Accomplishment Builds Self-esteem, Not Participation Trophies

So you got a medal for coming in last? No wonder you feel bad about yourself. It turns out accomplishment builds self-esteem, not participation trophies.

In an interview that's gone viral, author and motivational speaker Simon Sinek nails the four main reasons for Millennial unhappiness: poor parenting, social media, impatience and environment.

"Who was it that was standing against the awards for last place?" Glenn asked on his radio program Monday.

Why conservatives, thank you very much.

Working hard to overcome challenges makes you feel capable and smart. The other failed strategies, combined with the overwhelming presence of social media, make you feel entitled, unhappy and disconnected.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Welcome to the program. So glad that you're here. Let's go with Simon Sinek in an interview that he did about millennials, in front of a crowd about, what is -- what is really happening with millennials? And how do we reach out to millennials? What do we need to do to get them truly engaged? Because there is a sense of entitlement there. Listen.

SIMON: The generation that we call the millennials, too many of them grew up subject to -- not my words -- failed parenting strategies. You know, where, for example, they were told that they were especially all the time. They were told that they could have anything they want in life, just because they want it, right?

They were told -- some of them got into honors classes, not because they deserved it, but because their parents complained. And some of them got A's, not because they earned them, but because the teachers didn't want to deal with the parents.

GLENN: Can we stop for a second?

Who's -- where did that failed parenting strategy come from? Let me reverse that: Who was it that was standing against the awards for last place?

PAT: Oh, conservatives.

STU: Right.

JEFFY: Yeah.

GLENN: Conservatives were all saying --

PAT: Yeah, we begged you not to.

GLENN: "This is not going to work. This is not going to work."

PAT: My gosh, at the top of our lungs, we were screaming that.

GLENN: Right. Right.

So I think the first thing, we just need to put on the chalkboard, just point number one: Not all of America was behind this --

PAT: In no way would Simon recognize that. But it's a fact.

GLENN: I think he would. I think he would.

PAT: I don't think he would, but we should ask him.

STU: And to back Simon with the stats on that, in 1940, 14.9 percent of college grades were A's. 14.9 percent. Today it's 45.3 percent.

PAT: Yeah, it's even worse in the Ivy League schools. Even worse.

GLENN: They're that much smarter.

STU: They're that much smarter, right.

Think about that, when he talks about people achieving these things without achieving them, I mean, there's no way -- if it's true that they're that much smarter, then the classes should be harder. You shouldn't be giving half the grades an entire -- not just one school or one class, all of college, half of them are A's.

PAT: And we should have the greatest school system in the world year in and year out.

GLENN: In the world. And it doesn't happen that way.

Anyway, he goes on to diagnose the problem.

SIMON: Participation medals. You got a medal for coming in last, right? Which the science we know is pretty clear, which it devalues the medal and the reward for those who actually work hard. And that actually makes the person who comes in last feel embarrassed because they know they don't deserve it. So it actually makes them feel worse. Right?

GLENN: Hello.

SIMON: So you take this group of people. And they graduate school, and they get a job. And they're thrust into the real world.

And in an instant, they find out they're not special. Their moms can't get them a promotion. That you get nothing for coming in last.

And, by the way, you can't just have it because you want it. Right?

And in an instant, their entire self-image is shattered. And so you have an entire generation that's growing up with lower self-esteem than previous generation. The other problem, to compound it is we're growing up in a Facebook, Instagram world. In other words, we're good at putting filters on things. We're good at showing people that life is amazing, even though I'm depressed. Right?

GLENN: Okay. Stop for a second. Notice that the first problem -- he wrapped all of that -- failed parenting strategies. He wrapped that up with the diagnosis of what? What does he say that all led to? This is such a huge, huge problem. What does he say?

PAT: Social media.

GLENN: No. Uh-uh. That's point number two.

PAT: Looking for --

STU: Self-esteem.

PAT: Self-esteem.

GLENN: He said the lowest self-esteem on record.

STU: Which is crazy. Because it seems every strategy today is to make them have higher self-esteem. But it fails.

GLENN: But it fails. Because you're not having to actually accomplish anything.

PAT: Because it's artificial. It's artificial. You can't tell somebody they're great if they're not.

GLENN: They know it.

STU: That's why we can't handle Jeffy.

JEFFY: Good to have you back, boy.

GLENN: When they're on the team and they know that nobody is really listening to me. I'm not -- I'm just on this team for whatever reason. I've got pictures of the boss.

PAT: Uh-huh.

GLENN: People know, "I'm not making a difference. Nothing I do is really helping anything." When you have that, low self-esteem kicks in. They want -- I hear this from employee after employee after employee. I just want to do something that makes a difference.

So when they're saying low self-esteem and when millennials say, "I want to make a difference," what they're saying is, "I have low self-esteem. I have to do something that means something." This is what is propelling them, I believe, in their boots on the ground kind of activities, where they say, I don't want to just talk about it. I want to go out and do it.

They've heard the talk about how special they are their whole life. They know they're not. They know that's a lie. And because of that, they have low self-esteem.

So now they're really motivated to stop talking about it and go actually do it, but getting there is the hard part.

SIMON: Everybody sounds tough, and everybody sounds like they got it all figured out. And the reality is, there's very little toughness, and most people don't have it figured out.

And so when the more senior people say, "Well, what should we do?" They sound like, "This is what you got to do." And they have no clue.

(laughter)

Right?

So you have an entire generation growing up lower self-esteem than previous generations, right? Through no fault of their own. Through no fault of their own. They were dealt a bad hand, right?

Now, let's add in technology. We know that engagement with social media and our cell phone phones releases a chemical called dopamine. That's why when you get a text: It feels good. Right?

So we've all had it where you're feeling a little bit down or feeling a bit lonely. And so you send out ten texts to ten friends. You know, hi, hi, hi, hi. Because it feels good when you get a response, right? Right?

It's why we count the likes. It's why we go back ten times -- and if it's going -- if my Instagram is growing slower, did I do something wrong? Do they not like me anymore?

The trauma for young kids to be unfriended. Right? Because we know when you get it, you get a hit of dopamine, which feels good. It's why we like it. It's why we keep going back to it.

Dopamine is the exact same chemical that makes us feel good when we smoke, when we drink, and when we gamble.

In other words, it's highly, highly addictive. Right?

We have age restrictions on smoking, gambling, and alcohol. And we have no age restrictions on social media and cell phones, which is the equivalent of opening up the liquor cabinet and saying to our teenagers, "Hey, by the way, this adolescence thing, if it gets you down..."

But that's basically what's happening. That's basically what's happening. Right? That's basically what happened. You have an entire generation that has access to an addictive, numbing chemical called dopamine, through social media and cell phones as they're going through the high stress of adolescence. Why is this important?

Almost every alcoholic discovered alcohol when they were teenagers. When we were very, very young, the only approval we need is the approval of our parents. And as we go through adolescence, we make this transition where we now need the approval of our peers.

Very frustrating for our parents, very important for us. It allows us to acculturate outside of our immediate families into the border tribe. Right?

It's a highly, highly stressful and anxious period of our life, and we're supposed to learn to rely on our friends.

Some people, quite by accident, discover alcohol and numbing effects of dopamine to help them copy with the stresses and anxieties of adolescence. Unfortunately, that becomes hard-wired in their brains. And for the rest of their lives, when they suffer significant stress, they will turn to a person. They will turn to the bottle: Social stress, financial stress, career stress. That's pretty much the primary reasons why an alcoholic drinks, right?

What's happening is, because we're allowing unfettered access to these dopamine-producing devices and media, basically it's becoming hardwired.

And what we're seeing is, as they grow older, they -- too many kids don't know how to form deep, meaningful relationships. Their words, not mine.

GLENN: Okay. Stop. Stop.

PAT: Uh-huh.

GLENN: Jeffy say it. Where am I taking that?

JEFFY: Go ahead, Glenn. It's all you.

GLENN: That is exactly -- this -- this adds fuel to the fire of my concern about gaming the way it's being done with virtual reality and what is coming. It is -- it is giving you a full -- soon, a full sensory gratification. You will get what you -- what you want.

JEFFY: No need for any other human.

GLENN: No need for human interaction.

PAT: Yeah. As soon as the --

GLENN: And they won't know how to do it.

PAT: As soon as the VR thing is perfected, it will be the artificial thing they're looking for. But it's just that, it's artificial.

GLENN: So what do -- how do we not become Japan? Seriously, Japan, they can't get people to breed. They cannot get people to have sex with one another.

Now, I don't know what weird stuff is happening in Japan that stops that, but it's not happening in Japan. And they're -- there won't be any Japanese people left, you know, in 100 years.

PAT: Yeah, their replacement rate, is it negative now?

GLENN: It can't be negative.

PAT: It's almost zero. But it certainly -- it's at an unhealthy level for sure.

GLENN: Yeah.

PAT: It's at an extinction rate.

GLENN: Yeah, it's past the point of no return.

PAT: Uh-huh.

GLENN: So when we -- now we're encouraging people not to have relationships.

Now, Saturday, I heard my son -- he was in the kitchen. I was in the kitchen. And he was playing, I don't know, Minecraft or something. And he was playing it with two friends together, and they each had boxes up on the -- you know, up on the screen.

JEFFY: Yeah.

GLENN: They were two girls that he was playing them with. Who were his friends.

And I saw normal interaction. I was listening to them while I was working in the kitchen and listening to them. And it sounded like absolute normal interaction. So what's the problem with that?

I'm trying to diffuse myself from being so phobic about that. He seems to have normal interaction. It's just different. It's just not --

PAT: Third person.

GLENN: But he's still looking at them.

PAT: Yeah. Uh-huh.

STU: I think just, what is normal interaction, changes. It's something we talked about with going to a concert. You go to a concert and all you see are phones. And every person like me or older says the same thing: Why don't you experience the freaking show you paid for instead of filming it?

JEFFY: That is it.

STU: But that is how they experience the show. They don't experience the show by looking at the show. They experience the show by holding up their phone and recording it so they can post it later. That is their experience at a concert.

GLENN: Yes.

PAT: And some artists are starting to push back against that. Right? Was it Adele?

JEFFY: Yeah. She's hollered at her audience before.

PAT: "Would you put the phone down and just watch the show -- enjoy the show. Experience the show."

JEFFY: I would say: You cash the check, I'll watch it any way I want. Sing.

PAT: Yeah. Yeah.

GLENN: I will tell you though that it happens all the time. When I meet people, we'll go out places -- there's one person, if we're in a group, there's one person who I never actually interact with -- usually a parent standing there with a phone, and they're only talking to me through the phone or talking to their child through the phone stop we never make eye contact. And I always feel bad because I feel like they were ripped off.

PAT: Yeah, they missed it. They missed it.

GLENN: They never had that personal connection. They did through the phone.

PAT: But we'll get to experience it later, Glenn.

GLENN: I know. It's weird. It's weird.

PAT: That is weird.

GLENN: Now, this.

Last week, we talked about the coastal buffers and how they weaken hurricanes at landfall. Now scientists are calling this a lucky phenomena. Scientists are discovering how incredibly prepared Mother Nature is for dealing with natural disasters.

By the way, do you remember -- we have to play this. The -- what's her name from -- in Congress from California that said the Sierra Nevada is soon -- like seven years or ten years -- she said this about ten years ago. Won't have snow.

PAT: Is that Boxer?

GLENN: Yeah, it was Barbara Boxer. We have to find that. Because they're about to have 20 feet of snow from the last week and a half. I think they had 3 feet drop on them yesterday alone.

Anyway, Mother Nature is prepared for disasters. If you're caught in a natural disaster like a hurricane or some other emergency, are you prepared to feed your family? My Patriot Supply is there right now with a 72-hour emergency food kit.

Now, this is something that the Department of Homeland Security -- everybody who is reasonable would say, "You should have three days of food." Because we are such a society that runs to the store -- I love that -- we talked about it yesterday when it snowed here in Dallas. It was just flurries yesterday morning here in Dallas. And I see -- I see the flurries. And my kids immediately repeat that viral video from that comedian up in New Jersey. Got to get the milk. Got to get the milk. Got to get the milk.

You see a snowflake, and you realize, "Got to get the milk." Because I've got nothing in my house. 72-hour emergency food kit right now. Ten dollars per family member for three days. Breakfast, lunch, and dinner. And all the snacks and the drinks and everything else. Breakfast, lunch, and dinner for three days, $10. 800-200-9031. 800-200-9031. Save over 60 percent right now. Ten dollars. Family of four, for 40 bucks. PreparewithGlenn.com. That's preparewithGlenn.com.

(OUT AT 8:23AM)

GLENN: So we've been listening to Simon Sinek talk about the problem that the millennials face. And really, not by their fault. They were raised with bad parenting strategies that many of us have fought against for a long time, and now we realize, "Oh, gee, everybody gets a trophy isn't healthy for society." And so now, how do we get out of this? You want to go to his solution?

PAT: Yeah.

GLENN: Yeah. Here's his solution.

SIMON: Which leads me to the fourth point, which is environment. Which is, we're taking this amazing group of young, fantastic kids who were just dealt a bad hand. It's no fault of their own. And we put them in corporate environments that care more about the numbers than they do about the kids.

GLENN: Okay. Stop for a second.

PAT: I'm sorry. It's not a corporation's responsibility to raise children when they're 32 years old.

JEFFY: When all they care about is making money.

GLENN: Hold on just a second.

PAT: Come on.

GLENN: We may be speaking different languages. So let me go there first.

PAT: I'm speaking English. You are speaking?

GLENN: I'm learning to speak progressive.

(laughter)

GLENN: I'm learning to speak the language that is being spoken all around us.

PAT: Yes, you are. Yes. So how do you put this in a progressive way?

GLENN: So what he's saying here is, I think you're hearing this in a progressive way. I think if I would rephrase --

PAT: Especially knowing him, yeah --

GLENN: I agree. I agree. So let me now say it this way.

First of all, do we generally agree it is their responsibility to fit in the world? The world doesn't -- the world doesn't shapeshift for you.

PAT: Right. The millennials have to fit in.

GLENN: You have to find your way in.

PAT: Yes. Yes.

GLENN: So when he says, at no fault of their own, you can say, yes -- society raised them. Their parents raised them in a certain way. And they were used as guinea pigs to experiment on, something that we took all eternal principles and threw them out the window and said, "Hey, being first is just as good at being last," right?

So through that part, no fault of their own. However, once their life starts to fall apart, it is their responsibility, correct?

PAT: Yeah, there's personal responsibility at every step, right?

GLENN: Every step. But when you're a kid and everything in society is training you to go one way, you generally don't say --

PAT: It's difficult.

GLENN: -- well, that doesn't make sense to me.

STU: Over your life you should reexamine those things, of course.

GLENN: But what does it take for you to reexamine your life?

PAT: It takes a crash. You have to hit a bottom.

GLENN: Something has to go wrong.

STU: The most common.

GLENN: Something has to go wrong. And it could be just as much, I keep getting these trophies, and I feel like crap. I keep getting -- I keep getting everything I want, and I'm not happy at all.

That's the most likely crash. But that crash will lead to suicide.

JEFFY: And that crash is coming.

GLENN: Yes.

JEFFY: He cites some numbers.

GLENN: Suicide. So that crash is a crash of no self-esteem. Because nothing has ever given you self-esteem because you've never been taught what self-esteem comes from. And that is accomplishment. Okay?

PAT: Yeah.

GLENN: Doing something. Even if it is -- it's like -- when you go clean your house or when you were a kid and you cleaned your room, you felt good after cleaning your room.

PAT: Yeah. Even though you didn't want to, to begin with.

GLENN: Correct. There's something to be said for accomplishment.

So now, let me show you what he just said, I think, about, it's the corporation's responsibility. No, it's not.

Well, yes. Kind of, it is. We'll go there next.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.