is a conversation we have to have? And, B, can you get people in America who are used to just getting everything for free basically, having their own way? Can you get them to change their attitudes towards this? Not about giving free money away, but receiving it and not just sitting on the couch. And doing that at the same time you have virtual reality.

Imagine the number of people who have $590, which is enough to pay for -- in Finland, enough to pay for your food, enough to pay for a small little apartment, or whatever it is. You can survive one person on 590 a month. Now, maybe get a part-time job so I can afford the gaming system. Am I going to just sit on my couch and live a virtual reality world and do nothing, or am I going to go out and get another job and improve my life? That's a question we have to answer.

Finland is starting it. And it will be interesting to watch what they find.

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[break]

GLENN: We need to continue this conversation because I want to make it really clear: I'm not advocating for a universal government payment.

PAT: It almost sounded like you were advocating that.

JEFFY: Yes, it did.

GLENN: No, no, no. I specifically talk about Y Combinator is doing this. We have to think about these things. I don't think it will work in First World countries. And, again, the evidence is very scarce in Third World countries, but it is emerging evidence from Third World countries that it is working that way.

We have to talk about the bigger picture, which is a, you know, 40 to 70 percent job turnover and job elimination in the next 30 years. What does that mean for society? And how do we rethink what we're doing? I am definitely not for government handouts by any stretch of the imagination. It's Finland. Let me them do whatever they want. We should never be engaged in that. But private corporations should be thinking about this. And we should be talking about it as people. And I want to talk about that, when we come back.

Also, Megyn Kelly -- Kelly, and Dan Rather lecturing us on honesty.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.