Benjamin Watson Tackles the Racial Divide With Real Conversations

Baltimore Ravens tight end Benjamin Watson joined The Glenn Beck Program on Tuesday to talk about his ongoing efforts to heal racial divides and bring people together. In addition to his book Under Our Skin, Watson will be a featured speaker at Under Our Skin: A Forum on Race and Faith, taking place this weekend in Tampa.

"What we're hoping to foster is an honest conversation. We've had conversations before, but we want this one to be one where people can come in, truth can be proclaimed. People can let their guards down. Nobody is going to get offended by honest questions. But also, we want people to leave with tangible tools in their tool belt of ways that they can, in their own spheres of influence, attack this racial problem and also see where they stand," Watson said.

Learn more about the forum at underourskinforum.org, which also features esteemed broadcaster James Brown, Hall of Fame football coach Tony Dungy and former NFL Walter Payton Man-of-the-Year award winner Warren Dunn, among others.

Listen to this segment from The Glenn Beck Program:

GLENN: This weekend in Tampa Bay, there is something really cool happening. Tony Dungy is going to be there. Warrick Dunn, who I think was with the Bucks when we lived in Tampa. Tony was there.

STU: Yeah, it's weird. Yeah.

GLENN: And also Benjamin Watson is going to be there in a forum, getting real about race and getting free from the fears and frustrations that divide us.

Benjamin Watson is with us right now. Hey, Ben, how are you?

BENJAMIN: I'm doing well. How are you guys doing?

GLENN: Very good. Very good.

First of all, any thoughts on the Super Bowl?

BENJAMIN: Well, I tell you what, having played in New England for 6 years, it did not surprise me. I have a lot of Atlanta friends, including my in-laws who were crushed. I have never seen a comeback like that before. Especially didn't expect it in the Super Bowl. But, honestly, as I talked to the guys after the game, I was like, you know, if any team was going to come back, it would be New England. It was surprising.

GLENN: Yeah.

PAT: Uh-huh.

GLENN: Yeah. So, Ben, you've been on with us before. And you have one of the sane voices in America that is trying to bring people together and say, look, yeah, we have things that divide us, but let's have this conversation.

So tell me what you're trying to accomplish this weekend and what you think is going to happen.

BENJAMIN: Yes. Well, one of the things we talked about last time I was with you, was -- it was when my book Under Our Skin came out and just this whole issue that we have with race in America, ethnicity in America, that has been a part of our thread for a very, very long time, since the inception of our country. And it keeps on coming back in different ways, and each generation has to deal with it in their own way.

And so this weekend in Tampa, Florida, what we're hoping to foster is an honest conversation. We've had conversations before. But we want this one to be one where people can come in. Truth can be proclaimed. People can let their guards down. Nobody is going to get offended by honest questions. But also, we want people to lead with tangible tools in their tool belt of ways that they, can, in their own spheres of influence, attack this racial problem and also see where they stand.

And, you know, maybe people may come, and they may feel like, you know what, I have no racist bones in my body. I have no prejudice in my body. I'm forgiven. I'm protected. And all those things. And then they come and hear things. And they say, you know what, this is something that keeps rising up in me, and I need to deal with it first in myself. And then, how do I affect the people around me positively when these sorts of things happen on a television set or we encounter certain instances of racism in our community.

GLENN: I will tell you that Pat and I were on a plane once with Hutch, who was a Cowboys player.

BENJAMIN: Yeah.

GLENN: You know him.

BENJAMIN: Uh-huh.

GLENN: And we were on a plane coming home from Washington, DC, one time. And both Pat and I were from the Pacific northwest. We grew up. Became aware in the early '70s. And didn't feel like we had any problems, you know, with race relations or anything.

We got off that plane with him after he explained the things that he went through in life. And both of us realized, there is so much work to be done in America, that we just don't even know. But it's -- we're stopped sometimes because we don't want to open that up because, A, okay. So you're going to excuse me of being a racist.

BENJAMIN: Yeah.

GLENN: Are you going to say, oh, I have to pay extra money or I have to -- you know what I mean?

So nobody talks about it because it opens up a can of worms, where extremists can play.

BENJAMIN: I agree. I agree. And it's easy to point our finger at white supremacy or at, you know, maybe the black power movement or whatever it may be and say that those are the epitomes of racism and prejudice. But really, it's those of us that are in the middle -- like I said before, some of us that don't really realize -- some of us that don't -- because of our situation, don't have to engage and have to learn about someone else's experience.

A lot of what we don't see -- you know, experiencing somebody else's life. For the white guy who is a coworker in wherever, in West Virginia, who has lost his job and he thinks that, you know what, it's not fair that his perception is that black people get X, Y, and Z. And to the black teenager or the black young man who sees his employment drop and sees the educational opportunities he has, and he thinks he's the only one who is experiencing some of those things. And for those types of people that say, you know what, I may not have your experience. But let me listen to yours, and let me validate what you feel. And let me not disregard what you feel.

And then for you -- you know, for some people who are born in the Northwest or maybe the West and they have a different view of it, to hear some of these stories that are very, very real. That's how we show how we care about each other.

What we do have now is a lot of people being scared to even mention or broach the topic because they're going to be labeled a bigot or a racist. And that's a very real fear that I acknowledge as well.

GLENN: So, Ben, help me out on -- we're talking to Ben Watson, author of Under My Skin. Or Under Our Skin. He has UnderOurSkinForum.com. That's where you can go find out all the information of what's happening. Really important this weekend in Tampa Bay. UnderOurSkinForum.com.

Here's -- here's where I think people live. I came out against Black Lives Matter years ago, when it first started because I read their -- I read their manifesto.

BENJAMIN: Uh-huh.

GLENN: And it is -- it's crazy. Have you read it?

BENJAMIN: Yeah. I've gone to their website. And I can say that probably 75 percent or maybe 65 percent of the things that they stand for, I don't agree with. But then there are some things that I do.

GLENN: Correct. Right. Right. But there's a lot of stuff on there that is just anti-capitalism and has nothing to do with race.

BENJAMIN: Exactly.

GLENN: And so that's what I first saw. Then I met some people who were not part of the founding members. Didn't know about the charter or anything else. But were involved in the Black Lives Matter march here that ended tragically with the shooting of cops here in Dallas.

BENJAMIN: Yeah.

GLENN: And they were good, decent people and I listened to them.

So I wrote a deal about Black Lives Matter for the New York Times, and I said, "Hey, we have to listen to each other."

Immediately, everything in my world flipped. And now people were against me on the other side.

And what happens is -- for instance, up in Toronto -- I don't know if you saw this, the cofounder of the Black Lives Matter Toronto said white people have recessive genetic defects that need to be wiped out.

Justin Trudeau is a white supremacist terrorist. That we need to rise up and fight back. Quote, please, Allah give me strength not to cuss and kill these white folks out here today.

BENJAMIN: Uh-huh.

GLENN: How do we get -- how can we get to a place where we can have a real conversation when there are voices on one side that are absolutely racist, voices on the other side absolutely racist, and our politicians are using those people to stir -- to stir us up?

BENJAMIN: Well, one of the things you do is ask why and what and where. And so I think that's what you did. I remember reading your article. And I remember seeing the backlash that you received. But what you did was you went and you did some research. So you said, "You know what, these people -- for example, the gentleman in Toronto, he's obviously angry. Why do you think he feels this way?" And then you went on. And you looked at the charter. You learned about him. For him, learning about the history of blacks in this country. Blacks on this continent. Maybe some of the things that might have happened in his family. Whatever -- there's a reason why. Now, the way he's lashing out is not an appropriate one. But when we first see why people act the way they act, then we can address them from a human standpoint and we can see why there's upset. And maybe there's some valid reasons why they are. But what we don't have now is, you know, we see the headline, and immediately, like you said, you shut off and you label someone. And maybe they deserve to be labeled. But no one is willing to kind of be in the middle.

So the way -- people ask me all the time, what do I do, Benjamin? How do I change this thing?

And I say, "The first thing you do is you start in your living room. You start in your dining room with your family."

How do you talk about people that aren't like you in your living room at bedtime, when you're praying at night with your kids? What are you teaching them? Are you teaching them that they are no better than anyone else because of their color, or because of their economics, or because of their education, or because of their athletic ability, whatever it may be? Are you teaching them that they need the same forgiveness by the same guys -- the person across the railroad tracks need? Are you giving them a proper sense of self in the home?

Because that's where this all starts, in the home. Whether you're on the white supremacist side, whether you're like the guy in Toronto, wherever it may be. That stuff starts in the home.

And so we as parents have a responsibility to figure it out for ourselves, but also to teach our children. And then from there, you had children who are going to be change agents.

You know, when we look back over the course of our history in this country, and you look at civil rights. And you look at Jim Crow. And you look at neo-slavery, after slavery was abolished. And you look all the way up to the '70s and everything, there were people of all shades of brown, all shades of melanin count, that were -- who stood for justice.

And some of them were maligned, like you were, when you stepped out and you said, "You know, I see some of the reasons why they say what they say."

And sometimes it's going to take you getting out of your groupthink, whatever that groupthink is, black or white or in between, and be willing to stand for what's right.

GLENN: Ben, can I ask you a real honest question that I'm sure you've reflected on: You don't need this. You know, there's nothing to gain here, to, you know, sell a book. You could sell a book a million different ways. And that's already in the past.

Now, you're going to do these forums. You're going to get backlash from both sides. Why? Why are you doing this?

BENJAMIN: Well, honestly, a part of it is a groupthink. A positive groupthink. And it's the number of people who I consider to be friends, Tony Dungy, you mentioned one of them. We have pastors there. We'll have authors there. We'll have my publishing group, which Tyndale Publishers, is a big part of this, that care about this issue.

And alone, honestly, sometimes I want to throw my hands up and say, "You know what, we're just never going to like each other on a large-scale. It is what it is."

I get frustrated just like everybody else. I get backlash when I say certain things from the black community. I get backlash from the white community. You know, from non-Christians. From Christians.

GLENN: I know.

BENJAMIN: You know, it's frustrating. But when you have a group of people who say, "You know what, we're committed to this. And my job is to stand for kindness. For love and kindness. For justice. For truth. For righteousness."

Those are things that I committed my life to. And so whatever realm I can influence someone, even if it's one or two people, I'm committed to take that chance. And this is just one example. And we hope that people will join and then come to livestream.com. Obviously, if they're not in Tampa, they can tune in on livestream.com.

And we've got some good feedback. Hopefully, this thing goes well, and some people's hearts are changed. Their minds are changed. They're encouraged when it comes to this topic. And we go and do it somewhere else. Or maybe we don't. Maybe someone else does it.

GLENN: Speak specifically to someone who you want to come. Who are they? And why should they come Saturday?

BENJAMIN: Well, I want everyone to join in. People who hate blacks of everything they've done to black people in this country and their parents. People who hate blacks because they feel like, you know, they whine and complain and they're lazy. Those things they say about us. I want people to join in. I want the person that you're sitting there and you think that there's really not an issue of race, at least in your neighborhood, and everybody gets along. At our church we all hang out each other. I can't imagine anybody having problems. I want you to join too. I want the people to join that sit there and say, "I've been working over and over and over, and I've never seen any fruit from my labor when it comes to this topic. It seems like I'm getting nowhere, like I'm in quicksand." I want you to come and be encouraged.

And so it's for everyone. No matter if you're not black, if you're not white. If you're just curious. Whether you're a believer or not -- it's being held in a church. But you know what, we believe that our faith is a huge proponent and the reason why we do what we do. But we also understand that you know -- whether you're a person of faith or not, this topic is important because we all have to deal with it at some point.

GLENN: It is always good to talk to you. And I hope we get a chance to work together on something, Ben. Because I think you're an amazing man. Benjamin Watson.

BENJAMIN: I appreciate you having me.

GLENN: You bet. And go to UnderOurSkinForum.com, if you're anywhere in the Tampa Bay area. It's happening, I guess, not this weekend. It's happening on Thursday.

Tony Dungy is going to be there. Warrick Dunn will be there. Other celebrities. It will be Thursday at the Crossing Church, which is a great, great church in Tampa.

STU: He downplays how brave that is to do. I mean, to take stances that are, you know -- that disagree with kind of the way things go in the media and certainly in athletics. It's not easy to do. He's really strong-willed to do that. And he's an impressive guy.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.