Riaz Patel: I Am Really Frustrated With Liberals Right Now

January 20, 2017

WRITER

Alert the media. There is alive today at least one liberal more interested in facts than identity politics, in people than labels. TV producer and humanitarian Riaz Patel joined Glenn on Friday to continue their discussion about bringing people together and healing the divide.

"I'm not interested in the politics space, but I'm interested in the humanity space," Patel said. "When you know people who have lives and situations that are completely different from yours that voted for Trump for very specific reasons, for their family's welfare, you tell me how you can hate them once you meet them and see their home that slipped off the foundation ten years ago, but they can't afford to move. That is the humanity that's out there if people can get past the labels. And that's what we have to do."

GLENN: Welcome to the program. We're bringing in Riaz Patel who you might remember is the guy before the election went to Alaska on his own dime. How would you describe yourself politically?

RIAZ: I would say -- well, funny I was Democrat. Democrat liberal, but I'm understanding a whole segment of America I didn't understand before.

GLENN: Right. And you've kind of done what we've done before. Unchained yourself from the label of liberal or Democrat, and you want to end the hatred and the black and white of everything; right?

RIAZ: It's too black and white. That's where media plays, and that's what my profession is. I come from media. And, to me, when you're talking about the safe space, it really is a direct product of what the media has done for two years.

GLENN: Let's talk about the safe space. We just heard in Ohio and also Connecticut. They're bringing in grief counselors today for the teachers and for the children who might be experiencing any kind of discomfort with Donald Trump being the president.

RIAZ: It's less about the discomfort and more about for two years, you were taught that there was nothing positive about this man. That it was like electing Hitler. For two years. There was not one positive thing he said. Now, I am not a Trump supporter. That being said if you're unfair and uneven about news, why are you vilifying? So the result of him winning created this panic that we elected a monster. And that's the direct product of how the media portrayed him for two years.

GLENN: Hang on just a second. That is a different way of looking at it, isn't it? I just associated that with the progressive Namby Pamby I never tied the media and said it is the way he's been portrayed. It actually helps me validate their feelings.

RIAZ: We know this because when you talk to families on the democratic side that I've talked to, the children are unable to get their heads around it. Because in their homes, through their TVs, and to their phones, this monster was running for president against Hillary Clinton. And then when the monster won, they don't know what to do. And I remember on the night of the election, every single parent I know said how do I explain this in the morning to my kids? And I thought why don't they think it's a presidential election? Why don't -- why do they think that humanity is at stake? And I remember being on a parenting panel and a woman said to me "My daughter was at a neighbor's house, and they were discussing politics, and she came home at 2:00 a.m. because she felt unsafe." And everyone said congratulations for teaching your daughter to remove herself out of an unsafe situations. And I sat on a parenting panel as the only male and said, "A little bit shame on you. How long have you known these neighbors?" And she said about a decade.

Why would your daughter ever feel unsafe in a house for someone she has known for a decade? That is the media. The conflict-driven entertainment of reality seeped in, which obviously Donald Trump came from. They taught him how to do this, seeped into every aspect for the past two years of election coverage. It became a reality show. If you saw the CNN ads where they looked like these fighters. It literally looked like a heavy weight fight. The conflict-driven set up of this whole election made it that Hillary had to within win. Had to win. It was the only right choice. Right and wrong. And wrong won. How do you explain to the kids at Ohio state that wrong one? Because you don't understand the other side.

When I went to Alaska, I found the other side, and it's very hard to hate people when they're looking at you saying I hate people for eight long years. And people going to the march, and it was down right mean.

An amazing woman that wrote for Muslims specifically --

GLENN: By the way, so people know, Riaz is Muslim Pakistani immigrant. You've lived here how long?

RIAZ: Most of my life.

GLENN: Okay. And gay man who is married and has an adopted child. So there is no more boxes you can check.

RIAZ: No.

GLENN: For people that we are not supposed to get along with.

RIAZ: I have them all. You have the whole system with me. We don't need to collect the cards. I've got them all.

GLENN: And we had dinner last night. Our family joined Riaz last night for dinner. And what was nice was beforehand, we had a meeting and a bunch of people from the office. And the president of my company is a Jew and obviously he wears the yarmulke and everything else. And here's a Muslim man and Jewish man, and we're all joking together, and we're joking -- he's joking about the Jew building a settlement. Comes over and is, like, don't build a settlement over here. And the Jew is, like, fill a bag of nails and blow me up, and we were all laughing about it.

RIAZ: You have to.

GLENN: Because we were joking about the stereotypes that have kept us apart.

RIAZ: Yes. Yes. and, to me, the only way to live with these labels is to make it funny. When I'm around those labels, those labels are too important. I believe honestly important. This Facebook post was the meanest thing I've seen. They said they got on the bus to DC with all of these Trump supporters with all of these white women. And I thought you're on a march about women's rights and literally on a Facebook thread like mean girls attacking a group of white girls who got on the van. How is this a new era of celebration when even the women, the feminists are attacking the other women? And they'll say, well, women don't support each other.

Well, you're not supporting the women on that van right now. I was literally -- it was after we had dinner. I was utterly shocked. And I think they really need to wake up.

GLENN: So, Riaz, I get a lot of mail from people who say "What you're trying to do is not going to work. Nobody is interested in getting along. The left will never change, and I mean, I'm disappointed in my own side.

RIAZ: Uh-huh.

GLENN: But I will tell you I get very frustrated and tired at times of going on and talking to people in the press and saying "Look, I understand how you feel." Do you understand how I feel?

And they don't have any care to even think about it.

RIAZ: Because they think they know what's best for you.

GLENN: Correct?

RIAZ: And this is something I'm really trying to get people -- again, I'm not interested in the politics space, but I'm interested in the humanity space. When you know people who have lives and situations that are completely different from yours that voted for trump for very specific reasons for their family's welfare, you tell me how you can hate them once you meet them and see their home that slipped off the foundation ten years ago. But they can't afford to move. That is the humanity that's out there if people can get past the labels. And that's what we have to do. We have to do.

GLENN: So how do we talk to somebody, Riaz, that is, you know, encouraging their kids to -- well, let's put it this way. Do you know -- who is the -- he's ABC -- George Stephanopoulos. I read an article without anybody saying, like, "This is weird. This is dangerous."

George Stephanopoulos' young, like, 12-year-old daughter has had to sleep in bed with them at night for, like, the week after the election because they were so upset.

RIAZ: Yeah.

PAT: Scared, I believe is the word they used.

GLENN: And my thought is what the hell is being said in that home by a quote objective reporter that makes your 12-year-old sleep in bed with you at night because they're afraid?

RIAZ: I would love to know that families and children who didn't live off of a two-year diet of liberal doomsday with trump, if they are as traumatized and scared. Even the ones who lost. Just to know.

GLENN: You met my kids last night.

RIAZ: Uh-huh.

GLENN: My kids -- I mean, everybody -- every liberal would say my kids of course have had a steady diet of fear mongering. Did you think --

RIAZ: No. Not at all. Because there's the discussions you have in the world and then the humanity at home. I don't think we can say your beliefs are wrong. It doesn't work for either side. To me, it's here's what you don't know about me. Here's what you don't know about my life. Here's the way to start the conversation. If I go attack your beliefs, we're not going to end up anywhere. We're going to dig another two years or longer.

To me, here's what you don't know about my life. And that's the way to understand why somebody voted differently. Why somebody believes differently. Why did you make the choices you make? And then beliefs. You're a deadlock. There's no way around that. And so, to me, it's here's what you don't know about me. As much as you want what's best interest for me, this is me. Why don't I tell you what's in best interest for me? And I think that's the way you begin the conversation is this is what you don't know about me. And everyone can do it on both sides. I think the two-year diet of conflict and rage that came from reality TV -- look, we all watch what most of us watch. If people don't want to watch conflict, it will be there as much. So my hope is after this election, we've reached conflict saturation with media. And that people I believe -- I believe your viewers right now they're driving a pickup truck or Tesla, it doesn't matter. They want this to stop. The inauguration day to me is the day we breathe and move on.

So I am hopeful because now this constant yelling about the election is gone. There will be constant yelling, but at least we can move on with our lives, and we know what the truth is for four years.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

From isolation to connection: Overcoming loneliness

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.