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Glenn's Show Prep

Glenn Raves About His New Favorite Book

January 10, 2017
Staff

WRITER

Glenn is something of an aficionado when it comes to books on Adolf Hitler. That's why he was surprised to learn about one originally written in the 1930s, but published in 2002 after the manuscript was discovered by the author's family. The book --- Defying Hitler: A Memoir --- was written as a warning to the world by a young man who witnessed Hitler's rise to power.

"You name it, and I've read it on Hitler. I have gotten all the way down to I Was Hitler's Chauffeur, which isn't worth the read," Glenn said jokingly. "You will learn more important things about what happened and what allowed Hitler to take place than any other book I've ever read about the Second World War."

Not to be outdone, co-host Jeff Fisher mentioned that he's currently "reading" a picture book about Hitler.

Enjoy this complimentary clip from The Glenn Beck Program:

GLENN: Have I told you guys about Defying Hitler? Did I tell you guys about it yesterday?

STU: No.

GLENN: Stu is fresh meat. Fresh meat.

JEFFY: Yeah, Stu has been gone.

GLENN: Stu, remember when I said, you need to read Garden of Beasts?

STU: Yes.

GLENN: And remember you guys heard it for about six months, until you couldn't take it anymore?

STU: Oh, my gosh. Yes. I finally had to read it.

GLENN: Right.

And then you read it, and you came back, and you were like...

STU: It was awesome.

GLENN: Right. And the reason I wanted you to read it was because it was a different perspective on Germany than you had ever read before, right?

STU: Uh-huh. Great book. By the way, supposedly going to be a movie at some point.

GLENN: I'm telling you, this one, A, it's a lot shorter. This book that I've recently found is 100 times Garden of Beasts.

And what it is, is a guy who was German, was growing up in Germany, came of age about 1920. So he was a teenager during the first world war. He started writing it in the '30s, but he's going after all his recollections, starting at 1914. So he remembers what Germany was.

STU: Uh-huh.

GLENN: Okay? Then he remembers the war. And he talks about the war and what happened. Then the 1920s. The Weimar Republic. Hyperinflation. He talks about that.

And then the coming of Hitler. And then Hitler and who he was and what happened.

This book was written in the '30s as a warning to the world. He escaped Germany and came to the United States. Became a professor. He became a huge author of historic books. He's -- he wrote the quintessential book on who Adolf Hitler really was, his character and his personality, back in like 1972. He dies.

His family finds on a shelf this manuscript in 2003 or 2006, something like that. It's published, becomes a big best-seller during the Bush years. I had never heard of it. Saw somebody reading it the other day. And I was like, what is that? Defying Hitler. And I said, "Ooh, that sounds good." And they started talking to me about it. You name it, and I've read on Hitler. I have gotten all the way down to I Was Hitler's Chauffeur, which isn't worth the read. But, anyway, I started reading this book. You will learn more important things about what happened and what allowed Hitler to take place than any other book I've ever read about the Second World War. It has a completely different point of view because he's not writing it from the point of view of the Nazis and what they were doing it. He's writing it from the point of view of the youth of the day.

And he was -- he was young. Okay? So he was in his teens when America -- or, when Germany was a certain way. And that 9/11 event, if you will, that changed them, was the first world war. Then they came back, and they were at each other's throats politically. And the churches were at each other's throats.

And then jobs were hard to find. And then they started printing money. And then money became -- you couldn't -- you know, we've read a million times that when you got paid, you stopped working, cashed your check, went in and bought anything you could in the store. Right?

STU: Uh-huh.

GLENN: Because a week from now, by the end of your workday, it would be -- your paycheck would be worthless.

STU: Uh-huh.

GLENN: What he talks about is -- and I've never heard this. It was the stock market that anybody -- anybody who didn't have a family, they took their money and they immediately poured it into the stock market. And they got wildly wealthy.

Now, think of this. Why don't we have hyperinflation? Why isn't our meat and milk and everything else -- why isn't that reflective of the $4 trillion that we have just pumped into the system, right?

If I said, ten years ago, you put $2 trillion into this system and you're going to start to see massive inflation. Okay? We're 4 trillion. Where's the inflation? You know this. I know you know this. You're going to go, of course, yes, when I say it.

The stock market. He need says, "Well, there's no -- the fundamentals are gone." What they should be saying is, "The stock market is reflective of hyperinflation." Because the stock market is a reflection of who has the money.

PAT: That and velocity.

GLENN: Right.

PAT: I mean, there's a couple of --

GLENN: So they don't -- so the people who got the money are the big corporations, the big banks. They're not giving it to you and me.

So we don't have too many dollars chasing too far goods. They do. And so that's why big elaborate houses are still going through the roof. The rich are starting to feel that inflation. And it's concentrated in the stock market. Okay?

STU: Uh-huh.

GLENN: Well, that's the same thing that happened in Germany. They started constantly -- but everybody was doing it. I'm sorry, the youth without children were taking -- they were buying a little bit of food to last them the week to the next paycheck. Then they were taking all that money and putting it into the stock market. And the stock market did what it's doing now.

And now here's what happened: Now, think of this. I've never heard this point of view before. And I think this is accurate.

He says in reading -- remember, he's writing in the mid-'30s as a warning to the West. You don't know who this guy is, and you don't know what happened to Germany.

The older people in Germany are not with him. The youth are with him. And here's why: Because they were too young to really understand the real German society. The German ethics and being kind to each other because they went -- they came of age during the war. And then they came to age during the war. And then right after the war, then the people turned on themselves, were arguing politics, demonizing each other. The Weimar Republic came in, delegitimized the money. All morals went out the window.

So if you're 25, you have no kids, you're going out to the cabaret every night, you are with -- you have a ton of money because you put it all in the stock market. You're living large. You're a titan. You're getting all of the girls. Your life is absolutely sweet.

Then what happens? At the end of the Weimar Republic, a sensible guy comes in, an older statesman comes in and says, "I can fix the hyperinflation." He fixes the hyperinflation. He fixes the fact that -- he says, "For two years, during this guys' rule, we're not even talking about politics anymore."

No one is arguing politics. We're on the road back to the way we were.

But all those youth who were bank presidents -- they were 25-year-old bank presidents, they're not bank presidents anymore. Because they were all discredited because it was a game of -- it was a shell game. It was like Wall Street, you know, the movie. Just a shell game. So those guys don't -- they have to go now into other jobs and work hard for their money. And those days are over for them. Those glory days. They want the glory days. So when Hitler comes in and says, "We're going to set the rules. We're going to privatize business with us -- and if you're in with the Nazi party, you're going to be able to make it." They recognize this game of -- just do -- the ends justify the means.

And I could have that life back. So the youth throw their lot in with Hitler. And that's why it worked. I had never heard of that before.

STU: It's really interesting.

GLENN: That's like the first third of the book. It's really good. Called Defying Hitler.

STU: I'm in. I'm in. I just finished Hitler: Ascent.

GLENN: I have not read that one.

STU: It's the new like -- the ascent is till 1939. So it's a two-part series. The 1,000 books per edition. A dozen pages per edition. You know, one of those types of books. But, I mean, fascinating.

Just the chapter on Hitler and the churches is so worth your time. If you've ever had the argument with someone on Facebook where they say, "These mass murders are fueled by religion." Hitler? He was. Look at this quote by Hitler. He says --

GLENN: All prior to 1933.

STU: All of it happened really early on, in the first few weeks of his reign as chancellor. But, I mean, the behind-the-scenes quotes they have from this guy, his entire mission was to discredit the churches afterwards.

It was like, living space, get rid of the Jews, then let's get rid of the churches.

GLENN: Shocking.

STU: That was his plan. And he used those relationships, tried to destroy the churches, and the quotes they have from him and Goebbels, and -- it's amazing.

GLENN: Hitler's Ascent?

STU: Hitler: Assent. It's -- Volker Ullrich is the guy who wrote it. It's the new sort of --

GLENN: Oh, Volker? Yeah.

STU: Oh, yeah.

I mean, it's amazing.

It's the new, like, biography on Hitler. The new one. Every ten to 15 years a new one gets written.

GLENN: Yeah. And that's the problem too because the farther we get away from these guys --

STU: It's a double-edged sword.

GLENN: Yeah, it's a double-edged sword. You want to be -- the time to write it is when some of the people are still alive, but they're not powerful. So at the end of their life. So they can still -- you can still check and say, right? Right? Right?

STU: Yeah.

GLENN: And if you use original sources, you're good. So the first ones that are written in the first 30 years are probably a little skewed. Probably. Unless they're attached entirely to original first person sources.

STU: Right. And so you had -- you've had this where -- Joachim Fest had one, which was influenced by a lot of the people who were alive, but a lot of the people who wanted to rehabilitate their reputations.

Albert Speer, being the main one. And that one came later.

Kershaw's in 2000, I think, was seen as the standard. And this one I think -- because while you're right, a lot of these guys aren't around anymore to tell the stories, more and more documentation has come out.

And really, I mean, the fuel for the industry, if you want to say the Hitler -- you know, the Goebbels diaries. Those changed the world on how much we understand. The guy was writing a diary entry about every meeting he was having during the era.

GLENN: That's the great thing -- and the Founders too.

But with Founders, they stopped using those diaries. They stopped using the original sources because it didn't give them the narrative they were looking for.

The narrative on the Nazis is, they were bad guys. And so their diaries back all of that stuff up. So as long as you're pegged to original sources, you're good.

STU: This has been Hitler book corner.

PAT: I just finished Hitler's Mailman's Neighbor.

GLENN: Did you? Wow.

STU: Oh, wow.

PAT: Yeah. He died in 1934. So he doesn't have a lot of perspective. But he talked about the junk mail he heard Adolf got early in his chancellorship.

GLENN: Original sources and footnoted?

PAT: All footnoted.

STU: Can I get your copy? Do you mind if I borrow it?

PAT: 823 pages of footnotes.

GLENN: So the three books -- the three books -- one I'm talking about is Defying Hitler. Hitler Ascent is Stu's. And Hitler's Mailman's Next-door Neighbor.

PAT: Mailman Next-door Neighbor is the third one.

GLENN: Thank you very much.

PAT: Uh-huh.

STU: It's a long read. Pat's, I will say is a little bit academic.

GLENN: There's no pictures even of the mailbox.

PAT: It's 2400 pages.

GLENN: And he dies before 33.

PAT: He dies --

JEFFY: My Hitler book has pictures.

GLENN: Amazing.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.