Riaz Patel: I Am Really Frustrated With Liberals Right Now

Alert the media. There is alive today at least one liberal more interested in facts than identity politics, in people than labels. TV producer and humanitarian Riaz Patel joined Glenn on Friday to continue their discussion about bringing people together and healing the divide.

"I'm not interested in the politics space, but I'm interested in the humanity space," Patel said. "When you know people who have lives and situations that are completely different from yours that voted for Trump for very specific reasons, for their family's welfare, you tell me how you can hate them once you meet them and see their home that slipped off the foundation ten years ago, but they can't afford to move. That is the humanity that's out there if people can get past the labels. And that's what we have to do."

GLENN: Welcome to the program. We're bringing in Riaz Patel who you might remember is the guy before the election went to Alaska on his own dime. How would you describe yourself politically?

RIAZ: I would say -- well, funny I was Democrat. Democrat liberal, but I'm understanding a whole segment of America I didn't understand before.

GLENN: Right. And you've kind of done what we've done before. Unchained yourself from the label of liberal or Democrat, and you want to end the hatred and the black and white of everything; right?

RIAZ: It's too black and white. That's where media plays, and that's what my profession is. I come from media. And, to me, when you're talking about the safe space, it really is a direct product of what the media has done for two years.

GLENN: Let's talk about the safe space. We just heard in Ohio and also Connecticut. They're bringing in grief counselors today for the teachers and for the children who might be experiencing any kind of discomfort with Donald Trump being the president.

RIAZ: It's less about the discomfort and more about for two years, you were taught that there was nothing positive about this man. That it was like electing Hitler. For two years. There was not one positive thing he said. Now, I am not a Trump supporter. That being said if you're unfair and uneven about news, why are you vilifying? So the result of him winning created this panic that we elected a monster. And that's the direct product of how the media portrayed him for two years.

GLENN: Hang on just a second. That is a different way of looking at it, isn't it? I just associated that with the progressive Namby Pamby I never tied the media and said it is the way he's been portrayed. It actually helps me validate their feelings.

RIAZ: We know this because when you talk to families on the democratic side that I've talked to, the children are unable to get their heads around it. Because in their homes, through their TVs, and to their phones, this monster was running for president against Hillary Clinton. And then when the monster won, they don't know what to do. And I remember on the night of the election, every single parent I know said how do I explain this in the morning to my kids? And I thought why don't they think it's a presidential election? Why don't -- why do they think that humanity is at stake? And I remember being on a parenting panel and a woman said to me "My daughter was at a neighbor's house, and they were discussing politics, and she came home at 2:00 a.m. because she felt unsafe." And everyone said congratulations for teaching your daughter to remove herself out of an unsafe situations. And I sat on a parenting panel as the only male and said, "A little bit shame on you. How long have you known these neighbors?" And she said about a decade.

Why would your daughter ever feel unsafe in a house for someone she has known for a decade? That is the media. The conflict-driven entertainment of reality seeped in, which obviously Donald Trump came from. They taught him how to do this, seeped into every aspect for the past two years of election coverage. It became a reality show. If you saw the CNN ads where they looked like these fighters. It literally looked like a heavy weight fight. The conflict-driven set up of this whole election made it that Hillary had to within win. Had to win. It was the only right choice. Right and wrong. And wrong won. How do you explain to the kids at Ohio state that wrong one? Because you don't understand the other side.

When I went to Alaska, I found the other side, and it's very hard to hate people when they're looking at you saying I hate people for eight long years. And people going to the march, and it was down right mean.

An amazing woman that wrote for Muslims specifically --

GLENN: By the way, so people know, Riaz is Muslim Pakistani immigrant. You've lived here how long?

RIAZ: Most of my life.

GLENN: Okay. And gay man who is married and has an adopted child. So there is no more boxes you can check.

RIAZ: No.

GLENN: For people that we are not supposed to get along with.

RIAZ: I have them all. You have the whole system with me. We don't need to collect the cards. I've got them all.

GLENN: And we had dinner last night. Our family joined Riaz last night for dinner. And what was nice was beforehand, we had a meeting and a bunch of people from the office. And the president of my company is a Jew and obviously he wears the yarmulke and everything else. And here's a Muslim man and Jewish man, and we're all joking together, and we're joking -- he's joking about the Jew building a settlement. Comes over and is, like, don't build a settlement over here. And the Jew is, like, fill a bag of nails and blow me up, and we were all laughing about it.

RIAZ: You have to.

GLENN: Because we were joking about the stereotypes that have kept us apart.

RIAZ: Yes. Yes. and, to me, the only way to live with these labels is to make it funny. When I'm around those labels, those labels are too important. I believe honestly important. This Facebook post was the meanest thing I've seen. They said they got on the bus to DC with all of these Trump supporters with all of these white women. And I thought you're on a march about women's rights and literally on a Facebook thread like mean girls attacking a group of white girls who got on the van. How is this a new era of celebration when even the women, the feminists are attacking the other women? And they'll say, well, women don't support each other.

Well, you're not supporting the women on that van right now. I was literally -- it was after we had dinner. I was utterly shocked. And I think they really need to wake up.

GLENN: So, Riaz, I get a lot of mail from people who say "What you're trying to do is not going to work. Nobody is interested in getting along. The left will never change, and I mean, I'm disappointed in my own side.

RIAZ: Uh-huh.

GLENN: But I will tell you I get very frustrated and tired at times of going on and talking to people in the press and saying "Look, I understand how you feel." Do you understand how I feel?

And they don't have any care to even think about it.

RIAZ: Because they think they know what's best for you.

GLENN: Correct?

RIAZ: And this is something I'm really trying to get people -- again, I'm not interested in the politics space, but I'm interested in the humanity space. When you know people who have lives and situations that are completely different from yours that voted for trump for very specific reasons for their family's welfare, you tell me how you can hate them once you meet them and see their home that slipped off the foundation ten years ago. But they can't afford to move. That is the humanity that's out there if people can get past the labels. And that's what we have to do. We have to do.

GLENN: So how do we talk to somebody, Riaz, that is, you know, encouraging their kids to -- well, let's put it this way. Do you know -- who is the -- he's ABC -- George Stephanopoulos. I read an article without anybody saying, like, "This is weird. This is dangerous."

George Stephanopoulos' young, like, 12-year-old daughter has had to sleep in bed with them at night for, like, the week after the election because they were so upset.

RIAZ: Yeah.

PAT: Scared, I believe is the word they used.

GLENN: And my thought is what the hell is being said in that home by a quote objective reporter that makes your 12-year-old sleep in bed with you at night because they're afraid?

RIAZ: I would love to know that families and children who didn't live off of a two-year diet of liberal doomsday with trump, if they are as traumatized and scared. Even the ones who lost. Just to know.

GLENN: You met my kids last night.

RIAZ: Uh-huh.

GLENN: My kids -- I mean, everybody -- every liberal would say my kids of course have had a steady diet of fear mongering. Did you think --

RIAZ: No. Not at all. Because there's the discussions you have in the world and then the humanity at home. I don't think we can say your beliefs are wrong. It doesn't work for either side. To me, it's here's what you don't know about me. Here's what you don't know about my life. Here's the way to start the conversation. If I go attack your beliefs, we're not going to end up anywhere. We're going to dig another two years or longer.

To me, here's what you don't know about my life. And that's the way to understand why somebody voted differently. Why somebody believes differently. Why did you make the choices you make? And then beliefs. You're a deadlock. There's no way around that. And so, to me, it's here's what you don't know about me. As much as you want what's best interest for me, this is me. Why don't I tell you what's in best interest for me? And I think that's the way you begin the conversation is this is what you don't know about me. And everyone can do it on both sides. I think the two-year diet of conflict and rage that came from reality TV -- look, we all watch what most of us watch. If people don't want to watch conflict, it will be there as much. So my hope is after this election, we've reached conflict saturation with media. And that people I believe -- I believe your viewers right now they're driving a pickup truck or Tesla, it doesn't matter. They want this to stop. The inauguration day to me is the day we breathe and move on.

So I am hopeful because now this constant yelling about the election is gone. There will be constant yelling, but at least we can move on with our lives, and we know what the truth is for four years.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.