The Strange Things Glenn Said Under 'Truth Serum'

Glenn recently took a trip to the back doctor. After taking Propofol, he started talking very "honestly" to the nurse and his wife.

"I had this procedure done at like 1:30 in the afternoon. Five o'clock, my wife comes into the bedroom. She said, Well, weren't we a little talkative? You had a few things that were interesting to hear," Glenn recalled.

What exactly did he say? Read below or watch the clip to learn more about his bizarre experience.

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Below is a rush transcript of this segment, it might contain errors:

GLENN: So I go to this doctor -- Pat and I go to the same back doctor. And he's -- he's unbelievable with backs. Dr. Vera in Texas here. And he's unbelievable. Really competent. The only guy that I would ever trust sticking, you know, a needle into my spine.

And I go in. Whenever I throw my back out, once a year, once every year and a half, I'll have to go in and get a steroid injection.

JEFFY: Yeah, you know, after you move in a chair. You don't want to do that.

GLENN: Shut up. Shut up.

PAT: You weren't careful enough. And we were all worried, "Is he going to move in that chair? Because he is sitting there, but will he move?" And you did.

JEFFY: It looked like it. And you did.

PAT: And we were all, my gosh, he shouldn't have moved. He should not have moved.

GLENN: It couldn't get worse -- the last time this happened to me, I picked up a pencil. Remember?

PAT: Yes.

JEFFY: Oh, that's right. Oh, that's right.

GLENN: I picked up a pencil, and I threw my back out.

JEFFY: That's right. We thought you were healthier now.

GLENN: This time I just moved in my chair.

PAT: He moved, and it was over.

GLENN: Yeah, the muscle tone on me is nonexistent.

(laughter)

But, anyway, so -- oh, my gosh.

So we go in, and they give you -- what is it called? Propofol? How do you say that?

PAT: I don't know.

GLENN: It's the stuff that killed Michael Jackson, right?

JEFFY: Yes.

PAT: Oh, yes.

GLENN: And it's -- it's truth serum.

JEFFY: Ooh, wait. What?

GLENN: Yeah, it's truth serum.

PAT: Yeah, this is nothing you want to get anywhere near.

GLENN: Yeah, Jeffy, you got to stay away from this stuff.

JEFFY: No. No.

GLENN: So I have said to my wife, I don't know how many times -- every time I go under, "I got to bring my phone because I got to hear what I'm saying to them. You know, what am I saying to the doctor? What are they saying about me?" You know, they could get you to say anything. Okay?

JEFFY: Right.

GLENN: And they're like, "No, no. It doesn't happen."

JEFFY: I should probably take you next time just to make sure you're safe.

GLENN: Yeah, no.

So I go in, and I -- and once -- they roll you onto a table in this room that's about 4 degrees. And they strip you down, and they stick your butt up in the air. And then they say, "Count backwards," and you're out. Okay. And -- oh, I forgot. They put wash all over your back to sterilize your back. And then when you're out, then the doctor comes in, jabs a needle in your spine, and calls it a day

PAT: First they make sure that wash is about 38 degrees below zero, when they put it on. They chill it nicely before they put it on.

GLENN: I asked them nicely if they could put it in the freezer to get it a little colder.

PAT: Yeah.

JEFFY: So far, you're close to a lot of my sites.

(laughter)

GLENN: Okay. So -- so I come back in apparently -- this is according to my wife. And we get home. And you're not supposed to sign anything. You're not supposed to make any major transactions. Any decisions. Sign any contracts or anything for like four or five hours after. And they recommend you just go home and try to get some sleep.

And so -- I had this procedure done at like 1:30 in the afternoon. 5 o'clock, my wife comes into the bedroom. She said, "So you awake?" And I said, "Yeah."

Well, weren't we a little talkative?

JEFFY: Oh, boy.

GLENN: And I'm like, what?

And she said truth serum. You had a few things that were interesting to hear.

And I said, "Oh, dear God, what did I say?"

She said, I'm rolling back into the room, and I apparently look directly at the nurse and said, "I am so full of gas, I was holding it so I wouldn't fart in the doctor's face."

(laughter)

And she said, "It's okay. That happens a lot."

PAT: Oh, man.

JEFFY: Yeah.

GLENN: Then I turn and I look at my wife, and out of the blue, I apparently say, "I hate the little Christmas Italian tchotchkes you've got all over the house, especially the ones in the kitchen." And then I'm out. I don't say anything.

PAT: And does she actually have those in the kitchen?

GLENN: Yeah, yeah. And I do hate them, but I've never told her I hated those. I had no reason to tell her I hated those. I had about an hour of backpedaling.

PAT: That is weird. That is weird.

JEFFY: There's no backpedaling after that.

GLENN: She said, "You were passionate about it." She said, you said, I'm sorry that I -- or, I'm so full of gas. I didn't want to fart in the doctor's face.

And, you, I hate those Italian tchotchkes you've got in the house.

JEFFY: That's never ever going to go away. You know that now. Never going to go away.

GLENN: No.

JEFFY: Every year: "I'll just put these over here, the ones you hate. These will just be right over here." Never.

GLENN: That's exactly right.

JEFFY: That's always there.

GLENN: Can you imagine.

PAT: And, by the way, I've been cheating on you for a year and a half.

GLENN: Can you imagine if you really had something bad?

PAT: Wow. That could be it.

JEFFY: Yes, I can. I can imagine.

PAT: Yes, you can.

JEFFY: I can imagine.

GLENN: Jeffy can't walk. Why don't you get that spinal thing?

JEFFY: No, no. I'm fine.

JEFFY: We're good. I'm fine. It's good to go right here, Doc.

GLENN: She was not happy with me. She was not happy.

PAT: Oh, man.

Seriously, you'll never hear the end of it. Every year.

GLENN: Oh, my gosh.

And I'm the laughingstock. Now going back to the doctor, and I'm the guy who was, you know, worried about farting in his face.

Now, they apparently had a conversation, and they were laughing about it. Her -- my wife and the doctor.

JEFFY: It does always happen.

PAT: It's got to happen a lot.

GLENN: Always happens.

PAT: Yeah, yeah.

GLENN: Can you imagine how horrible of a --

JEFFY: It's embarrassing.

GLENN: What a -- I don't want a job where somebody is always farting in my face. That's not a job I want.

PAT: Or ever.

GLENN: Or ever. Ever.

PAT: I don't want a job where it ever happens, let alone always.

GLENN: I want a job where that never happens.

PAT: Right. Like here. Hopefully there's no reason --

GLENN: It will never happen. I've spent 45 years, or 40 years in this industry, never has that happened.

PAT: No.

GLENN: He might make more money or have a sweet job or whatever it is. But he all the time has people farting in his face.

PAT: Not good.

GLENN: No.

PAT: Not worth it. I don't care how long you went to medical school. I don't care what the payoff is now. How many millions of dollars a year you make, not worth it. No. No.

(laughter)

GLENN: I asked --

PAT: I'll take my high school education and sit right here.

GLENN: Once you have --

JEFFY: We see those, which are getting a little old, but we still see them. The mothers and fathers recording their kids after the dental work, and they tell them something bad. And they cry.

GLENN: Oh, I think that's horrible. It's horrible.

JEFFY: Everybody laughs. Ha, ha, ha.

GLENN: No, that's horrible.

JEFFY: I know, but Tania should do that with you. It's horrible with the kids, but you --

GLENN: Yeah, it's horrible with the kids. No, I think that would be fine.

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.