Why Glenn Will Be the Happiest Man in the World if He Has to Apologize Every Day

February 01, 2017

WRITER

The country needs Donald Trump to be successful. And as long as he's leading and governing in a way that honors constitutional principles, Glenn will be the first in line to make apologies when he's wrong --- but there's one contingent.

"I will never abandon my principles for what I think might happen. Because too many times, as we have seen with Supreme Court justices, what I think will happen isn't what happens. I will stick by my principles because they are unchanging, and I will trust God to work it out," Glenn said Wednesday on radio.

Listen to this segment from The Glenn Beck Program:

GLENN: Let me go to Ken in New York. Hello, Ken. You're on the Glenn Beck Program.

CALLER: Hi. Hi, Glenn. It's great to talk to you.

GLENN: Thank you, sir.

CALLER: I called you before Donald Trump's selection, and I argued with you that he needed to be elected because of the Supreme Court. And I was mad at you because you weren't promoting him. And I appreciate your apology.

It makes you a better man.

GLENN: Well, I told you --

CALLER: But now you're doing it again.

GLENN: Hang on just a second, Ken, I told you that I would. And the one thing that I -- and the only thing that matters to me is my integrity. I told you that I would, and I have. So I'm sorry that people are disappointed -- or, I mean, surprised that I would actually do that. It shows me that I --

CALLER: Oh, I'm not surprised.

GLENN: Okay. Good. Okay. So now I'm doing it again. How?

CALLER: I think you should buy one of those -- you should buy one of those Staples Buttons and change the wording to where it says "I'm sorry" because you're going to have to do it again.

GLENN: I'll be -- as I said during the election, I will be the happiest man in the world if I have to apologize every day because I was wrong about Donald Trump. I want him -- the country needs him to be successful.

CALLER: I agree.

The -- we have a famous president who was loved by all and endeared by all. And he made a quote one day, and that was, "Elections have consequences." And so our next Supreme Court pick, if it's Ginsburg who leaves us by hook or by crook, Donald Trump has every right to appoint a conservative constitutionalist again.

GLENN: Well, wait. Wait. Wait. Hang on just a second. If you think that I'm saying that Donald Trump shouldn't replace Ginsburg with a conservative, then I misspoke. What I said was --

CALLER: I totally misunderstood you then.

GLENN: Yeah. What if Ginsburg were the last radical, progressive on the court and it was a Democratic president, a progressive president, they would have every right and they should replace -- and I would look at that as fair. If we're looking at -- we're looking at a court now that really has no constitutional conservative on it, except Clarence Thomas.

The rest of them can go either way. And they'll all -- you know, John Roberts is absolutely useless.

STU: Alito is good. Alito is good.

GLENN: Alito is good. But if you have the lion -- if you have the lion of the side and your guy is in there, they should replace. If Ginsburg was the only voice that was really leading the charge, she should be replaced. We can't have a court that is -- that shuts out 50 percent of the country. We can't do that.

CALLER: Well, it would be nice if the entire court just believed the Constitution to be the rule of law and made their decisions based on the rule of law and the Constitution, and we wouldn't care what party and what affiliations they had.

GLENN: If you got strict constitutionalists that actually interpreted the Constitution as it was written, it would be the solution to all of our problems.

Unfortunately, we don't have those justices. If --

CALLER: No.

GLENN: But one of the reasons why we don't is because we have done a very bad job, not as conservatives, not as Republicans, but as Americans, of understanding and being able to teach and spread the word of the Constitution.

It's a lot like -- it's a lot like faith. Faith, many times, has become a tool to either get rich or to build a big church or to bring people into the fold that agree with you and then put a bunch of rules on them.

Faith, to me, religion, is used too many times to control people.

CALLER: Yes, sir.

GLENN: When you really understand faith, God has rules. But they're between you and him, not the organization or anything else. You and him.

And it is the most freeing thing. Those simple rules will free you and make you more free than you've ever been in your entire life. It's an amazing thing. The same thing with the Constitution. There are very few rules. Those amendments, if you just go with the Bill of Rights and we all really did that, no matter whose side it hurt or won for -- you know, well, now, wait a minute, that will hurt my religion or that will hurt my agenda or this or that.

No. You stick by those simple rules, and we'll all be free. And we'll all live happily ever after and together.

STU: That was one of the great things that he said. Gorsuch was, if you're not making decisions that make you feel uncomfortable, based on whatever your particular beliefs are, is because you're following the law, then you're not a very good justice. You have to be following the law. Sometimes that will disagree with what you want to happen.

GLENN: Absolutely.

STU: But you follow the law and the Constitution anyway. And sometimes that will make you uncomfortable.

GLENN: Right. And the Constitution is paramount. Not the law.

STU: Yes.

GLENN: The Constitution is paramount. You know, for instance, it makes me very, very uncomfortable to not be able to just tap people's phones who we just think, "You know, I don't know, that guy is shady. We should listen -- and especially if everybody in the room is standing around you, going, "Look, every other country is doing this. We got -- we got to be able to do those."

No, I'm sorry. And I will take the blame for this if it turns out bad, but I'm going to make the case that that is what makes us unlike all other countries.

No president or anybody else has the power to say, "You know what, put him on an enemy's list. Let's follow him. Let's destroy him. Let's tap him."

If we can gather enough evidence, guys, and go to a court and do it through the Constitution, as an individual, good, let's do it.

If you can't gather that evidence, sorry. That's really uncomfortable, if you're sitting there as the president of the United States and saying, "Gee, I don't know, man. Something happens, and if that guy gets away, then I'm going to be blamed for it." Yeah, you will be. Tough, isn't it? Because the one to really blame is the Constitution. And the Constitution is freeing in the end.

Otherwise, what happens? You say, "Oh, you know what, I don't have a problem."

By hook or by crook -- that's a quote -- we're going to pole vault into it if we have to. We'll do anything it takes to get this done, even though it's unconstitutional.

What does that lead you to? Somebody else that gets power in the Oval Office that says, "By hook or by crook, I'm going to do whatever I want by executive order." And all of a sudden, you don't like it.

The Constitution would take away everybody's need to protest in the streets.

CALLER: Are you still there?

STU: We are.

GLENN: Go ahead, Ken.

CALLER: I just want to say that during the campaign, you were very adamant about principle, that you didn't want to be drug into voting for something against your principle by voting for Trump.

And I'd just like to say again that I hope you'll rethink that philosophy because of the outcome of this election and how, you know, even I was wrong in some of the ideas that I thought was going to happen. But we really need to vote for the best president.

GLENN: No, I don't think so. I will never rethink -- hang on a second.

I will never abandon my principles for what I think might happen. Because too many times, as we have seen with Supreme Court justices, what I think will happen isn't what happens.

I will stick by my principles because they are unchanging. And I will trust God to work it out.

CALLER: Yeah.

GLENN: Thank you, Ken. I appreciate it.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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